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Wyświetlanie 1-4 z 4
Tytuł:
Badania nad zabezpieczeniem reliktów architektury romańskiej w krypcie pod katedrą w Poznaniu
Autorzy:
Kranz, Maksymilian
Lehmann, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/537909.pdf
Data publikacji:
1963
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
katedra w Poznaniu
relikty romańskie w krypcie pod katedrą poznańską
badanie reliktów w katedrze poznańskiej
Poznań
Źródło:
Ochrona Zabytków; 1963, 4; 39-45
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Herby na gotyckiej chrzcielnicy z katedry w Poznaniu
Autorzy:
Stróżyk, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/608089.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
heraldyka
herby rycerskie
polichromia gotycka
gotycka chrzcielnica metalowa
katedra poznańska
biskup poznański Andrzej z Bnina
Opis:
In der Posener Domkirche St. Peter und Paul hat sich ein gotisches Taufbecken aus Metall erhalten, auf dem im Frühjahr 2016 Polychromiereste mit fragmentarisch erhaltenen vier Wappen entdeckt wurden. Die auf uns gekommenen archivalischen Erwähnungen lassen die Entstehung des Objekts auf die Zeit vor dem 30. April 1447 datieren. Auf dem Deckel des Taufbeckens sind höchstwahrscheinlich die Wappen folgender Geschlechter zu sehen: Łodzia – Nałęcz – Awdaniec – Leliwa (das erste und das letzte Wappen sind sehr schlecht erhalten, weshalb ihre Identifizierung nur hypothetisch ist). Die Wappen stellen die Ahnenprobe des Posener Bischofs Andreas von Bnin (um 1396/1397–1479) dar, die bereits von seiner Bronzegrabplatte aus dem Posener Dom bekannt ist. Das Posener Taufbecken ist älter als das Gnesener, das 1448 gestiftet wurde. Es entstand zwischen 1435 (als Andreas Posener Domherr wurde) und 1447 (als das Taufbecken zuerst erwähnt wird). Seine Entstehung kann vorsichtig auf die Jahre 1439-1447 eingegrenzt werden, da es wohl wahrscheinlicher ist, das Andreas von Bnin das Objekt erst nach der Übernahme des Bistums Posen gestiftet hat. 
In the Poznań Cathdral of St. Apostles Peter and Paul there is a gothic metal baptismal font, on which remains of colour polychromy with fragments of four coats-of-arms were found in the spring of 2016. Some written sources allow to date the object to before 30 April 1447. On its cover there are most probably the arms of the knightly clans: Łodzia – Nałęcz – Awdaniec – Leliwa (the first and last of these are hardly visible so their identification is only hypothetical). The coats-of-arms display the ancestry of Andrzej of Bnin, bishop of Poznań, of the Łodzia clan (b. circa 1396/1397, d. 1479), known also from his bronze tomb slate, preserved in the Poznań Cathedral. The Poznań font is older than that of Gniezno, produced in 1448. It was made between 1435 (when Andrzej became a canon of Poznań) and 1447 (when it was first mentioned in sources). The dating may be cautiously narrowed to the years 1439-1447, as the object was most probably ordered by Andrzej of Bnin after he became the bishop of Poznań.
Źródło:
Roczniki Historyczne; 2016, 82
0324-8585
Pojawia się w:
Roczniki Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O szesnastowiecznym wizerunku Bolesława Chrobrego autorstwa Tomasza Tretera i wczesnym wyglądzie grobowca tego władcy w poznańskiej katedrze
Autorzy:
Małecki, Aleksander
Powiązania:
https://bibliotekanauki.pl/articles/1896640.pdf
Data publikacji:
2020-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
grobowiec Bolesława Chrobrego
Tomasz Treter
katedra poznańska
Złota Kaplica
średniowieczna rzeźba kamienna
grobowiec Henryka Pobożnego
cesarz
Karol IV
Petr Perler
Bolesław I the Brave’s tomb
the Poznań cathedral
the Golden
Chapel
medieval stone sculptures
Henry II the Pious’ tomb
emperor Charles IV
Opis:
The article is dedicated to an attempt at reconstructing the early appearance of the tomb of king Bolesław I the Brave in the Poznań cathedral, destroyed in 1790. By referring to the discussion of the tomb’s founder and the changes in its shape, the author has focused on K. Stronczyński’s theory from 1887 that the chalcography by A. Mylius (1595) consolidated the early portrait of the king’s statue. The scholar was of an opinion that king Bolesław’s sculpture was modelled by the tomb of duke Henry II the Pious. The original of the portrait was created by Tomasz Treter, an artist born in Poznań who could have captured the state of the king’s statue around 1585 (a variant of the portrait was provided by S. Sarnicki in 1594).
Źródło:
Historia Slavorum Occidentis; 2020, 3 (26); 27-53
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Diecezja poznańska u schyłku Rzeczypospolitej Obojga Narodów
The Poznań Diocese at the Decline of the Polish-Lithuanian Commonwealth
Autorzy:
Neumann, Piotr Franciszek
Powiązania:
https://bibliotekanauki.pl/articles/607122.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Poznań diocese
Poznań bishop
Andrew Stanislaus Kostka Młodziejowski
Anthony Onuphrius Okęcki
Poznań catedral
Poznań chapter
collegiate churches
archdeaconships
deaconships
parishes
religious orders
diecezja poznańska
biskup poznański
Andrzej Stanisław Kostka Młodziejowski
Antoni Onufry Okęcki
katedra w Poznaniu
kapituła poznańska
kolegiaty
archidiakonaty
dekanaty
parafie
zakony
Opis:
In the investigated period of the years 1768–1793, the Poznań diocese belonged to the Gniezno metropolitan area and comprised the territory of more than 28 000 square kilometers, divided into two parts - Great Poland and Masovia. Poznań bishops resided mainly in Warsaw, in the Masovian part. The diocesan office in the years 1768–1780 was held by Andrew Stanislaus Młodziejowski and in the years 1780–1793 by Anthony Onuphrius Okęcki, both involved in state issues, includ- ing the post of crown chancellors. Pontifical duties were performer mainly by bishops suffragan, while the diocese was managed by general curates. The cathedral chapter in Poznań, constituted by 10 prelates and 23 canons, was the elite of the clergy. In addition to that, there were other bodies of clergy like curates, penitentiaries, two missionary colleges, rorantists and altarists. Collegiate chapters existed in three churches in Poznań, as well as in Warsaw, Środa Wielkopolska (Great Poland), Szamotuły and Czarnków. The area of the diocese was divided in to four archdeaconships - Poznań, Śrem, Pszczew and Warsaw - each divided into deaconships, amounting to the number of twenty nine. Within the territory of the diocese there were 466 parish churches and a significant number of churches and chapels of various character, with an abundance of priests. The clergymen derived mainly from the townspeople, and delegates of the bishop visiting the parishes positively assessed their moral conduct. In 1772 there were 78 male monasteries with 1549 monks and 17 female monasteries in the whole diocese.
In the investigated period of the years 1768–1793, the Poznań diocese belonged to the Gniezno metropolitan area and comprised the territory of more than 28 000 square kilometers, divided into two parts - Great Poland and Masovia. Poznań bishops resided mainly in Warsaw, in the Masovian part. The diocesan office in the years 1768–1780 was held by Andrew Stanislaus Młodziejowski and in the years 1780–1793 by Anthony Onuphrius Okęcki, both involved in state issues, includ- ing the post of crown chancellors. Pontifical duties were performer mainly by bishops suffragan, while the diocese was managed by general curates. The cathedral chapter in Poznań, constituted by 10 prelates and 23 canons, was the elite of the clergy. In addition to that, there were other bodies of clergy like curates, penitentiaries, two missionary colleges, rorantists and altarists. Collegiate chapters existed in three churches in Poznań, as well as in Warsaw, Środa Wielkopolska (Great Po- land), Szamotuły and Czarnków. The area of the diocese was divided in to four archdeaconships - Poznań, Śrem, Pszczew and Warsaw - each divided into deaconships, amounting to the number of twenty nine. Within the territory of the diocese there were 466 parish churches and a significant number of churches and chapels of various character, with an abundance of priests. The clergymen derived mainly from the townspeople, and delegates of the bishop visiting the parishes positively assessed their moral conduct. In 1772 there were 78 male monasteries with 1549 monks and 17 female monasteries in the whole diocese.
Źródło:
Poznańskie Studia Teologiczne; 2018, 33; 163-175
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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