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Wyświetlanie 1-3 z 3
Tytuł:
Kalām-e dżadid. Teologia współczesnego człowieka jako projekt irańskich intelektualistów religijnych
Kalam-e Jadid. The Theology of Modern Man as a Project of the Iranian Religious Intellectuals
Autorzy:
Rodziewicz, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/578193.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
Islamic theology
kalam
kalam-e jadid
Iranian religious intellectuals
reform
philosophy of religion
new theology
Opis:
The discussion on reforms in Islam has been ongoing in the Islamic world for many decades. This trend was also present in Iran, where it gained particular intensity after the Islamic Revolution of 1979. It was religious intellectuals who took the main debate upon themselves. Their activity and efforts concentrated around the problem of the adaptation of Islamic rules to the modern world. One of their proposals was to change the classical method of theological reflection. Although Islamic theology (kalam) during the first centuries of Islam become the queen of all Islamic sciences, contemporary Iranian thinkers are calling for the development of a new paradigm of religious reflection – a new kalam, kalam-e jadid, which would be characterized by rationality, openness to interpretation and criticism and would remain in constant dialogue with the non-religious sciences. The paper is an attempt to reconstruct the main assumptions of Iranian kalam-e jadid based on the views of its most important advocates.
Źródło:
Przegląd Orientalistyczny; 2016, 3-4; 343-360
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KALĀM AND AL-GHAZĀLĪ ’S CRITIQUE
Autorzy:
Muhammad, Akilu Aliyu
Saulawa, Mu’azu Abdullahi
Powiązania:
https://bibliotekanauki.pl/articles/1193905.pdf
Data publikacji:
2015
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Creator of everything
God
God’s attributes
Muslim theologians
al-Ghazālī’s critique
al-Ghazālī’s critique Kalām
philosophy
theology
Opis:
Issues related to justice and mercy, as well as God’s attributes have been, for centuries, the focal point of the Muslim theologians’ debates. Some theologians interpreted the God’s attributes such as hearing and seeing metaphorically used to avoid comparing God to created beings. Another controversial theological debate focused on the question of free will and predestination. One group of Muslim theologians maintained that because God is just, he creates only good and therefore only humans can create evil. The other group argued that God’s punishment of humans would be unjust because he himself created their evil deeds. However, this particular view was rejected by other Muslim theologians on the grounds that it limits the scope of God's creation, when the Qur’ān clearly states that God is the Creator of everything. Many other theological controversies occupied Muslim thinkers for the first few centuries of Islam, but by the 10th century the views of Islamic theologian al-Ash‘arī and his followers, known as Ash‘arites, prevailed and were adopted by most Muslims. This study, therefore, traced and explored the growth and development of these theological schools from their first appearance to the period of al-Ghazālī and, moreover, al-Ghazālī’s critique of both philosophy and theology were explored and analyzed.
Źródło:
World Scientific News; 2015, 23; 106-116
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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