Temat: folk spirit - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Salon gospođe Talfj i njene metode posredovanja srpske kulture u Nemačkoj
Mrs. Talfjs salon and her methods of mediating Serbian culture in Germany
Salon pani Talfj i jej metody mediacji kultury serbskiej w Niemczech
Autorzy:: Mikovic, Lazar
Powiązania:: https://bibliotekanauki.pl/articles/34670817.pdf
Data publikacji:: 2023
Wydawca:: Akademia Humanistyczno-Ekonomiczna w Łodzi
Tematy:: Narodne pesme Srba
kultura
Berlin
književni krugovi
nemački književni listovi 20-ih godina 19. veka
književnost
Štiglic
Crna Gora
Herderova poetika
Vuk Stefanović Karadžić
braća Grim
Gete
Marko Kraljević
prevodi
salon
narodni duh
kružok
folk songs of the Serbs
culture
literary circles
German literary magazines of the 20s 19. century
Stieglitz
Montenegro
Herder’s poetics
brothers Grimm
Goethe
translations
folk spirit
pieśni ludowe Serbów
środowisko literackie
niemieckie czasopisma
literackie lat 20. XIX w.
literatura
Stiglic
Czarnogóra
poetyka Herdera
bracia
Grimm
przekłady
koło
duch ludowy
Opis:: Stvaranje kulturoloških i poetoloških uslova u nemačkim kulturno-političkim centrima pogodnim za recepciju narodne poezije uopšte a time i srpske; koncetualizacija i tekstualizacija slike Srba, naročitno na osnovu Talfjinih prevoda sprske narodne poezije u nemačkoj književnosti i publicistici 20-ih i 30-ih godina 19. veka. Formiranje književnih krugova u Berlinu na čelu sa Geteom, braćom Grim, Kopitarom, Štiglicom i Farnhagenom. Opis puta u knjizi Poseta Crnoj Gori, s posebnim Štiglicovim interesovanjem za narodna predanja, legende i epsku narodnu poeziju u Njegoševoj Grlici. Navodi se i Štiglicov značaj kao kulturnog posrednika i jednog od najboljih Talfjinih sledbenika.
Salon pani Talfj i jej metody mediacji kultury serbskiej w NiemczechW artykule podjęto tematy stworzenia warunków kulturowych i poetyckich w niemieckich ośrodkach kulturalnych i politycznych odpowiednich dla recepcji poezji ludowej w ogóle, a co za tym idzie – poezji serbskiej oraz konceptualizacji i tekstalizacji obrazu Serbów, zwłaszcza na podstawie tłumaczeń serbskiej poezji ludowej Talfji w literaturze niemieckiej i publicystyce lat 20. i 30. XIX wieku. Omówiono powstanie kół literackich w Berlinie pod przewodnictwem Goethego, braci Grimm, Kopitara, Štiglica i Varnhagen. Opracowanie zawiera opis wycieczki w książce Wizyta w Czarnogórze i odnotowuje szczególne zainteresowanie Štiglica folklorem, legendami i epicką poezją ludową w Grlicy Njegoša. Wspomina również o znaczeniu Štiglica jako mediatora kulturowego i jednego z najlepszych naśladowców Talfji.
Creation of cultural and poetic conditions in German cultural and political centres suitable for the reception of folk poetry in general, and thus also of Serbian poetry; conceptualization and textualization of the image of Serbs, especially based on Talfja's translations of Serbian folk poetry in German literature and nonfiction in the 20s and 30s of 19th century. Formation of literature circles in Berlin led by Goethe, Brothers Grimm, Kopitar, Stieglitz and Varnhagen. Description of the trip in the book Visit to Montenegro, with Stieglitz's special interest in folklore, legends and epic folk poetry in Njegos's Grlica. Stieglitz's importance as a cultural mediator and one of Talfja's best followers is also mentioned.
Źródło:: Językoznawstwo; 2023, 19, 2; 269-277
1897-0389
2391-5137
Pojawia się w:: Językoznawstwo
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Procesy i egzekucje „żywych trupów” przed sądami miejskimi i wiejskimi w XVI–XVIII wieku – przyczynek do wierzeń w magia posthuma na Śląsku
Trials and executions of the “living dead” before municipal and rural courts in the 16th to 18th century as a contribution to the beliefs in magia posthuma in Silesia
Autorzy:: Wojtucki, Daniel
Powiązania:: https://bibliotekanauki.pl/articles/697556.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Opolski
Tematy:: vampire
magia posthuma
witchcraf
suicide
folk beliefs
death
Silesia
Moravia
16th–18th century
the early modern period
gallows
places of execution
executioner
punishment
decapitation
exhumation
poltergeist
spirit
Opis:: There are references reaching back to the Middle Ages, regarding the fear of the “undead” or “living dead” who would rise from their graves in a local cemetery to haunt and harm the community. The fear of the “undead” was extremely strong, and the entailing hysteria often affected entire communities. In the 16th to the 18th century, in Silesia, effective forms of coping with the harmful deceased were developed. Analysing the preserved source material, we are able to determine that the basic actions involved finding the grave of the “undead” in the cemetery, exhuming the corpse and destroying it. However, this did not always mean the total annihilation of the poor man’s corpse. The trial and execution of the corpse of a person suspected of the harmful activity against the living took place observing almost the same rules as in the case of the living. Apart from the authorities, who usually commissioned local jurors to handle the situation, opinions and advice were also sought from the clergy as well as gravediggers and executioners. The last were considered to be experts of sorts and were often called upon to see corpses of the suspected dead. In the analysed cases of posthumous magic (magia posthuma) in Silesia, we deal with two directions of handling the corpse accused of a harmful posthumous activity. In both cases, the main decision was made to remove such corpses from the cemetery’s area. Costs of the trial and execution of the “undead” were considerable. They included expenses incurred due to rather frequent court hearings at which sometimes dozens of witnesses were heard, payments to expert witnesses, payments to guards watching graves, costs of legal instructions, services of gravediggers who would dig up suspicious graves, and, finally, the remuneration of executioners and their people. In the second half of the 18th century, despite relevant decrees issued by supreme authorities, trials and executions of the dead were not completely abandoned.
Źródło:: Opolskie Studia Administracyjno-Prawne; 2018, 16, 4 (1); 77-92
2658-1922
Pojawia się w:: Opolskie Studia Administracyjno-Prawne
Dostawca treści:: Biblioteka Nauki

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