Temat: kryzys antropologiczny - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Wyzwania ponowoczesnego świata w perspektywie ekumenicznej
Challenges of the Postmodern World in the Ecumenical Perspective
Autorzy:: Kopiec, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/480070.pdf
Data publikacji:: 2018-12-31
Wydawca:: Wydawnictwo Księży Werbistów Verbinum
Tematy:: Ponowoczesność
Ekumenizm
Światowa Rada Kościołów
kryzys antropologiczny
Ubuntu
Postmodernity
Ecumenism
World Council of Churches
anthropological crisis
Opis:: Ekumeniczna perspektywa wyzwań ponowoczesnego świata akcentuje jedną z podstawowych antropologicznych prawd chrześcijaństwa: człowiek jest osobą w relacji z drugą osobą i w odniesieniu do Trójcy Świętej. Zdaniem ekumenistów to antropologiczne założenie jest konieczne, aby odpowiedzieć na wyzwania stawiane przez nieograniczony konsumpcjonizm, egoistyczny indywidualizm, relatywizm i społeczne wykluczenie jednostek i całych narodów. Prawda ta może być wyrażona różnymi środkami i wzorami kultury wywodzącymi się z różnych systemów kulturowych. Przykładem jest tu afrykańska koncepcja Ubuntu. Artykuł naświetla ekumeniczne interpretacje tendencji ponowoczesnego, zglobalizowanego świata, w szczególności diagnozy sformułowane w łonie Światowej Rady Kościołów. Ekumenizm, jako ruch obejmujący cały świat, prowadzi do spotkania różnych kultur w perspektywie Ewangelii, pokazując, jak chrześcijaństwo może zmieniać relacje społeczne współczesnego świata.
Ecumenical perspective of challenges of the postmodern world stresses the anthropological key truth of Christianity: human being may be a person only in relation with another one and with regard to the Trinitarian community. In the opinion of theologians involved in the ecumenical movement, it seems to be impossible to face uncontainable consumptionism, egoistic individualism, relativism and social exclusion of both individuals and entire nations without recognition and reception of this anthropological assumption. Furthermore, this key truth may be expressed through various means and cultural patterns provided by the various systems of culture. An example is the African concept of Ubuntu. The article highlights ecumenical interpretations of trends of the globalized postmodern world, in particular the ones which have been moulded by the World Council of Churches. Yet, ecumenism as a movement encompassing the whole world leads to the encounter of various cultures in the perspective of the Gospel. Ecumenical dialogues provide an opportunity to show how Christianity may transform the corrupted social relations of the contemporary world.
Źródło:: Nurt SVD; 2018, 2; 167-182
1233-9717
Pojawia się w:: Nurt SVD
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Kryzys antropologiczny a unijna polityka
Anthropological crisis and EU politics
Autorzy:: Mazurkiewicz, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/502621.pdf
Data publikacji:: 2017
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Tematy:: Oświecenie
chrześcijaństwo
religia obywatelska
religia naturalnej moralności
kryzys antropologiczny
demokracja liberalna
demokracja totalitarna
the Enlightenment
Christianity
civic religion
natural morality religion
anthropological crisis
liberal democracy
totalitarian democracy
Opis:: The Enlightenment did not suggest resignation from a great narration and did not postulate to replace it with some minimalistic proposal of a lay state which openly confesses that it is not interested and does not have any competence in the area of religion. It did not pass homo religiosus indifferently. It introduced into the politics an idea of the state and public space which is free from Catholic narration, originally for a civic religion, then for worldview neutrality. On behalf of the thesis of the end of great narrations, with time it introduced a great narration of “naked public space”, which – due to its exclusivity demand – became a part of a political program for social promotion of atheism. The article presents the influence of the Enlightenment on the European culture, and in particular it pays attention to the anthropological crisis in Europe which is the consequence of the anti-Christian character of this trend. Contemporary EU politics is a continuation of the Enlightenment ideas.
Źródło:: Łódzkie Studia Teologiczne; 2017, 26, 2; 69-89
1231-1634
Pojawia się w:: Łódzkie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Integralna ochrona środowiska w nauczaniu Jana Pawła II
Integral environmental protection in John Pauls II teaching
Autorzy:: Bołoz, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/1818034.pdf
Data publikacji:: 2008-12-31
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Jan Paweł II
chrześcijaństwo
błąd antropologiczny
kryzys ekologiczny
kryzys moralny
John Paul II
Christianity
anthropological mistake
ecological crisis
moral crisis
Opis:: In his teaching John Paul II paid a lot of attention to the subject of environmental protection. His holistic concept incorporates the most important issues that relate to preservation of natural resources that still exist. Among many issues discussed by him the following seem to be of the highest importance. The ecological issue refers to all people irrespective of religious or political views. Natural environment degradation bears negative consequences which apply to everyone, the Pope regards his comments on the natural environment protection as the Church’s support for the peoples’ efforts in overcoming the growing ecological crisis. In John Paul’s II opinion, so-called “anthropological mistake” is the basis for thoughtless degradation of natural environment. A human being who discovers his ability to transform and, to some extent, to create the world through his own work believes he can disobediently rule the Earth and bring it under his absolute control. He acts as if the Earth did not have its own shape nor an intention previously indicated by God. God’s intention for the Earth may indeed be expanded by a human but it should not be fought against. Instead of being God’s co-worker in the act of creation a human tries to replace Him. As a consequence, nature, which is oppressed rather than ruled by a human, protests. Ecological crisis is seen as a consequence of troubled relationship between a human and nature. In this relationship a human is driven only by his own economical needs. He does not take into consideration the specificity of nature’s constituting components: natural resources, plants and animals. Another important reason for the environment crisis is inconsiderate output of natural resources as if they were to last forever. Natural environment exploitation is reprehensible. However, destruction of “human environment” is equally dangerous. Alike with the Earth, which should be used respectfully in accordance with its initial intention, a human ought to value his own “natural and moral construction he was equipped with”. According to the teaching of the Church, God gave the Earth with everything it consists for the use of all the people and nations, this sense of common property also bears common responsibility for the existing goods. Because it is a shared property, it should be of a public concern, therefore , every enterprise that makes use of natural resources is obliged to take care of the environment.
Źródło:: Studia Ecologiae et Bioethicae; 2008, 6, 1; 117-127
1733-1218
Pojawia się w:: Studia Ecologiae et Bioethicae
Dostawca treści:: Biblioteka Nauki

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