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Wyszukujesz frazę "morality," wg kryterium: Temat


Tytuł:
RELIGIA A ŻYCIE CODZIENNE, CZYLI M.IN. O WYZWANIACH DLA KOŚCIOŁA KATOLICKIEGO W POLSCE
RELIGION AND DAILY LIFE.ABOUT CHALLENGES FOR CATHOLIC CHURCH IN POLAND
Autorzy:
Boguszewski, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/418583.pdf
Data publikacji:
2015
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
religion
morality
privatization of religion
secularization of morality
Opis:
The article, based on the results of nationwide sociological research, answers the questions of the extent to which religion actually determines the Poles’ behaviours. It analyses the ways in which people cope with cognitive dissonance between their religious identity and their opinions/habits etc. which do not conform with the official teaching of the Catholic Church. It also examines the issue of social expectations about changes in the Church and its teachings.
Źródło:
Colloquium; 2015, 7, 4; 27-45
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DUCHOWOŚĆ JAKO FORMA MORALNOŚCI RELIGIJNEJ
SPIRITUALITY AS A FORM OF RELIGIOUS MORALITY
Autorzy:
Mielicka-Pawłowska, Halina
Powiązania:
https://bibliotekanauki.pl/articles/418496.pdf
Data publikacji:
2015
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
spirituality
religious morality
supermorality
pan-morality
panentheism
Opis:
Religiousness of people who perceive themselves as believers, but who do not participate or rarely participate in religious practice, takes a form of spirituality when in their own perception they do no harm to others, which in turn is interpreted as abiding by the rules |of Christian morality. Striving for perfection is both a religious attitude and spirituality in one due to both internal consciousness of one’s imperfection, as well as external consciousness of the imperfection of other people (49% believe that there are good and bad people depending on the circumstances). Moreover, these people treat religiousness and morality as private matters which cannot be governed by any institutions, including the Catholic Church. Extending the perception of God to a concept of impersonal “higher power” leads to a situation where the belief in destiny understood in an esoteric way is present even in declarations of deeply devout people who participate in religious practice systematically. As a result of that the concept of sacrum is also extended and includes any forms of life and existence in the universe, interpreted in a religious sense (pantheism and panentheism), as well as the rule of common good (supermorality) which is entailed in the conviction that one cannot break this order, so do evil. Moreover, the anthropomorphisation in the world of nature results in moral values taking the form of pan-morality and being transferred to the whole world of nature. They cover not only people, but also the nature itself.
Źródło:
Colloquium; 2015, 7, 4; 127-147
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Relacja prawa i moralności z prawnego punktu widzenia. Moralność partykularna a moralność kooperatywna
Law and Morality from the Legal Point of View: Particular Morality and Cooperative Morality
Autorzy:
Leszczyński, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1202295.pdf
Data publikacji:
2020-12-11
Wydawca:
Stowarzyszenie Filozofii Prawa i Filozofii Społecznej – Sekcja Polska IVR
Tematy:
moralne minimum
moralne maksimum
walzer
moralność publiczna
moralność kooperatywna
minimal morality
maximal morality
Walzer
public morality
cooperative morality
Opis:
Artykuł omawia relację prawa i moralności w rozwiązywaniu problemów prawnych. Przedmiotem zainteresowania nie jest wyłącznie sytuacja konfliktu między prawem i moralnością, oraz konieczność dania pierwszeństwa prawu bądź moralności. Moralne treści prawa czynią odwołania do moralności nie tylko możliwymi, ale koniecznymi. Ograniczeniem dla takich odwołań jest zachowanie równości wobec prawa. Rozważane są również wewnętrzne zróżnicowania moralności, według których jakaś jej część domaga się intensywnej ochrony przez prawo bez szkody dla spójności społeczeństwa i poszczególnych osób: odróżnienie moralności publicznej i moralności prywatnej, a następnie moralnego minimum i moralnego maksimum – koncepcji zaproponowanej przez Michaela Walzera. Powiązanie tej koncepcji z prawnym punktem widzenia prowadzi do odróżnienia moralności partykularnej i moralności kooperatywnej, które wydaje się w tej perspektywie lepiej uzasadnione.
This article describes the relation between law and morality when applied to solving legal problems. The relation in question is not understood solely as a conflict between law and morality which implies a need to decide in favor of one or the other. Indeed, moral contents of law make references to morality not only possible but necessary. The limit for those references is established by legal equality principle. Moreover, an internal variety of morality is being analyzed. Some part of it needs to be secured by law what in itself does not harm social and individual identity, that is, public and private morality is distinguished, then minimal and maximal morality – concepts proposed by Michael Walzer. That idea taken from a legal point of view leads to seemingly best funded proposal: particular and cooperative morality.
