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Tytuł:
„Obrzędy chrześcijańskiego wtajemniczenia dorosłych” – księga wciąż nie odkryta
The “Rite of Christian Initiation of Adults” – an undiscovered book
Autorzy:
Brzeziński, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/502444.pdf
Data publikacji:
2017
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
chrześcijańskie wtajemniczenie dorosłych
katechumenat
katechumenat pochrzcielny
mistagogia
Christian initiation of adults
catechumenate
post-baptismal catechumenate
mystagogy
Opis:
In the Constitution on the Sacred Liturgy “Sacrosanctum Concilium”, Council Fathers of Vatican II marking the direction of liturgical renewal, stated that in the Western Church “the catechumenate for adults, comprising several distinct steps, is to be restored. … By this means the time of the catechumenate, which is intended as a period of suitable instruction, may be sanctified by sacred rites to be celebrated at successive intervals of time” (SC 64). Furthermore, the authors of the Constitution decided that “both the rites for the baptism of adults are to be revised: not only the simpler rite, but also the more solemn one, which must take into account the restored catechumenate” (SC 66). The fulfillment of the postulates of the Vatican II was the proclamation of a new ritual “Ordo initiationis christianae adultorum” in 1972. Thus, in 2017 it has been 45 years since the Latin editio typica was promulgated and 30 years since the Polish edition of the rite was published. The document entered into force by the decision of the Episcopate of Poland on May 14th , 1989. Despite the passing years, this post-conciliar document remains practically unknown and is rarely used in liturgical, catechetical and pastoral praxis in Poland. It refers mostly to catechumenate but also, to a lesser extent, to the practice of granting sacraments of Christian initiation for adults. It might be suspected that the “fortunate reason” for such a state of affairs is the fact that the sacrament of baptism is commonly received in Poland by infants and a very small minority of adults prepare for the sacrament of Christian initiation. It does not imply, however, that the baptized possess a mature Christian formation and basic religious knowledge despite attending classes of religious education in schools and parishes. There is an urgent need for post-baptismal catechumenate, also known as deuterocatechumenate or repeated catechumenate. The “Rite of Christian Initiation of Adults” is still an undiscovered document. However, catechumenate of adults or post-baptismal catechumenate suggested by the “Rite of Christian Initiation of Adults” should be a regular form of pastoral practice. Its aim is to lead adults to mature faith and conscious participation in the Paschal Mystery of Christ. The article offers a presentation and rereading of the post-conciliar document which still awaits to be rediscovered in both parish and special pastoral practice as well as in liturgy, especially in the annual liturgical celebrations.
Źródło:
Łódzkie Studia Teologiczne; 2017, 26, 2; 123-134
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A.D. 966. Chrzest księcia Mieszka. Dylematy naukowe i znaczenie tego aktu dla przemian kulturowych na ziemiach polskich. Zagadnienia wybrane
A.D. 966. The Baptism of Duke Mieszko. Research Dilemmas and the Importance of the Act for Cultural Transformations in Poland
Autorzy:
Wyrwa, Andrzej Marek
Powiązania:
https://bibliotekanauki.pl/articles/532591.pdf
Data publikacji:
2016
Wydawca:
Muzeum Pierwszych Piastów na Lednicy
Tematy:
chrzest księcia Mieszka I
Bolesław Chrobry
rok 966
księżna Dobrawa
biskup Jordan
chrystianizacja ziem polskich chrystianizacja Pomorzan
chrystianizacja Prusów
św. Wojciech
św. Bruno z Kwerfurtu
św. Otton z Bambergu
św. Wulfram z Sens
Ethelbert władca Kentu
św. Metody
Włodzimierzksiążę Rusi
Thietmar
Gall Anonim
Jan Długosz
burzenie bałwanów
baseny chrzcielne na ziemiach polskich
Ostrów Lednicki
Poznań
Gniezno
Łekno
1050. rocznica symbolicznego chrztu Polski
baptism of Duke Mieszko I
Bolesław the Brave
966
Duchess Dobrawa,
Bishop Jordan
Christianization of the Polish lands
Christianization of the Pomeranians
Christianization of Prussia
St Adalbert
St Bruno of Querfurt
St Otto of Bamberg
St Wulfram of Sens
king Æthelbert of Kent
St Methodius
Prince Vladimir of Rus
Gall Anonymous
demolition of idols
baptismal fonts in Poland
1050th
anniversary of the symbolic baptism of Poland
Opis:
