Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "idealism" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-10 z 67
Tytuł:
Kant vo filozofických štúdiách Ch. S. Peircea
Autorzy:
Mihina, František
Powiązania:
https://bibliotekanauki.pl/articles/2147475.pdf
Data publikacji:
2008
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Kant
pragmatism
noetic pluralism
idealism
Opis:
What is of central importance in Kant ́s thought is the idea that sensory experience is permeated with the order. Idealism to which Kant refers is subjective. It holds that the world is constituted by an order which is mental in character but which is quite independent of the human mind. For Peirce, but not only for him, pragmatism is not a philosophical weltanschauung or metaphysics of truth and reality – rather it is a method of rendering ideas clear and distinct and ascertaining the meaning of words and concepts. Pragmatism is form of the monumental revolt against cartesianism – in this sense this project was influenced by congenial intellectual predecessors – namely by the I. Kant and his critical philosophy. Pragmatism accepts the hypothesis of the noetic pluralism, which is not strictly derivated from the kantian thought. Anyway, pragmatic noetic theory striktly defends hypothesis of noetic pluralism as a fundament for shaping of the conception of the world, which is different, when we compare its in different people. According to Peirce (and others pragmatists) among the German philosophers Kant especially seemed to him to have „possessed in a high degree all seven of the mental qualifications of a philosopher: to ability to discern what is before one ́s conciousness; inventive originality; generalizing power; subtlety; critical severity and sense of fact; systematic procedure; energy, diligence, persistency and exclusive devotion to philosophy“.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2008, 1(1); 81-94
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienie istnienia świata materialnego w filozofii N. Malebranchea
The question of the existence of the material world in N. Malebranches philosophy
Autorzy:
Czerkawski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2015952.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Malebranche
realizm
idealizm
realism
idealism
Opis:
In the article the evolution of Malebranche's views on the existence of the material world has been presented. In the early period of his work he mainly dealt with epistemological and methodological issues. He did not attach much importance to the problem of the existence of the material world. In that period he seemed to completely accept the Cartesian proof of the existence of bodies. In the later period of his work, when he puts the issue in the centre of his reflection, first he subjects the Cartesian proof to criticism and then he justifies the thesis that a rational proof of the existence of the material world is not possible. In the article special attention was paid to the close relation between Malebranche's theory of seeing in God and occasionalism on the one hand and criticism of the Cartesian proof and the method of justifying the thesis about impossibility of giving a rational proof of the existence of the material world. Although Malebranche announces the standpoint that will be later defended by G. Berkeley, but he does not accept it. He brought the certainty about the existence of the material world from the philosophical plane to the religious one: the Holy Writ teaches that God created the world.
Źródło:
Roczniki Filozoficzne; 2002, 50, 1; 72-82
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pragmatic Objectivity
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/1036331.pdf
Data publikacji:
2014
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
Objectivity
Pragmatism
Realism
Idealism
World
Rationality
Opis:
Nicholas Rescher writes that “objectivity is not something we infer from the data; it is something we must presuppose. It is something that we postulate or presume from the very outset of our dealings with people’s claims about the world’s facts”. Such definition is just the opposite of objectivity conceived of in classical terms, but it cannot be equated with an idealistic viewpoint according to which objectivity is something that our mind simply creates in the process of reflection. It is, rather, a sort of cross-product of the encounter between our mind-shaped capacities, and a surrounding reality made up of things that are real in the usual meaning of the term. Science itself gives us some crucial insights in this direction, since it shows that we see, say, tables and trees in a certain way which, however, does not match the image that scientific instruments are able to attain. Does this mean that our commonsense view of the world is totally wrong and that nature deceives us? This is not the case. The difference between the commonsense and the scientific image of the world is explainable by the fact that we are evolutionary creatures. Nature has simply endowed human beings with tools and capacities that enable them to survive in an environment which - at least in remote eras - was largely hostile. Our way of seeing tables and trees is what is requested for carrying on a successful fight for the survival of the species: nothing more - and nothing less - is needed for achieving this fundamental goal. Turning once again to the problem of ontological objectivity, the picture has now gained both strength and clarity. If we recall that human endeavors, although occurring in a largely autonomous social and linguistic world, are nevertheless limited by the constraints that natural reality forces upon us, we begin to understand that the social-linguistic world itself is not a boat freely floating without directions. If the boat is there, it means that an explanation of its presence is likely to be obtained if only we are patient enough to look for it. Some kind of hand must be on the wheel, giving the boat indications on Contrary to other pragmatist-flavored positions popular nowadays, this approach maintains that universality has a fundamental and unavoidable function in our rational endeavors. This is due to the fact that “presupposition” and “hypothetical reasoning” are key ingredients of our very capacity to rationalize the world in which we live. Indeed, there can be no rationality without universality.
Źródło:
Academicus International Scientific Journal; 2014, 09; 43-54
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE PRINCIPAL ASSIGNMENT OF PHILOSOPHY IN CULTURE
Autorzy:
Tarasiewicz, Paweł
Kobyłecki, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507654.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
philosophy
culture
myth
truth
idealism
realism
Opis:
The following article is focused on the question of the primary task of philosophy in culture. The problem of philosophy itself is the starting point here. The author observes a chronic discord among philosophers on what philosophy is that undermines the identity of the afore-mentioned as well as disables it from determining its tasks in the culture. Thus, he attempts to determine the nature of philosophy indirectly. The author indicates what philosophy is not and has never been from its beginning, and can not be if it be itself. According to the author, myth is an effective negative criterion with which to determine the true character of philosophy. Philosophy’s aspiration to emancipate itself from myth’s influence justifies the effort to search the foundation of philosophy in contradistinction from myth, and enabling a determination of philosophy directly by indicating its constitutive factors. To philosophize is to know things as they are in the real world, or as they are related to the real world. A reflection on philosophy is not only possible, but also necessary. Since philosophy is part of human culture, the author concludes that the primary task of philosophy in culture consists in justifying the identity of philosophy as such.
Źródło:
Studia Gilsoniana; 2012, 1; 133-146
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między duchem a materią pośredniczy matematyka
Between Spirit and Matter Intermediate Is Mathematics
Autorzy:
Duda, Roman
Powiązania:
https://bibliotekanauki.pl/articles/2015780.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
matematyka
naturalizm
idealizm
mathematics
naturalism
idealism
Opis:
Mathematics of the first historical civilizations was conspicuously practical. Crucial turn has been initiated by ancient Greeks who chose mathematics (alongside of philosophy) as away of describing the world. Efficiency of that way gave their mathematics an anti-empirical flavor, in turn of which it became idle soon. The change has come only in modern times, when mathematics has been recognized, without loosing its abstract character, as a „language of Nature”. Since that time mathematics keeps a nice balance between ratio and praxis, and its growing significance for exact and natural sciences seems to be an argument against extremism of either naturalism or idealism.
Źródło:
Roczniki Filozoficzne; 2003, 51, 3; 151-156
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Schopenhauerowska koncepcja motywacji a jedność ludzkiej podmiotowości w świetle rozprawy „O wolności ludzkiej woli”
The concept of motivation and the unity of a human subject in Schopenhauer’s “On the freedom of the will”
Autorzy:
Ustyniak, Iwo
Powiązania:
https://bibliotekanauki.pl/articles/18691644.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Schopenhauer
subjectivism
idealism
freedom
will
action
Opis:
In the following article I am going to present the detailed analysis of the concept of motivation in philosophy of Arthur Schopenhauer. It will be particularly important for me to present this concept in relation to the problem of identity of two aspects of human subject: cognitive and volitional. Moreover I will show that there are at least several important problems and obscurities connected with Shopenhauer’s standpoint even though his concept of action is unquestionably close to our “natural” and “common sense” beliefs.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2015, 28, 1; 58-77
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
K Hegelovmu ponímaniu občianskej spoločnosti a etatizmu
Autorzy:
Hurný, Róbert
Powiązania:
https://bibliotekanauki.pl/articles/2158694.pdf
Data publikacji:
2013
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
civil society
dialectical idealism
liberty
morality
statism
Opis:
In this article the author deals with Hegel ́s statism, his philosophy of right and state. He analyses primarily Hegel ́s work Elements of the Philosophy of Right. Based on historical argumentation, he refutes the proposition of the connection of Hegel ́s philosophy of right and the ideology of the Prussian state. The author analyses Hegel ́s theory of abstract right, morality, and the importance of the role of family in society. He points to the influence of English political economics, which is especially evident in Hegel ́s perception of civil society.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2013, 2(6); 127-150
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tadeusza Klimskiego realistyczna interpretacja problemu jedności
Tadeusz Klimski’s realistic interpretation of the problem of unity
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/452483.pdf
Data publikacji:
2013
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
unity being
idealism
realism
monism
pluralism
thomism
metaphysics
Opis:
Tadeusz Klimski devoted to the problem of unity dissertation, entitled “One and being. Analysis of the realistic concepts (Aristotle, St. Thomas Aquinas, modern Thomists)”, published in 1992. The paper characterises idealist philosophy in exposures and explanations of representatives of realism. It indicates the field of further considerations: Aristotle’s account which is determined by views of the pre–Socratics, and above all Plato, philosophical views of Thomas Aquinas, alluding to discussion with the Arabic philosophers, especially Avicenna, and often relating to the horizon designated by revelation and needs of interpreting it by theology, recognition of contemporary Thomists of various trends, the only realistic trend in contemporary philosophy. Even more interesting is placing the issues of unity in the problematic context. Tadeusz Klimski believed that the problematic field is twofold, and its starting point is epistemology: 1) platonic idealism, which leads (even if it is against Plato himself) to monism, where unity is seen as the first and fundamental philosophical problem — here unity is associated with the entire cosmos, today as well as in the in the materialistic or spiritualistic version. 2) Aristotelian realism leads to pluralism in the theory of being, in which philosophers–realists try to interpret the unity — unity here is associated with individual being. While formulating his standpoint, Tadeusz Klimski refers to Mieczyslaw Gogacz’s account, that unity is called the power of the act of existence to actualizing the real essence of being. Unity, therefore, is manifested in the whole being, but the act of existence is its source. This view is consistent Thomistic, specifying the relationship of unity with the existence of individual being. This view can be a good basis to consider the role of unity in cognition, the role of unity in action or various forms of social unity.
Źródło:
Rocznik Tomistyczny; 2013, 2; 19-27
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Функциональная стилистика в ее отношении к эстетическому идеализму:в возможны ли элементы синтеза?
Autorzy:
САЛИМОВСКИЙ, ВЛАДИМИР А.
Powiązania:
https://bibliotekanauki.pl/articles/954129.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Opolski
Tematy:
functional stylistics
aesthetic idealism
style
text
norms
creativity
Opis:
In the history of theoretical stylistics traditional and creative aspects of culture were di vi- ded between two branches of science: functional stylistics and aesthetic idealism. Never- theless developing of functional stylistics has led to integration with idealism. The ten- dency occurs in the interest to the individual style of a writer, a joumalist, a scientist. We also can see this tendency in the interpretations of the concepts “expressivity” and “text style” and in the search for the driving force of linguistic transformations. The possibility of integration depends on progress in the psychology of creativity at the understanding of aesthetic idealism’ concepts. Elements of the synthesis in representations of these two branches contribute to the investigation of the generał problems of Humanities, such as the relationship of social and individual, traditional and innovative.
Źródło:
Stylistyka; 2009, 18; 17-32
1230-2287
2545-1669
Pojawia się w:
Stylistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hermanna Brocha analiza faszyzmu
Hermann Broch’s Analysis of Fascism
Autorzy:
Lichański, Jakub Z.
Ganczar, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/650049.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Hermann Broch
fascism
Platonic idealism
myth
Adolf Hitler
Opis:
Like many other German-speaking writers, Hermann Broch was forced to emigrate from Nazi Germany at the end of the 1930s. It was partly due to the criticism of the fascist movement that he had presented in the then-titled Bergroman [Mountain Novel], which took its final shape as Der Versucher [The Seducer] and was published posthumously under the title The Spell [Die Verzauberung]. Another novel depicting the development of fascism is Broch’s Die Schuldlosen: Ein Roman in elf Erzählungen [The Guiltless Ones. A Novel in Eleven Stories]. Broch also wrote Adolf Hitler’s Farewell Address, an essay that can be read as a sort of completion to the abovementioned books since it providesan even more directinsight into the Nazi mind, portraying it from within. In his works, Hermann Broch describes spiritual as well as specifically social roots of fascism: any autocratic movement characterized by the rejection of Platonic idealism and thus, inevitably, of the Christian tradition itself.
-
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2017, 41, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 67

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies