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Wyświetlanie 1-8 z 8
Tytuł:
Człowiek w ujęciu perfekcjonistycznej myśli etycznej Henryka Elzenberga
Autorzy:
Zegzuła-Nowak, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/2148581.pdf
Data publikacji:
2008
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Elzenberg
ethic
perfection
worth
man
moral progress
Opis:
The ethical idea of Henryk Elzenberg is strong connected with an objective worth categories (perfect) and the ethical perfection, that’s why we can placed it in a perfection ethic current. There is only one aim in the perfectionism – perfection, the most complete development or the individual progress. An axiology creation distinguishes the man from the surrounding world, it manifests by need and ability of making the culture, with a purpose to realize the perfect worths. He says that “the only one true life meaning is a good and beautiful love and an aim to realize it”. The perfect worths include in their essence an internal order to realize themself. Elzenberg tgought that the world outside the human activity is indifferent for worths. He convinced that this world is strange, hostile and without any sense. Elzenberg has proposed to call this specific ethic attitude homo ethicus. In that attitude the main aim of human being is to realize the good and avoid the evil. Homo ethicus it is a man, who wants more to be good than only wants good. A man acquiring next virtues and perfection levels goes to fight against evil and multiply the good inside him, and finally to reach the world of absolute worths. And a man like this in Elzenber eyes was Mahatma Gandhi.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2008, 2(2); 47-64
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Starość – szansa czy zagrożenie dla rozwoju moralnego człowieka w ocenie stoików
The old age – a chance or a threat in the moral progress of human being
Autorzy:
Siwicka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/613247.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
starość
rozwój moralny
old age
moral progress
Opis:
The old age in the ancient culture of Greece and Rome, in contrast to popular opinion, appears not to be held in high esteem by everyone. This observation can be illustrated by a lot of sources in the Greek and Roman literature. The old age has been considered as difficult and troublesome both for persons, whose were afflicted by this age, and for their family, friends and all attendants. This period of human life has been exposed to illness and the other afflictions – weakness of body and mind, less intense clarity and precision of thought. Consequently, the old people would take active part in the social and political life only in this case, when they were in good health, in good physical and mental condition. Because of this in Greek and Roman literature can be found a lot of lamentations and complaints of the old age. Only Plato and representatives of new stoic school – Seneca, Epictetus and Marcus Aurelius formulated opposite theories about the old age. According to Stoics’ perceiving of the world and the time and cyclical changes of them, the man’s nature and condition from his birth directs inevitably to his death. The whole world is ruled by God and nothing in it happens without his will. So the good and wise man will accept everything, as well the old age, and all its disadvantages. This acceptance off all that happens will bring man peace of mind and protection against whatever he may suffer. The old age – for a lover of wisdom is an occasion to develop and grow up his moral virtues and to improve his character. This intellectual and ethical process issues from human reason, which is a part of divine reason, pervasive all things in the world and all men. The Stoics warn against a danger of a moral decline and in the old age. This corruption would be caused by direction of man’s attention to the shortness of life instead of the improving his character. The number of years of human life appears not to be important for Stoics. They condemn an aim for long life, if it not connected with an aspiration for wisdom.
Źródło:
Vox Patrum; 2011, 56; 147-167
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fałszywa alternatywa, czyli meandry edukacji niesegregacyjnej
False Alternative, or the Meanders of Non-Segregative Education
Autorzy:
Fetzki, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/920343.pdf
Data publikacji:
2018-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
special needs education
non-segregative education
moral progress of society
Opis:
The paper is a voice in the discussion on mutual relations between special and non-segregative education. The aim of the author, professionally connected with special needs education, is to include in this discussion certain aspects and contexts till now present in a negligible extent and to show a perspective that is rarely encountered by researchers analyzing the issue, which can enrich and supplement the research process with significant elements.
Źródło:
Studia Edukacyjne; 2018, 51; 345-358
1233-6688
Pojawia się w:
Studia Edukacyjne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Through wisdom to humaneness and democracy. Jan Amos Komenský and Tomáš Garrigue Masaryk
Autorzy:
Somr, Miroslav
Pavličíková, Helena
Powiązania:
https://bibliotekanauki.pl/articles/428159.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:
education
humaneness
universal improvement
moral progress
management of state affairs
democracy
Opis:
Essentially, the groundwork for democratic societal development and the fulfilment of man’s humane mission is laid by ethically guided education. Both in Masaryk’s and in Comenius’ thought, humaneness is a concrete expression conceptualised as a relational category. They both perceive its positive aspects, which are in complete contrast to selfish egoism. Their humaneness lacks the background of hate and hostility. Such a conception of humaneness might be construed as conciliation and resignation, yet the opposite is true. Positive humaneness is effective through its activeness, through its endeavour to help someone and make something happen. It is a societal category fostering the ground for new human coexistence, wise thought and competent handling of human affairs.
Źródło:
Studia z Teorii Wychowania; 2016, 3 (16); 27-35
2083-0998
2719-4078
Pojawia się w:
Studia z Teorii Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag na temat polemiki Plutarcha ze stoikami
Autorzy:
Damski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/944456.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Stoic philosophy
ethics
stoic sage
moral progress
Chrysippus
Plutarch of Chaeronea
Opis:
Some comments on the polemics of Plutarch with Stoics The purpose of this article is to briefly discuss several key anti-stoic arguments presented in Plutarch’s polemical texts - De stoicorum repugnantiis and De communibus notitiis adversus stoicos. The paper argues that the polemic against Stoicism is rather ill-disposed and that the presented arguments, despite their rhetorical power and elegancy in language, show an insufficient understanding of the criticised doctrine.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2017, 7, 2; 223-232
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Współczesna technika wobec wyzwań ekorozwoju
Does today’s technology support sustainable development?
Autorzy:
Waloszczyk, K.
Powiązania:
https://bibliotekanauki.pl/articles/371695.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Komitet Człowiek i Środowisko PAN
Tematy:
nauka
technika
rozwój zrównoważony
postęp moralny
science
technology
sustainable development
moral progress
Źródło:
Problemy Ekorozwoju; 2008, 3, 2
1895-6912
Pojawia się w:
Problemy Ekorozwoju
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koncepcja etyki naukowej i wizje postępu moralnego w ujęciu liderów polskiej myśli pozytywistycznej
The Concept of Scientific Ethics and Visions of Moral Progress by Main Representatives of Polish Positivist Thought
Autorzy:
Tyburski, Włodzimierz
Powiązania:
https://bibliotekanauki.pl/articles/29519189.pdf
Data publikacji:
2022
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
positivist movement
scientific ethics
theoretic ethics
practical ethics
idea of progress
moral progress
freedom
perfectness
usefulness
Opis:
The article presents one of the components of the intellectual legacy of Polish positivism, a philosophical position which proposed a new attitude towards ethical issues. Its representatives put forward the notion of scientific ethics, reducing moral philosophy to it. They strongly emphasized their critical attitude towards traditional ethics, for which there was no place in the positivist model of science, and proposed a distinction between theoretical and practical ethics. Their project was motivated by an ambition to make ethics into jurisprudence, a discipline whose accuracy would make it similar to other sciences. Their efforts were consistently motivated by the idea of making ethics into an empirical and applied science. This scientific ethics would fulfill the important task of forming a set of moral requirements, which, by referring to moral knowledge (“ethology”), would have a chance of influencing the conduct of individuals and society. The new ethics was expected to contribute to the change in social morality and thus greatly support moral progress, an issue which was hotly debated. All positivists subscribed to the idea of progress, including that of morality; however, some differences can be discerned in how they defined progress. Some defined it in realistic categories, while others focused on optimistic visions of the future. Among the first advocates of scientific ethics and of the idea of moral progress, differences notwithstanding, were Aleksander Świętochowski, Julian Ochorowicz, Feliks Bogacki, Władysław Kozłowski, and Bolesław Prus. The article gives an overview of some of their views.
Źródło:
Folia Philosophica; 2022, 48; 1-25
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dylematy współczesnej edukacji moralnej
The dilemmas of the present moral education
Autorzy:
Konstańczak, Stefan
Powiązania:
https://bibliotekanauki.pl/articles/1182443.pdf
Data publikacji:
2020-01-29
Wydawca:
Szkoła Główna Handlowa w Warszawie
Tematy:
ethics
religion
moral education
religious upbringing
consumer society
cultural progress
etyka
religia
edukacja moralna
wychowanie religijne
społeczeństwo konsumpcyjne
postęp kulturowy
Opis:
Artykuł dotyczy sytuacji w polskiej oświacie, w której edukacja moralna nie jest prowadzona według jednolitego modelu, lecz realizowana dwutorowo, w postaci fakultatywnych zajęć programowych z religii oraz etyki. W takich uwarunkowaniach zajęcia realizowane w ramach tych przedmiotów stanowią względem siebie konkurencyjną ofertę, choć w swej istocie dotyczą tych samych treści programowych. Autor odróżnia wychowanie moralne od edukacji moralnej, wychodząc z założenia, że takie wychowanie jest realizowane w zasadzie wyłącznie w domu rodzinnym, a zadaniem szkoły jest tylko wzbogacenie umiejętności dokonywania wyborów moralnych przez młode pokolenie. Szkoła nie może zatem ponosić winy za kondycję moralną uczniów, którą kształtuje szeroko rozumiane środowisko domowe.
The article relates to the situation in the Polish education, where moral education is taught as two school subjects: either religious education or ethics. Although the subjects are in direct competition, essentially, they relate to the same curriculum content. The author distinguishes moral upbringing from moral education, by assuming that the upbringing is carried out mainly at home, whereas the school’s aim is to support the skills of making moral choices by the young generation. Therefore, the school cannot be blamed for pupils’ moral condition because it is shaped by the home environment, which is understood in a wide sense here.
Źródło:
Studia z Polityki Publicznej; 2019, 6, 4(24); 99-110
2391-6389
2719-7131
Pojawia się w:
Studia z Polityki Publicznej
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

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