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    Wyświetlanie 1-6 z 6
    Tytuł:
    Lo spazio odierno dell'Europa romanza occidentale: cos'è cambiato negli ultimi cento cinquanta anni?
    The current space of Romance Western Europe: What has changed in the last hundred and fifty years?
    Autorzy:
    Calvo del Olmo, Francisco Javier
    Rocha da Cunha, Karine Marielly
    Powiązania:
    https://bibliotekanauki.pl/articles/676233.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Romània
    lingue nazionali
    migrazione
    città
    national languages
    migration
    cities
    Opis:
    This paper aims to study the current profile of the Romance languages in Western Europe. National languages are presented between their relationships with the local languages by comparing these data with classical description made in the manuals. Then, two important elements to the ethnolinguistic profile of these spaces are mentioned: the migratory movements, intra-national and extranational, and the role of cities as producer centers of a standard norm and of the linguistic innovations.
    L’articolo si propone di studiare il profilo attuale delle lingue romanze nell'Europa occidentale. Si presentano dunque le lingue nazionali e i loro rapporti con le lingue locali confrontando questi dati con la descrizione del dominio romanzo europeo fatta nei manuali classici. Inoltre, vengono accennati due elementi importanti per la configurazione attuale del profilo etnolinguistico di questi spazi: i movimenti migratori, intranazionali ed extranazionali e il ruolo delle città come centri produttori della norma standard e delle innovazioni linguistiche.
    Źródło:
    e-Scripta Romanica; 2016, 3; 1-15
    2392-0718
    Pojawia się w:
    e-Scripta Romanica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Perdersi ne La foresta-radicelabirinto. Calvino e la pedagogia del paesaggio per bambini
    Getting Lost in La Foresta-Radice-Labirinto: Calvino and the Pedagogy of Landscape for Children
    Autorzy:
    Brysiak, Anna Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/2117693.pdf
    Data publikacji:
    2022-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Calvino
    children’s literature
    city
    nature
    pedagogy
    città
    letteratura per infanzia
    natura
    pedagogia
    Opis:
    The paper examines La Foresta-Radice-Labirinto (1981), a fairy tale which is one of Italo Calvino’s latest and lesser known works. In what can be regarded as his testament, Calvino looks back on and revives the ecological commitment of his literary production and his attention to the complex relationship between nature and culture, which has been a prominent leitmotif of his writings (from The Baron in the Trees to The Cloud of Smog, and from the adventures of Marcovaldo to the Invisible Cities). The paper offers a detailed symbological and eco-critical analysis of the text, in order to examine an ‘ecology of mind’ as developed by Calvino, invariably sensitive to hybridisation and to the ongoing and often difficult relation between historical and environmental mutations. In doing so, the paper lists and explores the construction of images-icons and figures-types that make up what Calvino calls ‘a pedagogy of imagination’. The paper focuses on Calvino’s dedication to education through fairy tales as a primary form of experience, capable of conveying universal messages to a young readership, and on his longing for an authentic exposure to the environment, where getting lost means finding oneself and where chaos leads to a new order, founded on an ethical search for a more harmonious union of city, human beings and nature.
    In questo articolo si prende in esame uno dei testi meno noti dello scrittore italiano Italo Calvino, ovvero la fiaba intitolata La foresta-radice-labirinto pubblicata nel 1981, che fa parte delle sue ultime opere. Si tratta di un testo, quasi testamentale, in cui l’autore ricapitola e rilancia la vocazione ecologica della sua produzione letteraria, nonché la sua attenzione verso i complessi rapporti tra natura e cultura, che egli aveva in precedenza affrontato come filo rosso della sua opera (dal Barone rampante alla Nuvola di smog, dalle avventure di Marcovaldo alle Città invisibili). Tramite una dettagliata analisi simbologica ed eco-critica di questa storia per l’infanzia, nel saggio si punta a seguire l’autore, sempre sensibile all’ibridazione e ad una relazione continua, spesso ‘difficile’, tra mutazioni storiche e difesa dell’ambiente, nel suo disegno di una ‘ecologia della mente’ che meglio si sintetizza nella costruzione di immagini-icone e di figure-tipo, elencate nel corso di questo studio, che costruiscono la cosiddetta ‘pedagogia dell’immaginazione’ calviniana. Il saggio ha lo scopo di far emergere il profilo di uno scrittore che, tramite la fiaba, intesa come forma primaria di esperienza, capace di veicolare messaggi universali, punta ad educare sin dalla più giovane età alla nostalgia di una autentica esposizione all’ambiente, dove il perdersi significa ritrovarsi e dove il caos porta in ‘dono’ un nuovo ordine, favorendo la ricerca etica e problematica di una unione, più armoniosa, tra città, uomo e natura.
    Źródło:
    Italica Wratislaviensia; 2022, 13.1; 53-73
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Does the not-Self (anattā) teaching in the Nikāyas presuppose the existence of a special type of consciousness?
    Autorzy:
    Polak, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/2188272.pdf
    Data publikacji:
    2022-10-24
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    early Buddhism
    viññāṇa
    the mind
    citta
    the aggregates
    khandha-s
    cognitive science
    Sāṃkhya
    Āgamas
    Opis:
    According to the historically dominant interpretation of the anattā teaching, human being is a conglomerate of the five aggregates (khandha-s). However, several early Buddhist Nikāya texts seem to suggest that within human being there exists a dichotomy of the aggregates and their counterpart. The latter may cling to the khandha-s but also become dissociated from them. In this paper, I critically consider a hypothesis forwarded by several scholars that the early Buddhist texts presuppose the existence of a special type of consciousness (viññāṇa) which is not identical with viññāṇa-khandha, as the counterpart to the aggregates. According to this interpretation, such consciousness is considered pretty much synonymous with nibbāna, the ultimate state of liberation. I argue that despite its value and advantage over the historically dominant interpretation of anattā teaching, this hypothesis is nonetheless problematic on many levels. In the first part of the paper, I consider the textual problems of the hypothesis in question. In particular, I focus on the implications of the Kevaṭṭa Sutta and the Dhātuvibhaṅga Sutta as well as on the problematic interrelation of citta and viññāṇa in the Nikāyas. I also argue that the hypothesis of special consciousness as nibbāna is difficult to reconcile with the apophatic approach and strong emphasis on ineffability present in the substantial portion of the Nikāyas. In the final part of the paper, I consider philosophical problems of the theory in question. In particular, I argue that it is difficult to conceive pure transcendental type of consciousness as an agent of attitudes such as clinging or abandoning, thus making it an unlikely candidate for being the counterpart of the aggregates. In order to make better sense of the problems in question, I consider certain parallels of the Nikāya doctrine with modern philosophy of mind as well as with ancient Indian Sāṃkhya doctrine.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 129-146
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Edilizia residenziale nel paesaggio urbanistico di Tolemaide in Cirenaica
    Autorzy:
    Żelazowski, Jerzy
    Powiązania:
    https://bibliotekanauki.pl/articles/1774642.pdf
    Data publikacji:
    2020-09-11
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Cyrenaica
    Ptolemais
    ancient city
    Graeco-Roman city planning
    private houses
    Romanization (Cirenaica
    città antica
    urbanistica greco-romana
    edilizia privata
    romanizzazione)
    Opis:
    The article presents the private houses of Ptolemais’ inhabitants in the context of the history and urban development of a city with a thousand-year-long history. Four periods can be distinguished in the history of Ptolemais: the first since the creation of the city’s final spatial development plan in the 2nd century BC until the Jewish Revolt in 115–117 AD; the second in the 2nd–3rd centuries AD under the sign of development and growing aspirations of Ptolemais; the third in the 4th century AD until the first half of the 5th century AD, when the city served as the capital of the province of Libya Superior; and the fourth, from the end of the 5th century AD until the mid-7th century AD, in which Ptolemais, after a short period of crisis related to the nomad invasions, flourished again until the appearance of the Arabs, marking the end of the ancient city, although not the end of settlement in its area. Within this historical framework, changes in the city’s buildings and the transformation of private houses can be identified, and various cultural influences associated with the arrival of new residents at different times with their baggage of experience or with the more or less significant presence of representatives of the civil and military administration of the Roman Empire can be seen.
    Źródło:
    Światowit; 2019, 58; 123-152
    0082-044X
    Pojawia się w:
    Światowit
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Brevi cenni sul rapporto tra Diritto Vaticano e Diritto Canonico Orientale
    Short background on the relationship between the Vatican Law and Eastern Canon Law
    Autorzy:
    SARAIS, ALESSIO
    Powiązania:
    https://bibliotekanauki.pl/articles/662497.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    diritto canonico orientale
    Stato della Città del Vaticano
    legge vaticana n. LXXI/2008
    Eastern Canon Law
    Vatican City State
    Vatican Law n. LXXI/2008
    Opis:
    Vatican Law is made up by a plurality of sources, belonging also to out- side legal systems: in the Vatican City State (VCS) Canon Law (Law of the Catholic Church) is the Law of the State as well, because the State is closely related to the Holy See. The text of Law June 7th, 1929, nr. II, which dealt with the sources of Law in the VCS, made an explicit reference only to the Codex Iuris Canonici (of the Latin Church) and to the Apostolic Constitutions. In 1983 Pope John Paul II issued a new Codex Iuris Canonici (CIC) for the Latin Church. In 1990 the same Pope issued the Codex Canonum Eccle- siarum Orientalium (CCEO). e new Vatican Law of October 1st, 2008, nr. LXXI, replaced the previous Law nr. II/1929: according to Art. 1 of this new Law, the whole Canon Law is a primary source of Vatican Law (art. 1, Law nr. LXXI/2008). erefore, in the VCS the Oriental Canon Law is also in force, i.e. not only the CCEO, but the whole Corpus Iuris Canonici of the Oriental Churches as well. 
    Il diritto dello Stato della Città del Vaticano (SCV) è costituito da una pluralità di fonti, provenienti anche da ordinamenti giuridici esterni. In particolare, nello SCV il diritto canonico (diritto della Chiesa cattolica) è anche diritto dello Stato, per il  legame necessario che esiste tra lo SCV e la Santa Sede. La legge 7 giugno 1929, n. II, disciplinava le fonti del diritto dello SCV e prendeva in considerazione in modo esplicito solo il Codice di diritto canonico (della Chiesa latina) e le Costituzioni Apostoliche. Nel 1983 è stato promulgato il nuovo Codice di diritto canonico per la Chiesa latina (CIC). Nel 1990 è seguito il Codice dei canoni delle Chiese orientali (CCEO). La nuova legge vaticana 1° ottobre 2008, n. LXXI, ha sostituito la precedente legge del 1929:  secondo l’ampia formulazione dell’art. 1, oggi tutto il diritto canonico è la prima fonte del diritto dello SCV. Nella Città del Vaticano è dunque applicabile come diritto dello Stato anche il diritto canonico orientale, non solo quello del Codice orientale, ma in termini ben più ampi tutto il corpus giuridico canonico delle Chiese d’Oriente.
    Źródło:
    Prawo Kanoniczne; 2015, 58, 3; 137-152
    2353-8104
    Pojawia się w:
    Prawo Kanoniczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rolnictwo miejskie w kontekście współczesnych wyzwań prawa rolnego
    Urban agriculture in the context of contemporary challenges of agricultural law
    L’agricoltura urbana nel contesto delle sfide contemporanee poste al diritto agrario
    Autorzy:
    Goździewicz-Biechońska, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/2137572.pdf
    Data publikacji:
    2022-06-08
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    agricoltura urbana
    sfide poste al diritto agrario
    teoria del diritto agrario
    orti comunali
    tutela dei terreni agricoli nelle città
    urban agriculture
    challenges of agricultural law
    theory of agricultural law
    allotment gardens
    protection of agricultural land in cities
    rolnictwo miejskie
    wyzwania prawa rolnego
    teoria prawa rolnego
    ogrody działkowe
    ochrona gruntów rolnych w miastach
    Opis:
    Celem rozważań jest scharakteryzowanie zjawiska rolnictwa miejskiego w perspektywie współczesnych wyzwań prawa rolnego oraz uzasadnienie potrzeby badań agrarystycznych dotyczących tego problemu prawnego. Punktem wyjścia są teoretyczne koncepcje Romana Budzinowskiego dotyczące przedmiotu i granic prawa rolnego jako gałęzi prawa. Rolnictwo miejskie stanowi złożone zjawisko występujące w różnych formach. Jego najważniejszą cechą wyróżniającą jest zintegrowanie z ekologiczno-społeczno-gospodarczym systemem miasta. Regulacja dotycząca rolnictwa miejskiego jest rozproszona i zróżnicowana. Tworzy jednak zespół norm, który można uznać za problem należący do prawa rolnego. Może on stanowić interesujący obszar badań prawników agrarystów, zwłaszcza jako egzemplifikacja współczesnych wyzwań i tendencji rozwojowych prawa rolnego.
    L’articolo si propone di caratterizzare il fenomeno di agricoltura urbana in una prospettiva delle sfide contemporanee poste al diritto agrario e di motivare la necessità di svolgere la ricerca agraristica concernente questa problematica. Il punto di partenza per le riflessioni è costituito dai concetti teorici sviluppati da Roman Budzinowski, i quali riguardano l’oggetto e i limiti del diritto agrario come branca del diritto in generale. L’agricoltura urbana è un fenomeno complesso che si manifesta in varie forme. La sua caratteristica distintiva più importante è il fatto di essere integrata con il sistema ecologico, sociale ed economico della città. La regolazione relativa all’agricoltura urbana è sparsa e diversificata. Si tratta, comunque, di un insieme di norme che può essere considerato un problema appartenente al diritto agrario. Può inoltre costituire un interessante campo di ricerca per i giusagraristi, specie come esemplificazione delle sfide contemporanee e delle tendenze di sviluppo del diritto agrario.
    The aim of the considerations is to characterise the phenomenon of urban agriculture from the perspective of contemporary challenges of agricultural law and to justify the need for agricultural research into this legal issue. The starting point of the considerations are theoretical concepts of Roman Budzinowski on the subject and limits of agricultural law as a branch of law. Urban agriculture is a complex phenomenon taking various forms. Its main distinguishing feature is its integration with the ecological-social-economic system of the city. The regulation of urban agriculture is fragmented and varied. However, it does constitute a set of norms that can be regarded as belonging to agricultural law. Consequently, it may constitute an interesting area of research for agricultural lawyers, especially as an exemplification of contemporary challenges and development tendencies of agricultural law.
    Źródło:
    Przegląd Prawa Rolnego; 2022, 1(30); 71-92
    1897-7626
    2719-7026
    Pojawia się w:
    Przegląd Prawa Rolnego
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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