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Tytuł:
Oryginalne ujęcie kwestii wiary w encyklice papieża Franciszka Lumen fidei
Autorzy:
Sławiński, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/571758.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
faith
faith-knowledge
Lumen fidei
storytelling
wiara
narzędzia poznania wiary
opowiadanie
Opis:
The article takes into consideration the encyclical letter of pope Francis Lumen fidei. The author discusses the description of the “faith” as found in the given pastoral letter. The original is not so much the matter of faith as such, but the description of faith from the biblical, patristical and existential point of view. That is why the role of the story in both receiving and in the transmission of the faith has been underlined, as well as the meaning of faith for the building of fraternal community of people of good will. What is quite original is the very deep connection between faith and love as well as the approach to the faith from the multidimensional, integrated perspectives of hearing, seeing and touching. One can find also in the pastoral letter Lumen fidei the invitation to discover the sings of God in one’s daily life.
The article takes into consideration the encyclical letter of pope Francis Lumen fidei. The author discusses the description of the “faith” as found in the given pastoral letter. The original is not so much the matter of faith as such, but the description of faith from the biblical, patristical and existential point of view. That is why the role of the story in both receiving and in the transmission of the faith has been underlined, as well as the meaning of faith for the building of fraternal community of people of good will. What is quite original is the very deep connection between faith and love as well as the approach to the faith from the multidimensional, integrated perspectives of hearing, seeing and touching. One can find also in the pastoral letter Lumen fidei the invitation to discover the sings of God in one’s daily life.
Źródło:
Polonia Sacra; 2013, 17, 2
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Religion (without Religion) of the Living (without Life): Re-reading Derrida’s “Faith and Knowledge”
Autorzy:
Leung, King-Ho
Powiązania:
https://bibliotekanauki.pl/articles/1930471.pdf
Data publikacji:
2021-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Derrida
religion
life
survival
abstraction
“Faith and Knowledge”
Opis:
This article offers a reading of Jacques Derrida’s account of “religion” and “life” in his seminal essay “Faith and Knowledge.” Applying Derrida’s aporetic structure of “X without X” to his remarks on religion and life in “Faith and Knowledge,” this article suggests that underlying Derrida’s endeavor to “think religion abstractly” is a radical re-conception not only of religion as “religion without religion” but moreover a re-imagination of life as “life without life” that breaks away from the traditional metaphysical understandings of life and religion.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2021, 5, 3; 35-49
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spirituality as a form of constructing the axiological and normative order
Autorzy:
Mielicka-Pawłowska, Halina
Powiązania:
https://bibliotekanauki.pl/articles/943532.pdf
Data publikacji:
2018
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
religion
spirituality
knowledge and faith
axiological and normative system
Opis:
At the turn of the 20th and 21st century, religiosity in Poland varies so much that we can talk about the appearance of a new form of spirituality. It is a continuous process, but trying as an object of sociological research because of the diversity of attitudes towards institutionalized religion. We can formulate the assumption that both the process of secularisation and desecularisation are observed in the area of behaviour, emotions and aspirations to the knowledge of the order existing in the world surrounding the human. Post-modern spirituality is a desire to know the truth in the reasons for the existence of reality, understood in a deterministic or indeterministic manner. Deterministic beliefs about governance in the world have religious dimension that has a direct relationship to faith in God or impersonal supernatural forces. The indeterministic conviction about the order existing in the world results from the assumption that it is humanity who establishes this order, and it is on its knowledge, inquisitiveness and wisdom based on experience that the discovery of objective truth depends. A discussion on these two forms of post-modern spirituality, referred to as sophia and logos, is the subject of the analysis contained in this paper. The entire analysis takes into account only the axiological and normative system of post-modern religiosity and spirituality.
