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Wyszukujesz frazę "cyrillic" wg kryterium: Temat


Tytuł:
Cyrylickie ewangelie z XVI i XVII wieku ze zbiorów Biblioteki Kórnickiej
Cyrillic Gospels from the 16th and 17th centuries from the collections of the Kórnik Library
Autorzy:
Kuczyńska, Marzanna
Ivanova, Maya
Powiązania:
https://bibliotekanauki.pl/articles/2084898.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Biblioteka Kórnicka PAN
Tematy:
Cyrillic Gospel
Cyrillic manuscript
Kórnik Library
Orthodox Church
Polish-Lithuanian Commonwealth
spiritual revival
Opis:
The article describes two Cyrillic Gospels from the Kórnik Library: BK 11985 and BK 896. It presents the cultural context of their creation, as well as their history, content, illuminations and a short lexical description. Both codices were the result of a cultural and spiritual revival in the Orthodox Church in the Polish-Lithuanian Commonwealth. Both of them were luxury, professionally made goods; their copyists were experienced specialists. BK 896 represents a higher level of artistry. In view of their lexical characteristics, the manuscripts can be classified as the third so-called Mount Athos-Tyrnovo linguistic redaction of the Gospel.
Źródło:
Pamiętnik Biblioteki Kórnickiej; 2020, 37; 37-52
0551-3790
Pojawia się w:
Pamiętnik Biblioteki Kórnickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Бытование кириллической книги XVI – первой четверти XVII в. в старообрядческой среде
The Existence of the Cyrillic Book of the 16th – the First Quarter of the 17th Century Possessed by the Old Believers (According to the Fund of the Central Science Library of NAS of Belarus)
Autorzy:
Titovec, Elena
Powiązania:
https://bibliotekanauki.pl/articles/444958.pdf
Data publikacji:
2020-06-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Cyrillic books
provenances
Old Believers
Opis:
The subject of analysis is the old printed Cyrillic editions of the 16th – first quarter of the 17th century books, acquired by the Central Science Library of NAS of Belarus from Old Believers M.S. Sevastyanov and N.M. Sorokin. Based on a study of handwritten notes, stamps and other book signs, the author reveals the history of these copies. The owners of the books were representatives of various social groups. All the features of the exemplars are represented in the catalogues of the Cyrillic editions of the Central Science Library of NAS of Belarus.
Źródło:
Acta Neophilologica; 2020, XXII/1; 205-216
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stanowisko ks. Josyfa Łewyćkiego (1801-1860) w sporze o alfabet języka ruskiego (ukraińskiego) w Galicji w latach 30. i 40. XIX wieku*
Position o f father Josyf Levytskyi (1807-1860) in the „alphabet war o f Ruthenian (Ukrainian) language in Austrian Galicia in 30s and 40s o f 19th century
Autorzy:
Dwornik, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/481349.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Latin
Cyrillic
Ukrainian
alphabet war
Levytskyi
Opis:
In the 30s of 19th century the Ruthenian (Ukrainian) national movement in the Austrian Galicia was dominated by the dilemma of so called azbuchna vijna (Ukrainian „alphabet war”). The dispute among the national activists was about the change the Cyrillic script to the Latin alphabet adopted from Polish language. This paper presents the arguments of Greek-Catholic father Josyph Levytskyi, who was the most influential critic of the idea of latinization. He published his ideas in a small booklet that was distributed together with the Polish weekly „Rozmaitości” . Levytskyi stressed on long history of the Cyrillic alphabet and its uniqueness. Moreover, he claimed that new alphabet will not make Ruthenian literature more European and will only give the Poles another reason to call Ruthenian language a variety of Polish. On the other hand, Levytskyi did not appraised very much the usage of grazhdanka by the „Rus Trinity” and criticised the new orthography, which was based on phonetic principle. Key words: Latin, Cyrillic, Ukrainian, alphabet war, Levytskyi.
Źródło:
Acta Polono-Ruthenica; 2016, 1, XXI; 17-26
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Scottish Gaelic in Peter Simon Pallas’s Сравнительные Словари
Autorzy:
Mark, Ó Fionnáin,
Powiązania:
https://bibliotekanauki.pl/articles/888664.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Scottish Gaelic
Cyrillic
Pallas
linguistics
lexicography
Opis:
In the 1780s a multilingual dictionary was issued in Saint Petersburg, edited by the Ger- man Peter Simon Pallas (1741–1811). It was a comparative dictionary, containing almost 300 words in Russian and their equivalents in 200 languages and dialects from all over the world. Amongst those to be found within is Scottish Gaelic. This dictionary thus offers a brief snapshot of Scottish Gaelic from the 1700s seen through the prism of Cyrillic and this article aims to present some background history of the dictionary itself, and to show how Scottish Gaelic is presented in the text.
Źródło:
Anglica. An International Journal of English Studies; 2020, 29/3; 113-123
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
U źródeł cyrylickiego piśmiennictwa południowosłowiańskiego oraz jego percepcji na gruncie wschodniosłowiańskim i polskim
At the sources o f the South-Slavic and Cyrillic written language and its perception on the East-Slavic and Polish ground
Autorzy:
Białokozowicz, Bazyli
Powiązania:
https://bibliotekanauki.pl/articles/480881.pdf
Data publikacji:
2006-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Cyrillic written language
Cyril and Methodius
Glagolitic
Opis:
This article presents an introductory part of my lecture Russian culture and civilization in the Slavic and world context. An information about presumable themes for the XVI International congress of the Slavic scholars in Ohrid (Macedonia) in 2008 were approved by the Presidium of the International Committee of the Slavic scholars in Opole (Poland), September 2004). A considerable part of this article is assigned to the epoch of Cyril and Methodius, the emergence of two Slavonic alphabets (Cyrillic and Glagolitic), the development of Slavonic written language in Macedonia with due regard for Ohrid Slavic culture. The Prior of the Holy Altar, the Head of the Roman Catholic Church Pope John Paul II in the epistle Slavorum Apostoli 2 VI 1985 attached the utmost importance to their activity not only for Slavic world but also for the whole Europe and also underlined that the beginning of the Christianity in Poland came into contact with Cyril and Methodius tradition. A Christening of Russia (988) was conductive to this process „becoming the part of our state, public, cultural, church life”(Richard Luzny). Polish archival and book collections contain the huge number of Cyril and Methodius manuscripts and the first typescript editions what creates highly auspicious conditions for the research work in the different fields of Slavic study.
Źródło:
Acta Polono-Ruthenica; 2006, 1, XI; 7-28
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Typological Classification of the Cyrillic Manuscripts and Early Printed Books with the Gospel Texts
Autorzy:
Ostapczuk, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/682421.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
typological classification
Cyrillic
manuscript
early printed books
Gospel
Opis:
The paper presents the rules for typological classification of Slavonic manuscripts and early printed books with the Gospel text. It enumerates different types of the books with the Gospel and sometimes also with other parts of the Holy Scripture. Information about the Greek tradition of the Gospel is also included in the article and serves as the basis of comparison.
Źródło:
Studia Ceranea; 2016, 6; 129-141
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problemy i perspektywy przejścia języka kazachskiego na alfabet łaciński
Autorzy:
Sagimbekova, Assel
Powiązania:
https://bibliotekanauki.pl/articles/2152059.pdf
Data publikacji:
2021-05
Wydawca:
Towarzystwo Kultury Języka
Tematy:
Kazakh language
Latin alphabet
Cyrillic alphabet
change of alphabet
Opis:
This paper is dedicated to the issue of the Kazakh language transitioning into the Latin alphabet. It discusses the problems and prospects of the Kazakh language alphabet shifting from the Cyrillic alphabet to the Latin one. The author presents the history of the alphabets used in the Kazakh language (Arabic, Latin, Cyrillic), and chronologically presents the variants of the new alphabet as well as the results of social research and opinions of linguists.
Źródło:
Poradnik Językowy; 2021, 784, 5; 92-103
0551-5343
Pojawia się w:
Poradnik Językowy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O liczbie cyrylickich starych druków tetraewangelii ze Lwowa
Autorzy:
Ostapczuk, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/420211.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Cyrillic early printed books
tetragospel
Lvov
cyrylickie stare druki
tetraewangelia
Lwów
Opis:
Artykuł został poświęcony cyrylickim starym drukom tetraewangelii drukowanym we Lwowie. Głównym jego celem było uściślenie liczby wydań zawierających wyłącznie tekst Ewangelii (bez pozostałych ksiąg Pisma Świętego). Informacje zawarte w katalogach i publikacjach naukowych wskazały, że do 1800 roku cyrylickie tetraewangelie drukowano około 120 razy, w tym jedenaście razy we Lwowie. Weryfikacja tych informacji umożliwiła uściślić dokładną liczbę liturgicznych Ewangelii wydanych we Lwowie: siedem w oficynie Bractwa Stauropigialnego pw. Zaśnięcia Bogurodzicy i jedna w zakładzie Michała Ślozki.
Źródło:
ELPIS; 2017, 19
1508-7719
Pojawia się w:
ELPIS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unicki wariant cerkiewszczyzny? (na materiale wydań Ecphonematy liturgiey greckiey z Wilna i Poczajowa w XVII–XVIII wieku)
Autorzy:
Getka, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/46134044.pdf
Data publikacji:
2022-12-01
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
prosta mova
Ruthenian language
18th century
religious prints
Cyrillic printings
Opis:
The article aims to verify the thesis about the existence of one Uniate variant of the Church Slavonic language in the Ruthenian lands of the former Polish-Lithuanian Commonwealth. This thesis was presented in research on the Vilnius edition of Ecphonemata Liturgiey Greckiey from 1671 made by Ukrainian and Russian philologist – Anna Bolek. The analysis of the phonetics of the two editions of the text Ecphonemata Liturgiey Greckiey (Vilnius 1671 and Poczajów 1784), issued in Latin script, leads to a different conclusion. In two dialectal areas: Belarusian and Ukrainian, there were different variants of the Church Slavonic language used in the Uniate Church that corresponded to the local pronunciation / literary tradition.
Źródło:
Studia Interkulturowe Europy Środkowo-Wschodniej; 2022, 15; 59-79
1898-4215
Pojawia się w:
Studia Interkulturowe Europy Środkowo-Wschodniej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Издания библейских текстов в южнославянской кирил- ловской старопечатной традиции XVI века
Editions of the Biblical texts in the Cyrillic South Slavic tradition during the Sixteenth Century
Autorzy:
Петров, Иван Н.
Powiązania:
https://bibliotekanauki.pl/articles/682423.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bible
Glagolitic and Cyrillic incunabula
old Slavic prints
New Church Slavonic language
Opis:
The article is devoted to the printing Cyrillic South Slavic Biblical texts from the beginning (incunabula) until the early seventeenth century, along with the presentation and characteristics of the sources from Montenegro, Venice, Serbia, Wallachia and others. This history is referred to some Glagolitic sources and to the much better recognised history of Eastern Slavic paleotypy, both from the area of the First Republic of Poland, as well as from typographical centres of the Russian Tsardom.
-
Źródło:
Studia Ceranea; 2016, 6; 143-155
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Colophons in Cyrillic Codices as a Unique Socio-Cultural Phenomenon of Early Modern Times
Autorzy:
Voloshechenko, Stanislav
Powiązania:
https://bibliotekanauki.pl/articles/34112121.pdf
Data publikacji:
2024-06-30
Wydawca:
Uniwersytet Warszawski. Wydział Dziennikarstwa, Informacji i Bibliologii
Tematy:
colophons
Cyrillic manuscripts
codicology
early modern times
kolofony
rękopisy cyrylickie
kodykologia
czasy wczesnonowożytne
Opis:
In this research, colophons are studied as an essential component of Cyrillic codices, which were created on the lands of the Grand Duchy of Lithuania and the Crown of Poland (later the Polish-Lithuanian Commonwealth). To write the study, the author analysed more than seventy colophons preserved in manuscripts from the collections of libraries in Lithuania, Poland, Russia, and Ukraine. The earliest colophon is contained in the “Lviv Gospel completed (full) aprakos” 1477, and the latest – the “Kotsuriv Gospel” 1600. The study of the text’s structure showed that these colophons belonged to six types with two subtypes, the classifying feature of which was the initial formula. A detailed analysis of the content of each colophon showed that the main components were the recording of the book’s title, the name of its copyist, its origin, time and place of publication, and mention of the customer or buyer. The analysis of the colophons illustrated the phenomenon of authorial statements of scribes, which consisted of explaining the motives of their work, an idea of their mission, instructions to readers, or a request to correct errors in the text. In the colophons 1594 and 1595 by Stepan Popovych, who was from Trushevychi village, the inadmissibility of stealing codices with an appeal to the Holy Scriptures, in particular the passage Hbr 10,31 with its author’s interpretation, was emphasised quite extensively.
Źródło:
Z Badań nad Książką i Księgozbiorami Historycznymi; 2024, 18, 1; 13-74
1897-0788
2544-8730
Pojawia się w:
Z Badań nad Książką i Księgozbiorami Historycznymi
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Język białoruski XVIII w. – postulaty badawcze
Autorzy:
Getka, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/624851.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
„prosta mova”, literary analysis, Belarusian language, Cyrillic alphabet, Cyrillic printings
„mowa prosta”, analiza literacka, literatura białoruska, alfabet cyrylicki, druki religijne
„простая мова”, літаратурны аналіз, беларуска мова, кірылічны алфавіт, рэлігійная літаратура
Opis:
This article offers an analysis of religious texts published in the 18th century by a Basilian printing house in Supraśl (Sobranije pripadkov korotkoje, 1722, Kratkoje sosłowie nauki christijanskija, 1759). Works of religious nature used to be omitted in the study of Belarusian language and literature of the 18th century due to political factors, as well as scholarly stereotypes belittling their significance. The texts analyzed, written in the Belarusian language known as “prosta mova”, constitute a proof of the vivacity of the latter, and contradict the theories about the disappearance of the Belarusian written language in the 18th century. The phonetic features of the Belarusian language described in the article and reflected in these texts serve as a pretext to put forward several research postulates. Namely: a) the need for a detailed linguistic analysis of religious texts printed in Cyrillic alphabet (albeit not in the Orthodox Slavic language, but rather in prosta mova/Ruthenian) and a search for other literary works in order to analyze the language of this period; b) the need for an analysis of printed texts which reflect a certain usus rather than the language of individual authors; c) a thorough linguistic analysis of texts to indicate their dialectal basis and to define the trends (if any) affecting the subsequent formation of Belarusian language standards in its literary variety.
W artykule zaprezentowano druki religijne wydane w bazyliańskiej drukarni w Supraślu w XVIII w. (Sobranije pripadkov korotkoje, 1722 oraz Kratkoje sosłowie nauki christijanskija, 1759). W badaniach nad językiem i literaturą białoruską XVIII stulecia teksty o charakterze religijnym były pomijane ze względów politycznych, a także funkcjonujących w środowisku naukowym stereotypów umniejszających ich znaczenie. Analizowane teksty, napisane tzw.-prostą mową, językiem Białorusinów, stanowią świadectwo żywotności języka i przeczą teoriom o zaniku języka białoruskiego w XVIII w. Opisane w artykule cechy fonetyczne języka białoruskiego,-odzwierciedlone w badanych tekstach, stanowią pretekst do wysunięcia postulatów-badawczych. Są to: a) konieczność szczegółowej analizy językowej tekstów o charakterze religijnym,-drukowanych alfabetem cyrylickim (jednak nie w języku cerkiewnosłowiańskim, ale-prostym/ruskim) oraz poszukiwanie innych utworów literackich do analizy języka tego okresu;-b) konieczność analizy tekstów drukowanych jako odzwierciedlających pewien uzus, nie zaś-język poszczególnych autorów; c) analiza językowa tekstów w celu wskazania ich podłoża-dialektalnego oraz ukazania tendencji (jeśli były) mających wpływ na późniejsze formowanie-się norm języka białoruskiego w odmianie literackiej.
У артыкуле аналізуюцца рэлігійныя тэксты, надрукаваныя ў базыльянскай друкарні ў Супраслі ў ХVІІІ ст. (Собранїе прыпадковъ краткое.., 1722, Краткое сословіе науки-хрістіанскія.., 1759). Рэлігійныя тэксты ХVІІІ ст. ігнараваліся даследчыкамі беларускай-мовы і літаратуры па палітычных прычынах, а таксама з прычыны існавання навуковых-стэрэатыпаў, якія змяншалі іх значэнне. Тэксты, што разглядаюцца ў дадзеным-артыкуле, надрукаваныя на „простай мове” – мове маўлення беларусаў, сведчаць пра-жывы стан мовы і супярэчаць тэорыі пра заняпад беларускага пісьменства ў ХVІІІ ст. Беларускія фанетычныя асаблівасці, адлюстраваныя ў тэкстах і разгледжаныя ў межах-артыкула, з’яўляюцца аргументам вылучэння канкрэтных пастулатаў даследавання, а менавіта: а) неабходнасць падрабязнага аналізу рэлігійных тэкстаў, надрукаваных-кірыліцай (не на царкоўнаславянскай мове, а на „простай” / „рускай” (старабеларускай) мове) і пошук іншых літаратурных твораў для даследавання мовы гэтага перыяду; б) неабходнасць аналізу друкаваных тэкстаў з пункту адлюстравання ў іх моўнага ўзусу(моўнай практыкі), а не з перспектывы разгляду мовы асобных аўтараў; в) дакладны-лінгвістычны аналіз згаданых тэкстаў з мэтай выявіць дыялектную аснову мовы твораў,-а таксама тэндэнцыі (калі такія былі), якія паўплывалі на пазнейшае фарміраванне-нормаў беларускай літаратурнай мовы.
Źródło:
Studia Białorutenistyczne; 2018, 12
1898-0457
Pojawia się w:
Studia Białorutenistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Did Two Zlatousts from the Collection of the Princes Chartoryski Library in Cracow Once Belong to Fr Iwan Wiszeński?
Czy dwa Złatousty ze zbiorów Biblioteki xx. Czartoryskich w Krakowie należały niegdyś do o. Iwana Wiszeńskiego?
Autorzy:
Stradomski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/635910.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantino-Slavonic literature
Cyrillic manuscripts
Balkan region
The Polish--Lithuanian Commonwealth
Iwan Wiszeński
Opis:
In the collection of manuscripts of the Princes Chartoryski Library in Cracow, there are two manuscripts (from the beginning of the 17th century) which are related, in academic literature, with the person of Orthodox monk, Iwan Wiszeński. The volumes, described in catalogues as Zlatousts, were to be brought by him directly from the Mt Athos. Codicological and textual analysis of the manuscripts shows that the tomes are not the Zlatousts, but two volumes (Lent and Paschal period) from an extensive collection of Byzantine and Slavic panegyrical works, known as Studios Monastery Homiliarium. Characteristic features of both the books show that the manuscripts were written on the area of the former Polish Republic (The Polish-Lithuanian Commonwealth), thus they may only be copies of the originals brought from the Balkan region (not necessarily the Mt Athos). It is possible that Iwan Wiszeński was engaged personally in the delivery of manuscripts of this type, unpopular in Orthodox literature in the Ruthenian territory, but not of these particular ones.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Apokryficzne Proroctwo o Chrystusie w pogańskiej świątyni boga Apollona i jego znaczenie dla badań nad związkami literatury ruskiej z Bałkanami
Apocryphal “Prophecy About Christ in the Pagan Temple of Apollo” and its Significance for Studies on Relations Between Ruthenian Literature and the Balkans
Autorzy:
Stradomski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2171265.pdf
Data publikacji:
2019
Wydawca:
Akademia Supraska
Tematy:
Christian Apocrypha
prophecies about Jesus Christ
Byzantine and Slavic literature
translations
Cyrillic manuscripts
Opis:
The “Tale Afroditian” is one of the most popular Christian Biblical apocrypha in the Byzantine-Slavic literature. In the Medieval Cyrillic manuscripts, it is accompanied by a brief text entitled “Prophecy About Christ in the Pagan Temple of Apollo.” There are assumptions that both texts have a common origin, even though the Greek text of the “Prophecy” has not been found to date. Thanks to the analysis of several copies of the “Prophecy”, it is possible to reconstruct the common history of both apocrypha in the Church-Slavonic literature, which once again confirms durable relations of the literature of the former Ruthenia with the Balkans. Copies of both apocrypha from the handwritten “Bonarówka Code” are very helpful in re-tracing some unclear moments in the textology of the “Tale of Afroditian” and the “Prophecy About Christ”.
Źródło:
Latopisy Akademii Supraskiej; 2019, Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia, 10; 85-100
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stare druki cyrylickie XVII - XVIII wieku z czernihowskiej drukarni Cyryla Trankwiliona Stawrowieckiego i Drukarni Klasztoru św. Trójcy w zbiorach Biblioteki Narodowej
Old Cyrillic prints of the 17th-18th centuries from the Chernihiv printing house of Cyril Tranquilion Stavrovetsky and the printing house of the Holy Trinity Monastery in the collection of the National Library
Autorzy:
Tsekh, Nataliia
Powiązania:
https://bibliotekanauki.pl/articles/2106668.pdf
Data publikacji:
2021-12-09
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
starodruki
cyrylica
Czernihów
drukarnie
Biblioteka Narodowa
old prints
Cyrillic
Chernihiv
printing houses
National Library
Opis:
Największa w Polsce kolekcja druków cyrylickiej znajduje się w Bibliotece Narodowej. Ważną część tego zbioru stanowią dzieła, pochodzące z typografii czernihowskich. Pierwszą drukarnię w tym regionie założył Cyryl Trankwillion Stawrowiecki. Drukował on własne dzieła o charakterze religijnym. Kontynuatorem jego działalności był Łazarz Baranowicz, który również założył drukarnię w celu drukowania dzieł własnych. Swoja oficynę ufundował przy klasztorze p.w. św. Trójcy w Czernihowie, dzięki czemu po jego śmierci typografia nadal działała przy klasztorze i przyczyniła się do rozpowszechniania literatury świeckiej i religijnej.
The largest collection of Cyrillic prints in Poland is held in the National Library. Works originating from Chernihiv typography constitute an important part of this collection. The first printing house in this region was founded by Cyril Tranquilion Stavrovetsky. He printed his own religious works. His activity was continued by Lazarus Baranovich, who also established a printing house to print his own works. He founded it at the Holy Trinity Monastery in Chernihiv, and after his death, typography thus continued to function at the monastery and contributed to the dissemination of secular and religious literature.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2021, 28, 2; 157-169
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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