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Wyświetlanie 1-3 z 3
Tytuł:
The Legal Value of Mos Maiorum in Cicero
Autorzy:
Anna, Iacoboni,
Powiązania:
https://bibliotekanauki.pl/articles/903132.pdf
Data publikacji:
2019-09-19
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
mos maiorum
mos
consuetudo
nobilitas
populares
optimates
popularzy
optymaci
Opis:
The tradition is constituted by the norms of conduct of the gentes and the patrician familiae. The right is the foundation of the ruling class power of the patricians first, of the patrician-plebeian nobilitas then. The hegemony of the pontiffs in the juridical field is subsequently questioned by the iurisprudentia, starting from the 3rd century BC. We examine the legal value of mos and consuetudo as sources of law in Cicero. Afterwards, we evoke the crisis of tradition and the evolution of right caused by changing social and political conditions. The mos maiorum knows the maximum crisis in the late-Republican age. Cicero considers it necessary to implement a critical revision of the mos maiorum. However, the individualism present at the time of the author makes the moral and political rebirth of Rome impossible.
Źródło:
Studia Iuridica; 2019, 80; 135-154
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Józef inter gentes: On status and law between the centre and periphery
Autorzy:
Urbanik, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/1195432.pdf
Data publikacji:
2019
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
Constitutio Antoniania
consuetudo
usage
Reichsrecht
Volksrecht
Menander Rhetor
Dionysia
provincial law
conflict of laws
Opis:
Following the footsteps of Józef Mélèze Modrzejewski and reassessing his law-custom theory, the essay explores the principles of law-application under Roman law. Passages from Ps.-Menander’s Epideictic Treatises and Gregory the Miracle-Worker’s Eulogy of Origen are confronted with the selected papyrological evidence of apparent ‘conflict of laws’ faced by the Roman jurisdiction: the petition of Dionysia (P. Oxy. II 237), and a text concerning the testamentary freedom of the Egyptians (P. Oxy. XLII 3015), and finally with a fragment of a juridical work attributed to Volusius Maecianus (D. XIV 2.9 pr.). In conclusions, a new take of the problem is presented. I suggest the principle ordering the choice of competent law be lex posterior derogat legi priori. Thus, after the Roman conquest the old norms remained in force until expressively abrogated by a new Roman precept: be it in a form of a judicial decision (in line of the Roman magistrate-law making), or new imperial legislation.
Źródło:
The Journal of Juristic Papyrology; 2019, 49; 289-345
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Episcopus, presbyter, sacerdos, diaconus: niektóre wyjaśnienia papieża Innocentego I w Liście do Decencjusza, biskupa Gubbio
Episcopus, presbyter, sacerdos, diaconus: some clarifications of Innocent I in his Letter to Decentius, bishop of Gubbio
Autorzy:
Turek, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/612829.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
diaconus
episcopus
fermentum
presbyter
sacerdos
romana consuetudo
chrzest
bierzmowanie
krzyżmo
pokuta
znak pokoju
namaszczenie chorych
baptism
confirmation
chrism
penance
sign of peace
anointing of the sick
Opis:
In his Letter to Decentius, Bishop of Gubbio, Pope Innocent I discusses some liturgical questions and specifies the competences of the representatives of the clergy of the time in this regard. First of all, however, he demonstrates the particular link of the community of Rome with the figure of St Peter, which gives rise to the very special role of the Bishop of Rome in relation to other communities, especially in the West. He then concentrates especially on the duties and rights of bishops (episcopi), the principal shepherds and administrators of the divine gifts; on the basis of Sacred Scripture and Tradition he places them at the head of the ecclesiastical hierarchy. Presbyters (presbyteri) are then considered; to them the author of the Letter attributes a significant role especially in teaching and in the celebration of the Eucharist and Baptism. Confirmation is celebrated by the bishop; presbyters, even though they are priests (sacerdotes), do not possess the fullness of the priesthood. The term sacerdos is usually used in reference to bishops and presbyters; however, at times it is reserved to bishops, as, for example, in the discussion on the theme of the beginning of public penance and the admission of the repentant Christian to the community on Holy Thursday.
Źródło:
Vox Patrum; 2017, 67; 653-671
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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