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    Tytuł:
    Rola Boga i palingenezy w kształtowaniu się poglądów filozoficznych Augusta Cieszkowskiego
    The Role of God and Palingenesis in the Development of August Cieszkowski’s Philosophical Views
    Autorzy:
    Pawlaczyk, Krystian
    Powiązania:
    https://bibliotekanauki.pl/articles/943542.pdf
    Data publikacji:
    2019
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    Cieszkowski
    Hegel
    Hegelianism
    religion
    God
    immortality of the soul
    Opis:
    The aim of the paper is to reflect on the specificity of the evolution of August Cieszkowski’s philosophical views. In the presented research perspective the very essence of this evolution lays in progressive distancing from the Hegelianism and in unorthodox turn towards religious sphere in a broad sense. This point of view underlines the fundamental meaning of God and Palingenesis, Cieszkowski’s work published in 1842 in which he directly formulates accusation towards Hegelian school for its abstractness and one-sided intellectualism. This work also sketches a postulate of creating new, synthetic form of reflection, that avoids limitations of both religious orthodoxy and philosophical speculation. The effort of creating such form delineates the specificity of Cieszkowski’s further output.
    Źródło:
    Przegląd Religioznawczy; 2019, 3/273
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La réincarnation chez Platon et l’optique chrétienne
    Reincarnation in Plato and in the Christian Perspective
    Autorzy:
    Mantzanas, Michail
    Powiązania:
    https://bibliotekanauki.pl/articles/938517.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    evil
    reincarnation
    metempsychosis
    immortality of the soul
    Platonic tradition
    Opis:
    The present study focuses on research about reincarnation in order to formulate some preliminary conclusions concerning various philosophical theories. The overview extends over a considerable period range, from ancient Greek and up to the patristic tradition. The relevant issues include the problem of evil, the question of human decomposition and death as well as reincarnation (metempsychosis) in the Platonic thought. The problem of evil is a problem of reason that emerges from the philosophical background of ancient Greek thought but also from the subsequent Christian patristic thought and transforms itself into diverse concepts (e.g. the significance of justice). According to the original thought of Socrates, evil is associated with ignorance and good with knowledge. This point of view is given a brief review in the philosophical thought of several important representatives of the patristic tradition (e.g., Origen and Gregory of Nyssa). On the other hand, the idea of immortality of the soul, which dates to the religious movement of the Orphic mysteries (seventh century BC) means that the persistence of the immortal soul at the moment of death needs the use of a new body. This essay will try to analyze the ancient character of the myth of reincarnation through the perspectives of philosophy and religion.
    Źródło:
    Peitho. Examina Antiqua; 2015, 6, 1; 195-204
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Fedon” Mosesa Mendelssohna i jego recepcja w Polsce
    „Phaedo” by Moses Mendelssohn and its Polish reception
    Autorzy:
    Mróz, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/2043866.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Phaedo
    Plato
    Moses Mendelssohn
    Jakub Tugendhold
    immortality of the soul
    Opis:
    The paper discusses Moses Mendelssohn’s work Phaedo and its Polish translation which was published in 1829 by Jakub Tugendhold. Although this book did not exert impact on Polish philosophy, Tugendhold, the translator, aimed to use Mendelssohn’s biography and his Phaedo as an instructive example for those representatives of Jewish community who wanted to free themselves from isolation and undergo social and economic, though not religious, assimilation into their Polish and Christian surrounding. Moreover, the author briefly compares Plato’s and Mendelssohn’s Phaedos.
    Źródło:
    Człowiek i Społeczeństwo; 2021, 52; 197-210
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problem nieśmiertelności duszy w humanistycznej myśli epoki Renesansu
    Autorzy:
    Joanna, Papiernik,
    Powiązania:
    https://bibliotekanauki.pl/articles/892499.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    humanism
    immortality of the soul
    human dignity
    human nobility
    anthropocentrism
    Opis:
    During the Renaissance an increased interest in the problem of the immortality of the soul was observed, and although this question became particularly important for the philosophers of the sixteenth century, it is worth noting that it was widely discussed already in the quattrocento. This article presents some results of the research on the revival of the analyses regarding human immortality; it discusses the impact of a humanists’ new vision of man and education on the dispute on immortality. Studia humanitatis, as an expression of Renaissance anthropocentrism, had the effect in the form of treaties on human dignity and nobility. Adding to this the concept of individualism in the humanistic pedagogy and new translations and editions of ancient works, including De Anima of Aristotle and the commentaries on this text, we have an explanation for the intensification of the discussions on the immortality of human soul.
    Źródło:
    Kwartalnik Pedagogiczny; 2017, 62(1 (243)); 186-194
    0023-5938
    Pojawia się w:
    Kwartalnik Pedagogiczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Anastasii Bratanovskii : living for immortality
    ANASTAZY BRATANOWSKI: ŻYCIE DLA NIEŚMIERTELNOŚCI
    Autorzy:
    Drozdek, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/490231.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    Bratanowski
    prawosławie
    nieśmiertelność duszy
    Bratanovskii
    Orthodoxy
    the immortality of the soul
    Opis:
    Anastazy Bratanowski, arcybiskup Białorusi, tłumacz kilku książek religijnych, opublikował cztery tomy swych kazań i przemówień. Mówił w nich o swojej wizji życia prawosławnego chrześcijanina, przedstawiał argumenty na rzecz nieśmiertelności duszy i często dawał wyraz patriotyzmowi, który u niego miał bardzo silne zabarwienie religijne.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2015, 22; 127-138
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gilson y Báñez: Luces y sombras de un encuentro tardío
    Gilson and Báñez: Lights and Shadows of a Late Encounter
    Autorzy:
    García Cuadrado, José Ángel
    Powiązania:
    https://bibliotekanauki.pl/articles/507336.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    actus essendi
    immortality of the soul
    faith and reason
    Thomistic five ways
    accidents
    Thomas Aquinas
    Cajetan
    Thomism
    school of Salamanca
    Opis:
    Gilson came across Báñez’s commentary on the Summa Theologiae in 1952, and since then he saw in Báñez the confirmation of his own understanding of the act of being against the background of deviant interpretations made by other Thomists, especially Cajetan. In this paper, Gilson’s claims about the metaphysics of Báñez, including the actus essendi, the immortality of the soul, the relation between philosophy and theology, etc., are discussed. Although Gilson rectifies Báñez’s interpretations of Thomas’ ways and the act of being of the accidents, Gilson’s ultimate assessment of Báñez is positive to such an extent that for the French medievalist the Dominican of Salamanca will remain “the most Thomistic of all the Thomists that I have had the privilege of knowing.”
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 579-618
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rozumienie czasu według J. Ratzingera w odniesieniu do poglądów św. Augustyna, G. Greshake i M. Heideggera
    J. Ratzinger’s understanding of time in relations to the views of St. Augustine, G. Greshake and M. Heidegger
    Autorzy:
    Kołodziejczyk, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/22676868.pdf
    Data publikacji:
    2023
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    time
    eternal life
    eternity
    memory (memoria)
    soul
    body (matter)
    dialogical immortality of the soul
    relationality
    czas
    życie wieczne
    wieczność
    pamięć (memoria)
    dusza
    ciało (materia)
    dialogiczna nieśmiertelność duszy
    relacyjność
    Opis:
    The subject of reflection in this article is the interdependence of the concept of time, which is not in contradiction with the idea of eternity, memory and the “dialogical” soul. The views of J. Ratzinger against the background of the ancient tradition represented by St. Augustin, whose reflection is the basis and starting point of Ratzinger’s concept of time, conceived anthropologically and spiritually. Then, their continuation is presented on the basis of the theological discussion with G. Greshake, in which he criticizes the theory of resurrection in death without the soul, containing the essence of the existence of the human person and its history. At the same time, Ratzinger regards Greshake’s effort to re-understand time as a step forward in understanding the hope of eternal life. A reference to contemporary philosophy presented on the example of Martin Heidegger, whose analyzes and, unfortunately, the closed notions of temporality and being that describe human existence, are included in the background of considerations on eternity. This shows that also on the basis of existential philosophy it is at least possible to be aware of the idea of eternity and God. The above analysis also indicates the need for a new study of the biblical and anthropological foundations of the issue of time – memory, soul and speaking about eternal life in their context.
    Źródło:
    Łódzkie Studia Teologiczne; 2023, 32, 1; 119-133
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Григорий Сковорода о бессмертии, о мiре, о познании (последняя встреча с Михаилом Ковалинским)
    Georgy Skovoroda of immortality, of peace, of Knowledge (the last meeting with Mikhail Kowalinski)
    Autorzy:
    Вандышев, Валентин Н.
    Powiązania:
    https://bibliotekanauki.pl/articles/2158597.pdf
    Data publikacji:
    2012
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Hryhorij Skovoroda
    immortality
    resurrection
    heaven
    soul
    Law
    knowledge of the book
    Opis:
    The content of the last meeting of Hryhoriy Skovoroda with his pupil and his close friend Michael Kovalinskiy is discussed in the above article. A teacher discusses his vision of the essence of immortality. He appealed to prophet Ezekiel, who prophesied to the spirit, as he entered the spirit in the resurrection of the body, as they stood, the whole multitude, full of strength. So the Lord put into them the spirit and put them on the ground. And the prophet Isaiah told of chilled, like grass, bones, of the alive dead, of the uprising of dead bodies. The teacher says when man began his own law, he appreciated the desire to do good simply because of the good, then he is not bound by duty to follow the strict influence of "the stars", he is freed from the influence, which is called fate. Then the man voluntarily obeys the laws, which he knows and understands, he consciously works on the influences that have come to be known as a perfect means to achieve perfection. Skovoroda prophesies that in the future of mankind materialistic knowledge, knowledge about the superiority of the solid, the car will take place in almost all the spiritual life of people.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 147-158
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    De Anima Arystotelesa oczami Franza Brentano. Budowa ludzkiej duszy na podstawie Die Psychologiedes Aristoteles, insbesondere seine Lehre vom nous poietikos oraz w kontekście pozostałych prac ze zbioru Aristotelica
    Aristotle’s De Anima according to Franz Brentano. The structure of human soul in The Psychology of Aristotle. In Particular His Doctrine of the Active Intellect and in the context of the other works from the Aristotelica Collection
    Autorzy:
    Kamińska, Sonia
    Powiązania:
    https://bibliotekanauki.pl/articles/1622191.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    god
    immortality
    intellectual soul
    levels of the soul
    soul
    Aristotelica
    Aristotle
    Brentano
    Bóg
    nieśmiertelność
    dusza rozumna
    poziomy duszy
    dusza
    Arystoteles
    Opis:
    This paper is a part of a project devoted to Brentano’s Aristotelian writings. I concentrate on his habilitation about Aristotle’s psychology, and especially on how he understood Aristotle’s division of mental life into three levels as well as the functions typical for these levels. I analyze two notions that Brentano introduces in his account: Zwischenglieder, meaning intermediary “levels” within the soul enabling smooth passages between the vegetative soul and sensory soul and between the latter and intellectual soul; and Gottverwandtschaft, i.e. human kinship with God, which is possible thanks to the noblest part of the soul. I also introduce two metaphors of the soul: cake-metaphor and fabric-metaphor.
    Źródło:
    Analiza i Egzystencja; 2016, 33; 31-50
    1734-9923
    2300-7621
    Pojawia się w:
    Analiza i Egzystencja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Poznanie intelektualne duszy ludzkiej oddzielonej od ciała (anima separata) a intelekt czynny i możnościowy
    Intellectual Cognition of the Human Soul Separated From the Body (anima separata) and Active and Possible Intellect
    Autorzy:
    Zembrzuski, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/5940131.pdf
    Data publikacji:
    2022-12-31
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    poznanie duszy po śmierci
    nieśmiertelność
    intelekt czynny i możnościowy
    „światło chwały”
    knowledge of the soul after death
    immortality
    intellect active and possible
    „light of glory”
    Opis:
    The purpose of this paper is to attempt the answer to the question of how the soul comes to know, not as a form of the body, but as a subsistent form, independent in its existence from the body, but dependent on its own created act of being (ipsum esse). We will be interested in the question of how the separated soul comes to know: Whether the two intellectual powers that are naturally in the soul - the possible intellect and the active intellect - will realize their acts, and therefore whether the soul will come to know at all, and whether it will come to know individual reality? There will be a theological theme in the paper, that is, a theme determined by the issue of the completion of the human structure in the body (the resurrection of the body) and the related beatific vision, which is the achievement of the end of human intellectual activities. It seems that the question of anima separata is not a purely speculative problem, since it contains the answer to the question of understanding human nature, an answer that is most relevant to philosophy in its practical field. For Aquinas, the existence of a separated soul, suspended, as it were, between existence in an animated body and existence in a glorified body, is “hypothetical”, and the humanity of such an entity is incomplete. However, given that Thomas is essentially considering real and not possible entities, the topic of the existence and workings of the separated soul should not be within the field of his subject matter. It seems, however, that Thomas was interested in confronting such a theme, which would reveal the uniqueness of human nature also in this aspect.
    Źródło:
    Rocznik Tomistyczny; 2022, 11; 89-109
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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