This paper provides a general overview of selected sources and ideas functioning in Polish historiography on the baptism of Duke Mieszko I and the early stages of the Christianization of the Polish lands. The issue has long been debated by historians specialising in different fields, and new hypotheses and interpretations are still formulated. As part of this unfinished discussion, this paper seeks to make some general comments on some of the most lively discussed questions. Understandably, the hypotheses presented in the paper do not unravel all the mysteries and issues are still pending further research. The baptism of Duke Mieszko I, and thus the symbolic baptism of Poland, coincided with a moment of an intense expansion of Christianity in Europe (Fig. 1). Regardless of its religious, political and cultural significance for the next generations of rulers, nobles, prelates, chroniclers, historians, writers, artists and many others, the baptism has always been a great inspiration for various creative undertakings. The origins of historical reflections on this act can be found, e.g., in the chronicles of Thietmar or Gallus Anonymous. The latter rendered the events of this Holy Saturday of 966 in a very colourful and symbolic way, approximately 150 years later. In his chronicle, Gallus Anonymous noted, e.g., that just as Duke Mieszko was healed from blindness as a child, so having married a Bohemian Duchess Dobrawa, Mieszko — as a prudent and foresighted ruler — accepted baptism. The baptism freed him and his subjects from the blindness and darkness of paganism, giving them in return the clarity and truthfulness of the new faith. Although the very act, its exact date and location, as well as its cultural and civilization- bearing role are still subjects of heated debate among historians specialising in various fields, there is no doubt that it marked the beginning of a new phase in the connection between the Polish lands and the European cultural circle. At first, the process of Christianization involved merely a small circle of the society. The establishment of Christianity in the whole area of Poland was a very long process, characterised by varying dynamics and completed — using a variety of means — not earlier than at the end of the thirteenth century. Nevertheless, Mieszko I’s baptism inscribed our lands into the circle of Christian Europe in perpetuity. What did the adoption of Christianity mean for Poland? Through the introduction of the Christian faith, regardless of its initial kinks (in the 1030s), the Church strengthened the position of the ruler, offered him a divine legitimacy and made him an equal partner in the family of the Christian rulers of Europe. Christianity introduced also new, previously unknown cultural elements. These were, for example: — a new concept of God, the world and the place of humans within it; — the opening of expanded international contacts in the secular and ecclesiastical sphere; — bringing religious orders, such as the Benedictines, later Cistercians, Canons Regular, mendicant orders and others. These, as in Europe, actively participated in the shaping of the new economic and cultural image of the Polish lands, irrespective of their spiritual duties; —Latin, a universal language and alphabet associated with the circle of the clergy, and the princely chancellery; — a new way of measuring time (a calendar and related holidays and liturgical celebrations); — the inclusion of Christian symbols into the native cultural space, including the symbolism of colours, signs and gestures, the symbols of the natural world, etc.; — scriptoria, book and wall painting; — various worship and liturgy-related objects, such as, e.g., frescoes, the statues of saints and patron saints, reliquary boxes, liturgical combs, signs of episcopal dignity, patens, chalices, bowls, crosses, bells, suspended canopy lighting, etc.; — new architecture, and canons of style and workshops (the mastery of stone processing, techniques of construction and the preparation of mortars and mosaics); — inhumation took over from cremation as the dominant burial rite, etc. And other things. Slowly but consequently, these elements replaced and sometimes demolished the hitherto prevailing way of perceiving and ordering the world and its evaluation. Therefore, there is no exaggeration in the statements of the ‘revolutionary’ nature of the new faith formulated by scholars. Due to the enigmatic nature of the written sources and an unsatisfactory state of knowledge of, e.g., the earliest architecture related to the Christianization of the Polish lands (especially its more precise chronology), some issues addressed in this paper remain unresolved. However, despite many shortcomings and unexplained hypotheses, there is no doubt that an area in Europe, which since c.1000 came to be called Polonia, became permanently linked to the European Christianitas in the second half of the tenth century. All this started in 966, following previous preparations, due to Duke Mieszko I of the Piast dynasty.