Źródło:
Archiwum Filozofii Prawa i Filozofii Społecznej; 2020, 4(25); 42-53
2082-3304
Pojawia się w:
Archiwum Filozofii Prawa i Filozofii Społecznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea władzy w tradycji biblijnej i nauczaniu kościelnym
The Idea of Power in the Biblical Tradition and Teaching of the Church
Autorzy:
Bocian SVD, Jan B.
Powiązania:
https://bibliotekanauki.pl/articles/567122.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Power
Bible
Morality
Opis:
The Bible says that "all authority comes from God." But what if the authority is corrupt and abusive? The author of the article analyses the duty to resist a corrupt authority when it threatens inalienable human rights, the common good or the sacredness of authority itself, for example a tyranny or an act of an usurpation. The author examines the conditions which must be fulfilled in order that such forms of resistance as: admonition, protest, rebellion (civic disobedience), strike and uprising can be legitimate. It is important to bear in mind the obligation to obey even a corrupt authority insofar as it can be objectively stated that it serves the common good.
Źródło:
Forum Politologiczne; 2012, 14 - Politologia w chrześcijańskiej myśli społeczno-politycznej; 85-113
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moralne dylematy rozwoju społeczeństw ponowoczesnych
Moral Dilemmas of the Development of Postmodern Societies
Autorzy:
Płachciak, Adam
Powiązania:
https://bibliotekanauki.pl/articles/964271.pdf
Data publikacji:
2008-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
postmodern society
morality
Opis:
The aim of the article is to present tensions that occur in social, cultural, political, and technological spheres as the result of the development of postmodern societies. The changes that have been taking place in those areas involve, along with unquestionable benefits, a type of risk which, without any moral reflection, can cause a serious global crisis in the world. The postmodern times should be understood as the continuation of the modern formation where all typical features of modernism take a more radical form. The postmodern specific style of life is characterized by: uncertainty, unpredictability of future, decline of traditional values and morals. What is more, the present postmodern tendencies in the area of morals can hinder the right course of development for society, economy and ecology.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Проблема морального отчуждения в постиндустриальном обществе
Autorzy:
Karmazynov, Leonid S.
Powiązania:
https://bibliotekanauki.pl/articles/2147480.pdf
Data publikacji:
2008
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
morality
society
expropriation
Opis:
The “personality expropriation” idea is related to economical, social, political and psychological aspects. Moral expropriation is a specific historical phenomenon of society with high-developed goods production, i.e. the bourgeoisie, postindustrial and postsoviet society.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2008, 1(1); 119-121
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O sujeito moral: pelas implicações e fundamentos
Autorzy:
Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Delio
Powiązania:
https://bibliotekanauki.pl/articles/2158635.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
morality
basis
implications
Opis:
Morality has a place in human action. There must be present knowledge, freedom and purpose, hence the importance of analysis and moral responsibility and wisdom in practice.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 2(4); 167-186
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The impact of economic studies on students’ morality level
Autorzy:
Klimczak, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/652933.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
morality level
experimental research of students’ morality level
impact of microeconomic curricula on students’ morality level
Opis:
Since the beginning of the 1980s, a study has been conducted among students of economics in the United States regarding their propensity for cooperation, philanthropy and keeping promises. Regardless of the methods used, the research results have shown lower readiness for cooperation among students of economics in comparison to students of other disciplines. Moreover, the results are even worse after completing a microeconomics course. Based on these findings, two hypotheses have been formulated: the auto-selection hypothesis and the indoctrination hypothesis. The aim of the paper is to formulate implications regarding the indoctrination hypothesis. A massive attendance at economic studies in Poland is an argument against the auto-selection hypothesis. However, unless the research is completed, this hypothesis cannot be rejected. The indoctrination hypothesis is more attractive due to the special cognitive and moral condition of post-communist society which economic studies lecturers are members of and due to the economic situation of higher education institutions. These circumstances which accompany the studying of economics in Poland favour, firstly, the introduction of highly specialised curricula which do not prepare students for understanding economic activity as a means for good life. Secondly, economic knowledge is interpreted by lecturers as a set of instructions to manipulate market players. Thirdly, lecturers’ attitudes and activities reflecting the principle that what is not legally prohibited is allowed are “awarded” with a higher financial status. These implications will be made probable by the analysis of the curricula and content of lectures in economic schools. Attention will be mostly focused on microeconomics; the main “defendant” accused of indoctrination in the American studies.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2018, 21, 6; 71-87
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rozdział prawa od moralności według teoretyków prawa II Rzeczypospolitej
Autorzy:
Kuźmicz, Karol
Powiązania:
https://bibliotekanauki.pl/articles/621781.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Law, morality, Immanuel Kant
Opis:
The paper concentrates on the views of Polish philosophers of law, who in the period 1918–1939 were presenting their opinion about the necessity of the separation of law from morality. Leon Petrażycki (1867–1931), Szymon Rundstein (1876–1942), Eugeniusz Jarra (1881–1973), Antoni Peretiatkowicz (1884–1956), Czesław Znamierowski (1888–1967), Eugeniusz Bautro (1891–1961) and Henryk Piętka (1900–1959) were the most outstanding lawyer-philosophers of this period, who dealt with the essence of law, different kinds of legal norms and the relations between the norms. They represented different schools of law and their views about law differed substantially. But their views on the separation of law from morality were similar in many aspects. The majority of them agreed on the separation of law from morality, following the Immanuel Kant’s and his followers’ approach on this topic. There was one important exception. Leon Petrażycki, the most outstanding Polish philosopher of law at that time, created the so called psychological theory of law. He criticized Kant’s and Kant’s followers’ approach, but the conclusions were quite similar.
Źródło:
Miscellanea Historico-Iuridica; 2011, 10; 119-142
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Compte rendu de la passion. À propos de la lecture religieuse de Phèdre de Racine
Report on Passion: on a Religious Reading of Racine’s Phèdre
Autorzy:
Tomczak, Patrycja
Powiązania:
https://bibliotekanauki.pl/articles/1048465.pdf
Data publikacji:
2018-07-05
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
passion
christianism
morality
purity
Opis:
The classicist, Christianized iteration of the myth of Phaedra demonstrates the particular nature of the tensions between Christian metaphysics and social morality. Based on the Pascal’s paradox of the righteous sinner. Racines Phèdre not only represents a certain historical, Jansenist system of values, but also makes it possible to see anew the aporias that have characterized Christian ethics until the present day: its deep anti-politics, the problematic relationship between erotic love, “mercy” and righteousness, the ambivalence of the virtue of temperance, or the connection between metaphysical purity and impersonalorder.
Źródło:
Studia Romanica Posnaniensia; 2018, 45, 1; 109-125
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Models of State Ethical Neutrality in Selected Areas of Social Life
Autorzy:
Zadykowicz, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/2149987.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
ethical neutrality
morality
family
Opis:
Contemporary societies are increasingly pluralistic, even in terms of their values, ideals, and norms of behavior. What should the state and its institution’s attitude be toward citizens who have different and sometimes contradictory views on moral issues? One proposition is the principle of neutrality, particularly in the most controversial areas. This article outlines the characteristics of basic models of ethical neutrality and their practical application in specific areas of social life. A critical assessment of the consequences of introducing this principle sheds light on the need to search for a different definition of the state’s role in morality.
Źródło:
Rocznik Teologii Katolickiej; 2021, 20; 123-134
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O etyce niezależnej Tadeusza Kotarbińskiego
On independent ethics of Tadeusz Kotarbiński
Autorzy:
Spryszak, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/437517.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
morality; secular ethics; conscience
Opis:
In this paper I briefly discuss principles of “independent ethics” formulated and popularized by the Polish philosopher Tadeusz Kotarbiński. I focus on the notion of “conscience” which seems to play a fundamental role in this moral theory.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2016, 6, 2; 429-454
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kobiety (nie)pokorne. O nowych wymiarach postaw kobiet wobec religii i Kościoła w Polsce na przykładzie badań na Pomorzu
Autorzy:
Szauer, Remigiusz
Powiązania:
https://bibliotekanauki.pl/articles/2131024.pdf
Data publikacji:
2022-03-11
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
religiosity
morality
gender
feminism
Opis:
The article is a presentation of conclusions from the research on the religiosity of women in Pomerania and an attempt to notice clear changes in the approach to the faith and teaching of the Church of women under 40 years of age. While in the case of respondents over 50, religiosity is characterized by a location between the stability of religiosity and increasing ritualization or religious indifference, in the case of respondents under 40 it is between distance and aversion or even aversion. The study characterizes this social change in relation to the religious identification of the respondents, their acceptance of some dogmatic issues, their attitude towards the Church and Catholic morality.
Źródło:
Przegląd Religioznawczy; 2022, 1/283; 71-90
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dilemmas of ethics of advertising - economic, legal and social aspects
Autorzy:
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2131181.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
ethics
morality
dilemmas
advertising
Opis:
The primary purpose of advertising is to provide information about a product and the company producing it. Provided the product does not pose any risk to the buyers, this objective should not raise any ethical objections. However, in the modern world, advertising seems to pursue also other goals, thus promoting a form of ideology, according to which human life is meaningful and valuable only when it creates the possibility of unlimited consumption. Instead of helping the clients in their consumer decisions, what the advertising is trying to do is to manipulate them, thus destroying traditional values and replacing them with new ones (or rather quasi-values). Looking at the phenomenon of advertising from a wider perspective, one cannot help but observe that rather than trying to adapt their products to the needs of the customer, global companies transform the customer (i.e. de facto human) to become the buyer of their goods. As a result, the influence of advertising is that alongside a new set of customs, new attitudes and views are created or, to be more precise, a new type of human.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2016, 2(21); 41-48
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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