Temat: diakoni stali - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Akt oddania się Matce Bożej przez Prymasa Stefana Wyszyńskiego inspiracją maryjną dla diakonów stałych w Polsce
The Act of Devotion to Our Lady by the Primate Stefan Wyszyński, a Marian Inspiration for permanent Deacons in Poland
Autorzy:: Rozynkowski, Waldemar
Powiązania:: https://bibliotekanauki.pl/articles/2147439.pdf
Data publikacji:: 2020-12
Wydawca:: Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:: Stefan Wyszyński
pobożność maryjna
diakoni stali
Marian devotion
permanent deacons
Źródło:: Studia Elbląskie; 2020, 21; 485-491
1507-9058
Pojawia się w:: Studia Elbląskie
Dostawca treści:: Biblioteka Nauki

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Tytuł:: La figura e la missione del diacono permanente secondo ‘Direttorio per il ministero e la vita dei diaconi permanenti
The Figure and Mission of the Permanent Diaconate according to the ‘Directory for the Ministry and Life of Permanent Deacons
Autorzy:: Selejdak, Ryszard
Powiązania:: https://bibliotekanauki.pl/articles/1035597.pdf
Data publikacji:: 2020-12-05
Wydawca:: Akademia Katolicka w Warszawie
Tematy:: diakonat
diakoni stali
inkardynacja
obowiązki i prawa diakonów
diakonia Słowa
liturgii i miłosierdzia
misja kanoniczna
duchowość diakońska
formacja stała diakonów
Diaconate
Permanent Diaconate
Incardination
Obligations and Rights of Deacons
Service of the Word
the Liturgy and of Charity
Canonical Mission
Diaconal Spirituality
Ongoing Formation of Permanent Deacons
Opis:: On 22 February 1998, the Congregation for the Clergy published the Directory for the Ministry and Life of Permanent Deacons. The document, which is divided into four parts, presents the juridical status of the Deacon, together with his ministry, spirituality and ongoing formation. According to the Directory, the diaconate has its source in the consecration and mission of Christ, wherein the Deacon is called to participate. Through the imposition of hands and the prayer of consecration, he is constituted a sacred minister and a member of the hierarchy. This condition determines his theological and juridical status in the Church. At the moment of Admission to Candidacy, all prospective Deacons are obliged to clearly express, in writing, their intention to serve the Church for the rest of their lives in a given territorial or personal circumscription, or in an Institute of Consecrated Life, or a Society of Apostolic Life, who have the faculty to incardinate. Acceptance of this written request is reserved for the competent Ordinary of the candidate. Incardination is a juridical bond that has ecclesiological and spiritual value in that it expresses the ministerial commitment of the Deacon to the Church. By virtue of the Order received, Deacons are united together in sacramental fraternity. The status of Deacons also comprises specific obligations and rights, envisioned in cann. 273- 283 of the Code of Canon Law, where it speaks about the obligations and rights of clerics. The Directory recalls the tri-partite description of diaconal ministry given at the Second Vatican Council: service of the Liturgy, the Word and of Charity. Deacons can preside at the Liturgy of the Word, administer Baptisms, conserve and distribute the Eucharist, assist at and bless marriages in the name of the Church, bring Viaticum to the dying, read the Scared Scriptures to the faithful, instruct and exhort the People of God, preside at worship and prayer services, administer sacramentals, preside over funeral and burial rites, together with performing works of charity and support. The document by the Congregation for the Clergy underlines that diaconal spirituality has its foundation in the sacramental grace that is engraved in the Deacon’s soul, calling him to a complete gift of his person in the service of God in the Church. This spirituality is eminently Christological as it is intimately characterised by a spirit of service. With the diaconate, one seeks to imitate Christ who came to serve and not to be served. The Directory for the Ministry and Life of Permanent Deacons highlights the importance of ongoing formation for Deacons. Commitment is required here in continuity with the supernatural calling to a ministry of service in the Church, which together with initial formation, form part of a singular and organic Christian and diaconal journey. The document delineates four stages of formation: human, spiritual, intellectual and pastoral. The ecclesiastical norms recall that ongoing formation has the following characteristics: obligatory, universal, interdisciplinary, profound, scientific and propaedeutic of apostolic life. Deacons themselves are the primary agents of their ongoing formation, along their perennial journey of conversion. By their side stand the bishop and his Presbyterate, who have the task of helping them overcome any dualism or rupture between their secular lives and their diaconal spirituality, whilst also aiding them to respond generously to the demands and the responsibilities that the Lord has entrusted to them through the Sacrament of Holy Orders.
Źródło:: Warszawskie Studia Teologiczne; 2020, 33, 2; 46-69
0209-3782
2719-7530
Pojawia się w:: Warszawskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Formacja intelektualna i pastoralna diakonów stałych w Kościele powszechnym
THE INTELLECTUAL AND PASTORAL FORMATION OF PERMANENT DEACONS IN THE UNIVERSAL CHURCH
Autorzy:: Selejdak, Ryszard
Powiązania:: https://bibliotekanauki.pl/articles/490088.pdf
Data publikacji:: 2014
Wydawca:: Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:: the permanent diaconate
permanent deacons
intellectual and pastoral formation
integral formation
Ecclesiastical Magisterium
the sacrament of order
theological disciplines
diakonat stały
diakoni stali
formacja intelektualna i pastoralna
formacja integralna
Urząd Nauczycielski Kościoła
sakrament święceń
dyscypliny teologiczne kryteria i cele dotyczące formacji intelektualnej
czas trwania formacji
aspekt teoretyczny i praktyczny formacji pastoralnej
Opis:: This article addresses the two fundamental dimensions of an integral formation of future permanent deacons, namely intellectual and pastoral formation. The rapid change that has come about in the conditions in which the per- manent diaconate is exercised, social and cultural changes, the development of ecclesiastical and secular sciences and the development of Christian life in the various moments of its existence all demand of the deacon a solid formation. This is an essential condition upon which the fruitfulness of the perma- nent diaconate depends. For this reason it is of great significance. The intellectual and pastoral formation of candidates for the permanent diaconate are bound tightly together and complement one another. The programmes for the formation in question are found in the national Rationes institutionis diaconorum permanentium, prepared by the Episcopal Conferences and approved by the Congregation for the Clergy. Intellectual formation must embrace all of the disciples that belong to the ecclesiastical sciences and those connected with them. Pastoral formation, on the other hand, must present the theoretical and practical aspects of the ministry of future deacons so that they can carry out their pastoral duties effectively among the People of God.
Źródło:: Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2014, 21; 337-360
1234-8880
Pojawia się w:: Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:: Biblioteka Nauki

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