Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "corona virus" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-5 z 5
    Tytuł:
    Corona depression demands equality of wealth
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2130322.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona virus
    depression
    psychology
    Opis:
    Corona infectious disease, which caused 12,5 million infected people and 560,460 of deaths (12 July 2020 Mainichi Newspaper Japan), had a great impact on the World economies. Many shops closed, cities closed, Champs Elysees in Paris and downtowns in New York and Tokyo became like ghost towns. It is said that over 25 millions of people lost their jobs in the USA. Also, there are traditional poor people, and the gap between rich people and poor people is widening. But we see this as an op- portunity for the rich to share with the poor. The rich man was not rich himself. Enriched by meeting various people, working in a company and getting support from his colleagues. That is the blessing of world relations, including nature. At present, coronaviruses are prevalent worldwide. The virus is neither rich nor poor. Everyone can contract it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (2019 January), only 26 wealthy people in the world own half of the world’s wealth. Conversely speaking, if the wealth of these 26 people is properly distributed to the poor, considerable poverty can be spared. Of course, it is not a simple alchemy. It is not just a payment of money, but a way for the poor to work and become independent. At this time, it is the idea and phi- losophy that are important. However, if you give money away, it will be a sermon. Instead, I would like to show that the merit of the donation to the poor who are unemployed due to the Corona depression will eventually lead to one’s own happiness and even happiness of the world.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 1(36); 65-72
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La dépression du Corona Virus exige l’égalité des richesses
    Corona Virus depression demands equality of wealth
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2050200.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    health
    corona virus pandemic
    coronavirus
    depression
    Opis:
    Corona infectious disease, which has caused 12.5 million infected people and 560,460 deaths (July 12, 2020 Mainichi Journal Japan), has had a significant impact on global economies. Many shops closed, cities closed, the Champs Elysees in Paris and the city centers of New York and Tokio have become ghost towns. It is said that over 25 million people have lost their jobs in the United States. In addition, there are traditional poor and the gap between rich and poor is widening. But we see this as an opportunity for the rich to share with the poor. The rich man was not himself rich. Enriched by meeting different people, working in a company and obtaining the support of colleagues. It is the blessing of world relations, including nature. Right now, coronaviruses are prevalent all over the world. The virus is neither rich nor poor. Anyone can get it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (January 2019), only 26 rich people in the world own half of the world’s wealth. Conversely, if the wealth of these 26 people is properly distributed among the poor, considerable poverty can be spared. Of course, this is not just alchemy. It is not just a cash payment, but a means for the poor to work and become self-employed. Right now, it’s the idea and the philosophy that are important. However, if you donate money, it will be a sermon. Instead, I would like to show that the merit of giving to the poor who are unemployed due to Corona Depression will ultimately lead to their own happiness and even the happiness of the world.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 39-46
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Les maladies infectieuses donnent naissance à la philosophie
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2130131.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona virus (SARS-CoV-2)
    pandemic
    Athens disease
    Thucydides
    Ebola
    Socrates
    nothingness
    benevolence of Confucius and philia of Aristotle
    principle of nothingness and love
    Biocosmological Association.