Źródło:
Przegląd Religioznawczy; 2018, 4/270
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Catechesis and its Six Tasks
Autorzy:
Sultana, Carl Mario
Powiązania:
https://bibliotekanauki.pl/articles/668812.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Communion with Christ
Formation
Human Experience
Knowledge of the Faith
Tasks of Catechesis
Opis:
The aim of catechesis is not simply to give information to interlocutors about the Catholic faith. Catechesis seeks to do much more than this, with its ultimate aim being that of putting the human being in communion with Christ. This is achieved through the six tasks of catechesis which need to be deeply embedded in human experiences. The six tasks through which catechesis seeks to achieve its endeavours include: knowledge of the faith, liturgical education, moral formation, formation in prayer and methods of prayer, education for community life and missionary initiation.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2018, 8, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
WIARA A INNE TYPY POZNANIA
Faith and other types of knowledge
Autorzy:
SIEŃKOWSKI, MARCIN
Powiązania:
https://bibliotekanauki.pl/articles/546336.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
religious faith
reason
knowledge
Opis:
The characteristics of the knowledge of God through the religion faith is consequence of subject – that one’s overtopped the epistemic powers of human – which is accessible merely in that way. The aim of Belief is supernatural and it consists in union with God through getting to know his nature. The method of the religious faith is an engagement of the intellect and a will the recognised subject. The religious faith is a different cognition toward other types of knowledge. It is also the cognition which assumes a former natural acquired knowledge. A leap of faith in that what was deemed for truth needs activities of intellect.
Źródło:
Civitas et Lex; 2014, 4; 69-81
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wiara i religia w całożyciowym uczeniu się
Belief and Religion in Lifelong Learning
Autorzy:
Walulik, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1811148.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
całożyciowe uczenie się
poznanie wiary
dorosły uczący się
lifelong learning
knowledge of the faith
adult learner
Opis:
Postmodernity with its virtues and shortcomings reveals before the adults the need and necessity of religious education. The sources of religion support people to implement tasks of adulthood. In the Polish reality, it is usually referring to the Christian religion. Religious education for adult generally provide knowledge about the sources of religious. The knowledge helps them in finding a proper place in the world. In the Catholic Church the religious education for adult has its own centuries-old tradition. Their the main source is Bible. Exploring the Bible, people can deepens their religious life, developing relationships with other people, makes evaluation of their behavior and look their life reality in a new way.
Źródło:
Roczniki Pedagogiczne; 2012, 4(40), 4; 91-105
2080-850X
Pojawia się w:
Roczniki Pedagogiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Racjonalność, jako element wiary w wybranych wyznaniach chrześcijańskich
Rationality as an element of faith in selected Christian denominational families
Autorzy:
Szczypiński, Olaf
Powiązania:
https://bibliotekanauki.pl/articles/2154343.pdf
Data publikacji:
2014-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
rationality
Joseph Ratzinger
faith
knowledge
reason
Opis:
The aim of this paper is to present the manner in which the following denominational families: Protestantism, Orthodox Christianity and Catholicism argue in order to support the substance of faith. Aim which is formulated in such a way implies an answer to a question: is rationality an indispensable element of faith of the denominational families herein? Research is being conducted on the basis of the assumption analysis of the selected denominational families through the prism of what the said state about themselves. Therefore, catechisms or their manifestos which take the form of catechisms, as well as documents of papal preaching and reflections of theologists constitute the starting point. In order to avoid methodological issues and at the same time to enable the comparison of the three denominational families, the author employs a common schema of discussing the assumptions: a. understanding of faith; b. recognition and concept of God; c. criteria of theological reflection. Such a mannerof solving the problem reveals the extent to which these major Christian families emphasise abilities of reason in the act of faith. The outcome of the critical analysis and of the comparison of statements of the selected confessions is typology, which reveals the amount of rationality of the denominational families herein.
Źródło:
Studia Elbląskie; 2014, 15; 245-262
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kierkegaarda droga poznania Boga
Kierkegaards Method of Knowledge of God
Autorzy:
Urbańska-Bożek, Maria
Powiązania:
https://bibliotekanauki.pl/articles/425308.pdf
Data publikacji:
2016
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
faith
reason
knowledge
reflection
religion
truth
paradox
existence
Opis:
This article shows a method of the recognition of God, which we can find in the philosophical and theological thought of the thinker from Copenhagen. This method is different from the one we can find in the history of religious ideas of the West Europe, that, to a considerable degree, fluctuated around Augustin’s credo ut intelligam and Anselm‘s fides quaerens intellectum. Naturally, we remember the maxim of Tertullian, who professed credo quia absurdum and who, in his De carne Christi, formulated this idea during of the polemic with Hellenistic thinkerswho accused Christianity of irrationality. However, in the Middle Ages, thinkers did not appeal to this idea, because the thought of this period, above all, wanted to subordinate faith the reason or to reconcile the reason and faith. Søren Kierkegaard suggests that when all other possibilities of knowledge of God have failed, we can turn back and attempt a new method. In other words, it is necessary to completely discard the reason to make the jump into faith and to live in truth on the model of Christ, God Incarnate.
Źródło:
Gdański Rocznik Ewangelicki; 2016, 10; 206-224
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ROZUM – WIEDZA – WIARA DYNAMIKA ZNACZEŃ
REASON – KNOWLEDGE – FAITH: THE DYNAMICS OF MEANING
Autorzy:
Kublikowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/488181.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
rozum
wiedza
przekonanie
wiara
reason
knowledge
belief
faith
Opis:
The main goal of this paper is to explicate the meaning of such words as “reason”, ”knowledge” and “faith.” In addition, some relationships between these notions are analysed. Two attitudes can be distinguished: “faith — reason/knowledge” and “reason/knowledge – faith”. In the first case faith is initial, but a believer can take a rational (intellectual) effort to analyse what faith is. The second attitude is realised in the rational search to find faith. Many different types of arguments for the sentence “God exists” have been invented over years. These arguments have been the tools used in the cases of both attitudes. The arguments are analysed and discussed. The notion of argument is related to the notion of persuasion. Some different situa- tions can be distinguished: a claim is rightly argued and somebody is persuaded by this claim; a claim is rightly argued, but somebody is not persuaded; a claim is not rightly argued, but some- body is persuaded by such a claim (e.g. by an influential leader); and a claim is not rightly argued and somebody is not persuaded. The attitude “faith — reason/knowledge” (a religious attitude) is existential and practical. It con- sists of some components. One of them is a religious knowledge (doctrine). If a believer confesses his or her faith using the official (institutional) text — called in Latin Credo (The Creed) — then really they believe and accept a set of rational religious beliefs, which belong to the religious knowledge (doctrine). A religious faith, understood as God’s influence, is acknowledged as the basis for such an act of believing and accepting. So the religious attitude consists of a religious faith, beliefs, emotions and also free choice (decision, acceptance). The act of an acceptance does not only concern beliefs. A believer also ac- cepts moral and religious rules (principles). This is the type of morality motivated by religion. A re- ligious attitude is the rational, theoretical and practical synthesis of all these components.
Źródło:
Roczniki Filozoficzne; 2012, 60, 2; 71-88
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Knowledge and Religious Faith
Autorzy:
Góźdź, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/2038775.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
faith
knowledge
religious language
theology
A. Grabner-Haider
Opis:
Up till now two fundamental concepts of faith (religion) and knowledge (science) have been used in Christianity. In this way the Greek tradition, and especially old-Christian one, is followed, the tradition that distinguished the world of knowledge that is a product of the cognizing mind from the world of revelation that accepts God's non-scientific gift. Christianity’s whole effort was directed at indicating the differences between science and revelation, and then at showing harmony, or at least non-contradiction, between them. This is why Anton Grabner-Haider (*1940), an Austrian philosopher of religion, had to take into consideration also the world of thought comprising science and the world of the experience of faith, including revelation. In turn, he presented the mutual relations between these worlds, understanding science on the ground of the neopositivist conception and faith on the ground of the Church’s popular contemporary understanding of faith. It is a pity he does not use the strictly theological concept of faith, and especially the more modern personalist conception, despite verbally referring to personalism. However, making modern attempts at shifting the problem of faith and knowledge as well as of their mutual relations onto the basis of the language is exactly Grabner-Haider’s achievement. In this way a new situation arises, in which not so much the world of ideas and thoughts opposes the world of religious experience and revelation, as the world of one or two languages does.
Źródło:
Roczniki Teologiczne; 2016, 63, 2 English Version; 5-26
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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