Źródło:
Studia Lednickie; 2016, 15; 19-72
0860-7893
2353-7906
Pojawia się w:
Studia Lednickie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Baptyzmalny charakter Wigilii Paschalnej
Baptismal character of the Paschal Vigil
Autorzy:
Matwiejuk, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/502069.pdf
Data publikacji:
2017
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
chrzcielnica
chrzest
neofita
nowy człowiek
obrzęd
Wigilia Paschalna
baptismal font
baptism
neophyte
new man
religious ceremony
Paschal Vigil
Opis:
A human life is immersed in the world of signs. They are means of interpersonal communication. The signs are also present in the liturgy. One of them is water. This element of the universe created by God, Jesus Christ made an effective sign of His grace. The power of the Holy Spirit accompanies the washing with the baptismal water. Its sanctifying power makes a neophyte a new creature, a child of God. Water as a liturgical sign appears in the liturgy of Paschal Vigil, where it is explained through liturgical texts. The contents marked with this sign actualize in the Baptism ceremony.
Źródło:
Łódzkie Studia Teologiczne; 2017, 26, 2; 151-171
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrzty szlacheckie w parafii Luzino w drugiej połowie XVIII wieku
Baptisms of nobles in the parish church of Luzino in the second half of the 18th century
Autorzy:
Stachowska-Krzyżankowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1193694.pdf
Data publikacji:
2015
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
the Old Polish demography
the family of minor noblemen
the Early Modern age
Kashubia
genealogy
minor noblemen
metrical registration
Old Polish baptismal certificates
Opis:
This article is the fruit of research on the Kashubian genealogy and demography of a family of minor noblemen in the Early Modern period. Birth and baptismal certificates constitute a rich source of research material, whose thorough analysis enables us to observe the demographic changes taking place in a given community. Despite the fact that the obligation of regular birth and baptismal registration was introduced in the mid-16th century by the Council of Trent, in Poland birth and baptismal books did not become common until the first half of the 18th century. The source basis of the article is the book of baptisms in the parish church of Luzino from the years 1758–1797. Most villages belonging to the parish constituted the property of minor Kashubian noblemen. Out of 3075 baptisms recorded in the book, over 15% concerned the offspring of noble people. The aim of the article is to discuss those demographic elements, which could be captured in the process of the thorough analysis of birth and baptismal records. The research allowed us to define the average annual number of baptisms for subsequent five-year-long periods, to discover seasonality in conceptions and births, and to learn about the time and place of baptisms. The article also touches upon the issue of non-marital births in individual families and attempts to look at the onomastic trends among the 18th century Kashubian noblemen and to reveal the rules they followed while chosing names and godparents for their children.
Źródło:
Zapiski Historyczne; 2015, 80, 3; 121-150
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy nadawane współcześnie „stare” imiona prawosławne zawsze są zamierzonym przejawem powrotu do tradycji?
Old-style Orthodox first names given in modern times - do they always reflect an intentional return to tradition?
Autorzy:
Mordań, Michał
Powiązania:
https://bibliotekanauki.pl/articles/482606.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
linguistic
onomastics
first names
baptismal names
modern trends in name-giving
Opis:
This paper deals with Orthodox baptismal names different from the first names given to the child at the Registry Office. Analysis of source material demonstrated that the number of baptismal names different from those given at the Registry Office constitutes a significant percentage (26.3%) of anthroponyms in the contemporary Orthodox name-giving trend. The choice of baptismal names was motivated by various reasons, but the most popular were names phonetically similar to the names used in the secular world (e.g. Алим - Alan, Анисия - Inesa, Илария - Laura, Кириена - Karina, Мелания - Milena, Христофор - Krystian, etc.). The quoted material shows that the presence of old-style Orthodox names in parish birth records is not necessarily the consequence of an intended return to a forgotten name-giving tradition. It is instead an attempt to combine religious tradition with modern trends in namegiving.
Źródło:
Acta Polono-Ruthenica; 2016, 1, XXI; 51-65
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dawny kościół ewangelicki w Pogorzeli1. Z dziejów przekształceń architektury ewangelickiej w Wielkopolsce
The Former Evangelical Church in Pogorzela. From the History of Architectural Transformations in Greater Poland
Autorzy:
Krzyślak, Bolesława
Powiązania:
https://bibliotekanauki.pl/articles/1040130.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Pogorzela
Pogorzelscy - the owners
Tyszkiewiczowie - estate owners
Wojciech Kossak - painter
Paul Bernstein - minister
polychromy
inscriptors
quotations from the Scripture
baptismal font
prayer house
F. W. Butzke - architect
F. A. Stuler - architect
Opis:
The first dissenters arrived in Pogorzela during the time of the Reformation, but the first prayer house of the evangelical settlers was set up much later. For this purpose they rebuilt a wooden barn from 1778. In this building services were presided over by the parson from the nearby Kobylin, and once a week the teacher from Gumienice preached sermons. In 1853 the first local parson was appointed and so it was possible to establish a separate parish. The construction of the present church lasted from 1860 until October 1861, and on 24 July 1862 it was solemnly consecrated. The church in Pogorzela was built by Friedrich Wilhelm Butzke according to a typical government design by F.A. Stüler. In 1904 the parsonage was built.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2013, 8; 237-281
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Die Katechumenatsmethode in der Vorbereitung auf das Sakrament der Firmung (Katechumenat in engeren und weiteren Sinne nach dem II. Vatikanischen Konzil)
The Use of the Catechumenal Method in Preparation for the Sacrament of Confirmation (the Catechumenate in the Narrow and Broad Sense of the Word after the Second Vatican Council)
Wykorzystanie metody katechumenalnej w przygotowaniu do sakramentu bierzmowania (Katechumenat w węższym i szerszym znaczeniu po Soborze Watykańskim II)
Autorzy:
Krakowiak, Czesław
Powiązania:
https://bibliotekanauki.pl/articles/32068347.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
katechumenat
katechumenat chrzcielny
bierzmowanie
włączenie dorosłych do Kościoła
katecheza
parafia
metody formacji
catechumenate
baptismal catechumenate
confirmation
including adults in the Church
catechesis
parish
methods of formation
Opis:
Przygotowanie kandydatów do bierzmowania dla wielu duszpasterzy i katechetów stanowi obecnie poważny problem. Stosowane dotąd metody dalszego i bliższego przygotowania są coraz bardziej mało skuteczne. Odwołując się do nauczania Kościoła od Dyrektorium Ogólnego o katechizacji, adhortacji Pawła VI Evangelii nuntiandi, Katechizmu Kościoła Katolickiego i rytuału Obrzędy chrześcijańskiego wtajemniczenia dorosłych, autor najpierw charakteryzuje metodę formacji dorosłych do przyjęcia sakramentów inicjacji chrześcijańskiej, a następnie wskazuje na możliwości jej zastosowania w przygotowaniu kandydatów do bierzmowania. Tak jak formacja katechumenów odbywa się w ramach wspólnoty parafialnej, podobnie również w przygotowaniu do bierzmowania powinni być zaangażowani przynajmniej jej przedstawiciele. Formacja dorosłych katechumenów do sakramentów obejmuje ich ewangelizację (kerygma i katecheza), będącą przekazem treści wiary Kościoła i zasad życia moralnego, oraz liczne celebracje liturgiczne, związane z przechodzeniem kandydatów na wyższy stopień przygotowania. Tę metodę można z powodzeniem wykorzystać, przygotowując młodzież do sakramentu bierzmowania. Wzorem takiej formacji kandydatów może być IV rozdział rytuału „Przygotowanie do bierzmowania i Eucharystii dorosłych, którzy przyjęli chrzest jako dzieci, ale nie otrzymali pouczenia w wierze”. Ponieważ kandydaci są już ochrzczeni, w ich przygotowaniu należy ciągle odwoływać się do tego sakramentu. W ten sposób prowadzi się ich do osobistego przyjęcia wiary, w której zostali ochrzczeni, i do nawrócenia potwierdzonego przyjęciem sakramentu pokuty i pojednania. Do sakramentu chrztu nawiązują sprawowane w tym czasie celebracje typowe dla katechumenatu, a zwane traditiones: znaczenie znakiem krzyża na czole, przekazanie Symbolu wiary, Modlitwy Pańskiej i Ewangelii. Nie można jednak stosować obrzędu wybrania (electio) i namaszczenia olejem katechumenów ani egzorcyzmów (zastępują je celebracje pokutne). W zakończeniu autor proponuje następujące celebracje w okresie przygotowania w parafii młodzieży do bierzmowania: obrzęd włączenia kandydatów do grupy formacyjnej przygotowującej do sakramentu bierzmowania we wspólnocie parafialnej i obrzęd przyjęcia prośby o udzielenie sakramentu bierzmowania.
