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    Wyświetlanie 1-4 z 4
    Tytuł:
    Decolonisation and the Entangled Histories of Science and Philosophy in India
    Autorzy:
    Raina, Dhruv
    Powiązania:
    https://bibliotekanauki.pl/articles/1929952.pdf
    Data publikacji:
    2012-07-09
    Wydawca:
    Polskie Towarzystwo Socjologiczne
    Tematy:
    comparative method
    Indian philosophy
    institutionalisation of science
    modern India
    philosophical reasoning
    Opis:
    One of the central challenges confronting post-colonial India in its march towards decolonisation was the intellectual challenge posed by the idea of modernity. This is reflected in the work of historians of science and philosophers attempting to understand what the past of ‘Indian science’ or ‘Indian philosophy’ meant in relation to the identity of the modern Indian nation state in the making. This essay argues that in this interrogation there were common themes that were entangled in the enterprise of historians of science and philosophers. Beyond the question of the identity of Indian philosophy or Indian science was the attempt to locate the place of reason and science, and in the spirit of modernisation theory to trace the causes of their ascent or decline at the centre of Indian culture over historical time. The paper examines the entanglement of these two discourses and situates them during the decades of decolonisation
    Źródło:
    Polish Sociological Review; 2012, 178, 2; 187-202
    1231-1413
    2657-4276
    Pojawia się w:
    Polish Sociological Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Skorupki tradycji. Portret elastycznego hindusa
    The eggshells of tradition. Portrait of the Flexible Hindu
    Autorzy:
    Ciemniewski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/914322.pdf
    Data publikacji:
    2017-12-18
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Mohan Rakesh
    Sudhir Kakar
    hindi drama
    Flexible Hin-du
    modern India
    Flexible Hin- du
    Opis:
    Stereotypically India is seen as a very spiritual country. The same  applies to Indians, especially Hindus. The main aim of this article is  to answer the question whether the spirituality of Hindus and their  perception of tradition have changed or have taken a new form under the influence of the rapidly changing times. This article examines the ways of looking at tradition by modern Hindus especially those who represent the Indian middle class by reading an one-act play The Eggshells (A !ekechilke) by Mohan Rakesh and an essay by Sudhir Kakar and Katharina Kakar entitled The Flexible Hindu.
    Źródło:
    Studia Azjatystyczne; 2017, 3; 6-22
    2449-5433
    Pojawia się w:
    Studia Azjatystyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    India and the Translocal Modern Dance Scene, 1890s–1950s
    Autorzy:
    Vargas-Cetina, Gabriela
    Powiązania:
    https://bibliotekanauki.pl/articles/1008943.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Dance
    Modern Dance
    India
    America
    Translocality
    Opis:
    At the end of the nineteenth century and during the first half of the twentieth, lead dancers from different countries became famous and toured internationally. These dancers—and the companies they created—transformed various dance forms into performances fit for the larger world of art music, ballet, and opera circuits. They adapted ballet to the variety-show formats and its audiences. Drawing on shared philosophical ideas—such as those manifest in the works of the Transcendentalists or in the writings of Nietzsche and Wagner—and from movement techniques, such as ballet codes, the Delsarte method, and, later on, Eurythmics (in fashion at the time), these lead dancers created new dance formats, choreographies, and styles, from which many of today’s classical, folk, and ballet schools emerged. In this essay, I look at how Rabindranath Tagore, Isadora Duncan, Anna Pavlova, Ruth St. Denis and Ted Shawn, Uday Shankar, Leila Roy Sokhey and Rumini Devi Arundale contributed to this translocal dance scene. Indian dance and spirituality, as well as famous Indian dancers, were an integral part of what at the time was known as the international modern dance scene. This transnational scene eventually coalesced into several separate schools, including what today is known as classical and modern Indian dance styles.
    Źródło:
    Review of International American Studies; 2020, 13, 2; 39-59
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Motywy erotyczne i tanatyczne w powieści „Kostnica” Dźagdamby Prasada Dikszita
    Erotic and Thanatological Motifs in Jagdamba Prasad Dikshit’s Novel "Morgue"
    Autorzy:
    Kurowska, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/578156.pdf
    Data publikacji:
    2016
    Wydawca:
    Polskie Towarzystwo Orientalistyczne
    Tematy:
    Modern Hindi novel
    thanatology
    death and dying in literature
    prostitution in India
    the subaltern in the Hindi novel
    Bombay
    J.P. Dikshit
    Murdāghar
    Opis:
    One example of a literary work engaging with the problem of social seclusion is the Hindi novel Murdāghar written in 1974 by J.P. Dikshit. It describes the lives of prostitutes and pimps living in the slums of Bombay, trying to secure a minimum income, raise kids, find love and escape from the corrupted police forces and justice system. The existence of the poor is a constant struggle with hunger, disease and death. Newborn children are destined to die prematurely. Prostitutes do not enjoy healthcare or contraception while their partners engage in dangerous acts, such as smuggling and theft. After their death, the bodies of the poor become anonymous, amorphous corpses and a liability for the family which cannot afford its release from the morgue or a proper burial. They are lost in the mass of other unprivileged, desacralized bodies and will never find peace. Their death – untimely, violent and macabre – is a consequence of the life they led.
    Źródło:
    Przegląd Orientalistyczny; 2016, 3-4; 313-325
    0033-2283
    Pojawia się w:
    Przegląd Orientalistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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