Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "decorations" wg kryterium: Temat


Tytuł:
ŻELIWNE DEKORACJE W TWÓRCZOŚCI ROMANA SZEWCZYKOWSKIEGO
CAST IRON DECORATIONS IN THE OEUVRE OF ROMAN SZEWCZYKOWSKI
Autorzy:
Białostocka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/538473.pdf
Data publikacji:
2006
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
CAST IRON DECORATIONS
SZEWCZYKOWSKI ROMAN
Opis:
The varied accomplishments of Roman Szewczykowski (1849-1901), craftsman, social activist, collector and teacher, deserve to be recalled. A complete record of Szewczykowski's oeuvre has still not been made. His works are scattered across Poland, and in particular within the former Russian partition area. Numerous examples of fencing designed by him are to be found in Protestant cemeteries where the unique planning of the graves and sprawling space have become the reason why the fences surround an extensive area and feature sophisticated composition forms. The Powazki cemetery is the site of numerous doors/gates of grave shrines. Designing them, Szewczykowski as a rule referred to the repertoire of historical forms and generally accepted symbols of death and new life. The diverse gate ornaments played a programme-like role and harmonised with the architecture of the shrines. The Warsaw works include objects linking Szewczykowski's oeuvre with town architecture. One of the most interesting examples is the magnificent two-wing gate which once must have led to a prosperous town house or palace, and today is one of the highlights of the park in Grochowska Street. The artist was also celebrated for small-scale works such as lamps, candlesticks, clock cases, vases, paperweights and inkwells. In October 2005 one of his vases was offered for sale by the REMPEX auction salon. Szewczykowski was one of the most outstanding Polish craftsmen of the turn of the nineteenth century. In accordance with the conception of an integration of the arts and crafts, formulated by William Morris, he was never a passive copier of styles but created his own designs and devised a floral style with a distinctive rose motif. Well aware of the demands made by the market upon professional artisans Szewczykowski signed all his works, which facilitates their identification; his output has become part of the valuable legacy of late nineteenth-century crafts. One of the greatest enemies of cast iron objects is rust, which causes irreversible damage. The fundamental purpose of all conservation in such cases is the prevention of further corrosion by, i.a. using durable anti-corrosion safety measures, and in the case of permanent damage - by recreating the missing elements and their stable installation.
Źródło:
Ochrona Zabytków; 2006, 4; 49-60
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wystrój i wnętrze kościoła w wypowiedziach mieszkańców wsi
Interior decorations and the interior of the church in statements of countrymen
Autorzy:
Staszewska, Zdzisława
Powiązania:
https://bibliotekanauki.pl/articles/38430468.pdf
Data publikacji:
2015
Wydawca:
Akademia Humanistyczno-Ekonomiczna w Łodzi
Tematy:
dialekt
wspólny język
nazwy szat
nazwy naczyń liturgicznych
nazwy wnętrz dekoracje kościoła
modyfikacja semantyczna
proces językowy
dialect
common language
names of vestments
names of liturgical vessels
names of interior decorations of the church
semantic modification
the lingual process
Opis:
W artykule omówiono leksemy językowo-gwarowe (pochodzące z miejscowości położonych wokół Łodzi) dotyczące szat, naczyń liturgicznych, wyposażenia wnętrz kościoła. Badając formalny kształt i funkcje semantyczno-stylistyczne pojedynczych leksemów i powiązań wyrazowych, zwraca się tutaj uwagę na wspólne dla omawianych dialektów i języka potocznego nazwy, modyfikacje semantyczne i procesy językowe, które ulegają ustąpieniu.
In the article one discussed dialectal lingual (coming from towns situated around Lodz) measures concerning of robes, liturgical vessels, interior decorations of the church. Investigating the formal shape and functions semantic-stylistic of single lexemes and word-connections pays here the attention to common for discussed dialects and the common language of the name, semantic modifications and lingual processes, which surrender.
