Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "later Roman Empire" wg kryterium: Temat


Wyświetlanie 1-8 z 8
Tytuł:
Kann die Annahme der weltlichen Kriege in die spätantike Kirchengeschichten als diese Gattung der Geschichtsschreibung an die Mustern der militärisch-politischen Zeitgeschichten annähernd bewertet werden? Der Fall des Kirchenhistorikers Sokrates
Autorzy:
Stachura, Michał
Powiązania:
https://bibliotekanauki.pl/articles/436594.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Later Roman Empire
historiography
Church histories
Opis:
The specific nature of Late Antique Church histories in comparison with Greco-Roman historiography is understood as both the outcome of the difference in the narrative’s subject and the particular method of its performance. Apparently, the Church historians’ growing interest in the traditional theme of wars seems to account for this approaching to the “classical” patterns and the blurring of the genre’s specific character. The author argues that this “assimilation” phenomenon was essentially the consequence of the proximity of the main subject of the narration, the history of the Church represented as a story of conflict, while – as the present analysis of some relevant sections from the work of the Church historian Socrates has demonstrated – the narrative of the history of wars would rather play the role of a digression in this narration and the “Divine” commentary on the events being depicted, thus hindering rather than facilitating the assimilating of the “Church History” to the norms determined by the so-called Zeitgeschichten.
Źródło:
Res Gestae. Czasopismo Historyczne; 2017, 5; 7-24
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The role of religion in the foreign affairs of Sasanian Iran and the Later Roman Empire (330-630 A.D.)
Autorzy:
ZOUBERI, Joan
Powiązania:
https://bibliotekanauki.pl/articles/517739.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Sasanians
Later Roman Empire
Iran
Byzantium
Christianity
Zoroastrianism
Opis:
Religion’s role was prominent in the foreign relations of Byzantium and Iran. The religious element prevails throughout the entire struggle with Persia. The two empires were not just rivals on the battlefield. Along with the real war an ideological war was conducted between them, as both tried to convert people to their own religion. Zoroastrian Magi and Christian bishops became rivals in a war of propaganda where all means were used. When Constantine became Christian he created a golden opportunity to unite a wholeheartedly universalist religion and its abundance of scriptural authority and missionary impetus, with empire’s forces of political, military and economic expansion in order to create a genuine world empire. Constantine the Great was the first to use religion as a weapon to assimilate people to the Roman Empire. The dream of global domination could become a reality through the spread of Christianity. During the Sasanian era Iran was Zoroastrianized in great extent. The doctrine of Zarthustra became the privileged religion and developed into a supporting pillar of Sasanian kingship. Persecutions of Christians in Iran followed Constantine’s the Great proclamation of being the leader of all Christians in the oikoumeni. Church historians accused the Zoroastrian priests called Magi in the West as responsible for tortures and death penalties against the Christians of Iran, while Martyrologies illustrated them as having diabolical forces and immoral practices in their private lives. On the contrary secular Byzantine historians praised them as simple priests and holy men who lived in peace following their own customs. Roman propaganda, through history writing, presented the shahs Yazdegerd I, Xusrō I, and Xusrō II as having converted to Christianity or at least as Christian sympathizers. The impossibility of Persian subjects existing under the rule of any Roman prelate, had decreed the independence of the Persian Church. It was a common belief that Christian Orthodoxy was loyalty to the Roman Emperor, not to Christ, and heresy was not the display of a special variety of unchristian spirit, but an offence against the Roman State order. Christians of Persia were soon obliged to follow the customs of their own country. The King of Kings would always have the last voice, and frequently the first also in the choice of Catholicos. Byzantine historians often proceed to a religious mythmaking to justify the emperors’ policy towards the Persian rulers. During the sixth and seventh centuries religion propaganda was used in extent by both countries. In Byzantium during Heraclius’ reign we can trace a tendency to interpret events in terms of biblical prototypes.
Źródło:
Historia i Świat; 2017, 6; 121-132
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Defensor civitatis. Późnorzymski organ ochrony prawnej
Defensor civitatis. Legal protection authority in the later Roman Empire
Autorzy:
Kania-Kaniowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/26731688.pdf
Data publikacji:
2023-12-30
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Historyczny
Tematy:
defensor civitatis
legal protection authority
taxation
later Roman Empire
organ ochrony prawnej
podatki
późne cesarstwo rzymskie
Opis:
In the 4th century, an official with the title defensor civitatis became widespread in the Roman Empire. His task was to protect the poor from administrative injustices. Noteworthy were his powers regarding taxation, which served the state’s fiscal goals by protecting sources of tax revenue. Initially, the defensor enjoyed a certain level of independence, but over time the position became subordinated to the local elites. In the 5th and 6th centuries, the original function of this official was distorted.
Źródło:
Studia Antiquitatis et Medii Aevi Incohantis; 2023, 8; 92-108
2544-4379
Pojawia się w:
Studia Antiquitatis et Medii Aevi Incohantis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
P. Filipczak, Namiestnicy rzymskiej Syrii w czasach przełomu (324–361 n.e.), (Byzantina Lodziensia XL), Łódź: Wydawnictwo Uniwersytetu Łódzkiego, 2020, ss. 286.
