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Wyświetlanie 1-2 z 2
Tytuł:
Derrida’s Umbrapolitics: Marrano “Living Together”
Autorzy:
Bielik-Robson, Agata
Powiązania:
https://bibliotekanauki.pl/articles/985698.pdf
Data publikacji:
2021-03-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
derrida
political messianism
marranism
new universalism
critique of totalitarianism
democracy to come
Opis:
This essay focuses on political implications of Derrida’s messianicité as a form of Marrano messianism: a universal vision of community “out of joints” which, despite its disjointedness and inner separation, nonetheless addresses itself as “we” (although always in inverted commas). By referring to the generalized “Marrano experience” – the fate of those Sephardic Jews who were forced to convert to Christianity and, in consequence, became neither Jewish nor Christian – Derrida takes the Marrano as his paradigmatic political figure of a “rogue” (voyou) who escapes every identity politics. In Derrida’s project of “living together” (vivre ensemble), the Marrano stands for the non-participatory remnant of otherness which is not just the other of this or that particular tradition, but becomes a bearer of a new universalism, based not on the abstract notion of human nature but on the non-identity, a distance-from-identity or what Yirmijahu Yovel calls the “non-integral identity.”
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 4; 63-82
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Post-Secular Turn: Enlightenment, Tradition, Revolution
Autorzy:
Bielik-Robson, Agata
Powiązania:
https://bibliotekanauki.pl/articles/451485.pdf
Data publikacji:
2019-10-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
post-secularism
enlightenment
tradition
revolution
Marranism
nihilism
naturalism
indifferentism
Opis:
The aim of this essay is to give a general and accessible overview of the so called “post-secular” turn in the contemporary humanities. The main idea behind it is that it constitutes an answer to the crisis of the secular grand narratives of modernity: the Hegelian narrative of the immanent progress of the Spirit, as well as the enlightenmental narrative of universal emancipation. The post-secularist thinkers come in three variations which this essay names as Enlightenmental, Traditional, and Revolutionary. The first camp wishes to reconceptualize the place of religion in the seemingly secularized modern paradigm and see if revelation can cooperate with enlightenment, that is, if it can support the modern emancipatory values in the dangerous moment of their “crisis of legitimation.” The second one emphasizes the need to recover the institutional aspect of Christian theology which must be reinstated once again as the “queen of the sciences,” or as the true “invisible hand” operating behind social theories. And the third party, which simultaneously opposes both, enlightenment and tradition, revolves mostly around the “revolutionary figure” of Saint Paul and constitutes a radically leftist answer to the crisis of Marxism with its scientific insight into the objective laws of history.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 3(9); 57-82
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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