Źródło:
Językoznawstwo; 2015, 9; 79-95
1897-0389
2391-5137
Pojawia się w:
Językoznawstwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Walory moralne a obrona i legitymizacja katolickiej Europy. Oprawa uroczystości beatyfikacyjnych i kanonizacyjnych Stanisława Kostki w Rzeczypospolitej Obojga Narodów
Moral values and the defense and legitimization of Catholic Europe. The setting of Stanisław Kostka’s beatification and canonization ceremonies in the Polish-Lithuanian Commonwealth
Autorzy:
Dzik, Janina
Powiązania:
https://bibliotekanauki.pl/articles/2082096.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Beatification ceremonies
canonization ceremonies
Early Modern religious celebrations
The Society of Jesus
Jesuits
Jesuit Order in Poland
Early Modern occasional decorations
Early Modern Polish culture
Opis:
The putting on of spectacular ceremonies finalizing the acts of beatification and canonization of Stanisław Kostka, taking place in the principal Jesuit centers of the Polish-Lithuanian Commonwealth, was an important artistic activity of modern times. The content programs of the decorations which accompanied the celebrations between 1606 and 1726, known to us from written sources, reflect the propaganda of the Kostka ceremonies. The oldest occasional decorations and outdoor shows taking place in the city of Jarosław had been organized on the initiative of his relative Anna née Kostka Ostrogska. They were organized in connection with the proclamation of Stanisław Kostka as Blessed by Pope Paul V in 1606. The theme of the decorations accentuated the importance of the moral values of this ascetic follower of the Counter-Reformation Church, while the widely used language of allegory defined his individual spiritual values and illustrated scenes from his life and miracles. However, Stanisław Kostka soon became seen as an advocate of the Polish Lithuanian-Commonwealth in its military struggles in the East, especially in the conflict with the Ottoman Porte. After the victory of Chocim (Khotyn) in 1621 he was revered as the patron saint of the Polish knighthood, and after the victory at the Battle of Chocim in 1673 he was rapidly proclaimed (in 1674) one of the main patrons of the Kingdom of Poland and the Grand Duchy of Lithuania. It was this aspect of Kostka’s promotion that was used in the decorative themes of his thanksgiving ceremonies after the closing of the beatification process and the decree of canonization by Pope Clement XI in 1714. The decorations of the Jesuit Church in Lublin, described in detail in the records of the Society of Jesus (1715), explained and glorified the new role of the young saint. His role as a guarantor of peace and stability of the Commonwealth, revealed in God’s eternal plans, was presented through astral configurations and complicated semantic systems. Kostka’s canonization, which had raised the importance of the Polish-Li- thuanian Commonwealth, as being linked to the papacy and the Catholic faith, was seen as the culmination of a great historical message and the revelation of the secret given to Poland, also recognizable through astral configuration. The military and diplomatic triumph over the Ottoman Porte was considered a breakthrough moment, opening a period of happiness achieved thanks to Kostka’s intervention and the support of Heaven. The result of a united front in the battle with a common enemy was to achieve a state of happiness that strengthened the ecclesiastical and monarchical order, an idea taken up by the decorations seen in Jarosław and Vilnius, amongst others. The ad hoc political content was moved to the sphere of the monastic political philosophy and historical theol- ogy. An allusion to the happy future that mathematicians had supposedly predicted was also included in the decorations. After the partition of Poland and the dissolution of the Jesuit order, the revival of the fading cult of Stanislaw Kostka took place in the Second Polish Republic, particularly during the jubilee celebrations of the 200th anniversary of his canonization in 1927. This was seen in the ceremony of bringing his relics from Rome to the new church in Rostków, which was attended by the President of the Republic of Poland Ignacy Mościcki. However, there was a significant change in semantics as Stanisław Kostka was now described as the patron saint of children and youth, frequent Holy Communion and felicitous vocational choices.
Źródło:
Rocznik Historii Sztuki; 2020, 45; 87-90
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tymczasowość sacrum w krajobrazie miasta. Analiza przestrzeni praktyk związanych z obchodami Bożego Ciała i żałoby po śmierci Jana Pawła II w Warszawie
Temporality of the sacrum in the urban landscape. The analysis of the space of practices associated with the celebration of Corpus Christi and mourning after the death of Pope John Paul II in Warsaw
Autorzy:
Brzozowski, G.
Herman, K.
Powiązania:
https://bibliotekanauki.pl/articles/88296.pdf
Data publikacji:
2012
Wydawca:
Polskie Towarzystwo Geograficzne
Tematy:
obiekty
dekoracje
praktyki religijne
ołtarz na Boże Ciało
krzyż kwietny
sacrum w przestrzeni miasta
objects
decorations
religious practices
Corpus Christi altar
flower cross
sacrum in urban space
Opis:
Artykuł prezentuje tymczasowe reprezentacje sacrum w krajobrazie – dynamikę powstawania i niszczenia odnawianych co roku konstrukcji symbolicznych. Przedmiotem opisu są tymczasowe materialne reprezentacje obchodów – obiekty tj.: ołtarze, krzyże kwietne czy wzory ze zniczy – analizowane w kontekście tworzenia się krótkotrwałych międzyludzkich więzi wśród uczestników tego typu zgromadzeń. Jak należy rozumieć powszechność tego rodzaju przejawów religijności w nowoczesnej strukturze społecznej? Czy ich nietrwałość zagraża ich sakralnemu i wspólnototwórczemu charakterowi (jako „reprezentacji kolektywnych” w ujęciu socjologii religii E. Durkheima)? Czy ich usytuowanie, wykraczające poza tradycyjną przestrzeń świętą, jest arbitralne, czy zależy od pamięci społecznej związanej z danym miejscem (np. kategoria „miejsca mocy”)? Autorzy przedstawiają dwie analizy przypadku: obchodów święta Bożego Ciała oraz spontanicznych zgromadzeń w ramach placu Piłsudskiego po śmierci Jana Pawła II w 2005 roku oraz w czasie kolejnych jej rocznic.
The presentation will be focused on temporary representations of the sacred in the landscape ‐ the dynamics of creation, destruction and repetition of symbolic structures. The article presents temporary physical representations of sacrum ‐ objects such as altars, crosses and floral patterns made of candles ‐ analyzed in the context of creating a short‐term interpersonal relationships among participants of such a gatherings. How should we make of the frequency of this kind of manifestation of religion in the modern social structure? Is their instability threatens their sacred and communal character (as a ʺcollective representationʺ in terms of the sociology of religion, E. Durkheim)? Is their location, that goes beyond the traditional sacred space, arbitrary or depending on social memory associated with a certain place (eg, the category ʺspaces of energyʺ)? The authors present two case studies: the Corpus Christi celebrations and spontaneous gatherings in the Piłsudski Square after the death of John Paul II in 2005 and during its subsequent anniversaries.
Źródło:
Prace Komisji Krajobrazu Kulturowego; 2012, 17; 162-170
1896-1460
2391-5293
Pojawia się w:
Prace Komisji Krajobrazu Kulturowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Siedemnastowieczne listwowe dekoracje sklepienne w Polsce i ich europejski kontekst
Seventeenth-Century Panel Vault Decorations in Poland and their European Context
Autorzy:
Krasny, Piotr
Kurzej, Michał
Powiązania:
https://bibliotekanauki.pl/articles/38711316.pdf
Data publikacji:
2024
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
stuccos
panel vault decorations
early modern architecture
Renaissance
17th-century architecture
sztukaterie
listwowe dekoracje sklepienne
architektura nowożytna
renesans
architektura XVII w.
Opis:
 W starszej literaturze panowało przekonanie, że sztukateryjna dekoracja sklepień z początku XVII w., stosowana głównie na Lubelszczyźnie, jest przejawem rodzimych tendencji artystycznych. Z czasem dostrzeżono występowanie takiego rozwiązania poza granicami państwa polsko-litewskiego, nie zwrócono jednak uwagi na jego genezę, której można doszukiwać się w budowlach wznoszonych przez Rafaela i jego współpracowników. Wydaje się, że moda na takie dekoracje wynikała z ich skojarzenia ze sztuką antyczną, dzięki któremu szybko stały się one popularne w państwach południowoniemieckich i Królestwie Czeskim. Przy obecnym stanie badań nie da się wskazać, skąd konkretnie pochodzi taka formuła dekoracji architektonicznej i jak dotarła na ziemie Rzeczypospolitej. Można jednak powiedzieć, że nie był to rodzimy wynalazek, lecz rozwiązanie, którego zastosowanie świadczyło o świadomości tendencji występujących w architekturze europejskiej.