Autorzy:
Suski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2083422.pdf
Data publikacji:
2022-01-07
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Syria
Antiochia
Konstantyn Wielki
Cesarstwo Rzymskie w późnym antyku
Syria Coele – Later Roman Empire – Antioch – Constatine the Great
Źródło:
Res Gestae. Czasopismo Historyczne; 2022, 13; 225-227
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pieniądz w Historia lausiaca autorstwa Palladiusza z Helenopolis
Money in Historia lausiaca by Palladius of Helenopolis
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/612724.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
starożytność
antyczne chrześcijaństwo
ekonomia późnego cesarstwa rzymskiego
wczesne Bizancjum
Palladiusz z Helenopolis
Antiquity
Ancient Christianity
Economy of the Later Roman Empire
early Byzantium
Palladius of Helenopolis
Opis:
The paper analyses the reports regarding money, which appear in the Historia Lausiaca by Palladius, bishop of bithynian Helenopolis and galatian Aspona. In the work of Palladius, money appears in several contexts: as a donation to a church and sums donated to charity. Amongst the most generous donors, there are: Melania the Elder, Melania the Younger and Olympias from Constantinople. In Historia Lausiaca, there can also be found some information about the prices and wages of the time. Another matter is the credibility of the reports when it comes to the amounts of money. Unfortunately, it is extremely difficult to ultimately verify their legitimacy. Other reports which give information on the prices and wages are not really helpful either.
Źródło:
Vox Patrum; 2017, 67; 423-435
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dieta człowieka późnego antyku w relacjach łacińskich i greckich autorów chrześcijańskich epoki
The diet of the people in late antiquity as recounted by the Latin and Greek ancient Christian writers
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/613117.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
starożytne chrześcijaństwo
antyczni pisarze chrześcijańscy
późne Cesarstwo Rzymskie
życie codzienne w późnej starożytności
ancient Christianity
ancient Christian writers
later Roman Empire
everyday life in late antiquity
Opis:
Ancient Christian literature is a source of an enormous wealth of information, including observations of the eating habits of the Roman Empire inhabitants in the fourth and fifth centuries. Due to the obvious reasons, those accounts are scarce as they are usually found on the margins of other descriptions. Moreover, the information provided does not shed much light on the dietary habits of the people in late antiquity. The accounts gathered by me have references to eating bread, vegetables, fish, meat (rarely), wine and olive oil. There are sporadic cases where the Fathers of the Church mention in their writings other products consumed by the inhabitants of the Roman Empire.
Źródło:
Vox Patrum; 2013, 59; 379-386
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pieniądz w Historia religiosa autorstwa Teodoreta z Cyru
Money in Historia religiosa by Theodoret of Cyrus
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/612069.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
antyczne chrześcijaństwo
gospodarka późnego Cesarstwa Rzymskiego
wczesne Bizancjum
Teodoret z Cyru
hagiografia bizantyńska
Ancient Christianity
economy of the Later Roman Empire
early Byzantium
Theodoret of Cyrus
byzantine hagiography
Opis:
The paper analyses the reports regarding money, which appear in the Historia religiosa writen by Theodoret of Cyrus. Historia religiosa, on the one hand, presents the life of the Syrian monks, and the other hand depicts the realities of everyday life of the inhabitants of the collapsed provinces of the Roman East at the turn of the fourth and fifth century. On this occasion, we also find in Historia religiosa numerous references to the role of money in everyday life. In the work of Theodoret money appears in several contexts: as an important element of trade on the market, as taxes, as a ransom paid for releasing captives but also as a money in welfare activities (amounts of money donated to charity). Unfortunately, in Historia religiosa, we didn’t found any information about the prices and wages. The analyzed reports, despite a certain lack of precision, are a valuable sources of knowledge. They depicts everyday life in eastern provinces, “stories” unknown to the “great history”, allowing for a reconstruction of social and economic history of the later Roman Empire.
Źródło:
Vox Patrum; 2018, 69; 481-492
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pieniądz w Vita Porphyrii episcopi Gazensis pióra Marka Diakona
Money in Vita Porphyrii episcopi gazensis by Marc the Deacon
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/558994.pdf
Data publikacji:
2017
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
antyczne chrześcijaństwo
ekonomia późnego Cesarstwa Rzymskiego
wczesne Bizancjum
Porfiriusz
biskup palestyńskiej Gazy
Marek Diakon
hagiografia wczesnobizantyńska
Ancient Christianity
economy of the Later Roman Empire
early Byzantium
Porphyrius
bishop of Palestynian Gaza
Marc the Deacon
early Byzantine hagiography
Opis:
W tekście przeprowadzono analizę relacji dotyczących pieniądza jakie pojawiają się w Vita Porphyrii episcopi Gazensis. W dziele Marka Diakona pieniądz pojawia się w kilku kontekstach, a mianowicie w działalności biskupstwa w Gazie, jako darowizny otrzymane przez palestyńskie Kościoły od dworu cesarskiego w Konstantynopolu (od cesarza Arkadiusza i jego żony Aelii Eudoksji) oraz pieniądza rozdawanego w ramach działalności dobroczynnej. Niestety w Vita Porphyrii nie odnajdujemy informacji na temat ówczesnych cen i płac. Wątpliwa jest również wartość poznawcza tego tekstu, także w kwestii zasadności wymienianych w nim sum pieniężnych.
The paper analyses the reports regarding money which appear in the Vita Porphyrii episcopi gazensis. In the work of Marc the Deacon, money appears in several contexts: as involved in various activities of the bishoprics in Gaza; as a donation to a church given by the imperial court (the emperor Arcadius and his wife the empress Aelia Eudoxia); and as sums donated to charity (also by the bishopric of Gaza). However, in Vita Porphyri we find no information about the prices and wages of the time. Another problem is the credibility of the reports when it comes to the amounts of money mentioned. Unfortunately, it is extremely difficult to verify their credibility with any degree of certainty.
Źródło:
Studia Gdańskie; 2017, 40; 35-42
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies