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Wyświetlanie 1-15 z 43
Tytuł:
El Libro Escrito Europeo del Códice Tudela o Códice del Museo de América
Autorzy:
Batalla Rosado, Juan
Powiązania:
https://bibliotekanauki.pl/articles/2087582.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Warszawski. Wydział Neofilologii
Tematy:
Mesoamerican Codices
Magliabechiano Group
Fiestas Codex
Tudela Codex
Magliabechiano Codex
Ixtlilxochitl I Codex
Central Mexico religion
Opis:
En este trabajo editamos la transcripción paleográfica literal completa del Libro Escrito Europeo del denominado Códice Tudela. La importancia de esta obra resulta capital por tratarse, respecto del Libro Indígena que contiene, del prototipo que dio lugar al conjunto de documentos conocido bajo el nombre de Grupo Magliabechiano. Pese a ello, debido a una serie de circunstancias que analizaremos en este trabajo, los extensos textos explicativos del Códice Tudela no se han tenido muy en cuenta para el estudio de la cultura azteca en general y de su religión en particular. Por esta causa, consideramos que la edición completa de los mismos será de gran utilidad a los investigadores, pues a través de este medio alcanzaran la difusión que nunca han tenido. Por último, debemos señalar que el contenido de los comentarios escritos a las pinturas del Códice Tudela ofrece informaciones no sólo relativas a la religión, sino que también plasman varias noticias sobre Motecuhzoma Xocoyotzin, los “indios yopes” y descripción general sobre la sociedad azteca que no aparecen en ninguno de los otros miembros del Grupo Magliabechiano.
Źródło:
Itinerarios; 2009, 9; 83-115
1507-7241
Pojawia się w:
Itinerarios
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Księga praw miejskich Głubczyc (Codex Iuris Lubschicensis)
The legal contents of the town rights of Głubczyce (Codex Iuris Lubschicensis)
Autorzy:
Szymański, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/697586.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Opolski
Tematy:
Głubczyce
Codex Iuris Lubschicensis
Opis:
In the paper, a unique monument in the area of town charters history is presented, that is The Town Charter of Głubczyce. At present, housed by the National Archives in Opole, it was written in Gothic. On the both sides of each of the 241 parchment pages of goat skin in two columns (several pages have got only ruled lines). It was bound later on (the beginning of the 20th century) in oak boards, covered with brown leather. The corners of the both covers and their insides have brass bindings of open-work with the motif of a crown and cone knobs – feet. The book has the following dimensions 40 x 29.5 [cm] and is well preserved. The legal regulations contained in it became the basis of functioning of many towns in Silesia, Czech and Moravia, laying the foundation for the family of the town rights of Głubczyce.
Źródło:
Opolskie Studia Administracyjno-Prawne; 2018, 16, 4 (1); 51-62
2658-1922
Pojawia się w:
Opolskie Studia Administracyjno-Prawne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teksty Hieronima, Seduliusza Szkota i Bedy Czcigodnego w biblijnych kodeksach płockich i nadmozańskie z XII wieku
The Texts of St. Jerome, Sedulius Scottus and Beda Venerable in Plock and Mosan Biblical Manuscripts of XII century
Autorzy:
Misiarczyk, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/449943.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
biblical codex
medieval Plock
mosan manuscripts
Opis:
This article is on the comparison of two biblical manuscripts of the twelfth century from Plock, namely the so-called Bible of Plock and Evangeliar of Princess Anastasia with two Mosan biblical manuscripts: Evangeliar of Averbode and the Biblia Universa transcribed in the same period. The first three texts: Beatissimo Papae Damaso (Novum opus), Prologus quatuor evangeliorum (Plures fuisse) and Iheronimus Damaso Pape (Sciendum etiam) – the last one is not in the Bible of Plock - and Evangeliar of Princess Anastasia are of St. Jerome. In contrast, the introduction to the Synoptic Gospels: Argumentum secundum Matheum, Prologus in Marco and Prologus sancti Evangelii secundum Lucam are not the texts of St. Jerome, as is sometimes mistakenly repeated by different scholars, but belong to Sedulius Scottus, an Irish monk and poet who lived and worked in a school in Leodium in the ninth century, and the introduction to the Gospel of John: Prephatio in Evangelium secundum Iohannem was written by Bede the Venerable. While the texts of Jerome were quite commonly used in biblical medieval manuscripts, the fact that the introductions to the Synoptic Gospels are written by Sedulius Scottus and are present in both the Bible of Plock as well as partially in Evangeliar of Princess Anastasia is a very strong argument for the Mosan origin of the biblical manuscripts of Plock from the twelfth century. Comparative analysis of the texts themselves clearly leads to several important conclusions. First, the Bible of Plock and Evangeliar of Princess Anastasia are closer to the version of the text preserved in the Biblia Universa, a codex written in the monastery of Sancti Trudonis, than to Evangeliar of Averbode. It follows that the sources for the biblical manuscripts of Plock from the twelfth century should be searched at Mosan Benedictine monasteries, perhaps in the very monastery Sancti Trudonis near Liège. Second, the Gospel of Mark generally follows the version of the text preserved in the Biblia Universa and the Bible of Plock but not all the time. It should therefore be hoped that further comparative studies, especially the version of the biblical text, would confirm this relationship and will help determine whether the codex was written in the Mosan region or is a copy of the Bible of Plock made on the spot. Thirdly, and this is an extremely interesting proposal, Evangeliar of Princess Anastasia, not counting minor copyist changes like the conversion of - tium to - cium, is very much dependent on the Bible of Plock. If, as it is confirmed by records of the miracles, the Bible was already in Plock in 1148 or before that date, it is very likely that Evangeliar of Princess Anastasia, would be a copy of the text made on the spot in a local Plock scriptorium as a foundation of Boleslaw Kedzierzawy and a votive offering for the salvation of his deceased wife Anastasia. The codex would therefore arise after her death, dating back to the year 1158 in Plock in the time of Bishop Werner and would not have been brought by him following his trip to Aachen. These conclusions, for obvious reasons, are only preliminary, as comparsion of the texts are not fully detailed and fuller conclusions will be presented only after benchmarking a version of the biblical text of the four Gospels.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2016, 23; 54-72
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metáforas, metonimias y digrafismos en la parte central del Códice Borgia (29-32)
Autorzy:
Baena Ramírez, Angélica
Powiązania:
https://bibliotekanauki.pl/articles/2079145.pdf
Data publikacji:
2021-10-26
Wydawca:
Uniwersytet Warszawski. Wydział Neofilologii
Tematy:
diphrasisms
digraphisms
Codex Borgia
images
mesoamerican religion
Opis:
El Códice Borgia es un libro adivinatorio o tonalamatl. La parte central de este códice es única en su tipo, ya que no tiene ningún paralelo con ningún otro códice. A través del estudio de los difrasismos o digrafi smos que aparecen en las imágenes (láminas 29-32), este artículo complementará el conocimiento que se tiene de la parte central de este códice, complementando o apartándose de las interpretaciones previas. El estudio de los digrafi smos ayuda a entender, además, la confi guración del lenguaje visual en el México Antiguo.
Źródło:
Itinerarios; 2014, 20; 199-224
1507-7241
Pojawia się w:
Itinerarios
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
El canto del ave Huactli: el patrono secundario de la trecena Ce Ollin (1 Temblor) del calendario ritual del centro de México llamado Tonalpohualli
Autorzy:
Gajewska, Marta
Powiązania:
https://bibliotekanauki.pl/articles/2080893.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydział Neofilologii
Tematy:
Nahua culture
codex
religion
iconography
Tezcatlipoca
trickster
Opis:
The purpose of this paper is to present a detailed analysis of huactli, the bird which played, almost exclusively, the role of the secondar y patron of the thirteenth trecena or thirteen-day period ce olin (1 Earthquake) of tonalpohualli, the ritual calendar of Central Mexico. As the second patron of this trecena, the huactli bird represented Tezcatlipoca, “the Smoking Mirror”, a well-known Mesoamerican trickster. In the study, as far as possible, all information concerning the bird will be collected, beginning with his graphic representations in the calendarical codices, which later will be confronted with the mentions of huactli in alphabetical sources. Given that the bird ́s laughing and the mocking function of Tezcatlipoca seem to have strong links in the Nahua culture, an attempt will be made to approach the tricksterian role of this deity during toxcatl festival, in the banquets in honor of Omacatl and, finally, in the my ths from Tula.
Źródło:
Itinerarios; 2016, 24; 103-122
1507-7241
Pojawia się w:
Itinerarios
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kanony Euzebiusza z Cezarei w Ewangeliarzu Anastazji z XII wieku
The Canons of Eusebius on Evangelarium Anastasiae of XII century
Autorzy:
Misiarczyk, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/450090.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
the princess Anastasia
biblical codex
medieval
Płock
Opis:
The article publishes for the first time the famous Canons of Eusebius of Cesarea transmitted in medieval codex called Evangelarium Anastasiae. The copmarison between the Canons of Eusebius transmitted in Evangelarium Anastasiae and in the famous Bible of Płock confirm the strict dependance between those two codexes. Thanks to two notes on the miracles which took place in the cathedral of Płock in 1148 and have been described in the Bible of Płock we know that the Bible should have been in Płock in this time, so it seems reasonable to suppose that also Evangelarium Anastasiae would have been transcribed in the local scriptorium in the middle of XII century.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2015, 22; 43-54
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postulat uporządkowania prawa w Anonima “De rebus bellicis”
Autorzy:
Wiewiorowski, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/631291.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ANONYMUS DE REBUS BELLICIS
ROMAN LAW
LEGES IURA
CONSTITUTIONES PRINCIPUM
CODIFICATION
IMPROVEMENT OF LAW
CODEX THEODOSIANUS
CODEX IUSTINIANUS
Opis:
Text discusses the Anonymus de rebus bellicis (DRB) - written in late 4th or early 5th century - proposals concerning the necessity to reform the ambiguity of  law (DRB XXI). Author gathers opinions of modern scholars about the value, limits and influence of DRB XXI in the matter of so called codification of Roman law in Late Antiquity, adding to it his own interpretation of its text (with first Polish translation of the fragment by dr Anna Kotłowska, IH AMU Poznań). He deduces that DRB was the isolated petition of private citizen, and his ideas concerning the reform of leges and iura had no ties with project of Theodosian Code or other initiatives to order Roman law in the period. Author concludes that the main value of DRB XXI is the idea of improvement of law by emperor as a way to make better the internal state affairs, what was unfamiliar to contemporaries before writing of this treatise.       
Źródło:
Studia Europaea Gnesnensia; 2012, 5; 65-80
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Las ancianas mayas prehispánicas en la iconografía y las fuentes coloniales
Older Women in the Pre-columbian Maya Culture in Iconography and Colonial Sources
Autorzy:
García Valgañón, Rocío
Powiązania:
https://bibliotekanauki.pl/articles/16273232.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
elderly
Maya women
iconography
gender roles
codex
chronice
Opis:
The paper offers a revision of the current knowledge concerning elderly Maya women, based on Maya and Spanish colonial sources, as well as iconographic artefacts such as vessels, figurines and mural painting. The main objective is to determine whether information derived from the above sources is congruent and whether it coincides with the current notions about these women. Moreover, special attention is paid to certain roles played by the elderly Maya women, which distinguish them from other female members of the community and, at the same time, bring them almost on a par with men.
Źródło:
Studia Europaea Gnesnensia; 2017, 15; 95-131
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zwei Fragmente frühbyzantinischer Rechtsliteratur aus Hermupolis Magna. Neuedition von P. Berol. Inv. Nr. 16976 und 16977. Teil 1. Einleitung zu beiden Papyri. Neuedition von P. 16977 aus einer griechischen Index-Vorlesung zu den diokletianischen Kodizes
Autorzy:
Thüngen, Lothar
Powiązania:
https://bibliotekanauki.pl/articles/1195337.pdf
Data publikacji:
2016
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
juristic papyrology
legal literature
teaching Roman law in Greek index lesson
Codex Gregorianus
Codex Hermogenianus
exceptio non numeratae pecuniae Hermopolis Magna
Opis:
In 1945 Wilhelm Schubart published two papyri in the Festschrift for Leopold Wenger. In the the present paper (in two subsequen parts) I wish to offer their re-edition and a new commentary to both of them. Among other things, their new dating has been established to ad 450–500. Because they deal with completely different subjects, it is assumed here that they belonged to two different codices, contrary to Schubart’s opinion, who believed that they are part of one and the same manuscript. P. 16977, edited in the first part of the paper, originates from Eastern Roman leagal teaching practice. It is a fragment of a Greek index lecture about two Diocletianic codes. Greek indices were concise sum- maries of Latin legal texts, intended especially for law students who did not know Latin. The present fragment deals with nine constitutions about non numerata pecunia, ‘the lack of payment for a credit’. One constitution is taken from the Hermogenian Code, the remaining ones from the Gregorian Code. Four of them are completely or partly preserved in the Justinianic Code (CI. 4, 30, 4–7). Keywords: juristic papyrology, legal literature, teaching Roman law in Greek, index lesson, Codex Gregorianus, Codex Hermogenianus, exceptio non numeratae pecuniae, Hermopolis Magna.
Źródło:
The Journal of Juristic Papyrology; 2016, 46; 47-146
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pojedynek honorowy – demonstracja kompetencji honorowych czy pieniactwo?
The duel of honour – a demonstration of competences of honour or barretry?
Autorzy:
Byczyński, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/950303.pdf
Data publikacji:
2012-12-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
honour
honourable conduct
honour codex
honour competences
honour ability
Opis:
Discussing the matter of dueling of honour a question always arises, is the duel of honour just another form of ritualized murder, an instrument to kill a person with full acceptance of the society, or is there something more about the duel of honour. Analyzing available historical sources and comparing different regulations from Polish codices of honour, the duel of honour will be scrutinized in search of its aim, of its grist, of its role in the honourable conduct. The competences demanded from a gentleman by the honour codices will be reconstructed answering the question – is the duel of honour a demonstration of certain competences or just barretry?
Źródło:
Filozofia Publiczna i Edukacja Demokratyczna; 2012, 1, 2; 117-128
2299-1875
Pojawia się w:
Filozofia Publiczna i Edukacja Demokratyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kodeks supraski wśród zbiorów biblioteki monasteru supraskiego. Kilka hipotez w sprawie czasu przybycia Minieji Czetnej z XI wieku do Supraśla
Autorzy:
Kierejczuk, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/2167276.pdf
Data publikacji:
2011
Wydawca:
Akademia Supraska
Tematy:
monaster supraski
Kodeks supraski
Supraśl monastery
Codex of Supraśl
Opis:
In 1498 some monks from the Kiev Pechersk Lavra came to Grodek to found a monastery, which was later transferred to Suprasl. The co-founders of this initiative were Alexander Khodkevich and the bishop of Smolensk, Joseph Soltan. At the beginning of the XVI century there were 40 monks. In 1505 the patriarch of Constantinople, Joachim confirmed the foundation of the monastery and of its church in a special tomos. Gradually the monastery was granted with lands and villages, acquired an important role among the monasteries of the country, maintained contacts with Mount Athos and other centres of religious life. It became itself a centre of theological thought. The monastery was famous also for its library and scriptorium. The founders of the monastery believed that copying, ornamentation and biding the books should be one of the principle works of the monks. With the time the library of the monastery acquired more and more books, among others also very rare manuscripts and parchment codices. It contained religious books (liturgical books, lives of the saints) as well as historical and chronicle materials. In 1823 Michael Bobrovsky, while making research on the collection of the library, found among the ancient books an XI century Cyrillic manuscript in Old Church Slavonic – the Chetnaya Menea for March.The volume was afterwards called Codex Suprasliensis after the place were it was found. The codex consists of 285 pages and contains 24 lives of the saints, 20 homilies of St. John Chrysostom as well as those of St Basil the Great, Photius and Epiphanius of Cyprus. There is no precise information concerning the place, time and author of the manuscript. Several theories though exist concerning when and how the codex arrived in the Suprasl monastery: it was a gift from the founder of the monastery, Alexander Khodkevich; it was brought from Mount Athos, Kiev Pechersk Lavra or a Bulgarian monastery; it was brought to the monastery at the time of its foundation; came in 1505 together with the tomos of the patriarch of Constantinople, Joachim; was given by the metropolitan Joseph Soltan during the consecration of the Annunciation church in 1511; arrived before 1532; was brought by Kievan ob Bulgarian monks before 1557; was offered in 1582 by the Serbian and Bulgarian patriarch Gabriel; was given by the patriarch of Constantinople Jeremiah II in 1589; was brought to the monastery after 1557, before 1645 and remained there in 1668. The analysis of its copies and the notes written on it allows to follow the journey of the Codex Suprasliensis. Some of the theories are more probable than others, still the scientists cannot come up with one definite version of how and when the Chetnaya Menea came to the Suprasl monastery.
Źródło:
Latopisy Akademii Supraskiej; 2011, Kościół prawosławny na Bałkanach i w Polsce – wzajemne relacje oraz wspólna tradycja, 2; 141-152
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Średniowieczne polonika rękopiśmienne w zbiorach obcych
The Polonica medieval manuscripts in foreign collections
Autorzy:
Potkowski, Edward
Powiązania:
https://bibliotekanauki.pl/articles/472336.pdf
Data publikacji:
2017-12-30
Wydawca:
Uniwersytet Warszawski. Wydział Dziennikarstwa, Informacji i Bibliologii
Tematy:
Kodeks Mikołaja Suleda ,
Kodeks Matyldy
Psałterz Floriański
kodeksy średniowieczne
polonika
Mikołaj Suled’s Codex
Mathilda’s Codex
Sankt Florian Psalter
medieval codexes
Polonica
Opis:
Zmarły 31 VII 2017 r. Edward Potkowski przywiązywał szczególną wagę do rejestracji i możliwie szczegółowego opisu rękopisów – powstałych w Polsce, spisanych przez Polaków za granicą, sporządzonych dla polskiego odbiorcy, bądź znajdujących się na terytorium Polski – zarówno przechowywanych w zbiorach polskich, jak i zagranicznych. Często wyrażał przekonanie, że nie uzyskamy pełnego obrazu kultury książki w polskim średniowieczu bez studiów nad kodeksami, które znajdują się lub czasowo znajdowały się w zbiorach obcych. O nich właśnie traktuje tekst przygotowany przez E. Potkowskiego do niniejszego tomu. Omawia w nim przykłady trzech ksiąg: odnaleziony przez siebie w Neapolu Kodeks Mikołaja Suleda oraz Kodeks Matyldy i Psałterz Floriański, których skomplikowane dzieje dowodzą konieczności utworzenia centralnego katalogu rękopisów średniowiecznych związanych z Polską, w celu rozwoju dalszych studiów nad rodzimą kulturą wieków średnich.
Prof. Edward Potkowski, died on July 31st 2017, paid particular attention to registration and detailed documentation of the manuscripts - created in Poland, written by the Poles abroad, for the Polish readers, or being held within the territory of Poland - both in Polish and foreign collections. He used to say, that we would not develop a complete image of the book culture of medieval ages in Poland without studies on the books permanently or temporarily stored in foreign institutions. This is also the topic of E. Potkowski’s text offered within this volume. He discusses examples of three books: the Mikołaj Suled’s Codex he found himself in Naples (Italy), the Mathilda’s Codex, and the Sankt Florian Psalter. Their complicated history proves the need of developing a central catalogue of medieval manuscripts related to Poland, for further studies on the Polish medieval culture.
Źródło:
Z Badań nad Książką i Księgozbiorami Historycznymi; 2017, Polonika w zbiorach obcych, tom specjalny; 41-46
1897-0788
2544-8730
Pojawia się w:
Z Badań nad Książką i Księgozbiorami Historycznymi
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie almanachu 1c z Kodeksu Drezdeńskiego dla rozwoju epigrafiki majańskiej
Significance of the Almanac 1c of the Dresden Codex for the Development of Mayan Epigraphy
Autorzy:
Jagodziński, Kajetan
Powiązania:
https://bibliotekanauki.pl/articles/16272797.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Dresden Codex
braguero
Mezoamerican codices
Mayan script
post-classical period
Opis:
This papers seeks to demonstrate the tremendous importance of the usually omitted first page of the Dresden Codex for the ongoing process of deciphering Mayan script. As an example, one could quote the recently identified Mayan term denoting a loincloth (Span. braguero, taparrabo) in the almanac 1c, which may be found on the page in question. Furthermore, the author critically discusses all possible forms in which the word can have been written, as it still defies being deciphered completely.  
Źródło:
Studia Europaea Gnesnensia; 2017, 15; 129-148
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Codex collecticius Jakuba z Kowalewic. Ze zbiorów Biblioteki Uniwersyteckiej w Poznaniu
Codex collecticius of Jakub of Kowalewice. From the Collections of the University Library in Poznań
Autorzy:
Szulc, Alicja
Powiązania:
https://bibliotekanauki.pl/articles/1040420.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Medieval manuscript
Codex collecticius
Pastoral care
Church reform
Mappa mundi
Opis:
The  code  compiled  by  canon  Jakub  of  Kowalewice  ca.  1478  is  a  typical  example    of a collective code (codex collecticius). It contains texts by various authors, diversified in terms of content and form, ranging from predominantly theological, moral-ascetic and devotional texts, through geographical texts, medical instructions and prescriptions, to miscellaneous minor secular poetry.Jakub wrote in the first place for his own needs. When occasionally addressing a potential reader, he most certainly had the clergy in mind. The selection of writings copied by Jakub allows us to see him as an advocate of the idea of Church reform, especially in the area of a renewal of the moral life of the clergy, an idea which was popular in the 15th century.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2009, 4; 409-418
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The required confirmation for sentences declaring nullity of marriages. Issues debated in the Commission for the Revision of the Code of Canon Law [1977–1981]
Autorzy:
López Medina, Aurora Mª
Powiązania:
https://bibliotekanauki.pl/articles/668712.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Marriage processes
 Nullity of the marriage confirmation
Revision Codex of Canon Law
Opis:
In the last few months, especially since last Synod (October 2014), the question regarding the necessity of the confirmation of the sentence when declaring the invalidity marriage has become an area of debate. This article brings together the arguments surrounding this debate during the compilation of the Codex of 1983 – a debate which extended until right up to the final moments of the codification. The opinions of the contributors to the Code were varied and the debate was long and profound. Thirty years later it appears that the problems that were debated then continue to exist today.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2015, 5, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
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