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Tytuł:
Marin Cureau de La Chambre o naturze uczuć ludzkich, mechanizmach ich powstawania i ich znaczeniu w celu wyrażenia stanów duszy za pomocą mowy ciała
Marin Cureau De La Chambre on the Nature of Human Emotions, the Mechanism of Creating Them and Their Significance to Express a State of Mind Using Body Language
Autorzy:
Stegliński, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/423385.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Marin Cureau de La Chambre
human emotions
body language
ludzkie uczucia
język ciała
Opis:
Marin Cureau de la Chambre belonged to the group of medicals and philosophers who played a significant role in the development of French philosophy of the seventeenth century. The scholar dealt with the basics of physiognomy and achieved a significant progress in this area. His main work, dedicated to the expression of emotions, provides a comprehensive analysis of human behavior and a classification of feelings. De la Chambre considered himself as a continuator of Aristotle’s works, but his research was in response to the demand of his own era. The author values more highly the realm of emotions and against the tendencies of rationalism, considers human nature almost entirely in their aspects. He considers the body as a medium which helps the soul express all its states of being. Body language is treated as a key to the human psyche. His method is designed to expose the real nature that people are trying to hide behind the conventions and cultural masks. For this purpose de la Chambre deepens his gaze on the context which can be defined as socio-psycho-geographic. The knowledge gained in this way was to be used in human resource management, politics, but also effectively navigating the intricacies of court life. In comparison with Descartes, the medical presents himself as the one who came closer to the knowledge of the “real man”, which, for the other one is clearly lacking. The article presents the main assumptions of de la Chambre’s physiognomy and, where possible, seeks to compare his “Expressions of feelings” with Descartes’ “Passions of the soul”.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2015, 27/t.t.; 57-77
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrona integralnego człowieczeństwa Chrystusa przeciw apolinaryzmowi w dziełach Epifaniusza z Salaminy
Defence of the integrity of Christ’s human nature against Apollinarism in the writings of Epiphanius of Salamis
Autorzy:
Pancerz, Roland Marcin
Powiązania:
https://bibliotekanauki.pl/articles/612938.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Epifaniusz z Salaminy
chrystologia
apolinaryzm
natura ludzka Chrystusa
ludzkie uczucia i wiedza Chrystusa
jedność Wcielonego Słowa
Epiphanius of Salamis
Christology
Apollinarism
Christ’s human nature
the human feelings and knowledge of Christ
unity of the incarnate Logos
Opis:
Epiphanius of Salamis was one of the Church Fathers, who reacted resolutely against incorrect Christology of Apollinaris of Laodicea. The latter asserted that the divine Logos took the place of Christ’s human mind (noàj). In the beginning, the bishop of Salamis tackled the problem of Christ’s human body, since – as he told himself – followers of Apollinaris, that arrived in Cyprus, put about incorrect doctrine on the Saviour’s body. Among other things, they asserted it was consubstantial with his godhead. Beyond doubt, this idea constituted a deformation of the original thought of Apollinaris. Anyway, Epiphanius opposing that error took up again expressions, which had been employed before by the Apostolic Fathers and Apologists in the fight against Docetism. Besides, Epiphanius told that some followers of Apollinaris denied the existence of Christ’s human soul (yuc»). Also in this matter, in all probability, we come across a deformation of the original doctrine of the bishop of Laodicea. A real controversy with Apollinaris was the defence of the human mind of the Saviour. Epiphanius emphasized that He becoming man took all components of human nature: “body, soul, mind and everything that man is”, in accordance with the axiom “What is not assumed is not saved” (Quod non assumptum, non sanatum). A proof of the integrity of human nature was the reasonable human feelings the Saviour experienced (hunger, tiredness, sorrow, anxiety) as well as knowledge he had to gain partly from experience, which was witnessed by Luke 2, 52. In the latter question, the bishop of Salamis was a forerunner of contemporary Christology. The fact that Epiphanius admitted a complete human nature in Christ didn’t bring dividing the incarnate Logos into two persons. Although the bishop of Salamis didn’t use technical terms for the one person of Jesus Christ, he outlined nonetheless the idea of the hypostatic union in his own words, as well as through employing the rule of the communicatio idiomatum. The ontological union of the divine Logos with his human nature assured Christ’s holiness, too.
Źródło:
Vox Patrum; 2017, 68; 253-269
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
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