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    Wyświetlanie 1-9 z 9
    Tytuł:
    Sustaining and Growing Innovations in Democracy and Co-Creation
    Autorzy:
    Baines, Susan
    Powiązania:
    https://bibliotekanauki.pl/articles/21375653.pdf
    Data publikacji:
    2023-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    co-creation
    public services
    social innovation
    lived experience
    evaluation
    Opis:
    Co-creation of public services implies new roles and responsibilities that, at least potentially, change the balance of control. In this way, it aligns closely with democratic renewal. This paper draws on the outcomes of a collaborative innovation project Co-creation of Service Innovation in Europe (CoSIE) funded under Horizon 2020. CoSIE built upon the idea that public sector innovations can be best achieved by creating collaborative partnerships between service providers (public sector agencies, third sector organisations, private companies) and citizens who receive services directly or indirectly. CoSIE was implemented through ten real-life innovation pilots in different public services across Europe. Results showed how co-creative methods could promote democratic dimensions, increasing the civic participation of marginalised and often voiceless population groups (residents of depleted urban neighbourhoods, disabled people in remote rural areas, citizens adrift from the world of work, and non-EU migrants). Some CoSIE pilots were more successful than others in extending impact beyond their immediate localities and service contexts. The paper highlights common factors that helped share learning and evolve project innovations into the ‘modus operandi’ of institutions and societies.
    Źródło:
    Polish Political Science Yearbook; 2023, Specjalny; 13-25
    0208-7375
    Pojawia się w:
    Polish Political Science Yearbook
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Local Memory and Urban Space
    Autorzy:
    Łupienko, Aleksander
    Powiązania:
    https://bibliotekanauki.pl/articles/28704680.pdf
    Data publikacji:
    2023
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    memory
    urban space
    lived experience
    materiality
    Warsaw Lutherans
    Lutheran Church
    Opis:
    The paper ponders over the issue of memory and urban space. It shows how these categories have been discussed in the literature and how they are connected to the problem of place identity. The paper also highlights the need to appreciate and assess the physical aspect of objects, which act as memory markers in the urban space. The author argues that what is being memorialised and conveyed as meaning is the past lived experience. As a case in point, two memory acts are analysed in the paper, clearly showing the interdependence of various temporalities in the anniversary celebrations. In the festivities celebrating the 100th (in 1881) and 150th (in 1931/2) anniversaries of the consecration of the Lutheran church in Warsaw, the capital of the Kingdom of Poland in the Russian partition and later the capital of a resurrected independent Polish state after 1918, the different present-oriented needs were mirrored in the narratives and commemorations of the past. Idiosyncratic visions of the past help make the small and vulnerable community of Lutherans in an otherwise primarily Roman Catholic environment more coherent, as its members may lay claim to history and construct and stabilise their identification process as descendants of past generations. Moreover, the material fabric of the church seems to be an indispensable factor. The parishioners’ lived experience appears to be a crucial component of commemorations in the late nineteenth and early twentieth centuries.
    Źródło:
    Acta Poloniae Historica; 2023, 126; 5-28
    0001-6829
    Pojawia się w:
    Acta Poloniae Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Creative Process. A Case for Meaning-Making
    Autorzy:
    Setai, Phokeng T.
    Coetzee, Jan K.
    Maeder, Christoph
    Wojciechowska, Magdalena
    Ackermann, Leane
    Powiązania:
    https://bibliotekanauki.pl/articles/623429.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Art-Making
    Creative Process
    Intersubjectivity
    Lifeworld
    Lived Experience
    Meaning
    Meaning- Making
    Signs
    Symbols
    Typifications
    Opis:
    Since the beginning of time art-making has been a tool to express, preserve, and challenge the extant knowledge in society. Artists do this by finding or creatively constructing new understandings in society. An artist is able to do this through the medium he/she uses to relay the message of the artwork. The medium that an artist uses to express his/her artistic concept has an impact on the character that the artwork will take. The medium of expression forms but one of the many considerations that go through an artist’s mind when creating art. In the process of art-making, an artist seeks to create new meanings or re-imagine old ones by organizing materials and concepts. In so doing, he/she discovers novel ways to get ideas across, and thereby creates new interpretations of social phenomena. In this article, attention is given to meaning-making as a conscious and iterative component of creating art. From a series of in-depth interviews, the authors analyze the inward processes that occur within six artists’ creative praxes and how these lead their construction of meaning. Attention is also paid to how the artists manipulate concepts and how they construct and deconstruct their understandings of these concepts in the course of their creative endeavors.
    Źródło:
    Qualitative Sociology Review; 2018, 14, 4; 86-99
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    On the divine in Husserl
    Autorzy:
    Bello, Angela Ales
    Powiązania:
    https://bibliotekanauki.pl/articles/437524.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    epoche; lived experience; transcendental reduction; nality; interiority; monad; ethics; hyle; mystics; phenomenology of religion
    Opis:
    The paper deals with the ways in which Edmund Husserl develops the question of God. Six ways to reach God are shown as present in Husserl’s writings, some of them seem to be very close to the traditional philosophical ways to go as far as God (the objective and the subjective ways) others are very original, in particular the way that starts from the analysis of the hyletic sphere of the human being, a sphere which is present in all the reality too. At last it is possible to notice Husserl’s interest in the mystical approach to God.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2016, 6, 2; 271-282
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Człowiek – istota przeżywająca
    The Human Being: The Being Capable of ‘Lived Experience’
    Autorzy:
    GAŁKOWSKI, Jerzy W.
    Powiązania:
    https://bibliotekanauki.pl/articles/1046685.pdf
    Data publikacji:
    2020-01-12
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    przeżycie, osoba, sumienie, prawda, wolność, Karol Wojtyła
    lived experience, person, conscience, truth, freedom, Karol Wojtyła
    Opis:
    Autor, nawiązując do Karola Wojtyły koncepcji osoby, zawartej głównie w dziele Osoba i czyn, twórczo rozwija jego koncepcję przeżycia. Przeżycie rozumiane jest przez autora artykułu jako zaangażowanie sfery psychicznej człowieka, spowodowane okolicznościami zewnętrznymi. Przeżywanie wyraża człowieka, pokazuje, kim (czym) on jest, łączy go z wartościami i stwarza możliwość uwrażliwienia się na nie. Umożliwia zrozumienie świata, siebie, drugiego i jednoczenie się z życiem innych. Przeżycie jest polem przejawiania się sumienia. Na płaszczyźnie teoretycznej kategoria przeżycia ma istotne znaczenie dla wykazania niesprzeczności między sferą subiektywną a obiektywną osoby oraz między zależnością od prawdy a wolnością ludzką.
    The author aims to develop Karol Wojtyła’s conception of ‘lived experience’ expounded in his book The Acting Person. The author holds that an experience that is ‘lived through’ engages the entire psychological structure of the person and is triggered by external circumstances. ‘Living through’ one’s experiences is a mark of the human being, it points to the ontological status of the human person, and to the fact that, in her actions, she necessarily refers to the sphere of values. It also enables the human person to comprehend the world, to comprehend herself as well as the other human beings, thus making their lives her own. The sphere of ‘lived experience’ also provides the ‘space’ for the manifestations of conscience. As a theoretical insight, the category of ‘lived experience’ is significant in that it makes it possible to show the non-contradiction between the subjective and the objective faculties of the person, as well as between the person’s adherence to truth and her freedom. Summarized by Mirosława ChudaTranslated by Dorota Chabrajska
    Źródło:
    Ethos; 2017, 30, 1 (117); 262-279
    0860-8024
    Pojawia się w:
    Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Avoiding Slipko’s Slips: Karol Wojtyla’s Two Levels of Value
    Autorzy:
    Lahay, Thomas
    Powiązania:
    https://bibliotekanauki.pl/articles/507602.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Tadeusz Ślipko
    Karol Wojtyła
    person
    lived experience
    duty
    truth
    virtue
    moral value
    good
    evil
    phenomenological method
    abstraction
    Opis:
    In his paper, “The Concept of Value in the Ethical Thought of Cardinal Karol Wojtyła,” Tadeusz Ślipko argues that the thought of Karol Wojtyła was not faithful to the truth. This paper attempts (1) to bring into question the validity of Tadeusz Ślipko’s claim and (2) to show that Wojtyła can be embraced not only as an ambassador of the truth, but that such an acceptance allows us to embrace the truth itself. The paper consists of three parts. After (1) framing the stage with a more developed showcase of Wojtyła’s view of value within the bounds of morality as seen from antiquity, it (2) summarizes Ślipko’s objections and reservations and, then, (3) expands on Wojtyła’s stance in relation to the objections and offers relevant solutions.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 621-643
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stein’s Anthropological Approach to the Humanities
    Autorzy:
    Janik, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/39567514.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    lived experience
    human experience
    leibliche Selbstgegebenheit
    persönliche Note
    authenticity
    value
    empathy
    existence
    a-subjective Dasein
    Edith Stein
    Roman Ingarden
    Martin Heidegger
    Edmund Husserl
    Max Scheler
    Jan Patočka
    Opis:
    Should we approach the lived experience and/or understand the other with the sense of things? If this is the case, how are we to treat the human experience par excellence? Paradoxically, Edith Stein gives a fresh meaning to the Husserlian term “leiblicheSelbstgegebenheit.” In contrast to Max Scheler’s account, she develops the “persönliche Note” criterion of authenticity. And against Maetin Heidegger’s existential philosophy, a concern for human existence itself resonates. Based on these three dimensions, this article discusses the idea of “the lived experience” according to Edith Stein, that is, the human experience contemplated by the humanities.
    Źródło:
    Studia Philosophiae Christianae; 2023, 59, 2; 83-99
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE CENTRALITY OF LIVED EXPERIENCE IN WOJTYLA’S ACCOUNT OF THE PERSON
    FUNDAMENTALNE ZNACZENIE PRZEŻYCIA W KAROLA WOJTYŁY UJĘCIU OSOBY
    Autorzy:
    Savage, Deborah
    Powiązania:
    https://bibliotekanauki.pl/articles/488651.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    lived experience
    anthropology
    subjectivity
    objectivism vs. subjectivism
    suppositum humanum
    person
    metaphysics
    ontology
    epistemology
    phenomenology
    consciousness
    morality
    przeżycie
    antropologia
    subiektywność
    obiektywizm vs subiektywizm
    osoba
    metafizyka
    ontologia
    epistemologia
    fenomenologia
    świadomość
    moralność.
    Opis:
    Niniejszy artykuł ma na celu przybliżenie kluczowej roli przeżycia w Karola Wojtyły koncepcji osoby, a także określenie jego znaczenia dla filozofii oraz ludzkiej praxis w perspektywie współczesności. W sposób szczególny autorka precyzuje przekonanie Wojtyły, że „kategoria przeżycia musi odnaleźć swe miejsce w antropologii i w etyce, co więcej – musi do pewnego stopnia stanąć w centrum uwagi odnośnych interpretacji”. Artykuł dąży do przywrócenia właściwej wizji zadań filozofii; według Karola Wojtyły, jeśli fundamentalną rolą filozofii jest uzdrowienie naszej kultury, nie mamy innego wyboru, jak podkreślić znaczenie podmiotowości ludzkiej osoby, czego wymogiem jest jednak wyzwanie do podjęcia analizy rzeczywistości ludzkiego przeżycia. Artykuł analizuje argumentację Wojtyły, że problem ludzkiej podmiotowości stanowi sedno debaty dotyczącej osoby ludzkiej. Wyraża przekonanie, że jego rozwiązanie pozwala przezwyciężyć napięcie, jakie ujawniło się w dziejach antropologii i epistemologii, między „obiektywistyczną” lub ontologiczną wizją ludzkiego bytu oraz „subiektywizmem”, często łączonym z filozofią świadomości, a także ich następstwami, czyli realizmem i idealizmem.
    The aim of this paper is to illuminate the centrality of lived experience in Karol Wojytla’s account of the person and identify its significance for philosophy and praxis in the contemporary period. Specifically the author intends to pursue the meaning of Wojtyla’s claim that “the category of lived experience must have a place in anthropology and ethics—and somehow be at the center of their respective interpretations.” The paper seeks to recover an important insight into the task of philo- sophy: according to Karol Wojtyla, if philosophy is to perform its essential function in the recovery of our culture, we have no choice but to turn our attention to the subjectivity of human persons— and this can only be done by taking up the somewhat risky challenge of studying the reality of lived human experience. The paper will analyze Wojtyla’s argument that the problem of human sub- jectivity is at the epicenter of debates about the human person and will argue that his solution reconciles the dilemma posed by the historical antinomies that have characterized anthropology and epistemology, viz., the “objective” or ontological view of the human being and the “subjectivism” often associated with the philosophy of consciousness, and their corollaries, realism and idealism. At least in the English speaking context, where the validity of individual experience has risen to the level of almost dogmatic significance for social and political life, Father Wojtyla’s claim appears either to have gone unnoticed or to have been rejected. And perhaps, at least on the surface, this is not without reason. The modern interest in human subjectivity is blamed for many contemporary aladies, including subjectivism, relativism and the pride of place now given to any individual point of view, no matter how ill informed. Claims about the existence of truth or an objective moral order often cannot find a foothold when confronted with the argument that such realities do not resonate with a particular individual’s personal “experience.” The priority given to subjective personal experience in determining what constitutes right thinking and moral human behavior, assuming that question is even asked, is now a commonplace assumption; it is something alternately deplored or celebrated both by intellectuals and the “man on the street.” Given this situation, that a philosopher of Father Wojtyla’s stature and obvious moral authority should make such an argument is a matter of critical importance, especially for those who seek to ground human action in objective moral norms in an era where an arguably flawed account of human subjectivity clearly has taken center stage. The paper shows that Wojtyla is not adverting to experience as an adjunct to moral relativism or personal preference as an approach to questions of the true and the good. On the contrary, the author shows that the philosopher Karol Wojtyla provides a way to remain grounded in the metaphysical and ontological categories that not only comprise our intellectual heritage, but refer to real and profound truths, while simultaneously accounting for the subjectivity and dynamism of the person. The paper concludes with an argument that this account provides a key hermeneutical device for understanding the enormous importance of the work of Pope John Paul II.
    Źródło:
    Roczniki Filozoficzne; 2013, 61, 4; 19-51
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Formy ucieleśnienia w religii przeżywanej
    Autorzy:
    Sztajer, Sławomir
    Powiązania:
    https://bibliotekanauki.pl/articles/2131649.pdf
    Data publikacji:
    2021-04-26
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    lived religion
    embodiment
    body
    religious experience
    cognition
    Opis:
    The article discusses various forms of embodiment in lived religion and different ways of studying them. It focuses on three approaches to embodiment: the study of religious subjectivity that involves experiencing one’s own body, the study of shared cultural representations of the body, and the study of determinants that change body states and thus influence religious thought and behavior. It is argued that embodiment in lived religion does not just mean that the body is at the center of religious life. Embodiment manifest itself in all dimensions of religious life from ritual behavior to ineffable religious experience. It is most clearly seen in everyday religious activity that forms the core of lived religion.
    Źródło:
    Przegląd Religioznawczy; 2021, 1/279; 159-167
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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