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Wyszukujesz frazę "logocentrism" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Пост-глобальный мир: Определение новой парадигмы
The post-global world: the definition of the new paradigm
Autorzy:
Terepishchyi, Sergiusz
Powiązania:
https://bibliotekanauki.pl/articles/2151033.pdf
Data publikacji:
2015-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
post-global world
„universal picture of the world”
logocentrism
globalization
westernizationl neoliberal capitalism
Opis:
The article is devoted to scientific analysis of a «global» and «post-global» in shaping the modern world view. In terms of migration growth, technology communications, global integration and harmonization appears a problem of correct understanding of different cultures and nations. As the current practice of local conflicts, including in Ukrainain case, humanity is not yet able to coexist in such close social ties. Based on the research of leadingscientists, the author reveals the universal destructive world view, which is dictated by three specific factors. The article also summarizes the ontological and historical origins of theglobal world view
Źródło:
Studia Elbląskie; 2015, 16; 381-388
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zwierzę jako absolutny Inny-otwieranie nie/możliwości
Autorzy:
Szaj, Patryk
Powiązania:
https://bibliotekanauki.pl/articles/1622143.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Keywords: animal
other
ethics
logocentrism
deconstruction
phenomenology
Derrida
Levinas
Heidegger
Opis:
The starting point for consideration is to put the Emmanuel Levinas’s philosophy into question whether the status of “absolute Otherness” may also belong to the Other other than man. On the basis of the thought of Levinas it receives a negative responseand it is because of his involvement in the so-called anthropological machine (which he shares with Martin Heidegger and some other critics of metaphysics). But it is, however, possible to open the (broadly defined) phenomenological ethical thought drew on the achievements of Levinas to the question of the animal. This attempt might be centered around the proposals of Jacques Derrida, the author of the essay The Animal That Therefore I Am (More To Follow), where he spoke about the singularity of each animal, the problematic status of border between man and animal,and the being-with animals as a full-fledged modality of being. This is a provocative thought which asks us about our attitude to such issues as “responsibility” and “responsiveness”, “carno-phallogocentrism”, or the status of non-human animals. Derrida’s thought is here very close to some kind of phenomenological language, but it is rather the phenomenology of the otherness than the phenomenology of intentional subject. The same phenomenology that we find in Bernhard Waldenfels’s or John D. Caputo’s writing.
Źródło:
Analiza i Egzystencja; 2016, 36; 53-72
1734-9923
2300-7621
Pojawia się w:
Analiza i Egzystencja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leon Zawadowski, Szkic z perspektywy osobistej
Leon Zawadowski. A Draft Portrait from a Personal Perspective
Autorzy:
Bogusławski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/568233.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Mikołaja Kopernika w Toruniu. Wydawnictwo UMK
Tematy:
functional linguistics
expressive logocentrism
knowledge-centered logocentrism
psychocentrism
de Saussure
Wittgenstein
Zawadowski
Opis:
The author, first, reminds the Reader of the main points of Leon Zawadowski's scholarly career, second, calls the Reader's attention to some of the principal linguistic-theoretical tenets of his works, third, offers an outline of certain events in his pedagogical activity, in particular, as a visiting professor in Warsaw (in the mid-sixties), fourth, presents personal reminiscenses of encounters with Zawadowski at, roughly, the same time, and reports on certain facts concerning the influence that Zawadowski's writing had on his own work in the fifties and sixties. The remarks on Zawadowski's contribution on the theory of language encompass: a short presentation of the fundamental linguistic-theoretical ideas outlined by Zawadowski, a high appraisal of the weight and style of his work, and a comparison of his theoretical approach with that of Wittgenstein as the author of the Tractatus, as well as with de Saussure's works. Both Wittgenstein and Zawadowski are classed among proponents of the knowledge-centered logocentrism in the theory of language (which is a position the author endorses), as opposed to de Saussure's and the later several claims made by Zawadowski, in particular, on account of his claim of the necessity of a unilateral approach to so-called "linguistic signs" in its contrast to de Saussure'a and Wittgenstein's ideas of the primordial status of bilateral units of language (as emerging from Martinet's "first level of (linguistic) articulation").
Źródło:
Linguistica Copernicana; 2014, 11; 15-28
2080-1068
2391-7768
Pojawia się w:
Linguistica Copernicana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“You have served me well:" The Shakespeare Empire in Central Europe
Autorzy:
Drábek, Pavel
Powiązania:
https://bibliotekanauki.pl/articles/39778311.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Shakespeare in Europe
travelling actors
Shakespeare in performance
Shakespeare in translation
adaptation
historiography
logocentrism
decolonisation
recrafting
Opis:
Shakespeare has often served as an instrument of cultural colonialism. In this essay I argue that the current practice of Shakespeare studies in many ways replicates this pattern. By priming the discourse through Shakespeare, it perpetuates logocentric regimes of knowledge that tend to impose reductive perspectives—such as the binaries of Shakespeare’s original–adaptation and that of the author–adapter, but also scripture–exegesis, London–province or London–Continent, centre–periphery and empire–colonial subjects. Drawing on case studies from five centuries—of sixteenth- and seventeenth-century travelling performers, through eighteenth-century German theatre, to twentieth- and twenty-first-century writing and performance, I argue for a need to revisit the logocentric and colonial epistemology. I call for breaking away from the critical heritage of the “Shakespeare Empire,” for reconceptualising how we use Shakespeare, and for refocusing our critical attentions to the thick descriptions of cultures and crafts that make and host Shakespeare.
Źródło:
Multicultural Shakespeare: Translation, Appropriation and Performance; 2023, 28, 43; 109-140
2083-8530
2300-7605
Pojawia się w:
Multicultural Shakespeare: Translation, Appropriation and Performance
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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