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    Wyświetlanie 1-6 z 6
    Tytuł:
    Pulsujące metafory dydaktyki w kleszczach języka. O lingwistycznych blokadach konstruktywistycznej zmiany w kształceniu
    Pulsating metaphors of didactics in the tongs of the tongue. On the linguistic blockades of constructivist change in education
    Autorzy:
    Męczkowska-Christiansen, Astrid
    Powiązania:
    https://bibliotekanauki.pl/articles/1387045.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
    Tematy:
    constructivist didactics
    instructional didactics
    knowledge/knowing
    learning
    education
    linguistic analysis
    linguistic metaphor
    Opis:
    The content of the article includes analyses of the linguistic plane of the reception of constructivist didactics, carried out in order to seek a partial answer to the question: why does the paradigmatic change in the area of school education in Poland, which has been intensively postulated by scientific circles over the last thirty years, not materialise in the space of contemporary educational practices in their institutional settings? In particular, the subject of analyses refers to the dominant – “instructive” – linguistic level of general didactics, with regard to such concepts as: education, learning, knowledge. The purpose of the linguistic analyses was to show how the existing constellations of didactic metaphors have hindered the conceptualisation and reception of ideas coming from constructivist positions.
    Źródło:
    Problemy Wczesnej Edukacji; 2020, 51, 4; 87-98
    1734-1582
    2451-2230
    Pojawia się w:
    Problemy Wczesnej Edukacji
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Scientia Fidei – Science or Life?
    Autorzy:
    Sienkiewicz, Edward
    Powiązania:
    https://bibliotekanauki.pl/articles/2150215.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    knowledge
    faith
    science
    truth
    love
    knowing
    reason
    practice
    philosophy
    Opis:
    A particular aspect of theological knowledge, which arises from the intellectual search based on faith, is the exceptionally favorable opportunity it provides to overcome the antimonies of science and life. After all, theology not only engages reason and faith but also the will and love. On this basis, scientia fidei (science of faith) claims to make sense of everything, meaning of wisdom, at the center of which can be found truth and life, which both accord with it. Moreover, any systematic reflection on faith should take place within specific context that is understood as its basic challenge. This does not mean that it is possible to evaluate or correct the faith according to so-called “life experience”, but rather that life can be ordered according to faith. In other words, any interest in human agere (act) should not lose sight of esse (being). From this point of view, science of faith should not only resolve the tension between rational knowing and mystery, but also protect against one-sidedness and superficiality through competent and particular knowledge that defines who man is and determines how he should act. A utilitarian approach to empirical science as well as contemporary philosophy, which does not consider wisdom and the question of truth, is incompetence in this regard.
    Źródło:
    Rocznik Teologii Katolickiej; 2020, 19; 67-80
    1644-8855
    Pojawia się w:
    Rocznik Teologii Katolickiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Intuicja jako typ poznania, wiedzy i dyspozycji
    Intuition as a Type of Knowing, Knowledge and Faculty
    Autorzy:
    Walczak, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/577860.pdf
    Data publikacji:
    2011
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    FACULTY
    HISTORY OF THE CONCEPT OF INTUITION
    INTUITION
    KNOWING
    KNOWLEDGE
    Opis:
    This paper is a part of my research into the history of the concept of intuition and the category of insight in the writings of Canadian philosopher and theologian Bernard Lonergan (1904-1984). Philosophical discussions make use of many partly or totally different concepts of intuition, and the variety of those concepts is related to many aspects of intuition: the type of 'object' that intuition is; the way intuition grasps its object; its epistemic functions, etc. From the metatheoretical point of view the question is: historically, what type of 'object' (designatum) was denoted by the term intuition and its foreign language counterparts? In employing the term designatum of 'intuition' I am looking for more general categories for intuition. In classical terms, it is about finding the genus proximus for intuition. I distinguish and characterize three basic types of denotation of the term intuition: 1) (intuitive) knowing, as a cognitive act (for example insight), or as something that is not an act, or as a process; 2) (intuitive) knowledge, as propositional knowledge (propositions, beliefs) or as non-propositional knowledge (knowledge-how or knowledge by acquaintance), and 3) faculty (for example intellect) or ability (disposition) of mind to produce intuitive knowledge.
    Źródło:
    Zagadnienia Naukoznawstwa; 2011, 47, 2(188); 127-145
    0044-1619
    Pojawia się w:
    Zagadnienia Naukoznawstwa
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pasje intelektualne i ich selektywna funkcja w koncepcji poznania naukowego w Personal knowledge Michaela Polanyiego
    Autorzy:
    Szkonter, Olga
    Powiązania:
    https://bibliotekanauki.pl/articles/429173.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Michael Polanyi
    Personal knowledge: Towards a post-critical philosophy
    personal knowledge
    tacit knowledge
    tacit knowing
    intellectual passions
    objectivity
    selective intellectual passions
    Opis:
    This paper shows philosophical views of Michael Polanyi, in the context of his greatest work Personal knowledge: Towards a post-critical philosophy. In his study, Polanyi presents the original concept of science and knowledge, which include tacit components, such as: the personal, tacit knowledge, personal engagement, intellectual passions and participation in the scientists community, which shares the same tradition, language, frameworks and culture. All that makes the philosophy of Polanyi situated against the concept of objectivity in science which excludes personal participation in act of knowing and creating knowledge. As one of the most important factors in science formation Polanyi considers intellectual passions, which have heuristic, selective, persuasive functions. The present article is a summary of the main idea of the intellectual passions, in respect of their selective function in science. As Polanyi maintains, scientific passions have a logical function which contributes an indispensable element to science. They charge objects with emotions, making them repulsive or attractive and help distinguish between demonstratable facts which are of scientific interest, and those which are not. Furthermore, scientific passions depend ultimately on a sense of intellectual beauty, which can never be dispassionately defined, as well as the beauty of a work of art or the excellence of a noble action.
    Źródło:
    Semina Scientiarum; 2013, 12
    1644-3365
    Pojawia się w:
    Semina Scientiarum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kłopoty z wiedzą niejawną (tacit knowledge) w poglądach Michaela Polanyiego
    Quest of tacit knowledge within Michael Polanyi’s Views
    Autorzy:
    Zmyślony, Iwo
    Powiązania:
    https://bibliotekanauki.pl/articles/577283.pdf
    Data publikacji:
    2012
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    Michael Polanyi
    wiedza osobista
    wiedza niejawna
    niejawne poznanie
    niejawna integracja
    personal knowledge
    tacit knowledge
    tacit knowing
    tacit integration
    know-how
    problem-solving
    Opis:
    The aim of the article is characteristic of some basic ordeals in reconstruction of Polanyi’s idea of tacit knowledge, as well as exposition of its typical ways of understanding. Paper consists of seven points: (1 – 3) contains an analysis of author’s texts in aspect of typical ways of usage of the term and some other meaning-related categories; in (4) some major methodological challenges facing its definition are picked out, while in (5) main ways of interpretation elaborated by author’s researchers are being expound; (6) focuses on relation between idea of tacit and explicit knowledge, while (7) highlights the role of tacit knowledge in process of problem- -solving.
    Źródło:
    Zagadnienia Naukoznawstwa; 2012, 48, 1 (191); 49-65
    0044-1619
    Pojawia się w:
    Zagadnienia Naukoznawstwa
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Afektywne poznanie Boga
    The Affective Knowledge of God
    Autorzy:
    Moskal, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/2013157.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    epistemologia przekonań religijnych
    afektywne poznanie Boga
    poznanie Boga przez miłość
    epistemology of religious beliefs
    affective knowledge of God
    knowing God through love
    Opis:
    The affective knowledge of God is this kind of knowledge that follows human affection. This knowledge comes about on two levels: on the natural human inclination to God and on the religious level of man’s orientation towards God. What is the nature of the affective knowledge of God? What does the passage of ex affectu circa divina in intellectum consist in? It seems that there are three matters:– firstly, since there is a natural inclination towards God in man (desiderium naturale vivendi Deum), man will be “restless” as long as he does not recognise or find God,– secondly, who loves God gains a new and more profound knowledge of Divine matters through con-naturalness and inclination,– thirdly, as a result of meeting with God and unification with Him, man experiences certain subjective states that cannot be expressed in words.
    Źródło:
    Roczniki Filozoficzne; 2008, 56, 2; 199-207
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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