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Wyszukujesz frazę "baptismal font" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Średniowieczne chrzcielnice kamienne w kościołach na terenie Żuław Wiślanych: inwentaryzacja, funkcje, symbolika
Autorzy:
Piasek, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/28711400.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
baptismal font
symbols
inventory
Żuławy Wiślane
Opis:
Stone baptismal fonts, today often serving as stoups, are the best preserved elements of the medieval appointments of many historic churches in Żuławy Wiślane. Originally, they were probably placed near the entrance to the church, which symbolized the beginning of the Christian’s path to salvation, a transition from the profanum to the sacrum, and inclusion within the community of the faithful. For security reasons, baptismal fonts were surrounded by decorative grilles and closed with special covers, of which metal pins in the edge of the bowl have often survived to this day. Despite the simple, functional design and material (granite) that is difficult to work, many of them have simple decorative elements, the symbolism of which refers in particular to the meaning of the numbers 6, 8, and 12, and, less often, to apocalyptic motifs in the form of the 12 gates of the heavenly Jerusalem.
Źródło:
Studia z Dziejów Średniowiecza; 2023, 26; 136-162
2544-2562
Pojawia się w:
Studia z Dziejów Średniowiecza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Baptyzmalny charakter Wigilii Paschalnej
Baptismal character of the Paschal Vigil
Autorzy:
Matwiejuk, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/502069.pdf
Data publikacji:
2017
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
chrzcielnica
chrzest
neofita
nowy człowiek
obrzęd
Wigilia Paschalna
baptismal font
baptism
neophyte
new man
religious ceremony
Paschal Vigil
Opis:
A human life is immersed in the world of signs. They are means of interpersonal communication. The signs are also present in the liturgy. One of them is water. This element of the universe created by God, Jesus Christ made an effective sign of His grace. The power of the Holy Spirit accompanies the washing with the baptismal water. Its sanctifying power makes a neophyte a new creature, a child of God. Water as a liturgical sign appears in the liturgy of Paschal Vigil, where it is explained through liturgical texts. The contents marked with this sign actualize in the Baptism ceremony.
Źródło:
Łódzkie Studia Teologiczne; 2017, 26, 2; 151-171
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dawny kościół ewangelicki w Pogorzeli1. Z dziejów przekształceń architektury ewangelickiej w Wielkopolsce
The Former Evangelical Church in Pogorzela. From the History of Architectural Transformations in Greater Poland
Autorzy:
Krzyślak, Bolesława
Powiązania:
https://bibliotekanauki.pl/articles/1040130.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Pogorzela
Pogorzelscy - the owners
Tyszkiewiczowie - estate owners
Wojciech Kossak - painter
Paul Bernstein - minister
polychromy
inscriptors
quotations from the Scripture
baptismal font
prayer house
F. W. Butzke - architect
F. A. Stuler - architect
Opis:
The first dissenters arrived in Pogorzela during the time of the Reformation, but the first prayer house of the evangelical settlers was set up much later. For this purpose they rebuilt a wooden barn from 1778. In this building services were presided over by the parson from the nearby Kobylin, and once a week the teacher from Gumienice preached sermons. In 1853 the first local parson was appointed and so it was possible to establish a separate parish. The construction of the present church lasted from 1860 until October 1861, and on 24 July 1862 it was solemnly consecrated. The church in Pogorzela was built by Friedrich Wilhelm Butzke according to a typical government design by F.A. Stüler. In 1904 the parsonage was built.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2013, 8; 237-281
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unikalne znaczenie wody chrzcielnej i jej wykradanie do praktyk magicznych przyczyną ewolucji formy chrzcielnicy i jej zabezpieczenia
Baptismal font form evolution and protection of the place of baptism celebration resulting from the growing importance of baptismal water and instances of its stealing for sorcery rituals
Autorzy:
Nowiński, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/495281.pdf
Data publikacji:
2014-05-31
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
chrzest
chrzcielnica
zabezpieczenie chrzcielnicy
woda chrztu
profanacja sakramentów
czarna magia
praktyki magiczne
magiczne figurki z wosku
The growing importance of baptismal water since the 3rd c
emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies
developed the perception of baptismal water as a res sacra
a holy item category
turning it into unique matter
Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel
primarily by compositionally exposing the basin which clearly dominated the pedestal
The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration
In the Middle Ages
the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio)
In order to enhance the magic power and identification with sorcery addressees
wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at
As a result
baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches
Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave)
the latter resulting in various forms of preventing access to the baptismal font
from simple lids strengthened with metal ferrules
up to impressive conic ones
with time becoming more and more artistically elaborate
The problem of securing fonts remained open also in the post-Tridentine period
Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade
transl
Magdalena Iwińska
baptism
baptismal font
baptismal font protection
baptismal water
Sacrament profanation
black magic
sorcery practices
sorcery wax figurines
Opis:
The growing importance of baptismal water since the 3rd c., emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies, developed the perception of baptismal water as a res sacra, a holy item category, turning it into unique matter. Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel, primarily by compositionally exposing the basin which clearly dominated the pedestal. The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration. In the Middle Ages, the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio). In order to enhance the magic power and identification with sorcery addressees, wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at. As a result, baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches. Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave), the latter resulting in various forms of preventing access to the baptismal font: from simple lids strengthened with metal ferrules, up to impressive conic ones, with time becoming more and more artistically elaborate. The problem of securing fonts remained open also in the post-Tridentine period. Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade.
Źródło:
Seminare. Poszukiwania naukowe; 2014, 35, 2; 175-191
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Liturgia chrzcielna księcia Mieszka I. Próba źródłowej rekonstrukcji
The Baptismal Liturgy of Duke Mieszko I. An attempt of the source reconstruction
Autorzy:
Litawa, Karol
Powiązania:
https://bibliotekanauki.pl/articles/585082.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
chrzest
sakramenty inicjacji chrześcijańskiej
Mieszko I
pontyfikał
sakramentarz
chrzcielnica
Baptism
sacraments of initiation
Pontifical
Sacramentary
baptismal
font
Opis:
Ze względu na brak źródeł spisanych, zaświadczających przebieg liturgii chrztu świętego i pozostałych sakramentów inicjacji chrześcijańskiej pierwszego władcy Polski Mieszka I, można wysnuć hipotezę, że szafarz sakramentów korzystał z obrzędu zawartego w Pontyfikale rzymsko-germańskim, zredagowanym w Moguncji w połowie X w. Niewątpliwie z punktu widzenia historyczno-liturgicznego pontyfikał ten miał ogromny wpływ na kształtowanie się w kolejnych wiekach ksiąg liturgicznych, w tym również ksiąg powstających w Polsce. Hipoteza postawiona w artykule przybliża zatem, odległy w czasie, historyczny moment, który wydobył polskich „praojców” z pogańskiego świata, wszczepiając ich w Mistyczne Ciało Chrystusa i w wielowiekową tradycję Kościoła, a tym samym otworzył ich na kulturę ówczesnej Europy, która żyła wartościami chrześcijańskimi.
Due to the lack of written sources testifying the liturgy of baptism and of the other sacraments of Christian initiation of the first sovereign of Poland, Mieszko I, one can formulate a hypothesis, that the celebrant used the rites from the Romano-German Pontifical, edited in Mainz in the early 10th century. Unquestionable, from the historical-liturgical point of view this Pontifical had a large impact for the edition of the liturgical books in the following centuries, including the liturgical books in Poland. The hypothesis formulated in this study brings closer a distant historical moment, which took out the polish forefathers from the pagan world instilling them to the Mystical Body of Christ and to the centuries-old tradition of the Church, and opening them – at the same time – to the European, i.e. Christian culture.
Źródło:
Liturgia Sacra. Liturgia - Musica - Ars; 2016, 22, 47; 105-120
1234-4214
Pojawia się w:
Liturgia Sacra. Liturgia - Musica - Ars
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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