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    Wyświetlanie 1-6 z 6
    Tytuł:
    Role dla opłakujących stratę – Dzień przed końcem świata Aleksandra Jurewicza i Umarł mi Ingi Iwasiów
    Roles for Sorrowing after Loss. – Day Before the End of the World by Aleksander Jurewicz and He Passed Away by Inga Iwasiów
    Autorzy:
    Czyżak, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/635590.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    death
    funeral
    mourning
    gender parting rituals
    loss experience
    burial tradition
    Opis:
    The main aim of the article is recognition of current manners of transforming deep sorrow after loss of relatives in literature. The theme of two novels written by polish authors – man and woman – in 21st century is death of their fathers. Preparing for funerals intensifies mourning and recalls memories of the past. Those experiences demand expression. Interpretations of two autobiografical novels prove that the traditional roles for sorrowing after loss which were highly dependent on gender, later in 20th century were submitted certain changes and this process accelerate. Strong feelings of mourning belong to human being, The ways of manifesting those feeligs are connected with gender but are not entirely determined by this category.
    Źródło:
    Poznańskie Studia Slawistyczne; 2016, 11; 307-317
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Monety z cmentarzyska w Gieczu, stanowisko 4, jako źródło do badań obrzędów funeralnych
    Coins from the burial ground in Giecz, site 4, as a source for the research of funeral rituals
    Autorzy:
    Indycka, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/532523.pdf
    Data publikacji:
    2019
    Wydawca:
    Muzeum Pierwszych Piastów na Lednicy
    Tematy:
    Giecz
    monety
    zwyczaje pogrzebowe
    wczesnośredniowieczne cmentarzysko
    XI–XIII wiek
    coins
    funeral rituals
    early medieval burial grounds
    11th–13th century
    Opis:
    The article presents the results of the analyses of coins, which were found during excavation works on the early medieval skeleton cemetery in Giecz (site 4). 281 graves were uncovered and examined there, among which were the ones with coins. The conducted archaeological and numismatic analyses refer to funeral rituals, chronology of the burial ground and various cultural phenomena connected with coins. The obtained data indicate that the ritual of depositing coins with the dead at the cemetery located next to the castle-town in Giecz appeared over half century after converting to the new religion and continued for 200 years. On the basis of the conducted analysis it can be stated that the coins were placed with the dead regardless of their sex or age at the moment of death. The deceased were buried in the same way as the majority of the decedents at the burial grounds; their graves did not stand alone. With the exception of the shears, no other special objects were placed in them and no two groups of graves of the same type were registered. Graves with coins, regardless of their orientation as well as sex and age of the individuals buried in them, and regardless of the chronology of the coins which they contained, were placed on the entire burial ground. They were orientated similarly to the majority of graves. The relationship between the type of coin and the grave’s orientation, where the coins were put, was not identified. The complete coins were placed in graves and these included almost exclusively saxon cross coins and princely denars. The custom of placing coins in graves was probably restricted to the elite groups which were in the possession of coins. At the present stage of research one could risk saying that it also showed the bonds connecting members of the family. It is possible that families had their quarters “assigned” at this cemetery, which can be reflected in graves with coins of different chronology located next to each other. The family bonds can also be indicated by the coins minted with the same stamps, which were found in the graves. The archaeological analysis of graves with coins also brought crucial data, which can be pertained to the stages of the functioning of the burial ground. It has been pointed out that in the third decade of the 11th century the custom of placing coins in graves appeared in Giecz. However, it was not prevalent in those days and was probably limited to a small group of the local community which was in the possession of money in the period when the monetary economy had just started to popularize [Łosiński 1991: 251–257]. Presumably the first coins, which were placed in graves of both segments after the incursion of Bretislav, are the cross denars type V, which were first issued in 1060. The research also revealed that in both periods when the burial ground was in use, at least two of its segments were occupied simultaneously. The coins manifested, among other things, power, prestige, wealth and religious content [Kiersnowski 1988: 38; Dzieduszycki 1995: 85–86]. The coins spread, among other ways, through wealth redistribution [Dzieduszycki 1995: 64–69]. The presence of coins in graves — the symbols of wealth and glamour, of which a small piece was placed with a deceased member of the family — despite the absence of other “precious” objects, points to the high social status of both the buried individuals and the contributor. In the research concerning the importance of coins in graves, the iconography of coins attracts attention, especially the religious symbols visible on them [Kiersnowski 1988: 314– 326; 170, 378–379]. Such varied images of a cross and saints can also be found on coins from Giecz. Therefore, it can be assumed that some of the coins were placed with the deceased as a confession of their faith and/or an offering to the Creator. It could be possible that the coins in the youngest children’s graves were their baptism certificate. Only one object from a grave which depicted religious symbols has been identified so far. It was a metal pendant. Its décor presents a miniature Maiestas Crucis, derivative from the pattern known from cards and the covers of Carolingian and Ottonian books [Indycka 2017]. Hence, the coins found in the graves should be included in the group of objects which express the Christian ideology. Diverse aspects of belief in the magic of coins show that the living could have multiple motives for placing coins with the deceased member of the family and community [Miechowicz 2006: 149–153]. Further analyses of the coins minted with the same stamps may lead to the research concerning the origins and distribution of the coins [Paszkiewicz 2015: 237]. The presence of coins in graves, with different periods of emission, brings data concerning the period of their circulation [Suchodolski 2016: 184], as well as their hoarding [Dzieduszycki 1995: 73–78]. The above considerations also point to the family bonds. Due to numismatic and archaeological analyses, the data concerning various cultural phenomena related to coins and funeral rituals and their chronology was obtained. The remarks concerning the usefulness of coins in social analyses, both in the aspect of social hierarchy and family bonds of the Giecz community, are also crucial. However, almost all the issues mentioned in the present article require further interdisciplinary research and profound comparative studies.
    Źródło:
    Studia Lednickie; 2019, 18; 207-243
    0860-7893
    2353-7906
    Pojawia się w:
    Studia Lednickie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Władza i panowanie w prahistorii a zagadnienie interdyscyplinarności studiów archeologicznych
    POWER AND AUTHORITY IN PREHISTORY AND THE PROBLEM OF INTERDISCIPLINARY ARCHAEOLOGICAL STUDIES
    Autorzy:
    Kadrow, Sławomir
    Powiązania:
    https://bibliotekanauki.pl/articles/498057.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
    Tematy:
    ARCHAEOLOGY
    INTERDISCIPLINARY STUDIES
    POWER
    AUTHORITY
    BURIAL RITUALS
    COPPER AGE
    VARNA
    HAMANGIA
    Instytut Archeologii
    Uniwersytet Rzeszowski
    ul
    Hoffmanowej 8
    35-016 Rzeszów
    Polska
    Opis:
    Author considers interdisciplinary nature of archaeological studies. The most outstanding scholars in the early stages of the development of archaeology as a scientific and academic discipline were mainly highly educated men with broad interests, combining knowledge of various sciences. For this reason they did not notice the problem of cooperation of archaeology and other disciplines. However, the progress of specialization in various disciplines during the twentieth century, has now led to a situation where the cooperation of the archaeologist with other scientific disciplines requires theoretical reflection. Archaeological studies of about power and authority, as well as social issues in prehistory, are usually based on analyses of burial rites. This is because all rituals provide a flow of meaning in culture, using in this case essential material things. Ritual is a symbolic and expressive aspect of behaviour that communicates social relations. Its role is particularly important in crisis situations as a means to cope with uncertainty. From the very beginning of the Eneolithic period in particular areas of Europe and the Near East we are able to identify material manifestations of various forms of increasing social hierarchy which were accompanied by different forms of authority and wielding of power. It seems that these processes were carried out under the umbrella of various kinds of ethos: hero (Mesopotamia), warrior-priest (Brittany), knight (west coast of the Black Sea), or warrior-herdsman (the Caucasus outskirts).
    Źródło:
    Analecta Archaeologica Ressoviensia; 2011, 6; 11-54
    2084-4409
    Pojawia się w:
    Analecta Archaeologica Ressoviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ponowoczesne gry w przestrzeni tanatycznej, czyli o zmianach w kulturze pochówku w Polsce
    Autorzy:
    Karnat, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/944889.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    funeral rituals
    funeral industry
    necro-business
    commodification of death
    a burial
    Opis:
    Postmodern games in thanatic space, or changes in the burial culture in Poland: The present article deals with burial culture in Poland and more exactly with its fundamental elements within the context of their permanence and changeability. Beside recourse to the main currents of the discussed publication, the text shows the appearance of new phenomena linked to the formulating anew of the experience of death and its placement within the postmodern landscape, one marked by the high dynamism of processes, fragmentariness, and a dispersal and detachment from traditionalism. Even though burial cultural in Poland is still extremely strongly marked by tradition and is characterised by a significant stability (the permanence of models and schemes), it is possible to notice within it new phenomena that may be directly linked to consumer culture and the global popularisation of these models. Tendencies to search for new forms of rites and the creation of new rituals, which through their nature will correspond to the postmodern experience of death, are becoming stronger. On the one hand, this may point to an overcoming of the experience of a confrontation with death, while on the other, it constitutes an expression of contemporary games in a space designated by Thanatos. One may state that following the emotional neutrality that was characteristic for the objective and rationalised social relations within modernity, postmodernity liberates new possibilities of expression connected with the act of saying one’s farewells to a dead person. These may be original and unique at times, other times merely copied and applied as the set models and schemes of the funeral industry. As a consequence the symbolic sphere and some of the rituals accompanying burial allows for the staging of an individual, objective and original burial act on the one hand, while on the other, for a succumbing to commercialisation and entrance into the on-going process of funeral service market-focusing, and of a more economical orientation towards death.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2017, 7, 2; 365-381
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Burial rituals and cultural changes in the polish community – a qualitative study
    Autorzy:
    Pietkiewicz, Igor
    Powiązania:
    https://bibliotekanauki.pl/articles/430436.pdf
    Data publikacji:
    2012
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    death & dying
    burial rituals
    funeral
    death ceremonies
    rituals of passage
    Opis:
    The aim of this study was to explore cultural factors affecting burial rituals in Poland. Thirty-four university students collected data from their relatives and created written narratives about deaths in their families or community. Ten additional interviews were conducted with community members, a priest, and medical personnel as part of theoretical sampling and verifi cation of emerging theories. The qualitative material was administered with NVivo and analysed using the Grounded Theory techniques to produce a complex description of folk beliefs, superstitions, as well as symbolic and psychological meaning ascribed to traditional customs. Some of the practices were found susceptible to extinction due to industrialisation, globalisation, and cultural development.
    Źródło:
    Polish Psychological Bulletin; 2012, 43, 4; 288-309
    0079-2993
    Pojawia się w:
    Polish Psychological Bulletin
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zwyczaje pogrzebowe i usługi pogrzebowe polskiego Lwowa na przełomie XIX i XX w.
    Burial rituals and funerary services in the Polish community in Lvov in the late 19th and the early 20th centuries
    Autorzy:
    Tomczyk, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/2164826.pdf
    Data publikacji:
    2017-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Galicja
    Lwów
    cmentarze
    obyczaj pogrzebowy
    usługi pogrzebowe
    Galicia
    Lvov
    cemeteries
    burial rituals
    funerary services
    Opis:
    The article’s goal is to highlight burial rituals and funerary services in the Polish community in Lvov in the late 19th and the early 20th centuries as the issues are rarely discussed in academic research. Poles (who prevailed in the city) were typically Roman Catholics. The funerary ritual was modelled by the Catholic tradition. In the last decades of the 19th century, funeral parlours emerged in Lvov to render services to the city’s affluent and poor inhabitants alike. In the late 19th century, the larger cities in Galicia including the capital city of Lvov followed the example of large centres in the Habsburg empire where private, licensed funeral parlours were established, rendering comprehensive funerary services. In the first decade of the 19th century, the Lvov authorities decided to affect the prices of funerary services. One of the reasons was intention to offer standard funerary services to the city’s poor inhabitants. The magistrate’s goal was to have its own communal funeral parlour which would also handle funerals of the city’s less affluent inhabitants. In 1909, the “Concordia” Municipal Funeral Parlour started operations. In the Polish community in Lvov, the burial ritual was directly related to the Catholic tradition. In the last two decades of the 19th century, an obituary published in the press made its way to the burial ritual in Lvov in the form still used today i.e. information about the death and the date of the funeral, sometimes also about a memorial service, graphically marked with a thick black border with a cross. The funerary ritual which emerged at that time remained largely unchanged in the Second Polish Republic (1918–1939). The situation changed after WWII when Lvov was under the Soviet and Ukrainianrule. While in this difficult time the Catholic church was persecuted, Poles living in Lvov made an effort to invite a priest to funerals of their next of kin.
    Źródło:
    Historia Slavorum Occidentis; 2017, 4 (15); 71-87
    2084-1213
    Pojawia się w:
    Historia Slavorum Occidentis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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