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Wyświetlanie 1-10 z 10
Tytuł:
“Homage to Catalonia”1: A glance to Barcelona architecture through the Milanese architectural magazines of the ’50s-‘60s
Autorzy:
Lucchini, M.
Urban, G. J. Y.
Powiązania:
https://bibliotekanauki.pl/articles/370602.pdf
Data publikacji:
2018
Wydawca:
Zachodniopomorski Uniwersytet Technologiczny w Szczecinie. Wydawnictwo Uczelniane ZUT w Szczecinie
Tematy:
Barcelona
Milan
Casabella
Domus
architecture
mutual exchange
Opis:
The mutual exchange between Barcelona and Milan since the ‘50s and the ‘80s analyzed by the standpoint of the dissemination of the culture supported by the media popular at those time that means the magazines. The interrelation between the two cities by one hand was a way to escape from the suffocating control of the Francoist dictatorship. By hte otherside was to disseminate the School of Milan conception of modernsim, far from the myth of the technology and clser to context and a critical view of the history.
Źródło:
Przestrzeń i Forma; 2018, 35; 9-24
1895-3247
2391-7725
Pojawia się w:
Przestrzeń i Forma
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Amphores romaines tardives et la stratigraphie de l’ île de San Lorenzo (lagune de Venise) Discussion et nouvelles observations
Late Roman Amphorae and Stratigraphy of the Island of San Lorenzo (Venice Lagoon). Discussion and new observations
Autorzy:
Modrzewska-Pianetti, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/484173.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Venice lagoon
San Lorenzo island
Torcello island
habitation centres
Roman domus
pit graves
amphorae reused
Opis:
The paper aims at analyzing discoveries of Ernesto Canal (a lifelong explorer of the Venetian lagoon archaeological remnants – both on land and under water) in the light of Sauro Gelichi studies. In particular, the critical review of ceramics from the area allows to conclude that the San Lorenzo isle was inhabited from the second through sixth century ad nevertheless great inundations of coastal zones of High Adriatic in that epoch. From the seventh century ad the isle gradually turned into a cemetery grounds, the dead being buried there in pit graves or in huge amphorae. Further on, author examines reasons behind inhabitation of these isles, connecting formation of the habitation centres (creation of the system of communication and commerce on the lagoon north) with climatic changes on the coasts of the Venetian lagoon and in ancient Altinum, what, at its ultimate phase, has lead to the growth of later settlements on the lagoon south, including Venice.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2016, 29; 135-156
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bazylika mniejsza jako centrum życia liturgicznego
The Minor Basilica as a Center of the Liturgical Life
Autorzy:
Szypa, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/2040501.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
bazylika
bazylika mniejsza
prawo liturgiczne
formacja
prezbiterium
Domus Ecclesiae
basilica
minor basilica
liturgical law
formation
choir
Opis:
Dekret Domus Dei zbiera normy i życzenia Kościoła nie tylko względem tych kościołów, które zostaną obdarzone tytułem bazyliki mniejszej, ale także świątyń, które już posiadają ten przywilej, aby realizowały założenia i obowiązki wynikające z papieskiej nobilitacji. Dekret ten zakłada zwiększenie wymagań stawianych przyszłym bazylikom mniejszym, aby zahamować nadmierne rozpowszechnianie się tego przywileju. Patrząc na praktykę w Polsce, trudno zauważyć zahamowanie tego procesu, a nawet można pokusić się o stwierdzenie, że jest wręcz odwrotnie. Coraz więcej kościołów otrzymuje ten tytuł, nie zawsze spełniając podstawowe wymagania stawiane względem każdego kościoła, nie mówiąc już o tym, od którego żąda się, by był centrum i wzorem życia liturgiczno-duszpasterskiego. Wśród oczekiwań stawianych kościołom, które starają się o tytuł bazyliki mniejszej, nie ma szczególnie trudnych do zrealizowania warunków. Właściwie każdy ośrodek życia parafialnego powinien w sposób minimalny realizować wymagania, jakie stawia się bazylikom mniejszym. Wyróżnienie, które nadaje się przez tytuł bazyliki mniejszej, ma jednak ciągle pobudzać do pracy i zaangażowania na polu liturgii. W ten sposób ma wyrażać się pierwszeństwo wśród tych, którzy działają w duchu posłuszeństwa Kościołowi, wyrażonemu w przestrzeganiu normom prawa liturgicznego. A jest to cichy wyraz miłości i jedności z Widzialną Głową Kościoła, na który mogą spoglądać i czerpać z niego wzór inne ośrodki duszpasterskie. W żadnym z punktów dokument nie wspomina o możliwości odebrania tytułu bazyliki mniejszej, gdyby wyżej wymienione warunki nie były spełniane czy notorycznie lekceważone. Możliwość zabrania tytułu z pewnością byłaby czynnikiem mobilizującym do wypełniania powierzonych zadań i obowiązków, dokument jednak zakłada dobrą wolę i ciągłe działanie na rzecz rozwoju, a nie stagnacji.
The decree Domus Dei collects standards and wishes of the Church not only for those churches that are endowed with the title of minor basilica, but also churches that already have the privilege to implement the principles and obligations under the papal ennoblement. This decree envisages increasing requirements for future minor basilicas to curb the excessive spread of this privilege. Looking at the practice in Poland, it is difficult to observe the inhibition of this process, and even one may be tempted to say that the opposite is true. More and more churches receive the title, not always meeting the basic requirements with respect to each church, not to mention those from which it is requested that they should be the centers and the models for the liturgical and pastoral life. Among the expectations put upon churches that are trying to receive the title of minor basilica, there are no particularly difficult conditions they have to meet. Actually, each center of parish life has to fulfill a minimum of the requirements posed to minor basilicas. The award, which is conferred on a church by giving it the title of minor basilica, still should stimulate its work and commitment in the field of liturgy. In this way preference is to be expressed among those who work in the spirit of obedience to the Church, which is expressed in the observance of the norms of the liturgical law. And it is a quiet expression of love and unity with the visible head of the Church, to which they can look and take as a model for other pastoral centers. At no point does the document mention the possible revocation of the title of minor basilica, if the above conditions are not fulfilled or notoriously neglected. The possibility of taking the title would certainly be a mobilizing factor for fulfilling the tasks and responsibilities of the document, however, it presupposes the good will and continuous work for development and not for stagnation.
Źródło:
Roczniki Teologiczne; 2015, 62, 8; 173-183
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DOMUS ECCLESIAE – CHRZEŚCIJAŃSKIE MIEJSCE KULTU
DOMUS ECCLESIAE – CHRISTIAN PLACE OF CULT
Autorzy:
ZALEWSKI, DARIUSZ
Powiązania:
https://bibliotekanauki.pl/articles/512377.pdf
Data publikacji:
2015
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Dura Europos
domus ecclesiae
Christian house
cult
Opis:
The religious experience of the ancient people was inseparably connected with a sacred space. Ancient religions were primarily religions of worship; however, the center of worship were altars and temples, it means the deity houses, in which the man met with gods. The first Christian communities met at the homes of their members. At the turn of the second and the third century, some houses were transferred to permanent Church’s disposal. These houses, called domus ecclesiae, were already formed as separate, special places, dedicated to Christian prayer meetings. They did not differ in their outside appear-ance from other houses; however, the interior was adapted to the needs of worship. Due to the existing for the first three centuries prohibition of the Christian religion throughout the Roman Empire, church houses were destroyed by the authorities. The oldest domus ecclesiae, which was preserved in a good condi-tion by chance, is a Christian home in Dura-Europos. Its uniqueness lies in the fact that it is the oldest outdoor example of an early Christian architecture with the partially preserved paintings.
Źródło:
Studia Ełckie; 2015, 17, 2; 139-148
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geschäftsmänner zwischen Makedonien und Moesia Superior
Businessmen Between Macedonia and Moesia Superior
Autorzy:
Sverkos, Elias
Powiązania:
https://bibliotekanauki.pl/articles/16225262.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ulpianum, Philippi
D. Furius Octavius Secundus
C. Furius Octavianus
mines
quarries
domus Furiana
Opis:
In this paper on the basis of the funerary inscription of a conductor named Gamicus, which was found in Hagio Pnevma (territorium of the Roman colony of Philippi), are examined the relations between Macedonia, Moesia Inferior and probably Epirus. Gamicus seems to belong to the senatorial family of Pontii; they are attested in the inscriptions from Ulpianum and its region and were even related by marriage with another senatorial family, i.e. the Furii. Both families owed their social position to the mines. Apart from the well known senator Gaius Furius Octavianus and his mother Furia Caecilia, the activity of the domus Furiana is known by the presence of its vilici and servi. Epigraphical testimonies show that the large estates of the Furii as well as the Pontii were situated in the southern part of Ulpianum and in the northwestern part of Scupi. Although the gentilicium Furius is also widespread in the province of Macedonia, of particular interest to our subject, however, seem to be two inscriptions from the territorium of the Roman colony of Philippi. The first one is the epitaph erected by M. Varinius M. l. Celer for himself, his wife Varinia Marita, his daughters Primigenia and Pyralis as well as his son-in-law Furius Alcimus. Τhe second inscription (probably a dedication) lists the military offices of D. Furius Octavius Secundus, originally from Cures Sabinis, as well as the privileges bestowed to him by two colonies, Actia Nicopolis et Ulpia... The identification of Furius Alcimus with an homonymous libertus maternus of Furius Octavianus, referred in a passage of Ulpian, should be excluded. On the other hand, the presence of D. Furius Octavius Secundus in Philippi may nevertheless be connected to the exploitation of mines and quarries of this region. Furthermore, it is possible that he is an ancestor of C. Furius Octavianus and has prepared the requirements for the wealth of the domus Furiana and its adlectio in senatum.
Źródło:
Studia Europaea Gnesnensia; 2017, 16; 205-225
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ikonograficzna koncepcja przestrzeni chrzcielnej w sztuce wczesnochrześcijańskiej. Studium w perspektywie domus ecclesiae w Dura-Europos, Syria
The iconographic conception baptismal space in the early christian art: a study in a perspective of ‚domus ecclesiae’ in Dura-Europos, Syria
Autorzy:
Szajda, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/31030038.pdf
Data publikacji:
2022
Wydawca:
Wydawnictwo Bernardinum
Tematy:
„domus ecclesiae”
Dura-Europos
baptysterium
ikonografia
sztuka wczesnochrześcijańska
domus ecclesiae
baptistery
iconography
early Christian art
Opis:
Odkryty w 1920 roku na terenie Syrii, w Dura-Europos, wczesnochrześcijański kościół jest obecnie najstarszym odnalezionym miejscem spotkań wspólnoty wyznawców Chrystusa. Poddając badaniom odkrycia archeologiczne prowadzone w tym miejscu, w znacznym stopniu przez naukowców z Yale Uniweristy, odnaleźć można bogactwo kulturowe chrześcijan w pierwszej połowie III wieku. Analiza częściowo zachowanych fresków, wypełniających przestrzeń baptysterium w Dura-Europos, staje się świadectwem wiary i elementem charakterystyki nie tylko sztuki wczesnochrześcijańskiej, ale nadto bogactwa duchowości pierwszych wyznawców Chrystusa. Wyraźnie wyodrębnione w domus ecclesiae pomieszczenia przeznaczone na spotkania wspólnoty, nauczania katechumenów oraz baptysterium, wskazują na istotny w tym okresie proces kształtowania się sfery kultycznej i katechetycznej. Analiza ikonografii odkrytej w baptysterium, umożliwia poznanie fundamentu teologicznego i filozoficznego, jaki znajdował się u podstaw rozumienia sakramentu chrztu w najwcześniejszym okresie formowania się liturgii Kościoła wczesnochrześcijańskiego.
The early Christian church discovered in 1920 in the Syrian territory of Dura-Europos is now the oldest meeting place of a community of followers of Christ known to us. By research of the archaeological discoveries conducted at the site, largely by the scientists from the Yale University, one finds cultural richness of the Christians in the first half of the third century. An analysis of the partially preserved frescoes filling the space of the baptistery at Dura-Europos serves as a testimony to faith and an element of characterisation of not only the of early Christian art, yet also of the richness of the spirituality of the first followers of Christ. Clearly distinguished in the domus ecclesiae, the rooms for community meetings, the teaching of catechumens and the baptistery, indicate the important process of the formation of the cultic and catechetical sphere during that period. When we analyse the iconography discovered in the baptistery, we gain an insight into the theological and philosophical foundations that underpinned the understanding of the Sacrament of baptism in the earliest period of the liturgical development in the early Christian Church.
Źródło:
Studia Pelplińskie; 2022, 56; 399-418
0239-4456
Pojawia się w:
Studia Pelplińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metafora jako tworzywo cyklu poetyckiego Domus aurea Wincentego Korab-Brzozowskiego
Autorzy:
Borek, Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/1929488.pdf
Data publikacji:
2021-12-14
Wydawca:
Wyższa Szkoła Gospodarki w Bydgoszczy. Wydawnictwo Uczelniane
Tematy:
metaphor
Wincenty Korab-Brzozowski
Domus aurea
Opis:
The article is an interpretation of Wincenty Korab-Brzozowski’s Domus Aurea, focused on the author’s use of the category of metaphor. The author proves that the metaphor is a key poetic trope for the poetic cycle and only deciphering the meanings it creates will allow us to understand the meaning of the work
Źródło:
Heteroglossia- studia kulturoznawczo-filologiczne; 2021, 11; 71-85
2084-1302
Pojawia się w:
Heteroglossia- studia kulturoznawczo-filologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Roman Tripolitanian oil lamps found in Aquileia
Autorzy:
Dobreva, Diana
Zago, Sabrina
Powiązania:
https://bibliotekanauki.pl/articles/1634076.pdf
Data publikacji:
2020-01-04
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Tripolitanian oil lamps
Aquileia
sewage-system excavations
Domus of Titus Macer
Adriatic distribution system
Opis:
The paper discusses lamps of Tripolitanian production found in Aquileia during recent research projects (sewage-system rescue excavation between 1968 and 1972 in the city center and the excavation of the so-called Domus of Titus Macer at the site of the former Cossar property) as well as known otherwise from the northern Adriatic region. The authors present typologies and distribution maps, and consider on these grounds the trade routes traveled by Tripolitanian lamps to Aquileia. This leads them in turn to a look at commercial patterns reflected in this, including Aquileia’s role as a rich harbor city rooted in the Adriatic distribution system and a hub for the distribution of goods to the hinterland settlements.
Źródło:
Polish Archaeology in the Mediterranean; 2019, 28(1); 217-240
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Republican Houses of the Roman Colonies in Ancient Magna Graecia. Cultural Exchange from a Western Perspective
Autorzy:
Cortés Vicente, Ada
Powiązania:
https://bibliotekanauki.pl/articles/1774579.pdf
Data publikacji:
2020-09-11
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Roman architecture
domus
cultural exchange
Magna Graecia
Opis:
This article presents an analysis that is being carried out within the framework of the ‘Tetrastylon project’ (Marie Skłodowska-Curie Research Fellowship). This project is designed to create the scientific basis for the identification and definition of a new type of Roman domus. This typological item is the result of the hybridisation of a house scheme drawn from the Greek and Roman conceptions of housing. In the recent decades, some studies have found a particular type of Roman house in different parts of the Empire. The structural scheme of this domus joins, in the first place, the developmental concept of the Greek dwelling with the use of the Roman atrium as the central distribution area of the house. As a result of this cultural symbiosis, it is possible to observe Roman distribution areas within housing built following Greek structural conceptions and the combination of very different architectural influences between both cultures. The house, tentatively termed ‘the tetrastyle courtyard house’, has been observed in different Roman cities with a Greek past, but in different geographical contexts and chronologies. This type of house, with its variants, has not been sufficiently analysed in the Roman domestic architecture studies. This article will present different examples of this type of house within the territorial context of ancient Magna Graecia under the influence of the Roman dominion. This approach will show the same exchanges between the Greeks and the Romans in the East, but from the western perspective and at an earlier chronological stage.
Źródło:
Światowit; 2019, 58; 47-57
0082-044X
Pojawia się w:
Światowit
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
WYBRANE PROBLEMY KONSERWACJI I EKSPOZYCJI ANTYCZNYCH ZABYTKÓW RZYMU
SELECTED PROBLEMS OF THE CONSERVATION AND EXPOSITION OF CLASSICAL MONUMENTS IN ROME
Autorzy:
Stępień, Piotr M.
Powiązania:
https://bibliotekanauki.pl/articles/535437.pdf
Data publikacji:
2005
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Rzym
zabytki Rzymu
budowle antyczne
Kolumny Trajana i Marka Aureliusza
relikty Stadionu Domicjana
Łuk Konstantyna
nebulizacja
Koloseum
Forum Romanum
Palatyn
Fora Cesarskie (Fori Imperiali)
Hale Trajana (Mercati Traianei)
Kapitol
Złoty Dom (Domus Aurea)
Rzymskie Muzeum Narodowe (Museo Nazionale Romano)
Termy Dioklecjana
Ołtarz Pokoju (Ara Pacis)
Opis:
Almost the entire area of contemporary Rome contains classical buildings whose fragments had been incorporated into later structures or whose relics remain concealed underground. The author discusses their conservation upon the basis of of selected different objects. Trajan's column, the Column of Marcus Aurelius, the Arch of Constantine, the Arch of Septimus Severus and the Arch of Titus are examples of large-scale marble historical monuments, subjected to thorough conservation during the 1980s. The differences between their present-day state are the consequence primarily of the threat posed by the pollution of the natural environment caused by street traffic. On the other hand, the subterranean complex of relics in Domus Aurea is damaged by moisture. In the case of the Colosseum, in which samples of the elevation have been cleaned, the author accentuates respect for patina and the authenticity of the monument, an approach characteristic for the Italian school of conservation. The article discusses the programme of conserving such archaeological complexes as the Forum Romanum, the Palatine and the Imperial Fora. In the latter case, an essential element of the programme was the arrangement of the Imperial Fora Museum in the Halls of Trajan. The author underlines the fact that new elements had been introduced into the classical structure of the building in such a way as to avoid dominating it. Plans for building a third line of the Roman Underground propose an exposition area conceived as a link between the stations and the archaeological protection area. The author considers the work conducted in the Capitoline Museum (i.a. a new showroom for the statue of Marcus Aurelius) and plans for further development, which foresee the creation of a whole district of museums in the environs of the Capitol. He goes on to discuss the expansion of Museo Nazionale Romano – a project for redesigning the main museum seat in the Baths of Diocletian, an exposition in the Planetarium Hall, and new departments in Palazzo Massimo alle Terme, Palazzo Altemps and Via delle Botteghe Oscure (the Balbi Crypt) – together with building Ara Pacis, a new museum designed by Richard Meier. Summing up: effective in situ protection of classical large-scale monuments, especially marble objects threatened by atmospheric factors, has still not been satisfactorily resolved. This may be the reason why a network of archaeological museum expositions, conceived as an essential component of the contemporary town structure, is being created with such great consistency and impetus. The expositions aim at a an attractive and comprehensive presentation of architectural elements and works of art near the sites in which they were discovered and in connection with a display of relics of the buildings. In contrast to a tendency which originated in the 1930s, and consisted of isolating classical monuments and “cleaning” them of all later stratification, the present-day trend aims at showing the monuments within a complete historical context.
Źródło:
Ochrona Zabytków; 2005, 4; 5-26
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-10 z 10

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