Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "bible" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 596
Tytuł:
“For Christ Is the End of the Law” (Rom 10:4). Topicality of Religious-Moral Principles of the Old Testament
Autorzy:
Muszyński, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/2098252.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Źródło:
Studia Theologica Varsaviensia; 2019; 253-262
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Theological Importance Of Creation In The Old Testament
Autorzy:
Gołębiewski, Marian
Powiązania:
https://bibliotekanauki.pl/articles/2098253.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Bible
Opis:
1. It is true that the concept of creation takes on theological focus in Israel quitelate. e chosen nation was primarily interested in history and its relationto God, and then asked a question about the beginning of the world. Over time,as a result of historical events, it gradually developed a lesson on creation. Babylonianslavery played a decisive role in the theological reflection on creation. 2. The Old Testament texts testify that the statement “Yahweh has made heavenand earth” corresponds to a threefold theological intention. It has at the sametime a doxological, soteriological and polemic character. e Old Testamenttaken as a whole evokes a cosmogonic fact to praise the glory of the God of Israeland emphasise His transcendence, to question the worship of nature, freeingman from the caring cosmic and agrarian forces, and to guarantee salvationfor Israel and the world, relying on the power of God, able to make all thingsnew out of love for his chosen. 3. The Old Testament shows us that the theological reflection on the creationof the world and mankind has been expressed in various forms in the historyof Israel, there is no single formula of Israel’s faith in creation, but it is alwaysabout the same faith expressed in a formulation conditioned by the currentcultural context, always with the triple theological intentions mentioned above.is can be seen in the Old Testament writings, starting with the Jehovah andthe priestly writer, through Deutero-Isaiah and the author of the Book of Job,whose faith was later expressed in the first article of the creed: “I believe in Godthe Almighty Father, the Creator of heaven and earth.”
Źródło:
Studia Theologica Varsaviensia; 2019; 239-252
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Question of Anthropological Dualism in the Old Testament and Intertestamental Literature
Autorzy:
Stachowiak, Lech
Powiązania:
https://bibliotekanauki.pl/articles/2098259.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Źródło:
Studia Theologica Varsaviensia; 2019; 163-190
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Harry Freedman, The Murderous History of Bible Translations: Power, Conflict and the Quest for Meaning (London – Oxford – New York – New Delhi – Sydney: Bloomsbury 2016)
Autorzy:
Wardęga, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/1050941.pdf
Data publikacji:
2018-01-17
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Harry Freedman
Bible translation
Bible history
review
Opis:
Book review: Harry Freedman, The Murderous History of Bible Translations: Power, Conflict and the Quest for Meaning (London – Oxford – New York – New Delhi – Sydney: Bloomsbury, 2016). Pp. 248, £ 20. ISBN 978-1-4729-2167-3DOI: https://doi.org/10.31743/ba.2018.8.1.07
Źródło:
The Biblical Annals; 2018, 8, 1; 123-128
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
St. Hilary Of Poitiers On The Christocentrism Of The Spiritual Interpretation Of The Holy Scriptures
Autorzy:
Stanula, Emil
Powiązania:
https://bibliotekanauki.pl/articles/2098254.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Opis:
Two general remarks arise from the synthetic interpretation of the biblical christocentrismpresented by Saint Hilary. e first concerns the subject of theologicalstudy and biblical studies. e above-mentioned presentation of the argumentsof Hilary implies that the mystery of Christ manifesting itself in history, of whichhe is the creator and interpreter at the same time, constitutes the essence of theologyand exegesis. e biblical senses, considered as the result of biblical andtheological research and study, in this approach are nothing but different aspectsof incomprehensible mystery of Christ. Because the mystery of Christ is revealedin history and is history itself, therefore the theological and exegetical studyis of a historical nature at least in the sense that this mystery can be recognizedby applying the aspect-oriented method by comparing what is contained in theScriptures with what people are currently experiencing in a particular episodeof history, because the creator of the latter is Christ. One could say that it seemsto follow from the last statement, that for Saint Hilary, there are no rigid formsof dogmas established once and for all but one: the incomprehensible mysteryof Christ. Although always and everywhere studied, it will never be understoodand expressed in words. In the act of studying it, a person constantly extractsnew aspects from it. It is the task of the exegete and theologian to update it,to make the faithful acquainted with the complexity of its message. If ordinarybelievers do this even at liturgical meetings, then, according to Hilary, eventhough they have not completed specialist theological and biblical studies, theycan read and interpret the holy text fruitfully.e second remark indicates the conditions sine qua non of the existenceand operation of the theologian, exegete, no matter if he is a specialistor an ordinary faithful. ese conditions are faith in Christ and perservancein participation in the Christological reality of the Church and the communityof the faithful. e above claim does not undermine the value of biblical andtheological studies – as understood by us in terms of erudite knowledge. Scholarlybiblical commentaries and the theological and historical writings of Saint Hilary can be regarded as the denial of such a conclusion. e Bishop of Poitiers,by encouraging his readers – by his own example – to intellectual and moralpreparation for the study of the Scriptures, also emphasizes the pointlessnessof practicing exegesis and theology if it is not accompanied by faith in Christ,in isolation from tradition, the continuity of history, finally in isolation fromthe community of the members of Church.
Źródło:
Studia Theologica Varsaviensia; 2019; 221-238
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Święta poezja” starożytnych Hebrajczyków. O literackiej lekturze Biblii
“Sacred poetry” of the Ancient Hebrews. On the Reading the Bible as Literature
Autorzy:
Bawoł, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/579321.pdf
Data publikacji:
2016
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
literariness of the Bible
reading the Bible as literature
the Bible and literature
Opis:
This paper presents considerations on reading the Bible as a literary work of art. The literary value of the Bible was recognized by ancient and renaissance authors, and especially in the eighteenth century by R. Lowth. However only in the second half of the twentieth century did some scholars start to study biblical texts using methods associated with modern literary criticism. It is possible, because, as contemporary theologians claim, the Bible has two dimensions: sacred (theological) and anthropological (literary). On the one hand, the Bible transcends the anthropological dimension to reveal the sacred, but on the other the sacred dimension is revealed by the work of man: literary forms. So if we want to better know the sacred, we need to recognize and study literary forms of the Bible. This approach allows to take into account the literariness of the biblical texts without reducing them to something secular. Furthermore, as a multifunctional text, the Bible has an aesthetic function among others. Even if this function is not in the foreground, the fact that we can distinguish it give us a good reason to read the Bible as a work of art. Thus it is not surprising, that the Bible occupies a significant position in the Western literary canon. Not only because of its cultural importance, but also for its literary, resp. aesthetic, value.
Źródło:
Zagadnienia Rodzajów Literackich; 2016, 59/119 z. 3; 57-79
0084-4446
Pojawia się w:
Zagadnienia Rodzajów Literackich
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Космонимия в cлавянских переводах библейской Книги Иова
Cosmonymy in Slavic Translations of the Biblical Book of Job
Kosmonimia w słowiańskich tłumaczeniach biblijnej Księgi Hioba
Autorzy:
Фомина, Людмила Ф.
Powiązania:
https://bibliotekanauki.pl/articles/38695746.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Book of Job
cosmonyms
translation practice of Cyril and Methodius
Ostrog Bible
Russian Synodal Bible
Russian Bible translations by S. Averintsev and D. Ĭosifon
Jakub Wujek’s Bible
Gdańsk Bible
Millennium Bible
Opis:
This article explores the names of Venus, Pleiades, the Great Bear and Orion’s Belt in Slavic translations of the biblical Book of Job. The author proposes hypotheses about the etymology of Church Slavonic names for the following celestial objects: (1) the name денница for Venus originates from folk cosmonymy and was introduced into religious discourse by Apostle of the Slavs Constantine-Cyril; (2) the name власожелищи is etymologised as a merger of two nominations: South Slavic Власи ‘Pleiads’ and a hapax legomenon from the Book of Job *желищи ‘Great Bear’, from Hebrew Āsh or Aish ‘funeral convoy’; (3) the name кружилия for Orion is also connected with Hebrew cosmonymy and points to the mythical giant Nimrod, who was tied with a belt to the sky for his rebellion against God.
Niniejszy artykuł analizuje nazwy Wenus, Plejad, Wielkiej Niedźwiedzicy i Pasa Oriona w tłumaczeniach biblijnej Księgi Hioba na języki słowiańskie. Autorka przedstawia hipotezy dotyczące etymologii kilku cerkiewnosłowiańskich nazw obiektów kosmicznych: 1) nazwa planety Wenus денница została zapożyczona z kosmonimii ludowej i wprowadzona do dyskursu religijnego przez Apostoła Słowian Konstantyna-Cyryla; 2) nazwa власожелищи jest traktowana jako połączenie dwóch nazw: płd. słow. Власи ‘Plejady’ i hapaks legomenon z biblijnej Księgi Hioba *желищи ‘Wielka Niedźwiedzica’, od hebrajskiego Āsh lub Aish ʽkondukt pogrzebowyʼ; 3) nazwa Oriona кружилия rownież związana jest z kosmonimią hebrajską i wskazuje na mitycznego olbrzyma Nimroda, skazanego przez Boga na przywiązanie pasem do sklepienia niebieskiego.
Źródło:
Studia z Filologii Polskiej i Słowiańskiej; 2021, 56
0081-7090
2392-2435
Pojawia się w:
Studia z Filologii Polskiej i Słowiańskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea władzy w tradycji biblijnej i nauczaniu kościelnym
The Idea of Power in the Biblical Tradition and Teaching of the Church
Autorzy:
Bocian SVD, Jan B.
Powiązania:
https://bibliotekanauki.pl/articles/567122.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Power
Bible
Morality
Opis:
The Bible says that "all authority comes from God." But what if the authority is corrupt and abusive? The author of the article analyses the duty to resist a corrupt authority when it threatens inalienable human rights, the common good or the sacredness of authority itself, for example a tyranny or an act of an usurpation. The author examines the conditions which must be fulfilled in order that such forms of resistance as: admonition, protest, rebellion (civic disobedience), strike and uprising can be legitimate. It is important to bear in mind the obligation to obey even a corrupt authority insofar as it can be objectively stated that it serves the common good.
Źródło:
Forum Politologiczne; 2012, 14 - Politologia w chrześcijańskiej myśli społeczno-politycznej; 85-113
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mercy as a Theological Term
Autorzy:
Zyzak, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/668081.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Mercy
Bible
spirituality
Opis:
The author of the article analyses different meanings of the term ‘mercy’. He begins with the ancient use of the word by pagan philosophers. This is the background for the analysis of the term ‘mercy’ in the Old and New Testament. The biblical sources lead to the definition of dogmatic foundations of God’s Mercy and allow the ethical and moral aspects of the human mercy to be shown. Closely connected with the last is the social dimension of the mercy. The author also deals with other dimensions of the mercy, such as: pastoral, liturgical, psychological and juridical. He also discusses the meaning of the mercy in the spirituality and Christian art.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2015, 5, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A vulnerabilidade do homo viator (lc 10, 25 – 37): como passividade da passividade
Autorzy:
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2131171.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Vulberability
Good
Bible
Opis:
Vulnerability is a form of passivity. This often precedes our actions and may precede it. Vulnerability is in the domain of the pathetic and the pathetic of vulnerability is a pre-philosophical, from which everything begins, this means that it is the soil of the disproportion of the experience by the finite and infinite polarity. As we will analyze, through the thought of Lévinas, the parable of Good Samaritan is the narrative of vulnerability. It is a living metaphor, which focuses on the Underdog on the Path and which is the «face of vulnerability».
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2016, 3(22); 5-15
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O Samaritan (Lc 10, 25–37): pela mundividência esplancnofânica
Autorzy:
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2147546.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Bible
theology
Opis:
The humanization in health lives between the “responsibility of identity” (έρος), represented in the Priest and the Levite where there is concern for the Torah, according to the times of Christ, and the “responsibility of alterity” (agapic commitment) symbolized in the Samaritan. The true humanization resides in the paradigm of alterity, which has a metaphor in the Samaritan and is based on an “agapic responsibility” due to the “commotion of the viscera”. Both identity and otherness responsibility are experienced in “poietic responsibility”. One will be a “doing” in a commitment of interest (juridicalpolitical) and the other is summed up in the commitment of dis-interest and “forgetting oneself” (vergeben sich), inexorably giving oneself to the Destitute on the Path. Jesus, in the parable, did not reproach the Priest and the Levite, as they fulfilled and carried out the other face of “poietic responsibility” (acting with identity). But the Samaritan went further and, by carrying out the “agapic responsibility”, he elevated the poietic responsibility in its positive form to the sense of merciful “doing”.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 89-110
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ks. Roman Bartnicki, Kinga Kłosek, Metody interpretacji Nowego Testamentu, Wydawnictwo Petrus, Kraków 2014, ss. 291
Rev. Roman Bartnicki, Kinga Kłosek, Methods of New Testament interpretation, Wydawnictwo Petrus, Kraków 2014, pp. 291
Autorzy:
Krawczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/2151040.pdf
Data publikacji:
2015-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
New Testament
Bible
Źródło:
Studia Elbląskie; 2015, 16; 445-447
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 596

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies