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Wyświetlanie 1-3 z 3
Tytuł:
Jan Chryzostom o śpiewie i muzyce. Zarys problematyki
John Chrysostom about singing and music. Outline of the problem
Autorzy:
Szczur, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/612869.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
śpiew
muzyka
judaizanci
John Chrysostom
singing
music
judaizers
Opis:
This article has been divided into three parts. The first part discusses the importance of singing and music in Jewish and Christian traditions; the second part discusses Chrysostom’s observations on singing and secular music (a lot of space is devoted to criticizing the obscene songs) and Jewish; the last part of the article is devoted to Christian singing. John Chrysostom attributed the great importance of singing and music and pointed to their various positive functions and actions. However, he criticized apotropaic and convivial songs, and theatrical and wedding songs as well. He also spoke negatively about Jewish songs and music. Chrysostom encouraged to introduce the repertoire of Christian songs to every dimension of human existence. It had several goals: 1) to raise moral values of Christians’ life, who should avoid singing or listening to obscene theatrical songs; 2) to resist the strong influence of Judaism on a significant part of Christians in Antioch; 3) to establish the repertoire of Christian songs that would be sung for the glory of God.
Źródło:
Vox Patrum; 2017, 67; 599-618
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Epistle on the Celebration of Easter (CPG 4612): Transmission and Context of the Slavonic Version in the Late 15th–16th Centuries
Autorzy:
Lytvynenko, Viacheslav V.
Powiązania:
https://bibliotekanauki.pl/articles/31321161.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Easter
transmission
context
medieval Russia
paschal calendar
eschatological crisis
Athanasius
Orations against the Arians
Judaizers
Iosif Volockij
Opis:
This article examines the Slavonic version of the Epistle on the Celebration of Easter (CPG 4612) by focusing on the issues of transmission and context. It begins with a brief overview of the manuscript tradition and the title of this writing, and then asks what function the epistle carried in medieval Russia where it was copied. The author argues that this function was primarily theological rather than technical (related purely to paschal calculations and calendar). For that purpose, the author does several things. First, he shows that there are good reasons to assume that this epistle was perceived as part of the Athanasian corpus of Orations against the Arians, whose copying was occasioned by the rise of the Judaizers – a group of Russian heretics that denied the most fundamental Orthodox doctrines and exploited the eschatological crisis in 1492 to lead the Christians astray. And second, the author explores the evidence from Iosif Volockij and comes to the conclusion that his Enlightener contains similar theological concerns about the celebration of Easter as we find in the epistle.
Źródło:
Studia Ceranea; 2023, 13; 125-135
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Пели ли православные восточные славяне XV-XVI веков псалмы по-древнееврейски
Autorzy:
Темчин, Сергей
Powiązania:
https://bibliotekanauki.pl/articles/2167723.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
Wielkie Księstwo Litewskie
piśmiennictwo cyrylickie
przekłady
biblijne
język ruski
język hebrajski
Stary Testament
Psałterz
judaizanci
Grand Duchy of Lithuania
Cyrillic Writings
Bible Translations
Ruthenian Language
Hebrew Language
Psalms
Judaizers
Opis:
The Vilnius Old Testament Florilegium has been preserved as part of manuscript F 19-262 (Vilnius, The Wróblewskie Library of the Lithuanian Academy of Sciences), dating back to the first third of the 16 th century (after 1517) and comprising Old Testament books (Job, Ruth, the Psalter, the Song of Songs, Ecclesiastes, Proverbs, Lamentations, Daniel, and Esther) which, except the Psalms, had been translated from Hebrew into Ruthenian. The author argues that these are in fact the third volume of the Tanakh in a Ruthenian translation produced during the 2 nd half of the 15 th century in Kiev. There is reason to think that unlike the rest of the Old Testament books which were translated into Ruthenian, the Psalms of this corpus were originally written in Hebrew using the Cyrillic characters. A small portion of this Cyrillic transcription (Psalm 150) is found in the Cyrillic Manual of Hebrew which is preserved in an East Slavic miscellany of the 3 rd quarter of the 16 th century (Moscow, Russian State Archive of Early Acts, F. Mazurin collection (f. 196), inventory 1, No 616, f. 124-130) and textually related to the Vilnius Old Testament Florilegium. At least some psalms must have been sung or recited in Hebrew by certain groups of East Slavs in the Grand Duchy of Lithuania, Novgorod the Great, and Muscovy during the 15th -16th centuries.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 19-26
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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