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Wyszukujesz frazę "medieval preaching" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Arbor praedicandi. Kilka uwag o dispositio w kazaniach średniowiecznych (na przykładzie kazania Mikołaja z Błonia)
Autorzy:
Grzybowska, Lidia
Powiązania:
https://bibliotekanauki.pl/articles/636263.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
arbor picta, arbor praedicandi, ars praedicandi, late medieval preaching
Opis:
Arbor praedicandi. A few remarks on dispositio in medieval sermons (based on Nicholas of Błonie’s sermo 39 “Semen est verbum Dei”)The main goal of the article is to present the motif of a compositional tree-shaped scheme called arbor picta (arbor praedicandi) and to show it against the field of rhetorical elements such as dispositio and memoria as found in medieval sermons. The basic sources for the analysis of this issue are two fourteenth-century theoretical treatises on the art of preaching (manuals: Libellus artis preadicatorie of Jacob of Fusignano and Tractatulus solennis de arte et vero modo praedicandi of Pseudo-Thomas Aquinas), and one of the sermons from the collection de tempore of fifteenth-century Polish preacher Nicholas of Błonie (Dominica sexagesime: sermo 39 “Semen est verbum Dei”). The problems of arbor praedicandi, which are a part of a broader field of study on the structure of sermons, editorial methods of texts and memorable techniques, were the subject of interest of many researchers such as H. Caplan, O.A. Dieter, S. Khan, S. Wenzel. In Poland, this issue has not yet become a subject of proper study.In order to analyse the scheme in the treatises of Jacob of Fusignano and Pseudo- Thomas Aquinas, and in the sample sermon, the article briefly outlines the existence of topics and images of the tree in the writings of the Middle Ages (eg. lignum vitae, arbor sapientiae, arbor amoris). Then the essay presents fragments from the manuals of Jacob of Fusignano and Pseudo-Thomas Aquinas in which the authors discussed the scheme and explained its importance for the practice of preaching. Analysis of sample sermons – the article uses sermo 39 of Nicholas of Błonie’s collection de tempore – shows the creative use of the tree scheme in the sermon by the Polish preacher (with the specula- tive assumption that Nicholas of Błonie knew Jacob of Fusignano’s theory of preaching). The paper also pays particular attention to the circumstances of the development of the art of preaching in the late Middle Ages in Poland. Finally, the article focuses on the importance of the concept of the sermon as a tree for the elements of rhetoric such as dispositio /divisio /partito and memoria. It proves that the use of the tree scheme in presenting abstract concepts and structuring of text allowed preachers and audiences to visualise vague and often difficult ideas, as well as to describe their relationship within the sermons’ topics. Therefore the use of the schema in the Middle Ages had great significance for ars memorativa and the didactic dimensions.
Źródło:
Terminus; 2014, 16, 3(32)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wokół głównychkierunków studiów nad ukraińskimi retorykami barokowymi
Autorzy:
Cyganok, Olga
Powiązania:
https://bibliotekanauki.pl/articles/636275.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
arbor picta, arbor praedicandi, ars praedicandi, late medieval preaching
Opis:
On the main trends in studies of Ukrainian baroque rhetoricThe author illustrates the state of the art about the theory of rhetoric in Ukraine in the 17th and 18th centuries. She indicates the main results of studies of the ancient Ukrainian rhetoric manuals: academic descriptions (by Mykola Petrov and Volodymyr Lytvynov), a publication of the Rhetoric of Teofan Prokopovych (by Renate Lachmann), some Ukrainian translations (by Myroslav Rohovych, Vitalii Masluk etc.) and main interpretations (by Renate Lachmann, Dmytro Nalyvaiko and Marek Skwara).The author makes a survey of the contributions written by previous scholars and indicates why their approach was only partial. To some extent she puts this down to ideological reasons. The author indicates that the texts of rhetoric and poetic treatises were often confused or dealt with in the same course, whereas the latter could be shorter or longer. Individual preferences and occasional reasons could induce the teacher/writer of rhetoric or poetics to look for various solutions and to adapt the course to the needs of the students, school or circumstances. Modern research into baroque Ukrainian rhetoric courses is critically analysed based on textual study of the sources. The necessity for a re-edition of the following fundamental academic works is substantiated: the description of eloquence courses in Kiev-Mohyla Academy by Vladimir Lytvynov and the Ukrainian translation of a rhetoric treatise by Feofan Prokopovych (1706). The following key directions for research have been specified: 1) modern description of treatises stored in Ukrainian libraries, based on descriptions by Nikolay Petrov and Vladimir Lytvynov, with corrections to detected inaccuracies and additions; 2) publication of the texts of selected rhetoric courses at a modern academic level (introductory research article, photo-copy of the original, detailed comments); 3) a Ukrainian translation; 4) monographic studies of (a search for classic and renaissance or baroque) Western sources and models of Ukrainian rhetoric, determination of style dominant etc.). The search for Jesuit rhetoric in Ukraine is a task that scholarship must initiate. The author indicates her future methods in her planned investigation. She intends to begin by choosing one important text that has not yet been properly investigated (for example, the Manuductio (1736)). The project of publishing all the texts with a modern translation is sensible. The first thing to do is to make texts accessible to a large number of scholars. The conclusion is drawn that the 1980s and early 1990s were the most fruitful period for studies of ancient Ukrainian rhetoric courses.