    Opis:
    In January 2020, the corona virus (SARS-CoV-2) spread around the world. More than 14.95 million people have been infected and about 610,000 have died on July 23, 2020 (Mainichi Japan Journal). In Japan, a state of emergency has been declared, refraining from going out and demands for store closings have been implemented. In Japan, more than 27,881 people have been affected and 1,003 have died. These numbers represent more than 3.90 million people infected and around 140,000 deaths in the United States, but with the likelihood that this will increase by tens of thousands in no time, we must be vigilant. I wrote this document with caution and for future consideration. In terms of infectious diseases and philosophy, the ‘Athens disease’ (circa BC430) in Thucydides’s “History of the Peloponnesian War” is famous when Socrates was 40 years old. There are several theories about this infection, but I guess it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 soldiers. The infectious disease and the war lasted for about 30 years. As a result, all of Greece was burned, pillaged, murder became routine, and people experienced despair, darkness and nothingness. At this background, the Greeks sought justice, peace, love and human ideals. Then the philosophy was established. In front of the wonders of nature, humans are powerless and nothing like Pascal also said. Socrates experienced and learned the nothingness of this situation in military service, so he grasped and explained the ignorance. His theory led to Plato, Aristotle and the height of Greek philosophy. This continues in modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but it is a sign of the emergence of a new philosophy, where it has started.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 2(37); 131-141
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Infectious diseases bear Philosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2050204.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona infectious virus (COVID-19)
    pandemic
    illness of Athens
    Thucydides
    Ebola
    Socrates
    nothingness
    benevolence of Confucius and philia of Aristotle
    principle of nothingness and love
    Biocosmological Association
    Opis:
    On January 2020, the corona virus has spread worldwide. 6.06 million people are affected and about 370,000 died on June 1, 2020. In Japan, a state of emergency was declared, refraining from going out and requests for store closures were implemented. In Japan, more than 17,580 people have been affected and 910 have died. These figures are less than 1.77 million people infected and about 100,000 deaths in the United States but because it is a sensitive feeling that this will increase by tens of thousands in a short period of time, we must be alert. I wrote this paper with caution and for future reflection. Regarding infectious diseases and philosophy, the ‘illness of Athens’ (circa BC430) in “History of the Peloponnesian War” of Thucydides is famous, when Socrates was 40 years old. There are several theories about this infection, but I assume it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 military personnel. The infectious disease and the war continued for about 30 years. As a result, the whole of Greece was scorched, plundered, murder became routine and people encountered despair, darkness and nothingness. At this bottom, the Greeks sought justice, peace, love and human ideals. Then philosophy was established. Before the wonders of nature, humans are powerless and nothing as Pascal also said. Socrates experienced and learned nothingness from this situation in military service, so he seized and explained ignorance. His theory led to Plato, Aristotle and the heyday of Greek philosophy. It continues in the modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but this is a sign of the emergence of a new philosophy. Or it has begun.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 131-140
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Corona, Krise und Diskurs. Einige ethische Implikationen der deutschen Debatte zur Covid-Pandemie
    Corona, crisis and discourse. Some ethical implications of the German debate on the Covid pandemic
    Autorzy:
    Hess-Lüttich, Ernest W.B.
    Powiązania:
    https://bibliotekanauki.pl/articles/2096045.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Uniwersytet Warszawski i Uniwersytet Rzeszowski
    Tematy:
    Corona
    pandemic
    virus
    discourse
    pandemia
    wirus
    dyskurs
    Opis:
    The following article is dedicated to reporting on the current corona pandemic out of interest in discourse ethics and embeds it in the larger context of crisis communication. Following on from the currently known biological-epidemiological facts, it recalls the scientific, political, and moral responsibility of the actors in this exceptional global situation, the economic and ecological causes and consequences, and the consequences that would have to be drawn for crisis management in the event of multiple disasters.
    Poniższy artykuł poświęcony jest sposobom relacjonowania o aktualnej pandemii z perspektywy etyki dyskursu, uwzględniając szerszy kontekst komunikacji kryzysowej. Nawiązując do obecnie znanych faktów z zakresu biologii i epidemiologii, przypomina o naukowej, politycznej i moralnej odpowiedzialności podmiotów w tej wyjątkowej sytuacji globalnej, o przyczynach i konsekwencjach gospodarczych i ekologicznych, a także o konsekwencjach, jakie trzeba by wyciągnąć dla zarządzania kryzysowego w przypadku powtarzających się katastrof.
    Źródło:
    tekst i dyskurs - text und diskurs; 2020, 13; 217-234
    1899-0983
    Pojawia się w:
    tekst i dyskurs - text und diskurs
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies