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Wyświetlanie 1-15 z 193
Tytuł:
Poprawna interpretacja kan. 538 § 3 i kan. 1110 z Kodeksu Jana Pawła II. Dwa zapytania z Krakowa do Papieskiej Rady ds. Tekstów Prawnych
Correct interpretation of can. 538 § 3 and can. 1110 of the Code of John Paul II. Two inquiries from Cracow to the Pontifical Council for Legislative Texts in Spain coram Carlos Morán Bustos of 15th June 2007
Autorzy:
Rozkrut, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/21150843.pdf
Data publikacji:
2020-12-15
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
delegacja
interpretacja
prawo kodeksowe
proboszcz personalny
wiek kodeksowy
delegation
interpretation
law of code
personal parish priest
age provided in the code
Opis:
This article presents two inquiries directed to the Pontifical Council for Legislative Texts by canonists from Cracow. The presentation in question was preceded by synthetic indication of rules for performing interpretation of the Church’s law, specifically the role of the Pontifical Council for Legislative Texts. This special Dicastery of the Roman Curia also provides answers to numerous inquiries, thus providing assistance to various authorities and individual people of faith in interpreting norms that are, basically obvious, but that raise doubts. In such cases it is used to clarify the arose doubt and contributes to correct interpretation of the existing law in practice. It arises from the provided answers that the institution of parish priest is regarded as stable, which is clearly stated in can. 522 of the Code of Canon Law. One of the elements that are a guarantor of the parish priest institution, though not listed outright by the general legislator, is a possibility to remain in the position until one reaches seventy five years of age. This also confirms that this age, that is determined in the Code, cannot be changed by the particular legislator in any valid manner. Thus, also the possible customs in a given Diocese that were introduced after John Paul II promulgated the post-conciliar code in 1983 that are in contradiction to provisions included in that Code must be regarded as erroneous, as they are not in line with can. 26. Explanation provided by the Pontifical Council for Legislative Texts in regards to the arose doubt of a possibility to grant delegation by a personal parish priest to bless canonical marriage also occurred to be important in practice. Likewise territorial parish priest, personal parish priest has identical authorizations in this matter. As it can be observed, the Pontifical Council for Legislative Texts provides very useful and competent help in solving various legal doubts that are of great importance for functioning of the Church. If even before getting competent answers a large number of canonist had similar views to those presented in explanations, which was actually demonstrated, then the answers provided by the Vatican indicate a definitive solutions to the arose doubts and at the same time encourage those who – assuredly not out of ill will –succumbed to very subjective and erroneous interpretation, to correct it.
Źródło:
Ius Matrimoniale; 2020, 31, 2; 5-29
1429-3803
2353-8120
Pojawia się w:
Ius Matrimoniale
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityczne uwarunkowania prawa spadkowego. Prace nad zmianami w prawie spadkowym w latach 1947–1964
Political Conditions of Inheritance Law. Works on Amendments to Polish Inheritance Law in the Period 1947–1964
Autorzy:
Moszyńska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/621338.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
inheritance law, codification of civil law, Polish Civil Code from 1964.
Opis:
The inheritance law seems to be a field that is of little interest to the world of politics and arousing far less social emotions than family or criminal law. However, after World War II the Polish authorities used the inheritance law in order to actively shape and consolidate the socialist system. As it was stressed on many occasions, inheritance is inseparably connected to ownership, and that determines the nature of all other property institutions. The influence of ideology and politics on Polish inheritance law was especially visible during the works on codification of civil law in the period from 1947 to 1964. However, as it turns out, most representatives of the doctrine were able to bypass the political determinants in order to keep a high legal standard. The author strives to show how the scholars tried to save the classical inheritance law institutions by manipulating the political doctrine. By ideological justifications of the proposed legal solutions in fact they enabled to keep in the 1964 Civil Code most of the basic inheritance law rules of 1946. Unfortunately it was impossible to prevent the introduction of provisions on inheritance of farms into the Civil Code.
Źródło:
Miscellanea Historico-Iuridica; 2013, 12; 239-259
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie odpowiedzi Papieskiej Komisji Autentycznej Interpretacji Kodeksu Prawa Kanonicznego (z 1983 r.) udzielonych w dziedzinie prawa małżeńskiego
L'importanza delle risposte della Pontificia Commissione per l’'Autentica Interpretazione del Codice di Diritto Canonico (del 1983) nella materia matrimoniale.
Autorzy:
Góralski, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/663511.pdf
Data publikacji:
1990
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
interpretacja Kodeksu Prawa Kanonicznego
interpretation of Code of Canon Law
Opis:
L'interpretazione autentica del Codice di Diritto Canonico del 1983 è stata commessa dal papa Giovanni Paolo II alla Pontificia Commissione per Interpretare Autenticamente il Codice di Diritto Canonica (transformata in seguito - in virtù della costituzione apostolica "Pastor bonus" del 28 VI 1988 - al Pontificio Consilio per Interpretare i Testi Legislativi), costituita con il motu proprio "Recognito Iuris Canonici Codice" del 1 I 1984. Finora la suddetta Commissione ha risposto alle due domande indirizzate le sul disciplina del matrimonio: 1) il 14 V 1985 è stata data la risposta (negativa) al dubbio riguardante la potestà del vescovo diocesano di dispensare dalla forma canonica della celebrazione del matrimonio dei due cattolici in virtù del can. 87 § 1; 2) il 15 XI 1986 è stata data la risposta (affermativa) al dubbio riguardante l'applicazione del vizio del consenso di cui can. 1103 ai matrimoni di non cattolici. Nello suo studio l'autore presenta il suo commento alle suddette risposte della Pontificia Commissione.
Źródło:
Ius Matrimoniale; 1990, 1; 130-151
1429-3803
2353-8120
Pojawia się w:
Ius Matrimoniale
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zasady inspirujące Księgę VII "De processibus" KPK
Principi ispiratori del libro VII „De processibusa” del CIC
Autorzy:
Grocholewski, Zenon
Powiązania:
https://bibliotekanauki.pl/articles/663740.pdf
Data publikacji:
1999
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Księga VII KPK
De processibus
Book VII of Code of Canon Law:
Opis:
La relazione riproduce praticamente quella scritta dall’Autore in lingua italiana Principi ispiratori del libro VII del CIC, in AA. VV., I giudizi nella Chiesa. II processo contenzioso e il processo matrimoniale. XXIV Incontro di Studio Villa Luzzago - Ponte di Legno, 30 giugno - 4 luglio 1997 („Quaderni della Mendola”, vol. 6), a cura del Gruppo Italiano Docenti di Diritto Canonico, Edizioni Glossa, Milano 1998, 9-33. Nella prima parte vengono descritti tre principi fra quelli fondamentali: 1. La centralità della potesta giudiziaria del Papa e del Vescovo diocesano, che determina tutte le strutture giudiziarie della Chiesa; 2. La centralità del concetto della certezza morale per tutta la dinamica processuale, e in modo particolare per la fase probatoria e discussoria; 3. La spiccata preferenza delle soluzioni stragiudiziali dei conflitti, postulata dalla natura stessa della Chiesa. La seconda parte invece espone i seguenti altri principi ispiratori, che comunque sono fra quelli di grande importanza: 1. La sostanziale uniformità della legge processuale, ossia la scarsa applicazione dei principio di sussidiarietà, richiesta dalla struttura della potestà nella Chiesa, e soprattutto dal potere del Romano Pontefice in materia giudiziaria; 2. La possibilità dell’esercizio comune della potesta giudiziaria al livello delle Chiese particolari, ossia di erigere i tribunali interdiocesani; 3. La procedura chiara, breve, semplice, che tende a rendere più spedita la trattazione delle cause, non però meno seria e meno critica; 4. La centralità del processo contenzioso ordinario, da applicare sostanzialmente nelle cause tipiche dell’ordinamento canonico, 5. La procedura sostanzialmente scritta, che mira ad ottenere una giustizia più sicura; 6. La pubblicità del processo verso le parti, invece la segretezza, anche se non assoluta, verso gli altri. Nella conclusione l'A. rileva che la norma del can. 1752, secondo cui „la salvezza delle anime [...] deve sempre essere nella Chiesa suprema legge”, era presente nell’imprimere nel diritto processuale canonico i principi esposti, e che detti principi come pure tutte le norme processuali devono essere interpretate alla sua luce.
Źródło:
Ius Matrimoniale; 1999, 10, 4; 153-180
1429-3803
2353-8120
Pojawia się w:
Ius Matrimoniale
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ograniczenie prawa wiernego do Eucharystii – kan. 915 Kodeksu prawa kanonicznego z 1983 roku
Autorzy:
Zaborowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/554691.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Holy Communion
can. 915
Code of Canon Law 1983
sacraments
Opis:
The issue of admitting catholic believers to Holy Communion has always been a difficult one in the history. The position of the Church as expressed in Canon 915 of Code of Canon Law 1983 seems strict, but justified with its invariable teachings. The Catholics who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin should always be aware of the fact, that it is not the Church that restricts them in their entitlements, but it is them that deprive themselves of that right. This is not a new teaching or tightening of ecclesiastical discipline. This is a continuation of Jesus’s teaching.
Źródło:
Annales Canonici; 2013, 9
1895-0620
Pojawia się w:
Annales Canonici
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyjaśnienie problematyki celebracji pogrzebu kościelnego wraz z ujęciem historycznym
Explanation of the Problem of the Celebration of the Church Funeral along with its Historical Approach
Autorzy:
Chciałowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/512526.pdf
Data publikacji:
2020-03-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
burial
burial law
Code of Canon Law
burial rites
the history of burial canon law.
Opis:
The issue presented in this article aims to explain the concept of ecclesiastical burial and shows the richness of its forms included in liturgical and law provisions in Code of Canon Law of 1917, “Ordo Exequiarum”, Johanno-Pauline Code, „Burial Rites” adjusted to Polish diocese. The issue is shown in different sources and literature on the subject. It also shows the historical development of ecclesiastical burial law from the beginings of Church to promulgation of the new Code of Canon Law of 1983. This thesis allows to understand the position of Church and state on burial law. It points out the historical development of ecclesiastical burial law and the reform of burial law emerged during Third Vatican Council resulting in current Polish law rules and Code of Canon Law.
Źródło:
Studia Ełckie; 2020, 22, 1; 19-34
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sakrament chrztu w służbie communio ecclesiae. Teologiczne i prawne aspekty kanonów 849-878 KPK (1983)
The Sacrament of Batism in the service of communio ecclesiae. Theological and legal aspects of canons 849-878 of the Code of Canon Law (1983)
Autorzy:
Ptak, Robert
Powiązania:
https://bibliotekanauki.pl/articles/553725.pdf
Data publikacji:
2018-12-25
Wydawca:
Wyższe Seminarium Misyjne Księży Sercanów
Tematy:
sakramenty
chrzest
communio ecclesiae
KPK
Sacraments
baptism
Code of Canon Law
Opis:
Uświęcające zadanie Kościoła realizuje się w sposób szczególny poprzez sprawowanie sakramentów. Zostały one ustanowione przez Chrystusa i powierzone Kościołowi jako środki, dzięki którym wyraża się i wzmacnia wiara, oddawana jest cześć Bogu oraz dokonuje się uświęcenie człowieka. Przyczyniają się one także do wprowadzenia, umocnienia i ukazania w sposób zewnętrzny wspólnoty kościelnej (communio ecclesiae). Sakrament chrztu świętego jest podstawą życia chrześcijańskiego, bramą dla pozostałych sakramentów, a także fundamentem, na którym budowana jest wspólnota Kościoła. Teologiczno-prawne aspekty kanonów 849-878 Kodeksu prawa kanonicznego (1983) dotyczą: znaczenia i skutków sakramentu chrztu, obrzędów chrzcielnych, szafarza i osoby przyjmującej ten sakrament oraz chrzestnych, stwierdzenia i zapisania przyjętego chrztu.
The sanctifying task of the Church is carried out in a special way through the celebration of the sacraments. They were established by Jesus Christ and entrusted to the Church as the means by which faith is expressed and strengthen, worship is given to God and human sanctification is accomplished. They also contribute to the introduction, strengthening and external visibility of the ecclesial community (communio ecclesiae). The sacrament of baptism is the foundation of Christian life, the gateway to the other sacraments, and the foundation on which the community of the Church is built. Theological and legal aspects of canons 849-878 of the Code of Canon Law (1983) concern: the meaning and effects of the sacrament of baptism, the baptismal ordinances, the minister and the person receiving the sacrament, the baptismal ordinances, the confirmation and recording of the baptism received.
Źródło:
Sympozjum; 2018, 2(35); 163-182
2543-5442
Pojawia się w:
Sympozjum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recepcja Kodeksu Prawa Kanonicznego z 1917 roku w Polsce w okresie międzywojennym
The reception of the Code of Canon Law of 1917 in Poland in the inter-war period
Autorzy:
GÓRALSKI, WOJCIECH
Powiązania:
https://bibliotekanauki.pl/articles/661146.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
prawo kanoniczne
KPK
recepcja KPK
doktryna prawa kanonicznego
nauczanie prawa kanonicznego
ustawodawstwo partykularne
canon law
the Code of Canon Law
the reception of the Code of Canon Law
the doctrine of canon law
particular legislation
Opis:
Promulgation of the Code of Canon Law in 1917 by Benedict XV through a bull was a proud moment in the history of the legislation of the Latin Church. This formal collection of laws, which is a synthesis of legislative output of the Church of nineteen centuries, met with a lot of appreciation. The entry into force of the Code of Canon Law (19 of May 1918) was a demanding task for local Churches operating in particular countries, inter alia for the Church in Poland. This included not only a thorough study of the regulations of the Code, especially by bishops, but also a necessity to adapt then existing particular law to these regulations. Therefore, the reception of the Code of Canon Law in particular Churches became necessary. Assimilation of code standards by particular Churches, mainly through synods, took place in the context of increased activity of both a doctrine and centers in which canon law was taught. That is why when showing the process of reception of the Code of Canon Law in Poland in the above mentioned period (1918-1939), the author discusses its course in three fundamental areas in which it took place: in the canon doctrine (textbooks and comments to the Code of Canon Law), in the teaching of canon law (at universities and theological seminaries) and in particular Churches (with an example of Płock diocese).
Promulgowanie przez Benedykta XV w 1917 roku  Kodeksu Prawa Kanonicznego stanowiło doniosły moment w historii ustawodawstwa Kościoła Łacińskiego. Ten formalny zbiór prawa, stanowiący syntezę dorobku ustawodawczego Kościoła z dziewiętnastu stuleci, spotkał się z dużym uznaniem w świecie prawniczym. Wejście w życie Kodeksu Prawa Kanonicznego (19 maja 1918 roku) było trudnym zadaniem dla Kościołów lokalnych działających w poszczególnych krajach, między innymi dla Kościoła w Polsce. Obejmowało ono nie tylko dogłębne przestudiowanie przepisów Kodeksu, zwłaszcza przez biskupów, ale także potrzebę dostosowania do tych regulacji obowiązującego prawa partykularnego. Stąd też recepcja Kodeksu Prawa Kanonicznego w poszczególnych Kościołach partykularnych stała się koniecznością. Przyswojenie norm kodeksowych przez Kościoły partykularne, głównie przez synody, odbywało się w kontekście zwiększonej aktywności zarówno doktryny, jak i ośrodków, w których nauczano prawa kanonicznego. Dlatego też, ukazując proces przyjmowania Kodeksu Prawa Kanonicznego w Polsce w wyżej wspomnianym okresie (1918-1939), autor omawia jego przebieg w trzech podstawowych obszarach, w których miał on miejsce: w doktrynie kanonicznej (podręczniki i komentarze do Kodeksu Prawa Kanonicznego), w nauczaniu prawa kanonicznego (na uniwersytetach i seminariach duchownych), a zwłaszcza w Kościołach partykularnych (na przykładzie diecezji płockiej).
Źródło:
Prawo Kanoniczne; 2017, 60, 3; 3-29
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zamówienia publiczne w Polsce a kodeks zobowiązań w latach 1933–1950
Public Procurement Reffering to Polish Code of Obligations in Time between 1933 to 1950
Autorzy:
Kowalski, Przemysław
Zemke-Górecka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/621666.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
prawo zamówień publicznych, prawo umów, polski kodeks zobowią- zań 1933
government procurement law, contract law, Polish Code of Obligations 1933
Opis:
The formation of government procurement law during the Second Polish Republic ma- intained in inseparable connection with contract law. Such consistent development of those fields of law have been withhold in the early years of the Polish People’s Republic. It is generally emphasized that after 1948 the inadequacy of Polish Code of Obligations in relation to the new social and economical conditions became unmistakable. The ter- minal point of validity of the traditional understanding of “government procurement law” is marked as the date of entry into force of the centralized state planning in so- cialist economy Act of 19th April 1950. Independent contracts maintained only within the edge markets and on the margins of economic trade. The concept of “government procurement law” temporarily vanished from law and legal language. To summarize it must be noted that the legislations from the interwar years in the sphere of government procurement law are regarded as valuable creation of polish legislative theory.
Źródło:
Miscellanea Historico-Iuridica; 2015, 14, 1; 287-296
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Normy komplementarne fakultatywne konferencji episkopatów w zakresie „munus docendi” Kościoła
Autorzy:
Adamczyk, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/22676776.pdf
Data publikacji:
2021-06-07
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
The Teaching Office Of The Church
Code of Canon Law
particular law
Apostolic See
episcopal conference
Opis:
The purpose of the article is to present the issue of the use by the episcopal conferences of optional norms of the Code of Canon Law in the scope of the munus docendi of the Church. The Code obliges or enables episcopal conferences to issue norms complementary to the Code of Canon Law, among others regarding the teaching office of the Church. In three cases, the Code provides for the issuance of possible arrangements for an episcopal conference regarding the munus docendi of the Church (canon 755 § 2, 766, 804 § 1). The author presented and evaluated the provisions of selected episcopal conferences in the field of the teaching office of the Church. The whole article concludes with a summary and bibliography.
Źródło:
Łódzkie Studia Teologiczne; 2021, 30, 1; 5-18
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Matrimonium per procura w Kodeksie Prawa Kanonicznego z 1917 i 1983 roku – zarys prawnoporównawczy
Matrimonium per procura in the 1917 and 1983 Codes of Canon Law – a Comparative Outline
Autorzy:
Świto, Lucjan
Tomkiewicz, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1900602.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Kodeks Prawa Kanonicznego z 1917 roku
Kodeks Prawa Kanonicznego z 1983 roku
prawo kościelne
zawarcie małżeństwa
pełnomocnictwo
1917 Code of Canon Law
1983 Code of Canon Law
Church law
contracting marriage
power of attorney
Opis:
W Kościele katolickim zgoda małżeńska będąc aktem woli, przez który mężczyzna i kobieta w nieodwołalnym przymierzu wzajemnie się sobie oddają i przyjmują w celu stworzenia małżeństwa dla swej ważności musi być wyrażona w formie kanonicznej i w sposób prawidłowy. Zgoda ta jest wyrażana przez nupturientów w tym samym czasie i miejscu i co do zasady wyrażana jest przez osoby zawierające związek małżeński osobiście. Jak pokazuje jednak historia, ceremonii zawierania małżeństwa nieomal „od zawsze” towarzyszy instytucja pełnomocnika. Zawieranie małżeństwa pomiędzy nieobecnymi (inter absentes), tj. pomiędzy nupturientami, którzy z jakichś względów nie mogli osobiście uczestniczyć w ceremonii zaślubin, ma wielowiekową tradycję, choć w różnych społeczeństwach i religiach formuła ta spotykała się z różnym przyjęciem i na przestrzeni dziejów podlegała rozmaitym modyfikacjom. W Kościele łacińskim matrimonium per procura skodyfikowane zostało w Kodeksie Prawa Kanonicznego z 1917 r., a następnie w Kodeksie Prawa Kanonicznego z 1983 r.
Being an act of will through which a man and a woman offer themselves to each other and accept each other to make an irrevocable union, the marriage consent in the Catholic Church has to be expressed in a canonical form and in a proper manner. Such a consent is expressed by both nupturients at the same time and place and – in principle – expressed personally by the two people entering the matrimony. However, as history shows, marriage vows have been made by proxy “since forever”. Contracting a marriage between two absent people (inter absentes), i.e. between prospective spouses who – for some reason – could not take part in the ceremony in person – has a long tradition, although its reception has varied from one society and religion to another and has undergone various modifications over time. In the Catholic Church, matrimonium per procura was codified by the 1917 Code of Canon Law and then in the 1983 Code of Canon Law.
Źródło:
Kościół i Prawo; 2018, 7, 2; 153-171
0208-7928
2544-5804
Pojawia się w:
Kościół i Prawo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problemy systematyzacyjne związane ze zróżnicowaniem zachodzącym pomiędzy dekretem poszczególnym a reskryptem w Kodeksie Prawa Kanonicznego z 1983 r.
Problems Concerning Systematization of the Differences Between Singular Decrees and Rescripts in 1983 Code of Canon Law
Autorzy:
Dzierżon, Ginter
Powiązania:
https://bibliotekanauki.pl/articles/496467.pdf
Data publikacji:
2015-08-01
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
dekret poszczególny
reskrypt
Kodeks Prawa Kanonicznego
singular decree
rescript
Code of Canon Law
Opis:
In the presented study, the author by analysing the content of the definition of legal decrees and rescripts codified in can. 48 and 59 §1 of the CIC, pointed out that these regulations do not contain any explicit components differentiating these categories of acts. In his opinion, the assumptions contained in the definitions do not fully fit many system solutions formulated in other code regulations. The author of the article proved that the difference between the two categories of acts mentioned in the title becomes clear in their formal aspect because a decree in order to be valid should be issued in a written form. In the case of rescripts, however, the legislator departs from this requirement allowing oral legal effectiveness of this type of legislation. Nonetheless, according to the author, the difference between these two categories of acts is not substantial since, in this case, it only concerns the formal aspect of an act.
Źródło:
Seminare. Poszukiwania naukowe; 2015, 36, 3; 33-41
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PORWANIE LUB PRZETRZYMYWANIE DLA OKUPU WEDŁUG KODEKSU KANONÓW KOŚCIOŁÓW WSCHODNICH Z 1990 ROKU
Kidnapping or hostage-keeping for ransom in Code of Canons of Oriental Churches from the year 1990
Autorzy:
ARENT, OLGA
Powiązania:
https://bibliotekanauki.pl/articles/546411.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
kidnapping for ransom hostage-taking
hostage keeping
ransom, kidnapping of
clerics
Code of Canon Law 1983
Code of Canons of Oriental Churches 1990
criminal canonic law
Opis:
Subject of this article is the legal research on crime of kidnapping or hostage- keeping for ransom in jurisdiction of Code of Canons of Oriental Churches. Dogmatic and legal analysis of norms of the present code shows that can. 1445 and can. 1451 CCEO of 1990, alike can. 1370 and can. 1397 Code of Canon Law (CIC of 1983), provide the possibility to punish perpetrators of kidnapping or hostage – keeping for ransom of cleric persons, as well as any other person. Regarding this crime, penal sanctions upon CCEO of 1990 are heavier than these, which can be ordered based on CIC of 1983. Aside from mentioned offences, Canon Law of Oriental Churches penalizes physical or psychical tortures, so offender who kidnap or keep hostages with tortures will be liable for this crime. According to Canon Code of Oriental Churches, solely the court can order penalties, so likewise in polish penal law. However, due to specific ecclesiastic community, the nature of penal sanctions is spiritual.
Źródło:
Civitas et Lex; 2014, 4; 49-58
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nowe regulacje procesowe w dignitas connubii – wybrane zagadnienia
The new procedural regulations in the instruction dignitas connubii
Autorzy:
Nowakowski, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/496760.pdf
Data publikacji:
2010
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
process law
the petitioner
the respondent
the judge
The Code of Canon Law
Dignitas connubii
the Instruction
Opis:
On 25th January 2005 The Instruction Dignitas connubii became effective, which should be used in the diocese’s and interdiocese’s courts within the causes of the marriage invalidity judgment. It initiated many new elements into the process practice. The author makes a reflection about some of them, namely: Notifying the passive parties in the process of the procedural acts, Attaching the clauses prohibitive in the verdict ; Passing the legal remedies in the verdict and the evidence discussion being controversial as the lawless proofs in the process. This study is also a kind of the form of the practical grade of the application these novelties into the tribunals of the lower instances.
Źródło:
Seminare. Poszukiwania naukowe; 2010, 28; 55-64
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Human Person in the Code of Canon Law of John Paul II
Autorzy:
Přibyl, Stanislav
Powiązania:
https://bibliotekanauki.pl/articles/2016000.pdf
Data publikacji:
2021-12-31
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
human person
John Paul II
Code of Canon Law
dignity
wamen
marriage
family
education
Opis:
The Code of Canon Law, promulgated by John Paul II in 1983, is a synthesis of the earlier 1917 Code and the doctrine of the Second Vatican Council. The Code contains norms which go well beyond a reform of the inner legal relations within the Catholic Church. A lot of them deal with the value and dignity of the human person, which shows a clear impact of the pontificate of John Paul II, who put a lot of emphasis on the given issue. The article discusses the fields of legal regulations in the Code which touch upon the issue of the human person, esp. freedom of religion, protection of unborn life, social rights, legal standing of women and the education of future generations. It points out the main difference between civil law (which also serves the dignity of the human person) and canon law, namely, the latter aims at the salvation of souls.
Źródło:
Philosophy and Canon Law; 2021, 7, 2; 1-19
2450-4955
2451-2141
Pojawia się w:
Philosophy and Canon Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 193

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