Źródło:
Terminus; 2014, 16, 3(32)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sermo in adventu Domini : qui comprend le latin au IXe siècle en Italie du nord ?
Sermo in Adventu Domini: Latin Comprehension in 9th Century Nothern Italy
Autorzy:
Płocharz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/648615.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Patristics
Late Latin
Medieval Latin
Sociolinguistics
Christian Preaching
Opis:
The purpose of this article is to analyse an anonymous homily written in ninth century northern Italy. Linguistic analysis of the text strongly supports the hypothesis that this example and similar texts would have been understood by listeners of the era when read aloud. This comprehensibility is ensured above all by the fact that the Latin vocabulary and morpho-syntax of this text are based not only on the classical norm but on the late and patristic norms. Even if the listeners had only passive competence of the language, this proves that Latin was still widely understood in the ninth century.
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Źródło:
Collectanea Philologica; 2017, 20; 91-102
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy można rozstrzygnąć przynależność autora Kazań świętokrzyskich do kręgu dominikanów bądź franciszkanów na podstawie przesłanek treściowych?
Can the author of The Holy Cross Sermons be identified as a Dominican or Franciscan on the basis of the contents?
Autorzy:
Wiśniewski, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/2082201.pdf
Data publikacji:
2021-06-30
Wydawca:
Instytut Wydawniczy Księży Misjonarzy Redakcja "Nasza Przeszłość"
Tematy:
średniowieczne kaznodziejstwo
średniowieczne kazania
Kazania świętokrzyskie
Tomasz z Akwinu
Peregryn z Opola
Antoni z Padwy
duchowość średniowieczna
religijność średniowieczna
franciszkanie
Zakon Braci Mniejszych
dominikanie
Zakon Braci Kaznodziejów
XIII wiek
medieval preaching
medieval sermons
Holy Cross Sermons
Thomas Aquinas
Peregrine of Opole
Anthony of Padua
medieval spirituality
medieval religiosity
Franciscans
Order of Friars Minor
Dominicans
Order of Preachers
13th century
Opis:
Kazania świętokrzyskie stały się obiektem badań prowadzonych przez naukowców reprezentujących różne dyscypliny mieszczące się w ramach nauk humanistycznych. Nie powinno to dziwić z racji na ciężar gatunkowy tekstu. Stanowią one najstarszy polski zabytek literacki spisany po staropolsku oraz łacinie. Starano się znaleźć odpowiedzi na pytania: kto mógł być autorem świętokrzyskiej kolekcji kazań oraz, w jakim środowisku mogły one powstać. Niniejszy artykuł wpisuje się w ten nurt badań. Problemem badawczym rozważanym w niniejszym tekście są przesłanki, które pozwalają nam przyjąć lub odrzucić przynależność autora Kazań świętokrzyskich do kręgu Braci Kaznodziejów lub Braci Mniejszych.
The Holy Cross Sermons have become the subject of research conducted by scientists representing various disciplines within the framework of the humanities. This should not come as a surprise due to the high importance of the text. The ser-mons are the oldest Polish literary monument written in Old Polish and Latin. Resear-chers have made an effort to find answers to the questions: who could be the author of the Holy Cross Sermons collection of and what can we say about a group of which originated author. This article is part of this research trend. The research problem consi-dered in this text are the premises that allow us to accept or reject the affiliation of the author of the Holy Cross Sermons to the circle of the Friars Preachers or Friars Minor.
Źródło:
Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce; 2021, 136; 39-54
0137-3218
2720-0590
Pojawia się w:
Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The topos of the ages of the world and man in the first sermon on Dominica Septuagesimae of Mikołaj of Błonie
Autorzy:
Grzybowska, Lidia
Powiązania:
https://bibliotekanauki.pl/articles/28407892.pdf
Data publikacji:
2023
Wydawca:
Associazione Italiana Polonisti (AIP)
Tematy:
medieval preaching
Polish medieval literature
the ages of the world
medieval conception of time
medieval sermon
Opis:
This article aims to investigate how Mikołaj of Błonie, a Polish preacher from the first half of the fifteenth century, employs the motif of the ages of the world and man in the first sermon on Dominica Septuagesimae from his collection de tempore. In order to determine its function in respect to the medieval text and its role in religious instruction, this study identifies the sources of this theme and how it was adapted by the preacher according to the requirements of the sermon genre. A comprehensive analysis of Mikołaj of Błonie’s sermon demonstrates that the preacher employs the topos of the ages of the world and man as a persuasive literary device carrying a powerful, charismatic exhortation, in line with the didactic and moralizing nature of the sermon as a rhetorical genre. I will argue that the preacher exerted meticulous care in selecting and adapting source materials to make it relevant and appealing to his audience.
Źródło:
pl.it / rassegna italiana di argomenti polacchi; 2023, 14; 83-102
2384-9266
Pojawia się w:
pl.it / rassegna italiana di argomenti polacchi
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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