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Wyszukujesz frazę "mysticism of the body" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
Kabała a mistycyzm
Kabbalah and mysticism
Autorzy:
Moreno-Szypowska, Jadwiga Clea
Powiązania:
https://bibliotekanauki.pl/articles/27832617.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Kabbalah
mysticism
mysticism of creation
mysticism of the chariot
literature of the palace
mysticism of the body
mysticism of the word
mysticism of letters
kabała
mistycyzm
mistyka stworzenia
mistyka rydwanu
literatura pałacu
mistyka ciała
mistyka słowa
mistyka liter
Opis:
The article "Kabbalah and mysticism" is divided into three parts, in which the general understanding of Kabbalah based on mysticism is presented. The first is devoted to the general definition of mysticism, wanting to reflect on this: Is Kabbalah one? In order to be able to answer this question, the author gives voice to the more important scholars of Judaism who have dealt with this issue or are still dealing with it. They are clearly characterizing what mysticism is, they try to create an equivalent explanation of Kabbalah, thus showing its specificity. Once confirmed that Kabbalah can be considered a kind of mysticism, the author moves on to the second part, in which she presents the basic sources of mysticism of Kabbalah. It discusses the most important items of rabbinic and non-rabbinic literature, showing how the non-rabbinic is continuator of the rabbinic. The third part of the article focuses on a deeper description of the initial types of mysticism: creation, chariot and body, which form the foundation for the later mysticism of word and letter. The mysticism of words and letters is kabbalah, that is, the hermeneutical art of biblical exegesis, based on the properties of the Hebrew alphabet and language, as God's tool for knowing Him. The article is based on the considerations of such authors as: Gershom Scholem, Roland Goetschel, Joseph Dan, Charles Mopsik, Marc-Alain Ouaknin, or the controversial Moshe Idel.
Źródło:
Filozofia Chrześcijańska; 2022, 19; 87-119
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Autoidentyfikacja i doświadczenie ciała w Autobiografii mistycznej Marianny Marchockiej
Self-Identification and Experience of the Body in the Mystical Autobiography of Marianna Marchocka
Autorzy:
Bobrowska, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/607299.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish literature
mysticism in the 18th century
Marianna Marchocka
autobiography of mystical experience
account ofexperiencing the female body
mystical ecstasy
Opis:
Researchers agree that Mystical Autobiography of Marianna Marchocka, written at the end of the 1640’s and published in 1939 by Karol Górski, is an extraordinary phenomenon in 17th-century Polish literature, especially in Polish mystical literature. The Autobiography, compared with such works as the Autobiography of Teresa of Ávila, testifies to spiritual development of the Carmelite, provides a psychological study and a thorough record of female body experience. Despite the negativistic attitude of the nun to her body, as emphasized by researchers, both spirit and body were engaged in the mystical experiences of Marianna Marchocka – the body was involved in the experience of union with Jesus Christ. This article is an attempt to analyze spiritual and bodily signs of the Carmelite’s experience of a mystical relationship with God. Knowledge of the author’s personality and her attitude to her work, just like the analysis of mystical elation described in the Autobiography (paying special attention to the nun’s psyche and spirituality, and extraordinary bodily experience accompanying ecstasy) would not be possible without examining the genesis of the work, the importance that Marchocka attached to the act of writing itself and the author’s writing skills. What is of interest here is not only the bond between the Carmelite’s physicality and spirituality and her inner experiences and relationship with God, but also the literary expression of her attitude to her psyche and body.
Źródło:
Poznańskie Studia Teologiczne; 2012, 26; 229-257
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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