Preparation of the candidates for Confirmation is at present a serious problem for many priests and catechists. The methods of farther and nearer preparation that has been used up till now are getting less and less efficient. Referring to the teaching of the Church the author first characterizes the method of formation of adults for receiving sacraments of Christian initiation, and then points to the possibilities of using it in preparing candidates for Confirmation. Formation of catechumens is done in the parish community and in a similar way, in preparation for Confirmation at least its representatives should be involved. Formation of adult catechumens in preparation for sacraments comprises their evangelization (kerygma and catechesis), that is transmission of the contents of the Church’s faith and principles of moral life, as well as numerous liturgical celebrations connected with the candidates passing to a higher level of preparation. This method may be successfully used in preparing young people for the Sacrament of Confirmation. Chapter IV of the ritual “Preparation for Confirmation and the Eucharist of adults who received Baptism as children, but did not receive the teaching in the faith” may be a model for such formation. Since the candidates are already baptized, this sacrament should be constantly referred to. In this way they are conducted to personal acceptance of the faith in which they were baptized, and to conversion confirmed by accepting the Sacrament of Penance and Reconciliation.
Źródło:
Roczniki Liturgiczno-Homiletyczne; 2012, 3; 21-30
2082-8586
Pojawia się w:
Roczniki Liturgiczno-Homiletyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duchowość nowego człowieka w perspektywie tajemnicy sakramentu chrztu
The spirituality of the new man in the perspective of the mystery of the sacrament of baptism
Autorzy:
Piasecki, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1047664.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Christian spirituality
baptismal spirituality
the new man's spirituality
St. Paul's spirituality
homo novus
new creation
submission to the Holy Spirit
prayer
inclusion into Christ
inclusion into the Church
multidimensionality of Christian spirit
duchowość chrześcijańska
duchowość chrzcielna
duchowość nowego człowieka
duchowość św. Pawła
nowe stworzenie
uległość Duchowi Świętemu
modlitwa
włączenie w Chrystusa
włączenie w Kościół
wielowymiarowość duchowości chrześcijańskiej
Opis:
Chrześcijanin może odnaleźć się we współczesnym świecie i aktywnie wpływać na jego przyszłość realizując swoje powołanie tylko w oparciu o określoną duchowość. Najogólniej możemy ją określić jako duchowość chrzcielną. Posługując się pawłową dychotomią: stary i nowy człowiek; śmierć i zmartwychwstanie, wyłania się pełne dynamizmu pojęcie duchowości nowego człowieka. Koncentruje się wokół nowości Chrystusa i nowego życia, którego On jest źródłem. Nowość życia ochrzczonego zasadza się na bezpośredniej, i wciąż budzącej pełen ekscytacji niedosyt relacji, jaka wywiązuje się pomiędzy człowiekiem a Chrystusem, obecnym i działającym w Kościele. Duchowość nowego człowieka jest organiczna, bowiem można mówić o jej integralności w wieloaspektowości. Obejmując duchowość krzyża, zmartwychwstania, śmierci i nowego życia, uległości Duchowi Świętemu, modlitwy, misyjną, antropologiczną oraz włączając się w nurt eklezjologii, trynitologii i eschatologii, dlatego stanowi innowacyjny wkład do właściwego postrzegania duchowości chrześcijańskiej.
Christians can find themselves in the modern world and actively influence their future, fulfilling their vocation only with the foundation in a particular spirituality. It is spirituality which can most generally be denominated ‘baptismal spirituality’. Making use of Paul's dichotomy: the old man and the new man; death and resurrection, a dynamic notion of the new man's spiritually is emerging. It focuses on the novelty of Christ and the new life of which He is the source. The novelty of the life of a baptized is based on a direct, full of excitement yet never satisfied, relation between man and Christ, who is present and active in the Church. The spirituality of the new man is organic because its integrity is multifaceted, as it encompasses the spirituality of: the Cross, the Resurrection, the death and the new life, submission to the Holy Spirit, prayer, and also missionary and anthropological one, as well as it falls within ecclesiology, trinitology, and eschatology. That is why such comprehension of the spirituality of the new man constitutes an innovative contribution to adequate perception of Christian spirituality.
Źródło:
Teologia i moralność; 2015, 10, 1(17); 45-59
1898-2964
2450-4602
Pojawia się w:
Teologia i moralność
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Egzorcyzmy chrzcielne w liturgii rzymskiej
Baptismal Exorcism in the Roman Liturgy
Autorzy:
Krakowiak, Czesław
Powiązania:
https://bibliotekanauki.pl/articles/496220.pdf
Data publikacji:
2015-10-01
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
baptismal exorcism, baptism, catechumenate, Satan, scrutiny, Gelasian Sacramentary, Rituale Romanum, Collectio rituum, Ordo baptismi pueororum, Ordo baptismi adultorum, Ordo initiationis christianae adultorum, baptism of infants, baptism of the adults
egzorcyzm chrzcielny, chrzest, katechumenat, szatan, skrutynia, Sakramentarz Galazjański, Rituale Romanum, Collectio rituum, Ordo baptismi pueororum, Ordo baptismi adultorum, Ordo initiationis christianae adultorum, chrzest dzieci, chrzest dorosłych
Opis:
The author analyses and describes the prayers of baptismal exorcisms, starting from the Gelasian Sacramentary, through the following editions of the Roman Rite from 1614 to 1972. Baptismal exorcisms are supplicatory prayers for the liberation from the dominion, influence and traps of Satan. Until Vaticanum II, baptismal exorcisms consisted mainly of commanding formulas, frequently repeated, uttered directly to Satan called as maledictus diabolus, damnatus maledictus, immunde spiritus, maledictus satana, inimicus. Today, they are mainly a humble prayer directed to God the Father and to Jesus Christ for the liberation from satanic influence. During the catechumenate these are called the first or the minor exorcisms (primi, seu minores). Of more importance are those exorcisms that are made during the cleansing and enlightment periods, that is, on the 3rd, 4th and 5th Sunday of Lent, inspired by the Gospel about the Samaritan woman, about the healing of the man born blind and about the rising of Lazarus from death.
Źródło:
Seminare. Poszukiwania naukowe; 2015, 36, 4; 27-39
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Historia i teologia chrzcielnicy
The history and theology of a baptismal bowl
Autorzy:
Bartocha, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/503563.pdf
Data publikacji:
2017
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
baptysterium
chrzcielnica
sakrament chrztu świętego
woda chrzcielna
Misterium Paschalne
przymierze
baptismal bowl
sacrament of holy baptism
baptismal water
Paschal Mystery
alliance
Opis:
The article ”The history and theology of a baptismal bowl” shows the way in which the form of baptizing had an influence on the evolution of shape and size of a baptismal bowl. It also describes theological meaning of a baptismal bowl in the context of analysing the rituals of liturgy of baptism, which was renewed after the Second Vatican Council. In terms of Ritual and Ceremonies of Blessing a baptismal bowl is a real baptismal source. Mention should be made of the fact that it is necessary to tell the difference between a baptistery which means a separated building outside the church and chapel, which is situated in church, or another place in a church building. This place is created only for giving the sacrament of holy baptism. Not all the parishes can have a special baptistery, but all of them must have a baptismal bowl (the baptismal source) where the sacrament of holy baptism is given. In post-conciliar liturgical books the baptismal bowl is called the source of salvation or a gate of spiritual life of Christ, or a kind of her womb thanks to which people are born to a new life through water and Holy Spirit. In the renewed liturgy, which emphasizes the Paschal character of the sacrament of holy baptism, a baptismal bowl appears as a place of transition from death to life, because the ones who are born in this world are infected by the dirt of original sin, then washed in it by streams of baptismal water they are incorporated in Christ. In this way they regain their original purity and impeccability and their souls are fertilized by the riches of virtues. The baptismal source can be also described as a place of reaching divine alliance, because baptism is the first sacrament of New Alliance in which people experience ontic relationship with Christ and are united with His Body. In this meaning a baptismal bowl in post-conciliar liturgy appears as locus theologicus, since apart from the pulpit and the altar it creates historical-saving triad in the architecture of faith, and its design and artistry can become the source of deep theological reflections.
Źródło:
Łódzkie Studia Teologiczne; 2017, 26, 2; 111-121
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Imiona chrzestne dzieci chłopskich okolic Fajsławic w drugiej połowie XVIII wieku
Baptismal Names in Peasant Families of the Fajslawice Area in the Second Half of the 18th Century
Autorzy:
Adamiak, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/31339801.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
onomastyka historyczna
imiona chrzestne
kult świętych w Kościele katolickim
wieś lubelska w XVIII wieku
historical onomastics
baptismal names
cult of saints in the Catholic Church
villages in the Lublin region in the 18th century
Opis:
First names given to children depend on many factors: ethnic background, religion, geographic location, societal status or time period. This article deals with the name-giving pattern and its evolution in peasant families during the period 1757-1809 in four villages within the realm of the parish of Fajsławice in the Lublin Region. The four villages in question were: Fajsławice, Siedliska, Suchodoły and Wola Idzikowska. At the beginning of the period under analysis, the pool of baptismal names was rather small: only 33 different male and 26 female names were used. The distribution of these names was hardly homogenous: 8.3% of all boys were named Wojciech, 19.8% of girls – Marianna, while some other names were used only once. A similar pattern was also observed in the other regions of Poland at that time. In order to identify what motivated parents as regards name selection, a few factors have been investigated: birth near the patron saint day, name inheritance from parents, and inspiration from the local cult of saints. The statistical analysis of the annual distribution of given names over the first 13 years of the parish’s existence proved to be most strongly affected by the date of birth: 95.8% of all boys were given the name of a saint, whose patron date was in the period of 4 weeks before or 4 weeks after the boy’s birth date; 81.6% for those who were born two weeks before or one week after the patron date. In most cases, the name was selected after a patron whose day was after the birth date. For girls’ names, the effect of the birth date on the baptismal name was slightly weaker, but still dominant: 86.9% of all girls born during the period between 4 weeks before and 4 weeks after the saint day received the name of the patroness. The analysis has also shown that the children’s names were practically not affected by the parents’ names or the names of a parish patron saint. The same name was given to siblings only if the previous one had died. In the period of 50 years under analysis, the naming pattern underwent a significant change: 76 new names were introduced (44 for boys and 32 for girls). Practically all of them followed the calendar rule, but the crucial role in their selection was played by the parish priests: some of them were more conservative and introduced practically no new names; some others were very creative, although some of the names they suggested did not stay in the pool of active names for a long time. The tradition of giving two names was not very significant, but, some parish priests tended to give double names more often than others. Many new names, both single and double ones, were inspired by new saints canonized in the 17th and the 18th century, especially those, who were Jesuits.
Źródło:
Roczniki Historii Kościoła; 2013, 5; 139-180
2080-8526
Pojawia się w:
Roczniki Historii Kościoła
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Imiona chrzestne nadawane w wybranych miejscowościach rzymskokatolickiej parafii Pruchnik w okresie przedautomicznym
Baptismal names given in the selected localities of the Roman Catholic parish of Pruchnik in the pre-autonomous period
Autorzy:
Romanik, Paweł
Kiper, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/1022304.pdf
Data publikacji:
2016-06-01
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
parish of Pruchnik
Baptismal names
the Polish-Russian border
the Latin rite
Opis:
The purpose of the following article is to examine the practice of giving baptismal  names in the Catholic parish of the Latin rite in Pruchnik – situated in an area of the Polish- Russian border, which was part of the Habsburg monarchy after 1772. The research was narrowed down to the selected localities of the parish of Pruchnik – a small urban centre and surrounding villages in the period of 1776-1866. In the studied population, the catalogue of male names was more extensive than the female one. The vast majority of names were the Christian ones, especially biblical ones, the names of new Christian martyrs and saints of the Middle Ages. The most popular male names were: Jan, Antoni, Michał, Józef, Wojciech, Marcin, Jakub, Franciszek, Walenty, Andrzej. The female names most often given were as follows: Maria and Marianna, Katarzyna, Magdalena, Agnieszka, Anna, Franciszka, Zofia, Antonina, Jadwiga, Salomea.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2016, 105; 235-274
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Imiona chrzestne w księdze chrztów unickiej parafii Hodyszewo z lat 1759–1801
The baptismal names extract from the register of baptisms in the uniate parish of Hodyszewo from 1759–1801
Autorzy:
Złotkowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/594273.pdf
Data publikacji:
2018
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
imiona chrzestne
polionimia
Hodyszewo
Podlasie
: baptismal names
polyonymy
the Podlasie region
Opis:
W niniejszym artykule poddano analizie językowej imiona chrzestne wyekscerpowane z księgi chrztów unickiej parafii Hodyszewo z lat 1759–1801. Zgromadzona baza materiałowa została podzielona na cztery grupy, zawierające imiona, które posłużyły do nominacji: chłopów unickich, chłopów katolickich, szlachty oraz pozostałej ludności (mieszczan, duchownych i osób bez określonej przynależności społecznej). Celem badań było ustalenie stopnia popularności poszczególnych imion oraz odnotowanie ich postaci formalnych, zarówno w całościowym materiale, jak i w poszczególnych grupach etnicznych i konfesyjno-wyznaniowych. W opracowaniu zwrócono również uwagę na występowanie w badanym materiale źródłowym zjawiska polionimii.
The article analyzes from a linguistic point of view the baptismal names excerpted from the register of baptisms in the Uniate Parish of Hodyszewo from 1759–1801. For this purpose, the collected onomastic data were divided into four groups, containing names that were used to nominate: Uniate peasants, Catholic peasants, nobility and the remaining population (townsmen, clergy and people without a specific social affiliation). The aim of the analysis was to determine the popularity of particular names and to identify variations of names overall and in each of these ethnic and religious groups. The purpose of research was also to determine the occurrence of polyonymy in the studied source material.
Źródło:
Rozprawy Komisji Językowej ŁTN; 2018, 65; 273-284
0076-0390
Pojawia się w:
Rozprawy Komisji Językowej ŁTN
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Imiona chrzestne wśród katolików i ewangelików w Toruniu w XIX i początku XX wieku
Baptismal Names of Catholics and Evangelicals in the 19th and at the beginning of the 20th Centuries
Katholische und Evangelische Taufnamen in Thorn im 19. Jh. und am Anfang des 20. Jhs.
Autorzy:
Zielińska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/529502.pdf
Data publikacji:
2012
Wydawca:
Towarzystwo Miłośników Torunia
Tematy:
Imiona chrzestne
Toruń
XIX i początek XX wieku
katolicy
ewangelicy
Baptismal Names
19th and at the beginning of the 20th Centuries
Catholics
Evangelicals
Taufnamen
Thorn
19. Jh. und am Anfang des 20. Jhs
Katholische
Evangelische
Źródło:
Rocznik Toruński; 2012, 39; 161-193
0557-2177
Pojawia się w:
Rocznik Toruński
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Katechumen i kształtowanie jego stosunku do Kościoła i świata
A Catechumen and a Forming of his Relation to the Church and to the World
Autorzy:
Grzywa, Anna
Powiązania:
https://bibliotekanauki.pl/articles/595649.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
starożytny katechumenat
Kościół pierwszych wieków
incijacja wczesnochrześcijańska
katechezy chrzcielne
ancient catechumenat
Church of the First Centuries
early Christian initiation
baptismal catechesis
Opis:
The article attempts to analyze the place of a catechumen in the world based on the selected ancient pre-baptismal and mystagogical catecheses. Its references to the instructions issued by catechists from the 4th century ( Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia and Augustine of Hippo) aim to show how those authors present  a candidate's relation to the world around him as far as the crucial change in his life: receiving the sacrament of baptism and entering the community of Church
Artykuł analizuje miejsce katechumena w świecie w oparciu o wybrane, starożytne katechezy przedchrzcielne i mistagogiczne. Zawarte w nim odwołania do pouczeń katechetów z IV wieku (Cyryl Jerozolimski, Jan Chryzostom, Teodor z Mopsuestii oraz Augustyn z Hippony),  mają za zadanie ukazać w jaki sposób przywołani autorzy przedstawiają relacje kandydata z otaczającym go światem, w odniesieniu do kluczowej dla jego życia zmiany, jaką staje się przyjęcie sakramentu chrztu i wejście do wspólnoty Kościoła.
Źródło:
Studia Teologiczno-Historyczne Śląska Opolskiego; 2019, 39, 2; 73-84
0137-3420
Pojawia się w:
Studia Teologiczno-Historyczne Śląska Opolskiego
Dostawca treści:
Biblioteka Nauki
Artykuł

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