Temat: intellect - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Filozoficzne aspekty medytacji religijnej
The Paper Deals with the Problem of Religious Meditation
Autorzy:: Lasik, Magdalena
Powiązania:: https://bibliotekanauki.pl/articles/2015935.pdf
Data publikacji:: 2002
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Bóg
człowiek
intelekt
medytacja
modlitwa
religia
zmysły
Tomasz zAkwinu
wola
God
human being
intellect
meditation
prayer
religion
senses
Thomas Aquinas
will
Opis:: The attitude of the Catholic Church towards this matter has been briefly mentioned in the introduction. The main body of the article presents an attempt of philosophical (realistic) characteristic of the nature of religious meditation. Ontological pluralism and creationism have been found as one of the main metaphisical features of the world. However our main attention has been drawn to the antropological implications of the act of meditation. In the article some works concerning religious meditation written by St. Thomae Aquinatis have been recolled. Not only for reasons however but mainly because of timless, realistic solution given there. Meditation is shown as sensual-intellectual cognitive act when the thruth concerning God and the human being is considered. This truth, of natural and revelled kind, due to sensibilities are expressed in the impressions which have an impact to the intellect for further considerations. Cognitive operations are followed by an appetite constituted in acts of senses and mainly in acts of will. The paper has also shown some further consequences of the obtained results. It has been pointed out that an act of religious meditation cannot be seen as one of difficult to explain structure, relies on drowning in unconceptualized atmosphere of God's presence. On the contrary, religious meditation appears to be a highly rational act, having objective foundations, understable (to some extend) for a human being.
Źródło:: Roczniki Filozoficzne; 2002, 50, 2; 67-82
0035-7685
Pojawia się w:: Roczniki Filozoficzne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Filozofia rosyjska jako problem
Russian Philosophy as a Problem
Autorzy:: Załoska, Jurij
Powiązania:: https://bibliotekanauki.pl/articles/2015829.pdf
Data publikacji:: 2003
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Rosja
filozofia
wiara
rozum
Bóg
wolność
człowiek
Russia
philosophy
belief
intellect
God
freedom
man
Opis:: Russian philosophy appeared the in the 19th century on the basis of christian patristic, Ancient Greek thought, German idealism and world outlook ideas of the Orthodox Church. In ontology it is inclined to platonism. Most of all it is interested in a problem of belief and intellect, and also anthropological problematics of suffering, freedom, good and evil, sense of life. The presence of realism an ontology and personalism in anthropology is conditioned by a religious context.
Źródło:: Roczniki Filozoficzne; 2003, 51, 1; 427-438
0035-7685
Pojawia się w:: Roczniki Filozoficzne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Independence in School Education and Scientific Work
Autorzy:: Okoń, Wincenty
Powiązania:: https://bibliotekanauki.pl/articles/28762902.pdf
Data publikacji:: 2005-06-30
Wydawca:: Wydawnictwo Adam Marszałek
Tematy:: initiative
innovation
problem of learning
problem of teaching
attitude
intellect
material needs
moral values
wisdom
independence of a pupil, of a teacher, of a professor
Opis:: The paper discusses the importance of independence of thinking and acting, so in the school education as in the scientific work. In broader understanding independence means such an attitude of the intellect, emotions and will that makes one willingly undertake different tasks-problems and realize-solve them in a responsible way. Thus independence means the steady disposition to intellectual and practical activity in schools, universities and in the research work. When this activity is emotionally positive, it may create the basis for the development (in the process of school-university education) of scientific, social and moral convictions and attitudes, necessary not only for understanding the universe and for changing it, but also for the development of wisdom, which may be understood as harmony between to have and to be, among material needs and moral values.
Źródło:: The New Educational Review; 2005, 6; 15-25
1732-6729
Pojawia się w:: The New Educational Review
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Ivan Karamazov’s rebellion in Albert Camus’ and Karl Jaspers’ interpretations
Autorzy:: Lisowska, Urszula
Powiązania:: https://bibliotekanauki.pl/articles/628309.pdf
Data publikacji:: 2010
Wydawca:: Fundacja Pro Scientia Publica
Tematy:: rebellion, rationalism, absurd, transcendence, solidarity, freedom, intellect, faith, suffering
Opis:: The aim of this study is to present Albert Camus’and Karl Jaspers’ interpretations of Ivan Karamazov’s rebellion as the diagnoses of the weakness of the human intellect in confrontation with the world and the criticism of rationalism. Therefore, in the introduction I will present those fragments of the novel that characterize Ivan’s rebellion as highly abstract and theoretical. At the same time, this common literary context serves as the ground for reconstruction and comparison of the basic philosophical assumptions of each author. The intention of the remaining part of the paper is, firstly, to reconstruct A. Camus’ and K. Jaspers’epistemology and, secondly, to analyse the arguments against Ivan’s attitude formulated by the writers. Their criticisms of the protagonist’s excessive trust in intellect is based on their own concepts of human epistemic capacity, which are related to the problems of the absurd in A. Camus’ and transcendence in K. Jaspers’ writings. The question of nihilism demands analysis of A. Camus’ idea of the nature of rebellion as both affirmative and negative, and of K. Jaspers’ notion of faith as pre-intellectual trust. Finally, their criticisms of the slogan “If there is no God, then anything is allowed” introduces the problem of freedom, which allows the comparison of the concepts of solidarity (A. Camus) and communication (K. Jaspers). In the conclusion these two philosophical attitudes are discussed together.
Źródło:: Journal of Education Culture and Society; 2010, 1, 2; 5-14
2081-1640
Pojawia się w:: Journal of Education Culture and Society
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: W poszukiwaniu nowych dróg ku jedności chrześcijan
In Search of New Ways Towards Christian Unity
Autorzy:: Leśniewski, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/31340939.pdf
Data publikacji:: 2010
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: jedność chrześcijan
kryzys chrześcijaństwa
wspólne świadectwo o Chrystusie
Trójca Święta
prawda
uzgodnienia dialogów teologicznych
przemiana umysłu (gr. metanoia)
the unity of Christians
the crisis of Christianity
the common witness about Christ
the Holy Trinity
the truth
agreements of theological dialogues
the change of the intellect (Gr. metanoia)
Opis:: The first part of the article describes signs of a crisis of Christianity in the contemporary world. One can distinguished both the deepening of a crisis of faith and various threats, which have been very dangerous for Christians. Among many causes of the modern crisis of faith it should be pointed out the tolerance for pathologies, the triumph of atheistic philosophies, the anthropological reductionism, and the relativisation of personal evil. Apart from that in some countries in the world Christians have been persecuted and even put to death. It is necessary to take into account this general context if one would like to take into consideration the problem of the necessity of common witness on Christ and the cause of the lack of Christian Unity. Today, as the Author ascertain in the second part of his text, it is impossible to deal with ecumenical matters without relating them to various factors influencing on the situation of Christianity in the world. As it is evident, so far the full Eucharistic Fellowship has not been reached by the ecumenical dialogue. Practically, a greater part of agreements of theological dialogues have not got reception on the parish level. There is no common Christian language, which could be commonly used, what it points out to a deep disagreement about the Truth. From the Orthodox point of view unity is to be understood not as a mere administrative arrangement and a human achievement, but as a manifestation of grace and as the fullness of the new life which renews the earth-born and the whole of their world. In order to understand why the Christian unity is so difficult to acquire it is necessary to look at the Church of Christ as a personal community in resemblance of the Holy Trinity as the community of the Divine Persons. The Author in the third part of the article underlines that the Trinitarian relations between God the Father, the Son of God and the Holy Spirit consist the most perfect pattern for relations between human persons in the fellowship of the Church. From such a point of view the Church is not an occasional ‘happening’, where the Word of God is preached and listened to and the sacraments are performed, but as the reality of sonship in the Spirit, that is, as a constant movement of filial grace from the Father, giving his Son to us in the Spirit, and as a return of this by us, ‘giving grace’ to him by offering back to him his Son in his incarnate, sacrificial and risen state as the head of a body comprising all of us and all that exists. The fourth part of the article refers to a question of the unity of the Church and understanding of truth. The problem of understanding of truth in the Church may be expressed in the following question: How can we hold at the same time to the historical nature of truth and the presence of ultimate truth here and now? For an answer to this question it can be very helpful to look at the Greek Fathers, both their failures and their success, in arriving at an understanding of truth which might have meaning for a person of Greek mentality, without betraying or distorting the message of the Bible. Their spiritual and intellectual contribution has been essential for a reflection on the relation between truth and salvation. They underlined that human person as the whole (not only his reason, but all functions of his intellect in connection to soul and body) was committed into the process of learning truth. Therefore bodily ascetism in the Church is one of essential conditions of approach to truth, the supreme road to theological knowledge. It is not possible for human being to come to know the truth of life, the truth of God and the truth of his own existence purely through intellectual categories, relative analogies and conventional expressions, because they give only a relative and conventional knowledge. Knowing God is possible only in Christ, who as the personal Truth has been the source of all truths. In order to know Christ as Truth it requires opening for His presence not only on the level of reason, but approaching Him in ones intellect, soul and body. Particularly, the change of the intellect (Gr. μετάνοια) is very important on the way toward the uniting Truth. There are some important conclusions, indicated in the final part of the article, resulting from the Christian understanding of the uniting Truth for ecumenical endeavors. Particularly important is not to treat the doctrinal ecumenism solely as an intellectual convergence process in separation from all that, what constitute the life of the Church of Christ. One has to remember that notions taken from kataphatic theology should be supplemented by notions from apophatic theology, because the knowledge of God is knowing the Unknowable. Striving for the unity of Christians, similarly to striving for the unity of a human person in relation to God, requires the change of intellect, by the attention (Gr. προσοχή), watchfulness (Gr. νῆψις), prayer, the Liturgy and ascetism.
Źródło:: Roczniki Teologii Ekumenicznej; 2010, 2; 35-56
2081-6731
Pojawia się w:: Roczniki Teologii Ekumenicznej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Z kręgu zagadnień ciała i cielesności w cyklach obrazowych Genesis. Na wybranych przykładach sztuki średniowiecznej
Body and Carnality in the Scene of „Genesis”. An Analysis of Selected Medieval Works of Art
Autorzy:: Mazurczak, Urszula M.
Powiązania:: https://bibliotekanauki.pl/articles/1929385.pdf
Data publikacji:: 2011
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Stwórca
człowiek
ciało
cielesność
zmysły
intelekt dusza
ubiór
God the Creator
human being
body
carnality
senses
intellect
soul
apparel
Opis:: The Medieval imagery in the representations of the Genesis are profusely analysed in the literature of the subject. This is owing to the fact that the images in question cumulate a large number of interrelated religious motifs and ideas. The paramount motif is that of the Creator, whose presence was usually represented graphically by the figure of Christ with the crossnimbus. Other figures were also used as substitutes of God the Father. Figures of angels taking part in the consequent stages of creation are a frequent iconographic element, too. Irrespective of the above, the bodies and the carnality of Adam and Eve has been discussed only marginally, or completely ignored in the research on the Medieval imagery of the Genesis. Despite the common belief that Medieval art had no intense interest in the human body, the scenes depicting the creation of the human being reveal the artists' attempts to take up the theological discourse on the nature of carnality, bearing “God's image.” This paper points at a selection of patristic texts and those written by other authors who interpreted carnality in the context of the mystery of the human soul, intellect, human senses as well as the conditions relating to the sexual divide. The analysis is based on the most outstanding Medieval miniatures and reliefs that represent the relationship between the human being and the Creator in the moment of creating, first, Adam and then Eve. Special emphasis is placed on the artists' efforts to carefully represent the gestures of the Creator, which are to tell the spectator about the dignity of the human body as created by God. Also discussed are images that pinpoint the difference in the artistic positioning of the representation of God in relation to Adam and Eve. Some of the images show closeness and affinity, when God leans down towards the world in the act of creating man. In others, God sits on a globe, creating man by means of a divine gesture, but staying in a distance to His creation. A vital element in the way in which the first parents' bodies were painted was how a given artist emphasised or understated the anatomical features of Adam and Eve. Some artists even presented them as children, in an apparent need to give their own interpretation of their age. Yet another significant aspect in the analysis of how the human body was depicted is that of surroundings. The representations of the garden of Eden present nature, with special exposition of the ground on which the newly-created Adam is lying, a rock as well the trees and rivers in paradise.
Źródło:: Roczniki Humanistyczne; 2011, 59, 4; 5-28
0035-7707
Pojawia się w:: Roczniki Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Intelekt bierny a intelekt możnościowy w ujęciu św. Tomasza z Akwinu
Passive intellect and potential intellect according to St. Thomas Aquinas
Autorzy:: Zembrzuski, Michał
Powiązania:: https://bibliotekanauki.pl/articles/452457.pdf
Data publikacji:: 2012
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: intelekt bierny
intelekt możnościowy
perypatetycka tradycja epistemologiczna
Tomasz z Akwinu
passive intellect
potential intellect
peripatetic epistemological tradition
Thomas Aquinas
Opis:: The article is an attempt to respond the following questions: is there a difference between operations of potential and passive intellect? Could one call the potential intellect passive intellect? Are there any questions, statements or opinions in the history of philosophy which separate potential from passive intellect? The passivity of potential intellect is not a problem here, because its nature and its act is to be in the state of potency towards ist object. The subject of analysis tends to define teechnical terms "intellectus passivus" and to reach philosophical implications resulting from it.
Źródło:: Rocznik Tomistyczny; 2012, 1; 65-84
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Miejsce woli w zagadnieniu ludzkiego działania w ujęciu św. Tomasza z Akwinu
A place of will in the problem of human’s action in Thomas Aquinas view
Autorzy:: Zapisek, Dorota
Powiązania:: https://bibliotekanauki.pl/articles/452407.pdf
Data publikacji:: 2012
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: intellect
will
feelings
liberum arbitrium
free action
intelekt
wola
uczucia
wolne działanie
Opis:: When we talk about human`s action in view of Thomas Aquinas, in the first place is a concept of „intelectualism”. The most of well known continuators of Aquinas thought underline that the key of understanding problem of free action first of all is knowing the action of intellect, because intellect is highest of human`s potencies. In fact in Aquinas opinion intellect is the most perfect potency of human being. However the problem of action of will seems to be the starting point in explanation of humans` free action. In the views of polish thomistic philosophers for example J. Woroniecki, M.A. Krąpiec, S. Swieżawski, this question is presenting and explaining by schema of process of making free decision (liberum arbitrium). Nevertheless when we study the Aquinas texts, we can make the conclusion that the most important in explanation of what is human`s free action are principles of this action that is intellect and will. For Aquinas essentials are principles of cooperation of intellect and will, range of interaction these potencies and field of autonomy both potencies.
Źródło:: Rocznik Tomistyczny; 2012, 1; 109-121
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Na czym polegał błąd Iwana Karamazowa – Albert Camus o kompetencji rozumu wobec irracjonalnego
What Was Ivan Karamazov’s Mistake All About? Albert Camus on the Competence of Reason in Confrontation with the Irrational
Autorzy:: Lisowska, Urszula
Powiązania:: https://bibliotekanauki.pl/articles/459729.pdf
Data publikacji:: 2012
Wydawca:: Fundacja Pro Scientia Publica
Tematy:: absurd
rozum/intelekt
irracjonalność
solidarność
bunt
miara
Absurd
eason/intellect
irrationality
solidarity
rebellion
measure
Opis:: Tematem artykułu jest poruszany przez Alberta Camusa problem kompetencji rozumu względem tego, co irracjonalne. W tekście stawiam pytanie o zasadność sądów rozumu w obli-czu chaotyczności i niezrozumiałości świata. Analizując Camusowskie pojęcie absurdu, wskażę na etyczne i poznawcze zobowiązania zawarte w diagnozie absurdu. Związane z tą kategorią doświadczenie buntu traktuję jako podstawowy sposób przejawiania się specyﬁ cznej dla czło-wieka cechy, którą Max Scheler określał jako zdolność do „mówienia »nie«” (”Nein” sagen)., Przedstawiam ﬁ lozoﬁ ę autora Dżumy jako racjonalizm świadomy swoich ograniczeń, uwzględ-niając jego reﬂ eksję nad opozycyjnymi stanowiskami, takimi jak koncepcja Karla Jaspersa. Pod-stawę rozważań stanowią prace Alberta Camusa, Człowiek zbuntowany oraz eseje ze zbioru Mit Syzyfa i inne eseje, ale także fragmenty Braci Karamazow Fiodora Dostojewskiego.
Summary The study is concerned with the problem of the capability of reason when confronted with the irrational, as presented in Albert Camus’ philosophy. A question is posed about the validity of reasonable judgment in view of the incomprehensibility of the world. My analysis of A. Camus’ notion of absurdity reveals ethical and epistemological obligations inherent in the diagnosis of the absurdity of reality. The experience of rebellion (connected with the above mentioned category) is the basic aspect of an exclusively human feature, which Max Scheler described as the ability to “say no” (“»Nein« sagen”). In order to present A. Camus’ philosophy as a mature version of rationalism, and aware of its limitations, I take into account Camus’ reflection on the opposite attitude, as it reveals itself in the ideas of Karl Jaspers. The analysis is based on A. Camus’ The Rebel. An Essay on Man in Revolt, selected essays from the collection The Myth of Oedipus and Other Essaysand selected excerpts from Fyodor Dostoyevsky’s Brothers Karamozov.
Źródło:: Ogrody Nauk i Sztuk; 2012, 2
2084-1426
Pojawia się w:: Ogrody Nauk i Sztuk
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Ogół czy konkret przedmiotem ludzkiego poznania? Rozważania na podstawie q. 2 a. 6. "Quaestiones disputatae De veritate – De scientia Dei"
Is the Generality or the Concrete Thing the Object of Human Knowledge? Reflections based on Article 6 of the Question 2 of "Quaestiones disputatae De Veritate – De scientia Dei"
Autorzy:: Sulenta, Paulina
Powiązania:: https://bibliotekanauki.pl/articles/452701.pdf
Data publikacji:: 2013
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: ogół
konkret
intelekt
ludzkie poznanie
Tomasz z Akwinu
generality
concrete thing
intellect
human knowledge
Thomas Aquinas
Opis:: Presented article is an attempt to answer the question: what, according to St. Thomas Aquinas, is the object of human knowledge – the generality or the concrete thing? In the introduction the author remarks that the purpose of her reflections is not to make an ultimate subjective rational justification for the possibility or impossibility of knowing what is individual, but her reflections form a reconstruction of St. Thomas Aquinas’ position contained in article 6 in the second question of Quaestiones disputatae De veritate – De scientia Dei. It is mainly a question here of showing in Aquinas’ analyses a factor that would allow us to resolve whether the human intellect is capable of knowing what is individual. In the first part of the article, the author presents a fundamental difficulty that led St. Thomas to study the problem. The difficulty arose from the Aristotelian theory of the faculties and of abstraction. The theory allowed him to explain how the passage occurs from the sensory apprehension of the concrete thing to the intellect’s reading of the concrete thing’s general, necessary, and constant content, but the theory did not explain how one can recognize the concrete thing as such in which the general nature is realized. Next, the author concentrates on an analysis of the corpus of article 6 of the second question of Quaestiones disputatae De veritate – De scientia Dei. St. Thomas says there that the impressed intellectual-cognitive form (species intelligibilis impressa) that determines the intellect to know a thing does not contain individualizing material conditions, and thereby the intellect through itself (per se) knowls only generalities, but does not know concrete things. Thomas notes, however, that per accidens the human intellect can know what is individual. Therefore also in the third part of the article the author considers how, according to Aquinas, the concrete thing can be apprehended by the intellect. St. Thomas in this passage looks to the operation of conversio ad phantasmata in which the intellect indirectly knows the concrete content of a thing as the reason for a general concept. However, the author remarks that this is not the only possibility that man has for knowing what is individual. This is because Thomas in his analyses emphasizes that ultimately it is not the intellect but the entire man who is the subject of knowledge. For the operation of a turn to mental images to be possible, it is necessary that a faculty should exist that makes it possible to recognize earlier the concrete thing as that in which the general nature is realized. According to Aquinas, this faculty is the particular reason (ratio particularis, vis cogitativa).
Źródło:: Rocznik Tomistyczny; 2013, 2; 113-135
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: Czy poznanie jest wyższe niż miłość? Uzasadnienie wyższości intelektu nad wolą w ujęciu Tomasza z Akwinu
Is cognition better than love? Justification of intellect’s superiority over will in Thomas Aquinas’ account
Autorzy:: Zembrzuski, Michał
Powiązania:: https://bibliotekanauki.pl/articles/452475.pdf
Data publikacji:: 2014
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: intelekt
wola
miłość
poznanie
Tomasz z Akwinu
intellect
will
love
cognition
Thomas Aquinas
Opis:: Thomas Aquinas in his works sympathizes with the priority and thus superiority of intellect over will definitely. Presenting various ways of arguing he intends to point out the perfection of intellect, which becomes perfect in its act of cognition, it assures the proper action of will. Because of its object – truth about reality – as well as final and formal causation intellect moves will which aims to good. Only in the situation of such an object of intellect, which somehow exceeds human cognition potencies, will could acquire superiority over cognition. Thus a man only in an act of love of God is able to love by will that, which he cannot cognize. In other cases, particularly in case of natural cognition of sensual reality, in which man grasps an essence, cognition always goes before volition. Stressing superiority of intellect over will is not a matter of introducing into the consideration of their mutual relations additional topic. It is crucial problem, which allows proper understanding issue of freedom in Aquinas’ account.
Źródło:: Rocznik Tomistyczny; 2014, 3; 75-97
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 12.

Tytuł:: Gli antecedenti storici del Platonismo: il ruolo dei Presocratici secondo i Neoplatonici
The Historical Antecedents of Platonism: The Role of the Presocratics According to the Neoplatonists
Autorzy:: Motta, Anna
Powiązania:: https://bibliotekanauki.pl/articles/938393.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Presocratics
Plato
Neoplatonists
the Being
the One
the many
the Intellect
Metaphysics
Opis:: One of the aims of the Neoplatonists is to demonstrate that ancient Presocratic thought is, in fact, a Preplatonic thought. According to the Neoplatonists, Presocratics, who were not far from the truth, employed an inaccurate and ambiguous language, whereas Plato spoke about the truth in a more appropriate and clear way. That is why the Presocratics are not necessarily erroneous and their theoretical originality and their terminology can be incorporated into the Neoplatonic philosophy. I would like to show how some Presocratic theories are embedded in the Neoplatonic metaphysical system of the three Hypostases. Regarding the One and the Intellect, Plotinus, Proclus and the Anonymous Author of the Prolegomena to Platonic Philosophy read and employ some Presocratic texts in order to harmonize the Platonic and the Presocratic accounts. Although the Neoplatonists see themselves as continuing the Greek philosophical tradition started by the Presocratics, their interpretation of Presocratic thought illustrates the birth of exegetic philosophy which is able to apply ancient concepts and predicates to its own metaphysical theory.
Źródło:: Peitho. Examina Antiqua; 2014, 5, 1; 43-58
2082-7539
Pojawia się w:: Peitho. Examina Antiqua
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:: La generazione del Figlio secondo san Tommaso dAquino nel suo commento del Sal 2,7
The Generation of the Son - the Commentary of Saint Thomas Aquinas on the Ps 2,7
Autorzy:: Dąbrowski, Wiesław
Powiązania:: https://bibliotekanauki.pl/articles/1601128.pdf
Data publikacji:: 2014
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Padre
Figlio
Verbo
generazione
concezione
intelletto
paternità
filiazione
Father
Son
Word
generation
conception
intellect
paternity
filiation
Opis:: Siamo abituati che il pensiero teologico di san Tommaso d’Aquino viene presentato secondo la sua più famosa e più matura opera, cioè La Summa Theologiae, il che fa sì che non conosciamo il suo pensiero, altrettanto maturo, valido e interessante, contenuto nelle sue altre opere, soprattutto quelle esegetiche. L’Aquinate infatti, essendo magister in Sacra Pagina, non ha mai insegnato la sua Summa di Teologia, matutta la sua attività accademica era dedicata e concentrata sulla spiegazione-esegesi della Sacra Scrittura. Perciò questo studio ha per scopo presentare la dottrina della generazione del Figlio dal Padre, che troviamo nel suo commento al Sal 2,7 e nei commenti dei testi paralleli di Eb 1,5 e 5,5; con riferimenti al commento del Vangelo di Giovanni.
In the presentation of the subject – preceded by an Introduction, where the Aquinas is presented as Bible’s Commentator – the author examines the saint Thomas’ interpretations of the text Ps 2,7 regarding the theme of this research, confronted with the contemporary exegesis, and presents also two parallel commentaries of the text Hebr 1,5 and 5,5. The exposition is theological, doctrinal and biblical: the generation of the Son is spiritual, intellectual, natural and eternal. All this permits to the author to conclude that the doctrine on the generation of the Son presented by Saint Thomas in Commentary on the Ps 2,7 and parallels is very clear, rich and remains valid and topical and permits to remain in the faith and doctrine of the catholic Church.
Źródło:: Teologia w Polsce; 2014, 8, 2; 5-29
1732-4572
Pojawia się w:: Teologia w Polsce
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 14.

Tytuł:: Racjonalny charakter wiary według św. Augustyna
A rational character of faith according to st. Augustine
Autorzy:: Kaczmarek, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/612473.pdf
Data publikacji:: 2014
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Augustyn jako filozof i teolog
wiara i rozum
prawda
Augustine – philosopher and theologian
intellect and faith
truth
Opis:: According to St. Augustine Faith and Reason are intertwined, overlapping each other, but without excluding each other. In this way the faith is permeated by the intellect and it is founded on the authority of the reason, that is essential for in-depth „knowledge”. On the other hand, „knowledge” – reason is irreplaceable to „believe”. In such a context two very characteristic of our author’s statements can be seen: Crede ut intelligas, and intellige ut credas! The call of the blessed of Hippo: Intellectum valde ama! can also be included in it. It is a meaningful fact that there is not known a single case in which the Augustinism would split up the reason with the faith. An absolute Christocentrism of Augustine is present in the background of the discussion about the faith and the reason: speculation is not a goal in itself, but it only serves to get closer to the mystery of God and the mystery of a man in Christ. The reason and the faith (the authority) are two factors of getting to know the truth. One can speak of a kind of gnoseological dualism. The faith is the acceptance of the truth because of the authority of the witness. Knowledge leads to the possible conclusions and the faith gives certainty and consistency.
Źródło:: Vox Patrum; 2014, 61; 427-440
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 15.

Tytuł:: The alleged activity of active intellect: A wild goose chase or a puzzle to be solved?
Autorzy:: Kamińska, Sonia
Powiązania:: https://bibliotekanauki.pl/articles/690658.pdf
Data publikacji:: 2014
Wydawca:: Copernicus Center Press
Tematy:: nous
nous poietikos
nous pathetikos
soul
intellect
God
Deity
actuality
potentiality
philosophy of mind
Aristotle
Thomas Aquinas
Franz Brentano
Victor Caston
Opis:: Trying to describe the activity of Aristotle’s active intellect, we will sooner or later realize that we cannot find its right description, because Aristotle did not provide for one. He left us with many irreconcilable statements and questions with no answers. In the famous text Aristotle’s Two Intellects: a Modest Proposal Victor Caston claims that Aristotle did not describe the activity, because there simply is no such activity and we should therefore identify nous poietikos with God, because God too does nothing. Trying to find this lacking description is like going on a wild goose chase – Caston argues. In my text I will show that his solution, albeit tempting, is in fact a kind of “dissolution” and that a wild goose chase, although for many doomed to failure, can be fruitful. I will do so by presenting three groups or clusters of views on active intellect which – I believe – are philosophically significant. Caston’s proposal will be one of them, but not the privileged one. These three types of interpretations will hopefully provide us with an imagery that will help us somewhat come to terms with Aristotle’s succinctness.
Źródło:: Zagadnienia Filozoficzne w Nauce; 2014, 54; 79-126
0867-8286
2451-0602
Pojawia się w:: Zagadnienia Filozoficzne w Nauce
Dostawca treści:: Biblioteka Nauki

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