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Tytuł:
Wyjątkowy status człowieka w przyrodzie? Nauki ewolucyjne a chrześcijańska antropologia
Autorzy:
Trombik, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/429275.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christian philosophy
Opis:
The article discusses the problem of the christian concept of the human person in theological and philosophical context, and with reference to evolutionary sciences. It was pointed out that the naturalistic evolutionism undermines the most important assumptions (especially thesis proclaiming the unique status of human in nature), which is based on christian anthropology. In this paper it was also an attempt to justify that philosophical reflection can be important in the analysis of problems located between science and religion (among others the issue of the origin, nature and destiny of man). The question about new type of christian philosophy is a challenge in theology, which will be obliged – because of the changing image of the world and man – to modify its foundations, rooted mainly in the Thomistic metaphysics so far. Besides, in the context of issues relating to the meaning of human life it indicates that there is a need to develop such a philosophy, which is based on the achievements of natural science, and would be in dialogue with the contemporary humanities.
Źródło:
Semina Scientiarum; 2018, 17
1644-3365
Pojawia się w:
Semina Scientiarum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W trosce o kulturę logiczną w badaniach filozoficznych i teologicznych
For the sake of logical culture in philosophical and theological research
Autorzy:
Śleziński, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/690856.pdf
Data publikacji:
2019
Wydawca:
Copernicus Center Press
Tematy:
christian philosophy
logic
Opis:
Book review: Polska filozofia chrześcijańska XX wieku. Stanisław Kamiński, Kazimierz Marek Wolsza [Polish Christian Philosophy: Stanisław Kamiński and Kazimierz Marek Wolsza] (red.). Kraków: Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, 2019, ss. 232.
Recenzja monografii wieloautorskiej: Polska filozofia chrześcijańska XX wieku. Stanisław Kamiński, Kazimierz Marek Wolsza (red.). Kraków: Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, 2019, ss. 232.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2019, 66; 326-330
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalizm jako model teoretyczny w ujęciu Wojciecha Słomskiego
Autorzy:
Kwiatkowski, David
Powiązania:
https://bibliotekanauki.pl/articles/2158604.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
personalism
Christian philosophy
Wojciech Słomski
Opis:
Christian personalism accepts, first of all, the principles of belief and professes the philosophy which is compatible with that belief. Human life is not possible without a community, i.e., in total isolation, however, one cannot also profess here another extreme view that reputedly man cannot find fulfilment without these relations, and what follows it, his life does not have to limit only to living with others, and also it does not restrict to functioning in the community. Since it turns out that both individualism and a personal life are equally essential here. One should also care about the personal life which not always has to be connected with co-existence with different individuals. However, for this view is essential to find suitable centering for both these attitudes and adopting this one which allows to develop fully. It is interesting that part of the experts on the subject who also try to make characteristics of the theoretical model believe that personalism in Mounier’s perspective cannot be perceived for Christian personalism, however, it assumes that Christianity is one of these elements which are indispensable to improve a social life.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 49-65
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christian philosophy of man in Poland in the face of the challenges of the 20th and 21st centuries
Autorzy:
Mazur, Piotr Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2195243.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christian philosophy
Polish philosophy
philosophical anthropology
Opis:
According to the author of the article, Christian anthropology is characterized by an affirmative approach to Christianity and personalism in the understanding of man. During the last century in Poland it faced four key challenges for its development which were: 1) searching for a proper model of social life connected with the rejection of individualism and collectivism; 2) the clash with collectivist totalitarianism (communism) which imposes an erroneous concept on man; 3) resignation of the Church in her teaching from the domination of the Thomistic model of understanding the world and man; 4) establishment of a naturalistic and transhumanistic model of man in the culture of the turn of the 20th and 21st centuries. Christian anthropology responded to the first three calls with a specific type of personalism: social – in the first case, metaphysical – in the second, liberalist and ethical – in the third. At present time, it must seek a personalistic response to the fourth challenge, while the author believes that Christian anthropology is threatened by fideistic personalism resulting from the acceptance of the naturalistic image of man coming from detailed sciences and the abandonment of attempts to philosophically justify his personal status.
Źródło:
Logos i Ethos; 2020, 54; 95-113
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On Christian philosophy
Autorzy:
Stachewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/426935.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy
Opis:
The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
Źródło:
Logos i Ethos; 2019, 51; 41-58
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalizm praktyczny w ujęciu Wojciecha Słomskiego
Practical personalism according to Wojciech Słomski
Autorzy:
Kwiatkowski, David
Powiązania:
https://bibliotekanauki.pl/articles/501521.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
personalism
Christian philosophy
Wojciech Słomski
Opis:
One of the practical perspectives of personalism is economic personalism which is characterized, first of all, by adopting rules binding economy to human needs, expectations and capabilities. As a result, economy also becomes a completely different, decidedly more friendly field which is determined by several new conditions. With the help of personalism the individual is able to set his goals, define himself, his needs and establish tasks which he should place.. The feeling of exceptionality, uniqueness, and above all, the role which the given individual plays in the whole surrounding reality is also important here. Additionally, it allows to define characteristic features for the individual, evaluating his strengths and weaknesses, and it also allows to define the way one can improve himself and his achievements as well as develop incessantly and constantly strive for perfection. The fact that the individual is a connection between the material and immaterial world in personalism causes that he can feel exceptionally, he can realize that he is responsible both for himself and the others. Personalism also brings to our attention the necessity of overcoming our own fears against excessive integration and calls not to give our whole independence and integrality for the benefit of the community. It turns out that if the individual gives himself up, his independence and freedom of choice, he might bear numerous consequences which can influence his way of perception of reality, himself and his role in the world.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 69-83
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalizm chrześcijański w ujęciu Wojciech Słomskiego
Autorzy:
Kwiatkowski, David
Powiązania:
https://bibliotekanauki.pl/articles/2158558.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
personalism
Christian philosophy
Wojciech Słomski
Opis:
Słomski defining philosophy of the XXIst century recognizes that in order to understand it, it is necessary to define how those threats, resulted first of all from the technological progress and transformations caused by this progress, were defined earlier. Personalism in Słomski’s perspective is the compilation of various currents which deal with the individual and his relations with surroundings, and also these ones which say about the individual in the wider context. However, the key currents which made the largest impression on him are as follows: Christian thought, Marxism and existentialism. Słomski has drawn the biggest inspiration simply from them, and believed thereby that the whole truth was contained in those currents. The truth on how the individual should be perceived contemporarily and with what problems is supposed to cope, and thereby he is able to define which factors determine the individual and influence his situation, worldview, and the system of values which he is guided by in his life. According to Professor Słomski, the present personalism can be treated as a certain kind of a comprehensive philosophical system. However, its the most important task and aim is an attempt to give an answer to appearing more and more often new social problems on which one using philosophy, ethics or other sciences dealing with such issues so far cannot get the answer. It happens so mainly because along with the civilization progress, and the social development and undergoing global tendencies, social problems gain a completely new dimension which practically has not existed so far.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 1(1); 57-81
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Osiągnięcia profesora Wojciecha Słomskiego na gruncie personalizmu
Autorzy:
Kwiatkowski, David
Powiązania:
https://bibliotekanauki.pl/articles/2158611.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
personalism
Christian philosophy
Wojciech Słomski
Opis:
According to professor Słomski, personalism is a juxtaposition of many currents which simultaneously concern human being in every way, the meaning in the world around him, and relation with the surroundings. This is a certain kind of an innovatory approach because so far it was commonly believed that not every current concerning human being can be discussed in the context of personalism and not each of them adjusts to it. Additionally, Professor Słomski has emphasized in this way that personalism can be treated as one of the components of Christian philosophy and can determine its range. Moreover, for Wojciech Słomski all the premises creating contemporary personalism can be a cause for which it can be treated as a comprehensive, very essential philosophical system which a key task is a desire to get an answer to urgent questions and social issues appearing in the present world. The exceptionality of professor Słomski’s conception is contained, first of all, in the way of perception of personalism as a tool which makes possible getting the answer to questions appearing contemporarily. It happens so mainly because along with the civilization progress and social development, and undergoing global tendencies, social problems gain a completely new dimension which practically has not existed so far.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 121-127
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON—NEWMAN—BLONDEL?
Autorzy:
Rance, Didier
Powiązania:
https://bibliotekanauki.pl/articles/507398.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Blondel
Newman
Christian philosophy
Opis:
The article analyzes the dispute between Étienne Gilson and Maurice Blondel. Their dispute is quite notorious and, even though all the reasons behind it are unknown, casts a shadow on the French philosophy of Christian inspiration in the last century. For both Gilson and Blondel are among the most illustrious representatives of it. The article attempts to reconcile Gilson and Blondel by referring to John Henry Newman. According to Henri de Lubac, “Blondel greatly admired Newman and, in that, Gilson joined him;” moreover, St. John Paul II, in Fides et Ratio, not only proposed the names of Newman and Gilson among the five thinkers of Western thought that he considered to be significant examples of “fruitful relationship between philosophy and the word of God” in their “courageous research,” but he also, considered their “philosophical works of great influence and lasting value.” The former Pope stated, “a philosophy which, starting with an analysis of immanence, opened the way to the transcendent,” just after devoting two paragraphs to praise the modern Thomistic revival and its fruits (§57–58). Could, then, blessed John Henry Newman be a possible tertium datum between Gilson and Blondel?
Źródło:
Studia Gilsoniana; 2015, 4, 1; 75-92
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O filozofii chrześcijańskiej. Kilka uwag z perspektywy historycznej i futurologicznej
On Christian Philosophy. A Few Comments From a Historical and Futurological Perspective
Autorzy:
Stachewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/426719.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy
Opis:
The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
Źródło:
Logos i Ethos; 2013, 2(35); 219-234
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ
A CHANGE IN “TONE” IN GILSON’S NOTION OF CHRISTIAN PHILOSOPHY
Autorzy:
FAFARA, RICHARD J.
TARASIEWICZ, PAWEŁ
Powiązania:
https://bibliotekanauki.pl/articles/507370.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Christian philosophy
theology
postmodernism
Opis:
The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.
Źródło:
Studia Gilsoniana; 2012, 1; 15-28
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AND PASCAL
Autorzy:
FAFARA, RICHARD J.
Powiązania:
https://bibliotekanauki.pl/articles/507608.pdf
Data publikacji:
2014-12
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Pascal
Christian philosophy
Thomism
fideism
Opis:
Gilson’s early admiration for Pascal as a literary figure evolved into a deep appreciation of him as a Christian philosopher. Pascal showed Gilson that one could expect much more of philosophy than the idealism of René Descartes and Léon Brunschvicg so rampant in France during Gilson’s days as a student. Gilson’s existential Thomism, which highlighted Augustinian elements in St. Thomas’ thought, shares Pascal’s realism, his critique of rationalism, his situating philosophy within theology, and his view that the God of faith’s existence is largely independent of philosophical demonstrations that one gives of it. Despite many superficial dissimilarities, Gilson found Pascal’s scientific worldview continuous with the world of St. Thomas. Pascal, for Gilson, remained a model for the vocation of the Christian intellectual.
Źródło:
Studia Gilsoniana; 2014, 3; 29-45
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Christian Philosophy and Christian Philosophers: Response to Gutowski
Filozofia chrześcijańska i chrześcijańscy filozofowie: odpowiedź Gutowskiemu
Autorzy:
Hasker, William
Powiązania:
https://bibliotekanauki.pl/articles/31232817.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Christian Philosophy
Piotr Gutowski
filozofia chrześcijańska
Opis:
The essay is a response to Piotr Gutowski’s Creative Thinking about God and Respect for Christian Identity. The author clarifies his understanding of the Christian integrity and responds to some criticisms formulated by Gutowski.
Esej jest odpowiedzią na tekst Piotra Gutowskiego Twórcze myślenie o Bogu i szacunek dla tożsamości chrześcijańskiej. Autor doprecyzowuje w nim swoje rozumienie tożsamości chrześcijańskiej i odpowiada na niektóre ze sformułowanych przez Gutowskiego zastrzeżeń.
Źródło:
Roczniki Filozoficzne; 2023, 71, 2; 25-31
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PHILOSOPHY IN SEMINARIES
Autorzy:
Tarasiewicz, Paweł
Kobyłecki, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507685.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
philosophy
seminary
philosophical realism
faith
reason
priest
Christian philosophy
Opis:
The author attempts to answer the question concerning whether or not philosophy is needed in seminaries. In light of his analysis, it can be concluded that philosophical studies for future priests are a serious alternative to the fideistic positions often adopted by Catholics. The presence of philosophy in the seminary curriculum is supported by: (1) the need for building intellectual foundations of the religious faith professed by a cleric; the faith which cannot do without reason and abstain from justifying the rationale of its content; 2) the need for introducing the alumnus to the mysteries of the classical philosophy of being which can equip him with a better understanding of human nature and the surrounding reality. In this way, the seminarian: (1) acquires a reasonable belief that the human mind is able to know the objective and universal truth, including the truth about God as the Ultimate Cause of all that exists; (2) is able to enter into an intelligent dialogue about the truth with an increasingly globalized world.
Źródło:
Studia Gilsoniana; 2013, 2; 161-173
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
How To Be a Baptist Philosopher
Autorzy:
Boone, Mark J.
Powiązania:
https://bibliotekanauki.pl/articles/39569176.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Christian philosophy
Reformation philosophy
Baptist philosophy
John Locke
Søren Kierkegaard
Opis:
In this paper I will give some provisional answers to the questions how one can be a Christian philosopher rather than just a philosopher who happens to be a Christian, how one can be a Reformation philosopher rather than just a Christian philosopher whohappens to be a Reformation Christian, and how one can be a Baptist philosopher rather than just a Reformation philosopher who happens to be a Baptist. A good way to be a philosopher is to, like Socrates, seek wisdom concerning spiritual good. A good wayto be a specifically Christian philosopher is to, like Augustine, seek that wisdom in Jesus Christ. A good way to be a specifically Reformation philosopher is to recognize and reflect on a distinction between two inseparable spiritual goods on which we are seeking wisdom: justification and sanctification. A good way to be a specifically Baptist philosopher, taking some inspiration from the likes of Locke and Kierkegaard, is to also recognize and reflect on some signs of these spiritual goods which Baptists emphasize: resistance to the idea of a state church and believer’s baptism.
Źródło:
Studia Philosophiae Christianae; 2023, 59, 2; 169-203
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DLACZEGO GILSON? DLACZEGO TERAZ?
WHY GILSON? WHY NOW?
Autorzy:
Hancock, Curtis L.
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507390.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
Western Creed
Christian philosophy
philosophical realism
modernism
postmodernism
Opis:
The author identifies and discusses the most important elements of Étienne Gilson’s thought which emanate out of his articulation and defense of the Western Creed. To the question: why Gilson, why now?, the author offers a following answer: because we need to champion the Western Creed, defend philosophical realism, rightly interpret the history of philosophy, correctly comprehend Christian philosophy, and show that modernist and postmodernist systems are arbitrary. The author maintains that Gilson delivers us with the realist philosophy of the human person, shows us the undeniable advantages of philosophical realism, and formulates an original notion of Christian philosophy which appreciates that genuine philosophy is non-systematic in its nature, and that it can expose the failure of modernist philosophies that strive to be systems.
Źródło:
Studia Gilsoniana; 2013, 2; 7-20
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Complicated Pop-cultural Legacy of Figura Christi. Mythologization of the Christ Narrative in the Context of Current Christian Philosophy
Autorzy:
Jemioł, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/39569799.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Christocentricity
Christian philosophy
Christ-figure
pop-culture
mythologization
Opis:
Reflecting on the many challenges facing Christianity as a religion, and particularly Christian philosophy as a way of thinking in modern, strange and unfamiliar times, one encounters time and again the grim realization that many of such challenges are simplyprovided by the current culture, the cultural sphere. Without idealizing Europe’s Christocentric culture and remembering that it was not homogeneous, we must recognize that it once existed, it was the ruling cultural norm. Today, such norms are indeed very different and vary greatly depending on the geographic region we have in mind and change from decade to decade. After the Renaissance, the Enlightenment, modernity and the postmodern era, we observe that what governs our cultural world today is pluralism more than anything else. But there are still some traces of Christocentrism in our culture and in what it has become during this period, namely popular culture. Among other aspects, research has focused on the analysis of one idea – that of the Christ-figure, which has come a long way from theology to culture to pop culture over the centuries. In this article, I will try to show why this complicated legacy can be seen, at least in part, as a challenge to Christianity in light of contemporary Christian philosophy.
Źródło:
Studia Philosophiae Christianae; 2023, 59, 2; 119-140
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia – autonomia i dominacja
Philosophy – autonomy and domination
Autorzy:
Tyl, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/2135596.pdf
Data publikacji:
2022-06-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
history of philosophy
Polish post-war philosophy
field theory
Christian philosophy
Opis:
The purpose of the paper is take a look from the perspective of the field theory of Pierre Bourdieu at the history of the Polish post-war philosophy with special attention given to the so-called Christian philosophy. In reference to Bourdieu’s research practice, the author postulates application of research strategies of the sociology of science/philosophy to historical and philosophical studies with a belief that they enhance the picture of philosophical dynamics of the past. From this point of view, the author focuses on relations between the field of Christian philosophy and the field of church authority, exposing the issue of philosophy’s autonomy.
Źródło:
Człowiek i Społeczeństwo; 2022, 53; 101-118
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Demythologizing Christian Philosophy: An Outline
Autorzy:
Mezei, Balázs M.
Powiązania:
https://bibliotekanauki.pl/articles/426801.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christian philosophy
cosmo-theology
Auschwitz
faith and reason
Opis:
In this paper I investigate the tradition of “philosophy” and “philosopher” with respect to their importance in Christianity. I argue that the meaning of the traditional notion of philosophy as an abstract science has importantly changed. The reason for this is that the “cosmo-theological” character of traditional philosophy proved to be untenable. If this pattern is not valid in our days, then the question arises if the role of philosophy, as conceived during the Christian centuries, can be continued in and beyond our age. My answer has two aspects: on the one hand, the cosmo-theological character of philosophy needs to be explored or “demythologized;” on the other hand, Christian thought still has the potential to open itself to a future renewal. Thinking philosophically is a fundamental human feature, and I suggest that “trying to become wise,” the striving for the discovery and realization of the meaningfulness of reality is still the main concern of human beings reflecting on their historical existence today. In this sense, the encyclical letter of Fides et ratio by John Paul II offers guidance, inasmuch as its author calls for “courage” in thinking. Following this call, the present paper contends that the three mains tasks of a Christian philosophy today are as follows: 1. A sufficient understanding of the tradition determined by cosmo-theology; 2. A sufficient understanding of the importance of the trauma of totalitarianism of the twentieth century as the dividing line between tradition and contemporary reflections; and 3. A sufficient understanding of human beings striving to grasp the meaning of personhood in an open universe on the basis of the meaningfulness of reality.
Źródło:
Logos i Ethos; 2013, 2(35); 109-146
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson’s Notion of Theologism in The Unity of Philosophical Experience and Reason and Revelation in the Middle Ages
Autorzy:
Capehart, James D.
Powiązania:
https://bibliotekanauki.pl/articles/507592.pdf
Data publikacji:
2019-03-20
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Bonaventure
Anselm
theologism
Christian theology
Christian philosophy
Christianity
faith
reason
Opis:
The author examines Gilson’s development of the term “theologism” from his 1937 The Unity of Philosophical Experience and his 1938 Reason and Revelation in the Middle Ages. This term is important for understanding Gilson’s developing doctrine on Christian philosophy. The treatment of it helps to show how Gilson’s understanding of Christian philosophy does not entail the formal conflation of philosophy with Christianity—as some have accused. In fact, the knowledge of what theologism is—referring primarily to the misuse of philosophy by the theologian—helps to set the stage for seeking an understanding of the proper relationship of Christianity to philosophy, a unity which maintains formal distinction. This knowledge also provides a hermeneutical tool for the proper interpretation of Gilson’s later writings on Christian philosophy.
Źródło:
Studia Gilsoniana; 2019, 8, 1; 11-44
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Intellectus Quaerens Fidem: Georges Florovsky on the Relation between Philosophy and Theology
Intellectus quaerens fidem: Gieorgij Fłorowski o relacji między filozofią a teologią
Autorzy:
Rojek, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/488162.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Florovsky
Christian philosophy
Post-Secularism
Fłorowski
filozofia chrześcijańska
postsekularyzm
Opis:
In this paper I take a closer look at Fr. Georges Florovsky’s original view on the relation between philosophy and theology. I argue that he tried to formulate an approach based on patristic experience and opposed to the dominating secular paradigm of philosophy. In some sense he wanted to reverse the traditional account. As Teresa Obolevitch aptly suggested, he wanted to replace the principle fides quaerens intellectum by the rule intellectus quaerens fidem. In that first default case the faith needs to be justified or proved by the reason, in the second, unobvious one, the faith has an absolute priority and illuminates itself the natural thought. According to Florovsky, philosophy should not attempt to ground the theology, formulating arguments for the existence of God or proving the coherence of theism, but rather should accept theology as a fundamental premise and then develop a new, non-secular account for the old philosophical topics.
W artykule tym przyglądam się oryginalnym poglądom o. Gieorgija Fłorowskiego na relację między filozofią a teologią. Staram się pokazać, że próbował on sformułować podejście, oparte na doświadczeniu Ojców Kościoła, mające stanowić alternatywę dla dominującego sekularnego paradygmatu w filozofii. W pewnym sensie chciał on odwrócić tradycyjne ujęcie. Jak słusznie zwróciła uwagę s. Teresa Obolevitch, chciał on zastąpić zasadę fides quaerens intellectum przez regułę intellectus quaerens fidem. W tym pierwszym, domyślnym wypadku, wiara ma być uzasadniana czy dowodzona przez rozum, w tym drugim, nieoczywistym, wiara zachowuje przewagę i sama oświeca naturalny rozum. Według Fłorowskiego, filozofia nie powinna więc ugruntowywać teologii, formułując argumenty za istnieniem Boga czy dowodząc spójności teizmu, ale raczej przyjąć teologię jako fundamentalną przesłankę i następnie rozwijać nowe, nie sekularne podejścia do starych filozoficznych tematów.
Źródło:
Roczniki Filozoficzne; 2016, 64, 4; 149-165
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Christian Philosophy Grounded in the Experience of Truth
Autorzy:
Lentija, Zyra F.
Powiązania:
https://bibliotekanauki.pl/articles/39568335.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Christian philosophy
love of wisdom
personal experience
truth
virtue
Opis:
This paper focuses on a Christian philosophy grounded in the experience of truth. To better understand this, it will explore: (1) the kind of philosophical approach that provides a space for people to preoccupy themselves with truth and draws them to further probe into the fundamental questions; (2) a return to the basics: philosophy as love of wisdom and for love of wisdom is personal, an experiential journey; (3) finally, a vision of Christian philosophy that is not purely theoretical but teaches one how to incarnate every truth and virtue. Christian philosophy provides us with an experience in, with, and of the truth in terms of understanding and developing certain traits and virtues such as prudence, justice, fortitude, and temperance. The shaping and molding of these good habits within each person are important in maintaining a Christian worldview to keep one grounded while being immersed in the world and its realities, allowing the Christian to become a reality within oneself and for others.
Źródło:
Studia Philosophiae Christianae; 2023, 59, 2; 141-167
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spiritual development of personality according to Nikolai Lossky
Autorzy:
Sladek, Karel
Powiązania:
https://bibliotekanauki.pl/articles/560652.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Diecezjalne i Drukarnia w Sandomierzu
Tematy:
Nikolai Lossky
Russian philosophers
Christian philosophy
spiritual development of personality.
Opis:
The article presents the spiritual development of personality according to the Russian philosopher Nikolai Lossky, who emigrated after the Communists came to power in Russia and lived in Czechoslovakia between the world wars. The main sources of this study are his texts published there at that time. Lossky incorporated the spiritual development of personality into his worldview, revealing an analogy between it and the evolution of nature. Novels of the Russian writer Fyodor Dostoyevsky, among others, contributed to his knowledge of the human heart. He also confronted his conclusions with medical and therapeutic practice, taking advantage of his acquaintance with the Czech founder of psychosomatic medicine Ctibor Bezděk. Although he was a non-conformist thinker in many respects, his views of the spiritual development of personality were heavily influenced by traditional Christian theology.
Źródło:
Studia Sandomierskie. Teologia-Filozofia-Historia; 2017, 24; 163-170
0208-7626
Pojawia się w:
Studia Sandomierskie. Teologia-Filozofia-Historia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrześcijańska filozofia człowieka w Polsce wobec wyzwań XX i XXI wieku
Autorzy:
Mazur, Piotr Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/426985.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christian philosophy
Polish philosophy
philosophical anthropology
filozofia chrześcijańska
filozofia polska
filozofia człowieka
Opis:
According to the author of the article, Christian anthropology is characterized by an affirmative approach to Christianity and personalism in the understanding of man. During the last century in Poland it faced four key challenges for its development which were: 1) searching for a proper model of social life connected with the rejection of individualism and collectivism; 2) the clash with collectivist totalitarianism (communism) which imposes an erroneous concept on man; 3) resignation of the Church in her teaching from the domination of the Thomistic model of understanding the world and man; 4) establishment of a naturalistic and transhumanistic model of man in the culture of the turn of the 20th and 21st centuries. Christian anthropology responded to the first three calls with a specific type of personalism: social – in the first case, metaphysical – in the second, liberalist and ethical – in the third. At present time, it must seek a personalistic response to the fourth challenge, while the author believes that Christian anthropology is threatened by fideistic personalism resulting from the acceptance of the naturalistic image of man coming from detailed sciences and the abandonment of attempts to philosophically justify his personal status.
Według autora artykułu antropologia chrześcijańska charakteryzuje się afirmatywnym podejściem do chrześcijaństwa i personalizmu w rozumieniu człowieka. W ciągu ostatniego stulecia w Polsce stanęła ona przed czterema kluczowymi wyzwaniami dla jej rozwoju, którymi były: 1) poszukiwanie właściwego modelu życia społecznego związanego z odrzuceniem indywidualizmu i kolektywizmu; 2) zderzenie z totalitaryzmem kolektywistycznym (komunizmem), który narzucał błędną koncepcję człowieka; 3) rezygnacja Kościoła w jego nauczaniu z dominacji tomistycznego modelu rozumienia świata i człowieka; 4) ustanowienie naturalistycznego i transhumanistycznego modelu człowieka w kulturze przełomu XX i XXI wieku. Antropologia chrześcijańska odpowiedziała na pierwsze trzy wezwania specyficznym typem personalizmu: społecznym – w pierwszym przypadku; metafizycznym – w drugim, liberalistycznym i etycznym – w trzecim. Zdaniem autora artykułu obecnie musi ona szukać personalistycznej odpowiedzi na czwarte wyzwanie. Antropologii chrześcijańskiej zagraża fideistyczny personalizm wynikający z przyjęcia naturalistycznego obrazu człowieka pochodzącego z nauk szczegółowych i rezygnacja z prób filozoficznego uzasadnienia jego osobowego statusu.
Źródło:
Logos i Ethos; 2019, 50, 2; 159-178
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Augustinian Apologetics and Logical Dialectic Are Not Enough to Defend the Reasonableness of the Christian Faith in an Increasingly-Fragmented World
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507348.pdf
Data publikacji:
2018-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Christian
Christian philosophy
Christian cultural whole
culture
psychology
education
identity
organization
organizational psychology
principle
philosophy
self-understanding
soul
Opis:
From close to its inception, St. Augustine’s misunderstanding of the nature of ancient Greek philosophy, “Christian philosophy,” and the way the human soul essentially relates to human body caused formal Christian education to be (a) born in a somewhat unhealthy condition, (b) founded upon a devastating mistake of organizational self-misunderstanding, which essentially prevented it from comprehending how human reason could function both abstractly as a contemplative (or speculative) scientific intellect and concretely as a command and control prudential reason. This flaw in Augustinian psychology of the human person and Augustine’s misunderstanding of the nature of ancient Greek philosophy continued to influence Christian education from the start of the Christian West until the Christian and secular universities of today. For contemporary Christian education to preserve its identity in an increasingly fragmented world, a psychology of the human person adequate to explain the essential connection between the human soul and body and the nature of philosophy must replace this flawed Augustinian psychology that continues to plague the contemporary world.
Źródło:
Studia Gilsoniana; 2018, 7, 1; 69-80
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-25 z 86

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