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Wyszukujesz frazę "burials" wg kryterium: Temat


Tytuł:
„…kazali mu klękać przed martwym wodzem, który poległ w Sandomierzu”. W kwestii pochówku mongolskich wojowników oraz ich ofiar w czasie najazdu na Europę
Autorzy:
Żerelik, Rościsław
Powiązania:
https://bibliotekanauki.pl/articles/2185042.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Historyczny
Tematy:
Mongol invasion
Polska
Ruthenia
Hungary
Slovakia
burials
Opis:
The paper presents the issue of burials of the victims of the Mongol invasion of Ruthenia, Poland and Hungary and the Mongol warriors in light of the surviving written sources by Christian authors, including i.a. envoys to Karakorum (Jan di Piano Carpini, C. de Bridia) and participants of the burial ceremonies (archdeacon Roger of Torre Maggiore from Great Várad, presently Oradea in Romania, and Kirakos Gandzaketsi), as well as according to uncovered archeological evidence. The author outlined the state of research on this subject and presented his own concepts regarding lack of burials of nomads on the lands they conquered.
Źródło:
Śląski Kwartalnik Historyczny Sobótka; 2021, 76, 3; 7-30
0037-7511
2658-2082
Pojawia się w:
Śląski Kwartalnik Historyczny Sobótka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prone Burials and Modified Teeth at the Viking Age Cemetery of Kopparsvik: The Changing of Social Identities at the Threshold of the Christian Middle Ages
Pochówki na brzuchu i zmodyfikowane zęby na cmentarzysku w Kopparsvik w epoce wikingów. Zmiany tożsamości społecznej na progu chrześcijańskiego średniowiecza
Autorzy:
Toplak, Matthias S.
Powiązania:
https://bibliotekanauki.pl/articles/497993.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
Viking Age
Gotland
Visby
prone burials
tooth modification
Opis:
The article is a short summary of the author’s PhD thesis, analysing the late Viking Age cemetery of Kopparsvik on the island of Gotland, Sweden. The cemetery of Kopparsvik has to be seen in close relation to an early emporium as predecessor of present-day Visby, and its evaluation and publication will give new insights into the establishment and function of an early trading community. Furthermore, many burials at Kopparsvik show unusual features – namely, an astonishingly high number of prone burials and tooth modification, that demonstrate the consolidation of new social and religious ideologies at the threshold between the heathen Scandinavian Viking Age and the Christian European Middle Ages
Źródło:
Analecta Archaeologica Ressoviensia; 2015, 10; 77-98
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Atypical burial rites or destruction of archaeological source? On the results of rescue excavations at Jakšiškis Barrow Cemetery (East Lithuania)
Autorzy:
Simniškytė, Andra
Powiązania:
https://bibliotekanauki.pl/articles/896802.pdf
Data publikacji:
2018
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
East Lithuania
barrows
flat burials
post-deposition
Opis:
In Lithuania and, specifically, in its eastern part which falls into the habitat of the East Lithuanian Barrow Culture (c. 3/4th–11/12th century AD), rescue archaeology encouraged the search for new archaeological facts, namely, burials between barrows. The first results considerably shattered the established belief that burials had been made in barrows only and provided an argument in favour of the possibility of a dual burial tradition of both barrows and flat burials. This article focuses on these “atypical graves” detected during the rescue excavations at one of the most representative barrow cemeteries, namely, Jakšiškis barrow cemetery. A detailed analysis of the Jakšiškis barrow cemetery research materials implies, however, that adopting the hypothesis of the flat burials as proven might be premature, and the circumstances of their discovery enable more than one alternative interpretation.
Źródło:
Raport; 2018, 13; 137-153
2300-0511
Pojawia się w:
Raport
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Próba interpretacji wyników badań wykopaliskowych na stanowisku kultury łużyckiej w Sypniewie, gm. Jastrowie
An attempt of interpretation of the results of excavations on the Lusatian culture site in Sypniewo, Jastrowie commune
Autorzy:
Rola, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/440632.pdf
Data publikacji:
2016
Wydawca:
Muzeum Narodowe w Szczecinie
Tematy:
Sypniewo
kultura łużycka
groby bezpopielnicowe
epoka brązu
Lusatian culture
urnless burials
Bronze Age
Opis:
Abstract: The article presents the archaeological material from site 16 in Sypniewo, Złotów district, from a short-term settlement phase of the Lusatian culture from IV- the first half of V period of the Bronze Age. The nearest analogies to features discovered on the site provided results of excavations in Pomerania, on burial grounds linked to so-called Lusatian-Pomeranian-Jastorf circle.
Źródło:
Materiały Zachodniopomorskie; 2016, 12; 149-160
0076-5236
Pojawia się w:
Materiały Zachodniopomorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Child Burials at Saqqara: Ptolemaic Necropolis West of the Step Pyramid
Autorzy:
Radomska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/484061.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Ptolemaic Egypt
Saqqara
necropolis
child burials
Opis:
The author analyzes the child burials from the Ptolemaic necropolis to the west of the Djeser pyramid in Saqqara. Issues of whether there was a separated child cemetery there in the Ptolemaic period and/or whether the burial practices with regard to children were different from those practiced for adults are discussed. To achieve these goals, the presence and location of possible clusters of child graves at the site as well as type of graves, burial practices and funerary equipment connected with sub-adults interments are examined.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2016, 29; 169-202
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New finds of antler cheekpieces and horse burials from the Trzciniec Culture in the territory of western Little Poland.
Autorzy:
Przybyła, Marcin M.
Powiązania:
https://bibliotekanauki.pl/articles/2085855.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
antler cheekpieces
horse burials
chariots
barrows
Trzciniec Culture
bronze age
Opis:
The subject of this paper are the new discoveries of antler cheekpieces of horse harness at Trzciniec Culture sites in Morawianki, Miechów and Jakuszowice (Little Poland, Poland). It also addresses the issue of double horse burials being parts of sepulchral complexes, with barrows at their centres. The article tackles the problem of the occurrence of such burials and cheekpieces in the Danubian regions, the steppe zone of Eastern Europe and in the territory of Greece. It also considers the function of cheekpieces, as parts of horse gear used for harnessing a horse to a chariot
Źródło:
Analecta Archaeologica Ressoviensia; 2020, 15; 103-138
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Naczynia późnośredniowieczne i nowożytne z cmentarzysk kultury przeworskiej w Żdżarowie, pow. sochaczewski i w Nadkolu, pow. węgrowski
Late Medieval and Modern Vessels from Przeworsk Culture Cemeteries at Żdżarów, Sochaczew County and Nadkole, Węgrów County
Autorzy:
Perlikowska-Puszkarska, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/2048935.pdf
Data publikacji:
2020-12-31
Wydawca:
Państwowe Muzeum Archeologiczne w Warszawie
Tematy:
Mazowsze
średniowiecze
czasy nowożytne
pochówki dzieci/niemowląt/płodów w naczyniach glinianych
epoka brązu
okres wpływów rzymskich
Mazovia
Middle Ages
Modern period
children/infant/foetus burials in clay vessels
Bronze Age
Roman Period
Opis:
Two hundred and eleven cremation graves from the Roman Period and Early Migration Period, as well as nineteen other ancient features have been discovered at a heavily damaged cemetery of the Przeworsk Culture at Żdżarów in western Mazovia1. In the top part of grave 103, dated based on the presence of terra sigillata pottery from the Dicanus workshop in Pfaffenhofen from ca 230–260 AD, a poorly visible re-cut containing one clay vessel covered with a fragment of the bottom part of another was recorded (Fig. 1:a.b, 3); no human bones were found inside2. The vessels can be dated to the 14th–15th century, possibly even to the beginning of the 16th century. A different situation presents itself in the case of a cemetery of the Przeworsk Culture at Nadkole 2, in eastern Mazovia6. In addition to 157 graves from the Early Roman Period, clear traces of various modern cuts have been unearthed. The lower part of a cremation burial pit, probably from phase B2, was found under one of them. In the cut itself, fragments of four broken and incompletely preserved wheel-thrown vessels fired in a reducing atmosphere were discovered7. The pots that have been completely (Fig. 2:a.b) or partially (Fig. 2:d) reconstructed can be dated to the beginning or first half of the 16th century. Nevertheless, the end of the 18th century, or even the middle of the 19th century in rural areas, should be considered as the upper limit of occurrence of such potteryth. The fourth vessel is a very unevenly fired bowl, with a polished pattern on the inside (Fig. 2:c). This ornament indicates that it may have been tableware. This bowl should be dated to the 14th–15th century13 or later, assuming this chronology as its lower limit. An interpretation of both pottery assemblages described is not easy. In the case of Żdżarów, it seems possible to link the finds to child burials in clay vessels, known from the late Middle Ages and Modern period. Such graves, dating from the 14th to the 19th century, are known from several sites in Poland, almost exclusively in northern Mazovia15.16. The undoubtedly intentional burials at much older cemeteries, such as the four foetal burials in three vessels dating to 14th–15th century discovered at a Lusatian cemetery at Ożumiech, Przasnysz County19, are particularly interesting. No traces of bone were found in the Żdżarów vessel; however, as it was not possible to conduct specialist analyses of the fill at the time, it is not known whether it originally covered some form of burial or whether it was related to unspecified cult practices. The precise manner in which the vessel was dug into the top part of a much older grave pit (Fig. 3) shows not only the ritual character of the deposit itself, but also the ability to recognise a burial site abandoned a thousand years earlier. The archaeological context of the vessels from Nadkole suggests that they were a secondary deposit in the cut that destroyed the grave from phase B2 of the Roman Period29. In their case, there are no reasons to associate them with child burials or assign them a cult function; nor can they be considered a remnant of a late medieval or modern settlement, as no features from that period were discovered in the examined part of the site. The pottery published here shows that local populations from the late Middle Ages and Modern period either used (Żdżarów) or at least visited (Nadkole) much older cemeteries. This phenomenon is still very poorly researched, so every similar case requires a particularly thorough interpretation, based not only on a formal analysis of the feature itself and the pottery contained within, but also on the results of indispensable biochemical studies. It is worth noting that biochemical analyses of vessel contents conducted in Germany have recently confirmed the early modern custom of interring placentas (Nachgeburtsbestattung) in clay pots buried in the basements of homes27.
Źródło:
Wiadomości Archeologiczne; 2020, LXXI, 71; 406-411
0043-5082
Pojawia się w:
Wiadomości Archeologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Królewskie egzekwie w warszawskim kościele kapucynów w XVIII wieku
Royal Exequies in the Warsaw Capuchin Church in the 18th Century
Autorzy:
Osiecka-Samsonowicz, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/24565461.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
Maria Kazimiera D’Arquien Sobieska
Jan III Sobieski
August II Mocny
Joachim Daniel Jauch
Alessandro Galli-Bibiena
kościół kapucynów w Warszawie
uroczystości egzekwialne
pogrzeby serc w Rzeczypospolitej XVIII w.
castrum doloris
katafalk
Marie Casimire D’Arquein Sobieska
John III Sobieski
Augustus II the Strong
Joachim Daniel von Jauch
Capuchin Church in Warsaw
Exequies
burials of hearts in the 18th-cetury Polish-Lithuanian Commonwealth
catafalque
Opis:
W artykule omówiono plastyczną oprawę egzekwii odprawionych z inicjatywy Augusta II Mocnego za Marię Kazimierę Sobieską w 1717 r. oraz uroczystości związanych z wystawieniem trumien królowej, Jana III Sobieskiego i ich wnuka, zorganizowanych przez królewicza Jakuba Sobieskiego w 1733 r. Analiza rysunków Joachima Daniela Jaucha ze zbiorów Sächsisches Hauptstaatsarchiv w Dreźnie, wsparta źródłami archiwalnymi, pozwoliła na próbę usystematyzowania bogatego materiału ikonograficznego dotyczącego projektów artysty z okazji pochówku serca Augusta II Mocnego w Kapicy Królewskiej w 1736 r., jej dekoracji oraz wystroju kościoła w czasie egzekwii za monarchę, odprawianych w rocznice jego śmierci na polecenie Augusta III przez blisko dwadzieścia pięć lat. Uroczystości te, celebrowane w jednej z najważniejszych sakralnych fundacji Jana III, były ważnym elementem saskiej propagandy politycznej.
The Capuchin Church in Warsaw was one of the major sacral foundations of John III Sobieski who passed away in 1696. Owing to a complex political situation, the King’s remains were not buried then at the Wawel, but only in 1697, following a modest ceremony, they were deposited at the Capuchin Monastery, while his heart was placed in the Order’s archives. In 1700, the body of his grandson John, son of James Sobieski, was deposited next to the monarch’s coffin, while in 1717, the coffin of Marie Casimire Sobieski who passed away in France, was added there. In March that year, as instructed and financed by Augustus II the Strong, exequies were performed to pray for the Queen. The ceremony had an important propaganda undertone. Not only did the bier feature inscriptions exposing the merits of Augustus II who made sure the late Queen would rest in peace, but also thanks to the resolution of the so-called Silent Seym in session merely a fortnight before, he had made an attempt at reforming the state’s political system, and introduced the long-awaited peace to the Polish-Lithuanian Commonwealth. At least as of 1731, James Sobieski was trying in vain to organize a dignified burial of the remains of his parents which were decaying in the Warsaw Monastery. However, the indebted Prince could not afford their costly exportation to the Cracow Cathedral and the funeral there. It is likely that he was the one who decided to have exequies performed in the Capuchin Church on the 50thanniversary of the Relief of Vienna, with his parents’ coffins lying in state. It seems likely that precisely this planned ceremony has to be connected with the drawing of the castrum doloris found at the National Gallery of Art in Washington DC attributed to Alessandro Galli-Bibiena, and, according to the inscription, executed for the victor from Vienna and his spouse (Fig. 1). From around 1716 Alessandro worked as an architect at the court of James Sobieski’s brother-in- law Charles III Philip Pfalz-Neuburg who may have commissioned the design of the catafalque from the artist coming from a famous family of decorators. Nonetheless, the design, not mentioned in any studies dedicated to the Galli-Bibiena workshop, was never implemented. When on 1 February 1733 Augustus II died in Warsaw, the issue of the remains of John III and Marie Casimire awaiting their burial at the Wawel returned to the fore; the decision was made for their remains together with Wettin’s body to be transported to Cracow, which took place in August that year. On the instruction of James Sobieski the coffins of John III, Marie Casimire, and of their grandson lay in state in the Capuchin Church already on 15 May. The description of the church’s funerary decoration is rendered in a hand-written Latin report published also in the Polish translation. In front of the chancel a castrum doloris was raised containing the coffins of the royal couple and their grandson, before which the box with the heart of John III was exposed. Above, a velvet canopy was suspended, while in the corners four plinths crowned with globes and eagles holding laurel twigs of which silver candle holders grew were placed. The catafalque and the coffins, the high altar and the Church’s walls were decorated with crimson cloths, while the ceiling featured al fresco compositions related to the idea of the ceremony and the King's reign. The body of Augustus II was transported to the Warsaw Castle, and the monarch’s heart was sent to Dresden; meanwhile, his viscera were deposited ‘de mandato Reipublicae’ in the crypt of the Capuchin Church. It was only on 31 January 1736 that the ceremony of the transfer of the vessel containing the royal viscera to a marble urn raised in the middle of the ‘oratory’ adjacent to the Church took place; the oratory’s remodelling into a chapel, later called ‘Royal’, had been commissioned by Augustus III the year before, however, works on its decoration had not been completed. Thanks to the Latin hand-written account of the event and a press note it is known that in the Church as such only a plinth crowned with regalia was placed before the high altar. During the exequies held in the Capuchin Church on the King’s death anniversary in 1737, an analogical plinth was surrounded by eight pillars-guéridons resembling herms in shape, adorned with fruit and plant garlands: four lower ones culminated in crowns, while the higher ones featured eagles perched on globes. It may have been this very composition (or its version) that was rendered in the drawing by Joachim Daniel von Jauch (Figs. 5–7) preserved in the Dresden Sächsisches Hauptstaatsarchiv; he was the designer of the decoration for royal exequies and also of the Royal Chapel and its furnishing completed after 1737 (Figs. 8–9). Other drawings by Jauch from the Dresden archives register the designs of the Church’s decor on the occasion of subsequent death anniversaries of Augustus II. The explanation featured in the drawings suggests that the illustrated elements were reused annually with only minor modifications. Interestingly, the composition of eight pillars-guéridons, was almost identical with the ones visible in the above-mentioned design, with the only difference that the four lower ones were interconnected with ogees forming a richly decorated canopy over the plinths with the regalia (Figs. 10–13). Similar pillars-guéridons were placed on the catafalque corners in the Collegiate Church of St John in Warsaw during the exequies for Augustus II in 1735; the decoration for that ceremony had also been the artist’s work (Figs. 14a–15). Eclectic designs by Jauch suggest that in the case of pillars-guéridons he was inspired by French print pattern books (Figs. 16a–b, 17). The traditional elements, serving mainly the décor of royal and magnate residences, were, however, given by him a new function in the funerary arrangement, and they  in a way constituted his trademark in this domain of his art. Therefore, it can be assumed that the decoration of the Capuchin Church for the exequies for the Sobieskis in 1733 with the four pillars with the globes and eagles on the top, known from the descriptions, were also the artist’s work. In the concept of the canopy Jauch resorted to the tradition of the Roman Baroque, though this may have also happened through the mediation of French art present at the court of the House of Wettin. The finial in the form of four converging volutes at the top, echoing Bernini’s canopy in the Vatican Basilica was frequent in France in altar structures popularized thanks to prints, beginning with that in the Paris Notre-Dame du Val-de-Grâce Church (1665) almost until the end of the 18th century (Figs. 23–25). Wettin’s viscera were placed in the Capuchin Church in order to benefit from the legend of John III, but also to reduce the latter’s importance in order to serve the Saxon political propaganda initiated by Augustus II with the exequies for Marie Casimire. The tradition of commemorating the anniversary of the death of Augustus II cultivated for over twenty-five years, until the end of the reign of Augustus III (1763), recorded in the press, led to the fact that Augustus II overshadowed the figure of the Church’s founder. It was only in 1830 that the box with the heart of John III was transferred to the Royal Chapel rebuilt then. In 1919, the first mass after Poland had regained independence was celebrated there: it was dedicated to John III. Thanks to the preserved photographs there is no doubt that from the elements kept in the monastery it was the catafalque with a wood-carved volute canopy designed for Augustus II (Figs. 27, 28a–f, 29), and not the castrum doloris of John III and Marie Casimire from 1733 that was recreated. The structure from 1919 was raised again in 1924 in St John’s Cathedral in Warsaw for the funeral of Henryk Sienkiewicz (Fig. 30), and for the last time, again as a historic monument connected with John III, at an exhibition mounted at the National Museum in Warsaw in 1933.
Źródło:
Biuletyn Historii Sztuki; 2021, 83, 3; 569-615
0006-3967
2719-4612
Pojawia się w:
Biuletyn Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrazki z pogrzebu. Wizualność i żałoba we współczesnej Ghanie
Autorzy:
Niedźwiedź, Anna
Powiązania:
https://bibliotekanauki.pl/articles/644505.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Ghana
funerals and burials
visual representation
photography and video
visual anthropology
Opis:
Images and various visual representations accompany funeral celebrations and a process of mourning in various cultures: in the past as well as today. This article focusses on ways in which burials and funerals are celebrated in contemporary Ghana and discusses various relations functioning between mourning and visuality. Based on ethnographic data collected during fieldwork in Brong-Ahafo region (central Ghana) the author analyses visuals used as well as produced during funerals: photographs and videos made during celebrations, images printed in funeral booklets, invitation letters and obituaries. Additionally a visual presentation of a dead body during the laying-in-state-ceremony is discussed as a symbolic image of a dead person. Funeral images popular in contemporary Ghana seem to be designed as if opposing the concept of death as the end of life. Pictures ‒ abundantly produced and distributed on the course of long-lasting funeral celebrations ‒ represent a dead person as an embodiment of success, vitality and wealth.
Źródło:
Prace Etnograficzne; 2014, 42, 4; 349-362
0083-4327
2299-9558
Pojawia się w:
Prace Etnograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Saqqara: seasons 2012 and 2013/2014/ Appendix: Conservation work in Saqqara (2012 and 2014)
Autorzy:
Myśliwiec, Karol
Godziejewski, Zbigniew
Dąbrowska, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/1729268.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
West Saqqara
Old Kingdom
Ptolemaic period
Dry Moat
Step Pyramid
Ikhi/Mery
rock-hewn tombs
burial shafts
burials of children
false door
Opis:
After having finished the excavation in a zone located west of the Step Pyramid and spanning the area between the pyramid enclosure wall and the eastern border of the Dry Moat, the Polish–Egyptian mission started a new project aiming at a complex investigation of the Dry Moat. A geophysical survey of the area and excavations during these two campaigns focused on the east and west rock-hewn walls of the Moat, thus completing earlier research done in this part of the excavation field. A further part of the Upper Necropolis, containing simple burials from the Ptolemaic period, was unearthed and the exploration of the tomb inscribed for Ikhi/Mery and his namesake son was continued. Clearing the facade of the latter led to the discovery of another funerary structure cut in the rock below the general’s tomb. The floor of the upper tomb turned out to be the ceiling of the lower one. Preparations for the exploration of the new structure were made in 2014.
Źródło:
Polish Archaeology in the Mediterranean; 2015, 24(1); 215-229
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rescue Archaeology in Ukraine: Traditions, Achievements and Issues
Autorzy:
Mylian, Taras
Diachenko, Aleksandr
Powiązania:
https://bibliotekanauki.pl/articles/896857.pdf
Data publikacji:
2014
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
burials
expedition
rescue archaeology
settlement
Ukraine
Opis:
This paper deals with the development of rescue archaeology in Ukraine. Despite the political and economic issues, this field was being developed within a period of 150 years. Thousands of burials and settlements were investigated over this period. Numerous data were incorporated into databases. The main issues of the cultural heritage protection are the legal framework, data publication and funding.
Źródło:
Raport; 2014, 9; 417-422
2300-0511
Pojawia się w:
Raport
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zwierzęta w ciałopalnym obrządku pogrzebowym Słowian na przykładzie znalezisk z obszaru dzisiejszej Polski
Animals in Slavic burial rites: the example of finds from the area of present-day Poland
Autorzy:
Miechowicz, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/16647520.pdf
Data publikacji:
2023-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
archaeology
burial rites
Slavs
animals burials
archeologia
obrządek pogrzebowy
Słowianie
pochówki zwierzęce
Opis:
The article concerns the issues of finds of animal remains in early medieval cremation burials, identified with the Slavs, in today’s Poland. Finds of animal remains discovered in 134 burials in 37 cemeteries have been analysed.
Źródło:
Historia Slavorum Occidentis; 2023, 3(38); 13-67
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Crypt 3 in the Northwest Annex of the Monastery on Kom H in Dongola: report on the exploration in 2012
Autorzy:
Mahler, Robert
Godlewski, Włodzimierz
Danys-Lasek, Katarzyna
Czaja, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/1727899.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Dongola
monastery (HDONG)
crypts
burials
textiles
Northwest Annex
pottery
Opis:
Archaeological exploration of Crypt 3 in the commemorative burial complex in the Northwest Annex of the Monastery on Kom H in Dongola in 2012 completed the process of investigation of the three crypts, discovered in the mid-1990s but not fully excavated at the time. Crypt 3, built together with Crypt 2, hosted remains of five individuals. Remains of textiles and grave furnishings were also discovered, among them an oil lamp and part of a broken amphora. Crypt 3 constituted an integral part of a commemorative complex consisting of a naos, two sanctuaries with altars and screens, and a prothesis with altar.
Źródło:
Polish Archaeology in the Mediterranean; 2015, 24(1); 352-367
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł

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