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Tytuł:
„Migrująca lokalność”. Niematerialne dziedzictwo kulturowe wobec kulturowej zmiany. Etnologiczne pytania o materię badawczą
“Migratory localness” and intangible cultural heritage. Ethnological questions concerning the research matter
Autorzy:
Berendt, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/539684.pdf
Data publikacji:
2014
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
lokalność
kulturowa zmiana
dziedzictwo niematerialne
Opis:
The ratification by Poland in 2011 of the 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage means that the Polish state undertakes to carry out actions which will help implement the recommendations in the Convention and lead to the establishment of inventories of phenomena in need of special protection, dissemination and appreciation. The idea of the Convention is to make the relevant communities sensitive to the value of their own culture, its uniqueness. But its message also clearly entails the thought of possible loss of precious, perhaps the most precious values of tradition and of the implications of such situations; including the disturbances of the cultural identity. Torn for a variety of causes out of their familiar physical and mental territory, especially due to wars and resulting cultural violence, migrant communities live with this consciousness. Their experiences are a model example of a social and cultural system thrown off relative balance developed through years of rootedness. How do they find their place in a new reality and to what extent does their intangible heritage contribute to those processes or, to the opposite, to what extent does it hamper them? May the recommendations of the Convention become an insurance policy also for them, a guarantee which would ensure the possibility to maintain specific aspects of self-consciousness, cultural continuity, or will the recommendations remain dead letter for them due to changes imposed by the constant confrontation with other cultural patterns. What are the chances that those “managers” of the Convention implementation process in the Polish reality will notice and appreciate the specific nature of cultural processes which take place in the territories incorporated into Poland after World War II? The unique but undergoing continuous processing heritage of displaced Polish communities but also of other ethnic and national groups, returnees and political refugees? Will they not reject as objectionable the phenomena of continuation in a variety of forms by those communities of the heritage of other communities which under the pressure of history left their territories? Even if they do not receive an unequivocal answer at first, such questions should be posed because they absorb numerous local communities as well as observers and researchers who study their tradition.
Źródło:
Ochrona Zabytków; 2014, 1; 19-30
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
E-dziedzictwo – potencjał cyfryzacji w zakresie zachowania ciągłości przekazu niematerialnego dziedzictwa kulturowego
Autorzy:
Góral, Anna
Powiązania:
https://bibliotekanauki.pl/articles/640054.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
cyfryzacja, e-dziedzictwo, niematerialne dziedzictwo kulturowe, zarządzanie dziedzictwem kulturowym
Opis:
E-heritage – the potential of digitization for the continuity of transmission of intan gible cultural heritageFor centuries, the cultural heritage of many generations has not always been appreciated and the access to it was limited. Many cultural goods, especially those intangible ones, were lost forever. Today, we live in an age of digital revolution. Modern IT solutions not only make it possible to preserve the achievements of generations, but also enable their wide dissemination. This is creates an opportunity to save numerous places from oblivion as well as a chance for the virtual reconstruction of historic monuments. It also allows one to preserve written works, photographs, oral history, traditions, or music. These possibilities are more and more often used by museums, which are starting to digitize their collections in order to protect and increase the availability of cultural heritage resources. This phenomenon of ever-increasing presence of museums on the Internet is referred to as cybermuseology. However, in the context of the more and more dynamic development of digital cultural resources and the growing fascination thereof, the question arises as to whether one can use the IC technology to fully present the intangible heritage without losing its cultural content and whether it is possible to retain the traditions, customs, rituals, cultural practices and human experience in a digital form. The following paper will present both opportunities and threats which digitizing carries for the intangible cultural heritage resources. The author’s reflections will be complemented by the analysis of the selected projects concerning the creation of virtual resources of intangible culture in the educational, archiving and promotional aspect.
Źródło:
Zarządzanie w Kulturze; 2012, 13, 1
2084-3976
Pojawia się w:
Zarządzanie w Kulturze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zarządzanie dziedzictwem – czyli czym?
Autorzy:
Murzyn, Michał
Powiązania:
https://bibliotekanauki.pl/articles/639958.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
teoria kultury, teoria dziedzictwa, zarządzanie dziedzictwem, dziedzictwo niematerialne
Opis:
Heritage Management – Managing What? Heritage management must begin by defining what is “heritage”. In this paper the author tries to find the best way to understand this term. The heritage is presented in relationship with culture. After analyzing the most popular culture definition and referring to the achievements of Polish theorists in this field, the author presents this problem as a process. The idea or value changes its character from the intangible form to become materialized in nature.  Culture is the process of broadcasting. Heritage is the reverse of this process, and it uses the material elements (e.g. buildings, pictures) and forms of transmission (e.g. profession, works, painting, playing music) to find ideas or values. This perspective changes the image of heritage to portray it only as management of historic preservation. Heritage management in this approach needs to shift focus from the material to the intangible – to the spiritual and social dimensions.
Źródło:
Zarządzanie w Kulturze; 2015, 16, 2
2084-3976
Pojawia się w:
Zarządzanie w Kulturze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Współczesne warunki funkcjonowania niematerialnego dziedzictwa kulturowego w miastach na Białorusi
The intangible cultural heritage of the city of Belarus in modern conditions
Autorzy:
Marmysh, Tatsiana
Powiązania:
https://bibliotekanauki.pl/articles/1789174.pdf
Data publikacji:
2021-09-17
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
intangible heritage
city
UNESCO
Belarus
dziedzictwo niematerialne
miasto
Białoruś
Opis:
Autorka artykułu opisuje specyfikę niematerialnego dziedzictwa kulturowego w miastach na Białorusi. Omawia elementy dziedzictwa miejskiego wpisane na Krajową listę dziedzictwa historyczno-kulturowego Republiki Białorusi, analizuje wybrane tendencje rozwojowe, uwzględniając zarówno ich aspekty pozytywne, jak i negatywne. Do pozytywnych aspektów zalicza: włączenie niematerialnego dziedzictwa do lokalnych planów rozwoju, ochrona w ramach Krajowej listy, rosnące zainteresowanie dziedzictwem wśród ludności miejskiej i partycypacyjne praktyki jego ochrony; do negatywnych: uwarunkowania ekonomiczne, globalizację kulturową, zmiany demograficzne, dekontekstualizację oraz komercjalizację.
The author draws attention to the specificity of the urban intangible heritage in Belarus. The elements of urban on the National List of Historical and Cultural Heritage of the Republic of Belarus are presented. Both positive and negative development trends are revealed. The positive ones are connected with the involving of intangible heritage in local cultural development plans, its safeguarding by the National List, increasing of urban population interest in heritage and using of participatory practices for safeguarding. Among the negative aspects of intangible heritage in the cities are economic pressure, cultural globalization, demographic changes, decontextualization and commercialization.
Źródło:
Literatura Ludowa; 2021, 64, 6; 39-51
2544-2872
0024-4708
Pojawia się w:
Literatura Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zarządzanie dziedzictwem kulturowym na podstawie wartości
Autorzy:
Murzyn, Michał
Powiązania:
https://bibliotekanauki.pl/articles/640084.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
zarządzanie dziedzictwem, teoria dziedzictwa, ochrona zabytków, wartości, dziedzictwo niematerialne
Opis:
Cultural heritage management based on valuesCultural heritage management is perceived today as a modern system for the protection of historical monuments. However, the original meaning of heritage is intangible: with the emphasis shifted from the object (monuments) to the subject (recipients). Therefore, not only objects but also people become the area of interest. The aim of this article is to present the concept of heritage management based on values. Literature analysis indicates that numerous values are attributed to historical monuments; the article enumerates almost 130 of them. Drawing upon the experience of axiology, the values should be divided into objective (belonging to the object) and subjective (belonging to the recipient). It will allow for an even better identification of heritage resources, and for adjusting the methods of heritage protection, education and promotion. The presented concept is a starting point for the elaboration of modern methods of preserving the relicts of our past and making use of them by contemporary generations.
Źródło:
Zarządzanie w Kulturze; 2016, 17, 3
2084-3976
Pojawia się w:
Zarządzanie w Kulturze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konwencja UNESCO w sprawie ochrony niematerialnego dziedzictwa kulturowego: archeologia pojęć
Convention on Safeguarding of Intangible Heritage: an archaeology of notions
Autorzy:
Klekot, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/539428.pdf
Data publikacji:
2014
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
konwencje UNESCO
ochrona dziedzictwa
zabytek
dziedzictwo niematerialne
kultura ludowa
Opis:
The Convention on Safeguarding of Intangible Heritage arises from the need of including in the discourse on heritage the non–western ways of living the past. We could say that if the Convention from 1972 was aimed at realizing the UNESCO political agenda on the ground of the Western modern utopian project of universalism, the Convention of 2003 puts in motion the post-modern utopia of relativism, yet without renouncing the modern tools with which to realize it. According to the 2003 Convention, it is the multiplicity of value systems, and the heritage as their expressions put in the inventory, that become the assets of humanity construed as a community (UNESCO’s political objective). The multicultural character of heritage affirmed in the Convention from 2003 has an emancipatory meaning: the subaltern, peripheral value systems are given, at least in theory, the same position as the so far dominating value system of the colonizers. In a decentralized world Europe becomes a province in the same way as the rest of the world, and the Indian, Japanese or Australian perspective is equally valid as the European of American. However, the Convention on Safeguarding of Intangible Heritage, which is supposed to enhance the status of phenomena not included in the 1972 Convention, located outside the authorized heritage discourse, requires different safeguarding strategies. First, as it is a human activity that gets protection, and not at all, or to the less extend the material result of this activity, what is not valid here is the safeguarding by conservation, which is the basic strategy in the case of the objects inscribed in the World Heritage List. The crucial strategy in safeguarding of intangible heritage is education which includes the skills and rules into intergenerational transmission. The institutions and persons involved in safeguarding of intangible heritage are first and foremost required to provide suitable conditions for the future development of a cultural practice declared heritage. What is safeguarded are the living cultural traditions, and not their historical reconstructions. The safeguarding based on education can also result in broadening the group of depositaries of a practice which will become being practiced outside of its community of origin. On the other hand, a living practice will evolve and change, and of crucial importance is then the continuity of traditional system of intergenerational transmission. The article addresses several questions related to implementation of the 2003 Convention in Polish cultural context. Some heritage–related notions involved in discursive practices within the field of humanities and social sciences in Polish academic tradition are discussed, and history–related production of hierarchies within the field in Polish academia pointed at in the context of the heritage of local subalterns (peasants) and minorities. The social impact of these practices is exposed, as they have influenced both the translation of international documents and their reception, as well as the safeguarding practices. The local developments are contextualized within the international conservation and heritage studies discourse.
Źródło:
Ochrona Zabytków; 2014, 1; 31-40
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola Polskiego Towarzystwa Ludoznawczego w systemie ochrony niematerialnego dziedzictwa kulturowego
The role of the Polish Ethnological Society in the system of intangible cultural heritage protection
Autorzy:
Brzezińska, Anna Weronika
Powiązania:
https://bibliotekanauki.pl/articles/1402480.pdf
Data publikacji:
2020
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
PTL
niematerialne dziedzictwo kulturowe
Opis:
Omówienie roli PTL w ochroni niematerialnego dziedzictwa kulturowego.
Źródło:
Lud; 2020, 104; 13-16
0076-1435
Pojawia się w:
Lud
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Folklorystyka online w świetle problematyki dziedzictwa digitalnego
Folkloristics online and the digital cultural heritage
Autorzy:
Krawczyk-Wasilewska, Violetta
Powiązania:
https://bibliotekanauki.pl/articles/966872.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
niematerialne dziedzictwo kulturowe.
digitalizacja
folklor
Opis:
In the digital age the notion of intangible cultural heritage has modern connotations that give the term new meanings and approaches. According to UNESCO and the EU authorities the “new” heritage needs to be safeguarded and protected as well as old resources inherited from generations. That is why a new folkloristics faces an interdisciplinary “digital turn”. The author presents the results of digitization process undertaken by major European folklore archives. But new archives need new materials (e.g. e-folklore vs. digital folklore) collected by new folklorists. The expansion of folklore field work towards digitally mediated environment and virtual reality is easy to be observed. Therefore, new methods of digital folklore collecting as well as new tools of research and documentation are challenges of the digital folkloristics.
Źródło:
Zeszyty Wiejskie; 2016, 22; 69-76
1506-6541
Pojawia się w:
Zeszyty Wiejskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niematerialne, ale czy dziedzictwo? Tradycje wynalezione w Połajewie (powiat czarnkowsko-trzcianecki) i ich popularyzacja na gruncie społeczności lokalnej
Autorzy:
Smykowski, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/687257.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
tradition
invented tradition
intangible heritage
Połajewo
tradycja
tradycja wynaleziona
kulturowe dziedzictwo niematerialne
Opis:
The aim of the article is to provide a detailed ethnographic description of two significant examples of intangible cultural heritage researched during the realization of the fieldwork project Atlas niematerialnego dziedzictwa kulturowego  wsi wielkopolskiej (Intangible Cultural Heritage Atlas of Greater Poland Village). The first one is a custom of annual women’s meetings on 8 March during the so-called Sabat Ciot Połajewskich [literally: the Sabbath of Połajowo Aunts], the second one is a local festival of pipers that takes place in Połajewo on 2 January. Despite the fact that they are in a way extensions of old-time local traditions, in their present form both of them have been practised for a relatively short while. The main problem of the article is to find an answer to the crucial question – are they still phenomena belonging to the traditionally understood intangible cultural heritage or rather should be considered a cultural invention introduced by animators to revive the participation in local culture. The analysis is provided in terms of the conceptions of tradition proposed by Jerzy Szacki and Eric Hobsbawm.
Celem artykułu jest szczegółowy etnograficzny opis dwóch wybranych przykładów niematerialnego dziedzictwa kulturowego, odnotowanych w trakcie badań terenowych prowadzonych w ramach projektu Atlas niematerialnego dziedzictwa kulturowego wsi wielkopolskiej na terenie gminy Połajewo (powiat czarnkowsko-trzcianecki). Pierwszym z nich jest zwyczaj dorocznych spotkań kobiet 8 marca, podczas tak zwanego Sabatu Ciot Połajewskich; drugim cykliczne spotkania w Połajewie kolędników-dudziarzy, w drugą niedzielę stycznia. Oba zwyczaje, mimo iż są przedłużeniami lokalnych tradycji zapisanych w przekazach oficjalnych (tryptyk Pokłon Pasterzy, od którego wywodzić ma się tradycja gry na dudach) oraz ustnych (legendy dotyczące obecności w gminie czarownic), w aktualnej formie funkcjonują względnie od niedawna. Głównym problemem towarzyszącym ich opisowi jest postawienie pytania, na ile są one związane z tradycyjnie pojmowanym niematerialnym dziedzictwem kulturowym, na ile zaś stanowią pewne novum kulturowe, wynalezione (invented) przez animatorów w celach ożywienia partycypacji w kulturze lokalnej? Poszukując odpowiedzi na to pytanie, w części analitycznej artykułu odwołuję się do koncepcji tradycji Erica Hobsbawma oraz Jerzego Szackiego.
Źródło:
Łódzkie Studia Etnograficzne; 2016, 55
2450-5544
Pojawia się w:
Łódzkie Studia Etnograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cultural heritage of Podlasie as a factor of socio-economic development
Autorzy:
Asanowicz, K.
Powiązania:
https://bibliotekanauki.pl/articles/96028.pdf
Data publikacji:
2018
Wydawca:
Fundacja Ekonomistów Środowiska i Zasobów Naturalnych
Tematy:
intangible heritage
culinary tourism
culinary route
dziedzictwo niematerialne
turystyka kulinarna
kulinarna trasa
Opis:
This paper is devoted to the cultural heritage of the Podlasie region and in particular, the intangible heritage of culinary art. Changes in the definition of “intangible heritage” and the definitions related to culinary tourism are also discussed. The area of research has been defined as the Hajnówka county. On the basis of authors research examples of traditional dishes and products and the possibility of their use in order to increase the value of economically under-invested areas are considered. In addition, the paper presents cases of similar activities undertaken in Italy and Great Britain. To conclude, a comprehensive approach of combining tangible and intangible cultural heritage is proposed.
Źródło:
Ekonomia i Środowisko; 2018, 3; 218-232
0867-8898
Pojawia się w:
Ekonomia i Środowisko
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
OBCHODY MIĘDZYNARODOWEGO DNIA OCHRONY ZABYTKÓW
CELEBRATIONS OF THE INTERNATIONAL PROTECTION OF HISTORICAL MONUMENTS DAY
Autorzy:
Gołembnik, Andrzej
Wierzbicka, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/538461.pdf
Data publikacji:
2004
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Międzynarodowy Dzień Ochrony Zabytków
MDOZ
dziedzictwo niematerialne miast historycznych
prezentacja historii Gdańska
Opis:
The chief organiser of the International Protection of Historical Monuments Day was, in the name of the Ministry of Culture, the National Centre for the Study and Documentation of Historical Monuments, acting with the cooperation of the authorities of the City of Gdańsk, the Gdańsk Historical Museum, and the local Dominican monastery. The celebrations proper, held on 18 April 2004, were preceded by a scientific conference on “The non-material legacy of historical towns”, organised in the Town Hall of the Main Town of Gdańsk, as well as a multimedia show featured in the church of St. Nicholas : “At the sources – or on the origin of Gdańsk and the role of the Dominicans in the history of the town”. Prizes in competitions relating to the protection of historical monuments were presented by Vice-Minister of Culture Ryszard Mikliński in the Arthur Hall in Gdańsk (18 April) to the accompaniment of a concert given by the old music ensemble Capella Gedanesis.
Źródło:
Ochrona Zabytków; 2004, 3-4; 235-239
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niematerialne dziedzictwo kulturowe na terenach postmigracyjnych (na przykładzie Pomorza)
Autorzy:
Kwaśniewska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/687294.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
dziedzictwo niematerialne, tereny postmigracyjne, Pomorze
intangible cultural heritage
post-migration areas
Pomerania
Opis:
Na Pomorzu po 1945 roku została przerwana ciągłość osadnicza (z wyjątkiem Kaszub i Kociewia). Nowi osadnicy przynieśli część dorobku materialnego i większość niematerialnego. Połączyli je z zastanym, obcym narodowo i kulturowo dziedzictwem materialnym. Prowadzone przez autorkę wraz zespołem od 2013 roku badania pokazują, że na terenach postmigracyjnych mamy do czynienia z wyspowym i mozaikowym dziedzictwem niematerialnym, które jest wypadkową zwyczajów przywiezionych tu przez osadników z różnych części kraju, a także wzorów przekazywanych przez środki masowego komunikowania. Jego specyfika i intensywność zależą od następujących czynników: pochodzenia regionalnego i narodowego osadników oraz ich liczby w danej miejscowości; działalności instytucji podtrzymujących lub wymyślających dziedzictwo i tradycję; aktywności społeczności lokalnych, a zwłaszcza lokalnych liderów; aktualnych trendów kulturowych i politycznych. Grupami wyróżniającymi się na terenach postmigracyjnych są Kaszubi i Ukraińcy. Mieszkając w większych skupiskach, zachowują język, wyznanie religijne i związaną z nim obrzędowość doroczną, dowcipy, żarty. Do „autochtonizacji kaszubskiej” osadników przyczynia się działalność stowarzyszeń, domów kultury, szkół, muzeów. Także Kurpiowie mieszkający w miejscowości Klęcino w gminie Główczyce (pow. słupski) kultywują kulturę regionu pochodzenia. Tam, gdzie żadna z grup nie jest dominująca, mamy do czynienia ze zjawiskiem wymyślania tradycji lub sięgania do dziedzictwa kulturowego dawnych mieszkańców, np. mennonickiego na Żuławach.
The continuity of settlement in Pomerania (with the exception of Kashubia and Kociewie) was interrupted after 1945. New settlers brought with them some of the tangible and most of the intangible heritage material. They combined them with an existing heritage material, which was nationally and culturally foreign to them.Research conducted by the author and her team from 2013 shows that the intangible heritage in post-migration areas is insular and mosaic in its character, which is the net result of customs imported by settlers from various parts of the country, as well as the patterns provided by means of mass communication. Its specificity and intensity depend on the following factors: the regional and national origin of the settlers and their number in a given locality; the activities of institutions which support or invent heritage and tradition; the activity of local communities, especially local leaders; the current cultural and political trends. The Kashubians and Ukrainians are distinctive as groups in post-migration areas . Living in larger agglomerations, they retain the language, religion and the related annual rituals, sayings and jokes.The activities of various associations, community centres, schools and museums contribute to the “Kashubian autochtonization” of the settlers. Also members of the Kurpiowie group living in the village of Klęcino in the municipality of Główczyce (Słupsk district) cultivate the culture of the region of their origin. Where none of the groups is dominant, we are dealing with the phenomenon of inventing traditions or reaching to the cultural heritage of the region’s ancient inhabitants, for example the Mennonites in Żuławy.
Źródło:
Łódzkie Studia Etnograficzne; 2016, 55
2450-5544
Pojawia się w:
Łódzkie Studia Etnograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Szanowni Państwo, drodzy Czytelnicy, Autorzy i Recenzenci „Ochrony Zabytków”!
Dear Sirs and Madams, dear Readers, Authors and Reviewers of the “Ochrona Zabytków”!
Autorzy:
Serafinowicz, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/535221.pdf
Data publikacji:
2014
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Ochrona Zabytków
konwencja UNESCO
Narodowy Instytut Dziedzictwa
dziedzictwo niematerialne
Lista światowego dziedzictwa UNESCO
Opis:
We present to you another fascicle of jointly created periodical (in the current six-monthly form) – a collective work, which can be, without exaggeration, described as: joint effort. If I were to title it separately, the title would be: Between tangible and intangible heritage – the idea of comprehensive protection of the world’s cultural and natural heritage. It sounds elevated, maybe even pompous, however – as we know well – in the global perspective, there are diverse situations, a current example might be the devastated Aleppo, which is, after all, not the only site of crime against cultural heritage. The threads of intangible heritage, in this volume, both from the perspective of up-to-date UNESCO documents and conventions, and from the perspective of “archaeology of notions” and research on intangible heritage of the Polish rural areas, as well as the narratives of collective memory, constitute the first part of the volume. The second part, on the other hand, for a kind of a counterweight, is devoted only to tangible heritage, focusing on the issues of wooden architecture, and strictly speaking, on wooden sacral construction, on both sides of the Polish-Ukrainian border in which we see a tremendous potential for further common research and academic cooperation. The second part of the volume is concluded by an interesting article devoted to framework architecture of Uhlans’ barracks in Toruń. In the third, final part, we present articles of diverse subject matter, a considerable substantive significance, discussing, among others, Polish successes related to entries on the UNESCO’s World Heritage List to which the National Heritage Board of Poland contributed greatly, but also presenting hazards concerning possible further entries, which should not be forgotten, just like we should not forget about people of exceptional merits, whose profiles we recall. Let us return, however, to our reality and our questions about intangible heritage. What is it for an ordinary inhabitant of the country between the Odra River and the Bug River, how does our ordinary compatriot understand them and does he or she have keys to it, or has someone hidden it, to use a euphemism..? It seems there is a long march ahead of us. If today someone asked me about what I believe to be the most important throughout our entire spectrum of the intangible heritage, I would certainly reply: my homeland and my faith. And if I was asked what I would most gladly enter to the intangible heritage list, I would say: all Polish “żurawiejka” poems, even though they might be obscene, including my favourite, which I would not dare to quote. Not so long ago, on the occasion of a full, six-hundredth anniversary of concluding the Horodło Union, Kazimierz Wóycicki from the Eastern Europe Study Centre of the Warsaw University wrote: „We live in the 21st century, and we still think in categories of the 19th century. This happens because great narrations determining the sense of modern nations were created exactly in the 19th century, when the most important thing was defending identity against external impacts. Historiography of remembrance, dealing with social representations of the past, enables gaining a distance to those tales shaped in the 19th century, through a dialogue of narratives” and, at the same time, enables expansion of the methodological scope of research on phenomena related to intangible heritage. Dear Sirs and Madams, to conclude, I would like to give my regards to the entire editorial team, who for a few recent years, working with devotion, perfection and energy, have done truly a lot in the Kraków office – it can be said without a shade of exaggeration that they re-formatted and modernized the way of thinking about our periodical. I would like to thank wholeheartedly, not only on my own behalf, the editor Ms. Olga Dyba, the editorial secretary – Mr. Andrzej Siwek and the editor Mr. Tomasz Woźniak. Dear friends – you are real professionals, and a hard act to follow... Yours respectfully Jacek Serafinowicz Editor-in-Chief
Źródło:
Ochrona Zabytków; 2014, 1; 3-5
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
WARTOŚCI NIEMATERIALNE ODZIEDZICZONEGO KRAJOBRAZU MIEJSKIEGO. ICH ISTOTA, RODZAJE I METODA ANALIZY
THE NON-MATERIAL QUALITIES OF THE INHERITED URBAN LANDSCAPE THEIR ESSENCE, TYPES AND METHOD OF ANALYSIS
Autorzy:
Dąbrowska-Budziło, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/536050.pdf
Data publikacji:
2005
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
dziedzictwo niematerialne
miasta historyczne
filozofia scholastyczna
krajobraz miasta
rodzaje krajobrazu miejskiego
oddziaływanie krajobrazu
Opis:
The article deals with the non-material qualities contained in the landscape of historical cities. Features of this sort are connected with the concept of contents comprehended as sense, essence, significance and message, i. e. as something which has been deciphered, associated, and experienced upon the basis of the perceived elements. Special emphasis has been placed on immaterial qualities associated with cultural legacy as a whole: existential meanings, archetypes, and the symbolic inspired by intellectual or artistic currents, religion, social and political relations, components decisive for the preservation of identity, the tradition of a given site, and the concept of genius loci. The author demonstrates that non-material qualities are embedded in certain types of the urban landscape – its particular elements and traits. While analysing the past from the point of view of an intentional register of the landscape contents by means of signs and symbols, she defines the assorted sources of such contents as well as the varieties and manners of expression. Much attention has been devoted to the contemporary reception of all sorts of meanings amassed in urban space in the course of past years. The presented reflections evoke a proposal of a method of registering the contents and their ensuing analysis, performed in studies concerned with the urban landscape. This method refers to semiotics, the science of signs, and thus enhances landscape studies by introducing a separate current, which takes into consideration all symptoms of the contents, and accompanies another current referring to the form of the landscape and its substance. The proposed method makes it possible not only to record the content in question, but also to define the non-material quality constituted by it. The purpose of making the reader aware of the existence of such a quality involves both its protection and a process of rendering its carriers more legible.
Źródło:
Ochrona Zabytków; 2005, 1; 69-88
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł

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