The view prevalent in older literature on the subject was that the early 17th-century stucco decoration of vaults, used mainly in the Lublin region, was a manifestation of native artistic tendencies. With time, the occurrence of a similar solution outside the borders of the Polish-Lithuanian state was noticed, but no attention was paid to its origins, which may be sought in the buildings erected by Raphael and his collaborators. It seems that the fashion for such decorations resulted from their being associated with ancient art, owing to which they quickly became popular in the South German states and the Kingdom of Bohemia. The current state of research does not allow us to specify the route by which this formula of architectural decoration reached the lands of the Commonwealth of Poland and Lithuania, but it can be assumed that it was not a local invention, but an architectural element whose use demonstrated an awareness of trends in European architecture.
Źródło:
Biuletyn Historii Sztuki; 2024, 86, 2; 77-110
0006-3967
2719-4612
Pojawia się w:
Biuletyn Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rzeźby ogrodowe z fabryk Feilnera i Marcha w kolekcji Muzeum Pałacu Króla Jana III w Wilanowie - przyczynek do opracowania
Garden sculptures from the factories of Feilner and March in the collection of the Museum of King Jan IIIs Palace at Wilanów
Autorzy:
Zając, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1998214.pdf
Data publikacji:
2019
Wydawca:
Muzeum Pałacu Króla Jana III w Wilanowie
Tematy:
Tobias Christoph Feilner (1773–1839)
Ernst March (1798–1847)
August Potocki (1806–1867)
Wilanów
garden decorations
ceramic/terracotta sculptures
Opis:
According to extant sources, in the 1840s and 1850s August Potocki bought a group of ceramic objects from two of the most renowned Prussian factories of that time: the first one owned by Tobias Christoph Feilner, in Berlin, the second - by his pupil Ernst March, in Charlottenburg. Most of those objects decorated the private garden by the southern wing of the palace, the others - other parts of the gardens, some of them were positioned in the interiors. The paper, which is a contribution to the elaboration of the collection of ceramic garden sculptures from the Museum of King Jan III's Palace at Wilanów, presents an overview of the history of both factories in which these purchases were made, and analyses the archival, bibliographic and iconographic sources connected with the collection from Wilanów. The paper is complemented by a catalogue of preserved sculptures and archaeological shards.
Źródło:
Studia Wilanowskie; 2019, XXVI; 245-304
0137-7329
2720-0116
Pojawia się w:
Studia Wilanowskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rok 1933. Oprawa obchodów 400. rocznicy urodzin Stefana Batorego i 250-lecia Odsieczy Wiedeńskiej na Kresach Wschodnich
1933. The ceremonial setting of the 400th birthday of Stefan Batory and the 250th anniversary of the Relief of Vienna in the Borderlands
Autorzy:
Zgliński, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2082100.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
20th Century religious ceremonies
20th Century occasional decorations
state ceremony
political iconography
historical politics
20th Century Polish culture
Opis:
The year 1933, which marked the 15th anniversary of Polish independence, also saw the celebrations of the 400th birthday of Stefan Batory and the 250th anniversary of the Relief of Vienna led by King Jan III Sobieski. Both events allowed for a wide campaign of pro- paganda for the Sanation movement’s updated political programme, clad in historical analogies, especially in the context of Eastern policy. For this reason, the ceremonies organized in the Borderlands, a particular lieux de mémoire associated with great kings, who were seen in official historical politics as natural harbingers of Józef Piłsudski, took on a special character. This provided an excellent opportunity for the propaganda of the Polish civilizing mission in the East and the promotion of the idea of Poland as a superpower. The main ceremonies com- memorating Stefan Batory were organized in Grodno, where the monarch died in the historic castle in 1586. These celebrations, broadcast by radio and widely reported by the press, were attended by President Ignacy Mościcki and many national and local dignitaries, ministers, senators, deputies, voivodes, bishops, generals etc. Lavish occasional decorations, saturated with specific symbolism, were set up as modern- ized late 16th-century architectural stylizations. The activities of the Grodno Castle reconstruction committee were officially inaugurated on the 350th anniversary of Batory’s death. Even more magnificent were the two-day festivities commemorating the Victory at Vienna organized in Olesko, which overshadowed the central celebrations in Kraków. The programme of the ceremony proclaimed that “a deed of European importance – by King Jan III and the then-superpower Poland – must be reflected by a programme of celebrations of its 250-year anniver- sary on a superpower scale”. An extensive open-air spectacle was organized with the participation of thousands of extras, including soldiers in historical costumes, several hundred fire brigades, scouts and aviation squadrons. Particularly spectacular was the especially arranged musical performance combined with night illuminations. These celebrations were enhanced by other accompanying events such as the Star Automobile and Motorcycle Rally and the sightseeing rally On the Trail of Sobieski. In other Borderland towns such as Tarnopol the jubilee was celebrated on a smaller scale, where a number of outdoor events were organized under the umbrella name Harvest Festival of King Jan III and the Arrival of the Austrian Emperor’s Legation with a Request for the Relief of Vienna.
Źródło:
Rocznik Historii Sztuki; 2020, 45; 171-183
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reformacka pompa funebris Benedykta Roszkowskiego
Benedykt Roszkowski’s reformed pompa funebris
Autorzy:
Ługowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2082102.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Order of Reformed Friars Minor
Franciscan Order in Poland
18th Century religious ceremonies
funeral ceremonies
18th Century occasional decorations
funeral iconography
pompa funebris iconography
18th Century Polish culture
Opis:
Benedykt Roszkowski, a reformed friar from the Order of Reformed Friars Minor (Reformati) in the Greater Poland province (Wielkopol- ska), became famous as a religious preacher (sermoniser). He held this position for twenty-one years, in various centres of the province, and held the ministry of guardian a number of times. He was also a member of provincial government in the form of secretary and definitor (1779–1782) as well as fulfilling the role of custodian or provincial deputy (1785–1788). The friar also helped create settings for church ceremonies. This article discusses Roszkowski’s hitherto unknown manuscript containing a description of the artistic settings of six funeral ceremo- nies that took place in the Reformati Churches during the years 1758–1762. The descriptions were illustrated with the friar’s own watercolours depicting the theatrum created during funeral ceremonies. The document, written in Latin, was made between 1762 and 1764 as Roszkowski’s gift to the Provincial Superior of Greater Poland, Father Dionizy Sydry. His descriptions include the funeral of the CrownOboźnina (wife of the Crown Great Camp Leader) Teresa Teofila Lipska née Dąbska, and the funeral rites in memory of theOboźny (Crown Great Camp Leader) Prokop Lipski in the Reformati Church in Poznań (1758); the funeral of the Master of the Hunt’s wife from Wschowa, Zofia Gorzyńska, in the Reformati Church in Miejska Górka (1761); the exequies of Zofia Puklatecka in the Reformati Church in Poznań (1762); the funeral of Brygida Czapska née Działyńska, the wife of the Malbork voivode, in the Reformed Church in Pakość, and the funeral rites in the parish church in Konarzewo (1762). For all these funerals, the friar designed both the interior of the church and the castrum doloris placed in the centre. The baldachin-type castrum doloris dominated: on a multi-step platform (sometimes taking the shape of a fortress with bastions) with a raised coffin were figures of Virtues or personifications, and on its sides were obelisks in the form of rocaille or decorative columns crowned with busts of Virtues. The whole structure was topped with a hanging fabric baldachin. In such artistic settings, the friar combined heraldic content with references to both the Bible and mythology. With the informal character of its descriptions, this manuscript differs from the occasional prints published by Roszkowski. Not only does the friar specify the material from which individual elements were made, but he also demonstrates the real context of their presentation. It is the first time we find in one document the descriptions of so many elements of thepompa funebris, along with their visual representations, made by a man who was artist, designer and preacher in one. These various aspects make Roszkowski’s work a special source for research on the funeral culture of the former Polish-Lithuanian Commonwealth, one which finds no equal.
Źródło:
Rocznik Historii Sztuki; 2020, 45; 91-108
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reddite, quae sunt Caesaris, Caesari. Dekoracje okolicznościowe w spiskich kościołach w listopadzie 1772 roku
Reddite, quae sunt Caesaris, Caesari. Occasional decorations in the churches of the Spiš region in November 1772
Autorzy:
Staniszewska, Maria Kazimiera
Powiązania:
https://bibliotekanauki.pl/articles/2082097.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
18th Century occasional decorations
18th Century religious ceremonies
Spiš artistic culture
political ceremony
state ceremony
political iconography
Opis:
The county of Spiš, consisting of enclaves within the territory of the Kingdom of Hungary, ethnically and religiously diverse, fre- quently administered by eminent personalities and situated on an important trade route, has played an important political and economic role over the centuries. The pawned towns of Spiš, which were never bought back, were the subject of claims by the southern neighbours of the Polish-Lithuanian Commonwealth until they were cut off from it in 1769 by a sanitary cordon imposed by the Imperial army. The return of the thirteen Spiš towns and the dominion of the Lubelsko-Podolinieckie province to the Kingdom of Hungary is a well-known occurrence, but tracing the detailed course of this process requires further research, in particular archival research. Bearing testament to this turbulent period are the documents preserved in Vienna’s Österreichisches Staatsarchiv related to żupan Jan Csáky de Keresztseg. The article discusses a letter from Jan Nepomucen Kirschner, parish priest in Żakowce, which describes the church decorations in major towns in the former starosty on the occasion of its incorporation into Hungary in November 1772. According to the brief account of Father Kirschner, the altars in the churches were adorned with Hungarian crowns and inscriptions citing biblical verses. Also mentioned is other archival material from the collection, which may enrich our knowledge of the course of these celebrations, such as the texts of the żupan’s speech and the townspeople’s oaths, as well as of those pieces composed in honour of Csáky, Maria Theresa and Joseph II. The discussed documents are a rare example of Spiš archival material containing descriptions of the decorations for a state ceremony in this area. According to the narrative of the ceremonial programme, the moment of incorporation of the thirteen towns and Lubowelski dominion into the Hungarian county is a triumph of justice – the lost parts of Spiš return to their rightful rulers, whose good governance will ensure peace and stability for the inhabitants of the region. The form and ideological message of the various elements of the ceremonial setting (both visual and literary) was relatively simple, probably in order to adapt it to the needs of the mass audience taking the oath of allegiance to the new authorities.
Źródło:
Rocznik Historii Sztuki; 2020, 45; 149-161
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawne aspekty honorowania i posługiwania się papieskimi orderami i odznaczeniami w Polsce
Legal aspects of honouring and using papal orders and decorations in Poland
Autorzy:
Tabaszewski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/1887423.pdf
Data publikacji:
2021-12-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
ordery i odznaczenia papieskie
polityka odznaczeniowa
Stolica Apostolska
Order Św. Sylwestra
papal orders and decorations
honours policy
Holy See
Order of St. Sylvester
Opis:
Celem artykułu jest przedstawienie genezy oraz prawnych aspektów honorowania, a także nadawania i posługiwania się papieskimi odznaczeniami w Polsce. Analizie poddano regulacje prawne ukształtowane w wyniku reform Piusa X z 1905 r., Pawła VI z 1966 r. i Jana Pawła II z 1993 r. Przepisy te zestawiono z utartą praktyką papieską, zwyczajami międzynarodowymi oraz polskim ustawodawstwem. Uznano, że obecnie ukształtowany, skomplikowany system odznaczeniowy Stolicy Apostolskiej przeszedł głęboką ewolucję. Wykładni poddano polskie przepisy rangi konstytucyjnej i ustawowej, uzależniające otrzymanie papieskich znaków zaszczytnych, jako odznaczeń zagranicznych, od uprzedniej zgody wyrażonej przez prezydenta RP. Wykazano, że obecnie, w odróżnieniu od czasów komunistycznych, polskie przepisy uznają papieski system odznaczeniowy bez żadnych wyłączeń i ograniczeń podmiotowych, przedmiotowych i funkcjonalnych. Również praktyka polityczna jest życzliwa nadaniom papieskim, co wyraża się m.in. w zasadzie pierwszeństwa papieskich odznaczeń przed odznaczeniami innych państw. Wymieniono również najważniejsze zasady posługiwania się papieskimi znakami zaszczytnymi w Polsce.
The goal of the article is to present the origin and the legal aspects of honouring, as well as awarding and using papal decorations in Poland. It analyses the legal regulations formed as a result of the reforms implemented by Pius X in 1905, Paul VI in 1966 and John Paul II in 1993. These regulations are compared with the established papal practice, international customs and Polish legislation. It is claimed that the present complicated honours system of the Holy See has undergone a profound evolution. The Author interprets the Polish constitutional and statutory provisions which make the receipt of papal decorations as foreign honours subject to prior consent of the President of the Republic of Poland. It has been shown that currently, contrary to the communist times, the Polish regulations recognize the papal honours system without any subjective, objective and functional exceptions and limitations. Political practice is also favourable to papal awards, which is reflected for example by the priority of papal decorations over those from other states. Finally, the article also enumerates the most important rules of using papal honours in Poland.
Źródło:
Studia z Prawa Wyznaniowego; 2021, 24; 379-404
2081-8882
2544-3003
Pojawia się w:
Studia z Prawa Wyznaniowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pałac Potockich w Lublinie w świetle osiemnastowiecznych źródeł
The Potocki Palace in Lublin in the Light of Eighteenth-century Sources
Autorzy:
Gombin, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1953439.pdf
Data publikacji:
2006
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
dekoracje
szlachta/arystokracja
pałac
portrety
Potocki
rokoko
królewski
decorations
nobility
palace
portraits
rococo
royal
Opis:
The Potocki palace in Lublin was for the first mentioned in the sources in 1734. It is not, however, on the plan of Chevalier d'Orxen of 1716, hence it was constructed between those years. It was built for Jerzy Potocki, and most probably was ready in 1730, when his sone, Eustachy, studied at the Lublin Jesuit college. There are no hints that the palace built in the times of Jerzy Potocki was something special with regard to its artistic class and scale. The magnate stayed mainly in Serniki, where he lived in a small wooden mansion of little artistic value. It is there where his sons were born. The fact that the Lublin seat was not a representative building, fit for a bigger event, is evidenced when Eustachy Potocki's wedding with Marianna née Kątska (December 1741) was organised in August Czartoryski's neighbouring palace. The construction and modernisation works in the Potocki palace, as evidenced by the sources, were conducted as late as the 1750s, already after Jerzy Potocki's death, when its owner was Eustachy. It follows from Eustachy's correspondence, now in the Main Archives of the Ancient Acts in Warszawa and in the State Archives in Kraków (the branch at Wawel), that some sentences about the Lublin palace can be found. Thus between January and the beginning of April 1755 the side pavilions were covered with a new shingle, mirrors were imported, curtains and upholstery were installed; glass, lead, calcium, and plaster were used for some unidentified works. They were all related to Eustachy's function of the marshal of the Crown Tribunal, which he took in 1754, and needed a seat appropriate to this rank. During the proceedings of the Tribunal in Potocki's palace there were festive receptions and balls: on the occasion of the king's, president's, the marshal's, or hetman Jan Klemens Branicki's nameday; another event was when a Turkish parliament member stayed in the palace, or the Tribunal's limit. Eustachy Potocki's son, Stanisław Kostka, was born in the Lublin palace. There are only circumstantial evidences as to who could design and supervise modernisation works in the palace in the 1750s. They irrefutably point to Jakub Fontana who then worked at the construction of the palace in Radzyń Podlaski. Potocki himself thought that he should be consulted about the smallest steps. We do not know at present the inventory of the Lublin palace from the times of Eustachy Potocki. The only one we have comes from 1783. According to this inventory, the floors in the Lublin palace were made of timber (in the vestibules it was made of bricks). It follows that the whole building was rather poorer, in the spirit of a gentleman's residence. The inventory does not say anything about the upholstery of the rooms on the ground floor. The rooms on the first floor were crimson, red, yellow, and blue. The “big room” was whitened in 1783. It goes without saying that this white colour meant that its new owners had a neo-classical taste, that colour could not come from Eustachy's times. It seems that in 1755 the colour green was most likely. The furniture mentioned in the inventory of 1783 is obviously a remnant of several sets from various interiors. The decisive majority of the then preserved was of similar colours: red, blue, and red-blue. We also know the other units of the yellow set. The inventory of 1783 mentions the “Big portrait of August II in golden frames.” It might have been the remaining part of a larger collection. We know that in the nineteenth century the royal portraits hang in another residence built by Eustachy Potocki – in Radzyń Podlaski, from where after the First World War they was conveyed to the National Museum in Warszawa. Most of them have been preserved up to date (the portraits of August III, Stanisław Leszczyński, August II, Sigismund I the Old, Sigismund August, Henry of Valois, Jan III Sobieski, and Władysław II Jagiełło). We have no evidential sources that there was a gallery of royal portraits in Lublin, but it goes without saying that in this type of residence there must have hung at least portraits of the then king and his wife. The portraits of August III and Maria Józefa, like August II the Strong, were among those that had been sent from Radzyń to Warszawa. Therefore it is likely that the portraits of kings in the eighteenth century hung in the Lublin palace. They were of a low artistic class that did not fit in the rococo decorations in Radzyń, but were fit for the Lublin seat of a tribunal's marshal, the seat often visited by the nobility for whom that type of works must have been uniquely dear.
Źródło:
Roczniki Humanistyczne; 2006, 54, 4; 291-305
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ozdoby stroju wykonane z paciorków w kulturze wielbarskiej
Costume decorations made of beads in Wielbark culture
Autorzy:
Żyto, Kinga
Powiązania:
https://bibliotekanauki.pl/articles/681883.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
kultura wielbarska
paciorki
kolie
dekoracje
aplikacje
Wielbark culture
beads
necklaces
decorations
applications
Opis:
The main purpose of the article is to present various forms of costume decoration in Wielbark culture. The analysis was based on well-known burials with an intact arrangement of monuments in the burial cavern. On this basis, decorations made of beads were highlighted. In addition to the necklaces that adorned the area of the neck and chest, vertical compositions are particularly noteworthy, in which the beads were discovered in a line from the level of the neck to the waist level. In addition, beads were used to trim robes in the form of applications. Another type are beads decorating belt and sachets or purses.
-
Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2018, 33; 75-92
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O wizualizacji konfliktu politycznego z połowy XVIII wieku. Sprawa podziału ordynacji ostrogskiej w dekoracjach okazjonalnych
On the visualization of political conflict in the mid-18th century. The division of the Entail of Ostrog in occasional decorations
Autorzy:
Gombin, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/2082101.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
18th Century occasional decorations
18th Century political history
state ceremony
political iconography
18th Century Polish culture
visual strategies
Opis:
One of the most important functions of 18th-century occasional decorations was to communicate current political issues. The artistic setting of ceremonies related to political events can of course be analyzed as an independent entity but may also be studied as a fragment of a larger message that encompasses prints, literature and political ceremony. The present article will adopt the latter approach, and analyze the political message of the 1750s on the subject of the division of the Entail of Ostrog, resulting from the so-called “Transaction of Kolbuszowa” in 1753. This event, which had a huge impact on political rela- tions of the time, was also of key importance to the chief players of the period as well as their artistic initiatives (for example J. K. Branicki, who became the Great Crown Hetman after Józef Potocki’s death). The theme of the Entail of Ostrog can be seen in the artistic settings of ceremonies related to the activities of the Senatorial Commission, as well as in those related to two terms of the Crown Tribunal, which in 1754 and 1755 was overshadowed by the consequences of the Kolbuszowa transaction. The above-mentioned bodies acted on behalf of the entire Polish-Lithuanian Commonwealth; therefore, ideas of political unity and total consensus were emphasized in the decorations. In this way, specific decisions were legitimized. Occasional decorations made reference to the Gigantomachy, understood as an internal conflict, and stressed the importance of overcoming internal enemies for the sake of state unity. Banquets were also of great importance in conveying this message, not only because participation alone was seen as a manifestation of belonging to a certain community, but also because the ideological content of the table decorations presented the political values of the guests and served as a commentary on current political issues.
Źródło:
Rocznik Historii Sztuki; 2020, 45; 139-147
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies