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    Wyświetlanie 1-5 z 5
    Tytuł:
    Galeria jako zagadnienie artystyczne w sztuce konceptualnej
    Gallery As An Artistic Concept In Conceptual Art
    Autorzy:
    Guzek, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/424714.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Sztuk Pięknych w Gdańsku
    Tematy:
    CONCEPTUALISM
    CONCEPTUAL ART
    CONCEPTUAL GALLERY
    GALLERY MOVEMENT
    GALLERY NETWORK
    COUNTERCULTURE
    ANTI-INSTITUTION
    ARTIST RUN INITIATIVES
    ARI
    LIVING GALLERY
    ANDRZEJ KOSTOLOWSKI
    JAROSLAW KOZLOWSKI
    NET ART
    PERFORMANCE ART
    LIVE ART
    ACTION ART
    Opis:
    The text announces a research program on the galleries that emerged in relation to conceptual art and introduces the scope and method of research. The general aim of the research is to set apart the issue of a conceptual gallery as an independent artistic phenomenon. A conceptual gallery is examined as a general artistic formula. The methodological scheme presented in the text aims at establishing a basic chronology and creating a typology of the trend. Historically, conceptual galleries emerged and were shaped in the frame of a broadly understood conceptual tendency (a leading tendency in the seventies) because at that time, there occurred a specific formal-artistic relationship between art and gallery. Until now, the conceptual gallery trend has been examined mainly in the context of the social, political and cultural conditions in which they were functioning. The research on conceptual galleries as an artistic project and a form of conceptual art causes the vector of the research to reverse. The artistic character of particular galleries could be graded into those which housed more or less radical projects. One may imagine a scale between limit points: a gallery as a work of art and a gallery as an art container and place all galleries from the seventies on it. The beginning of the conceptual gallery movement in Poland is marked by a project by Andrzej Kostolowski and Jaroslaw Kozlowski entitled NET (1971), based on a mail-art formula. It assumed not only collecting and exhibiting the works sent (which was each institution’s aim), but also creating their own specific points in the network of institutions. Thirty five galleries participated in an exhibition which summarised an activity of the BWA Gallery in Sopot in the summer of 1981. The galleries of this type functioned in the next decade, even during martial law. In the mid-nineties the gallery movement started to integrate again, however after 2000 the commercialisation of the art market caused their disappearance.
    Źródło:
    Sztuka i Dokumentacja; 2012, 6; 123-131
    2080-413X
    Pojawia się w:
    Sztuka i Dokumentacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kultura Zrzuty, suplement do tematu
    The Pitch-In Culture – an Annex
    Autorzy:
    Sobota, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/424355.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Sztuk Pięknych w Gdańsku
    Tematy:
    Kultura Zrzuty
    The Pitch-In Culture
    counterculture
    Łódź
    Koszalin
    stan wojenny
    martial low in Poland
    artist run initiatives
    Opis:
    An artistic phenomenon called the ‘Pitch-In Culture’ distinguished the Łódź artistic scene, although it actually reflected the situation in the whole country during the eighties and that is the reason why it attracted artists from different towns and various generations. The most radical arts programme emerged across the entire spectrum of independent artistic activities in Poland after martial law and it was different from art directly connected with political opposition or religious motives. I observed some ‘Pitch- In culture’ actions in Łódź, however I prefer to talk about the way the phenomenon was situated in the broader context of the situation for the arts communities in Poland. Since the mid fifties the art circuit had become stronger and stronger, becoming an alternative to official culture. The totalitarian system was conducive to bureaucratic stagnation, so young artists, who were interested in new media and a non-conventional means of expression, created their own network of artistic groups, galleries and events, most often associated with so called ‘student culture’. In the seventies these artistic communities was numerous and multi-generational. Their basic need was selfeducation and generating a network of private contacts in the country and abroad as well as mutual support within art groups and collective shows. The situation after martial law strongly underlined the need to continue to communicate, deepen the knowledge and keep contact with the essence of modern art. The fight for an artistic awareness ran parallel to the fight for political freedom and historical truth. It was not about randomly adding whatever, but moreover about adding something that was considered valuable to the culture that was practiced at the time. For me, as an art historian it was important to broaden the knowledge and preserve the facts about modern art history. Independently of my work in the museum, I participated in a team directed by Professor Aleksander Wojciechowski, who worked on the history of the neoavant- garde in Lower Silesia. Jerzy Busza also appointed me a member of the editorial board of the Obscura bulletin (1982-1990), in which we published important texts that had not been published before in Poland and which explained the sense of modernist and post-modernist ideas. The monthly edition was published as the Federation of Amateur Photography Associations allowed us to publish it as their bulletin. This may all be described as progressive activities in the face of the lack of institutional support at the time for various forms of culture.
    Źródło:
    Sztuka i Dokumentacja; 2012, 7; 60-65
    2080-413X
    Pojawia się w:
    Sztuka i Dokumentacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kultura Zrzuty trzydzieści lat później
    The Pitch-In Culture Thirty Years Later
    Autorzy:
    Dziamski, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/424591.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Sztuk Pięknych w Gdańsku
    Tematy:
    Jacek Kryszkowski
    Józef Robakowski
    Łódź Kaliska
    relational aesthetics
    Nicolas Bourriaud
    Kultura Zrzuty
    The Pitch-In Culture
    counterculture
    Łódź
    Koszalin
    stan wojenny
    martial low in Poland
    artist run initiatives
    Opis:
    The “Pitch-In Culture” began functioning at the end of 1981 within a circle of people connected with the Łódź Kaliska group, but very soon its strongest presence was reflected by the Artist pilgrimage, Long live art! (Łódź 2-4.09.1983). This was when two meanings of the term “Pitch-In Culture” emerged: a narrow one, meaning people connected with the Łódź Kaliska group and those whose concept of art was closely associated with the group and broader intrepretation – meaning the way the artists acted who wanted to keep their independence during the martial law. Józef Robakowski on the occasion of an exhibition organised in Belgium entitled The Polish avant-garde wrote that the Pitch-In Culture was “independent of politicians, police, church, administration and artists themselves”, it expresses in gestures and slogans, “that is why it may be everywhere, in our homes, streets, forest, bar, park, tram, queue at the butchers shop and even on the train from Łódź to Koszalin and back”. Martial law forced artists to search for new forms for their activities, but this did not blur the previous personal and artistic differences. For Józef Robakowski the Pitch-In Culture was a new form for the activities of independent artists; for Łódź Kaliska it was a new artistic form. In the first case the ‘Pitch-In Culture’ was only a means; in the second – it was an aim. Of course, the second is more interesting but it requires us to answer a question: what was the art form about? Some critics thought of Jacek Kryszkowski as one of the Pitch-In Culture leaders, although he considered that the Pitch-In Culture was supposed to break with the production model of art. Kryszkowski never explained how this post-production art shall look. Today, even though Kryszkowski would not have been happy about this, since many times he attacked the dependence of Polish criticism upon art terminology and theories worked out in the West, we could say that post-production art actually resembles the relational aesthetics of Nicolas Bourriaud.
    Źródło:
    Sztuka i Dokumentacja; 2012, 7; 66-69
    2080-413X
    Pojawia się w:
    Sztuka i Dokumentacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sztuka efemeryczna i kontrkultura. Na przykładzie wybranych zjawisk z węgierskiej historii instytucji kultury
    Ephemeral Art and Counterculture. An Example of Selected Cases from the History of Art Institutions in Hungary
    Autorzy:
    Balázs, Katalin
    Powiązania:
    https://bibliotekanauki.pl/articles/424477.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Sztuk Pięknych w Gdańsku
    Tematy:
    Hungarian art
    20th century
    artist run initiatives
    society
    neoavantgarde
    art in clubs
    Aczél
    Balatonboglár
    Szentendre
    Opis:
    Through a number of case studies, this paper attempts to provide an overview of the conditions imposed by the cultural policy plus highlight the actual state and operation of the society with regard to Artist Run Initatives which were engaged with an ephemeral ’approach’ during the previous four decades of Hungarian culture. While trying to include some sociological facts, the text, mainly based on the responses of interviewed artists and some fundamental publications, attempts to shed light on the problem of connections between the concept of underground, avantgarde, progressive, official, mainstream and popular culture. The paper delineates the conditions in which the initiatives were formed, their history, pre-history and afterlife of some, subjectively chosen initiatives and groups. It attempts to provide an overview of the Artist Run Initiatives with mind to other fields of Arts.
    Źródło:
    Sztuka i Dokumentacja; 2012, 7; 31-37
    2080-413X
    Pojawia się w:
    Sztuka i Dokumentacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sztuka w pociągu relacji Łódź – Koszalin
    Art on the Train from Łódź to Koszalin and Back
    Autorzy:
    Ciesielski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/424651.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Sztuk Pięknych w Gdańsku
    Tematy:
    Kultura Zrzuty
    The Pitch-In Culture
    counterculture
    Łódź
    Koszalin
    stan wojenny
    martial low in Poland
    artist run initiatives
    Opis:
    The term ‘Pitch-In Culture’ first showed up in Łódź, in the middle of 1984, during an artistic-social meeting. The text describes the problems and controversies associated with research on this phenomenon. Problematic issues refer to both the scope and the time frame within which it acted, and the list of the participants. The author states, that maybe with time it grew so much that it started to function independently of its primary source. He pays attention to achievements that apparently existed on the margin of Polish art, but when considered with regard to the perspective of the Pitch-In Culture, they can show the whole phenomenon in a new light. The text describes a few selected events, that took place in Koszalin or were undertaken as initiatives of artists from Koszalin in the eighties. The author points to a few important elements that in his opinion are characteristic of activities within the Pitch-In Culture. He points to the modernist intellectual heritage and the post-modern approach to problems within the art of that period. Following Janusz Zagrodzki, the author of the term ‘Private Art’, the author focuses the functioning of the Pitch-In Culture within the private and unofficial sphere and following Józef Robakowski he focuses on keeping an individual and independent attitude as an element that is essential for making art. The author further states, that in the way Pitch-In Culture or ‘Private Art’ functioned, there are four important elements: the personal relationships and contacts of the participants, the spaces – enclaves that allowed for the organisation of events and confront attitudes, activating and annexing the activities of people from outside of so-called art community, as well as self-publishing. According to the author, probably the greatest manifestation of the Pitch- In Culture and ‘Private Art’ was the Artist Pilgrimage organised in September 1983 in Łódź. As part of the Pilgrimage there were exhibitions, concerts, film screenings, actions, performances and theoretical appearances that were presented on an equal basis and always ended with long discussions. The Christmas call event entitled NO SLOGAN [BEZ HASŁA] organised in Koszalin between the 10th and 12th of February 1984 was an event in return for inviting the artists from Koszalin to the Pilgrimage that happened a year earlier. The organisers were the people who participated in the event in Łódź: Ewa Kowalska, Grażyna Bogusz- Wolska, Andrzej Ciesielski and Stanisław Wolski. They invited 85 artists from the whole country, plus there also came many artists who were not formally invited but associated with the Pitch-In Culture movement. The next initiative by artists from Koszalin was a cyclical event, organised between 1982 and 1988every year in mid-December, AFTER A YEAR organised by Andrzej Ciesielski and Andrzej Słowik. Artists from the whole of Poland presented their current art practice. For the Koszalin community open-air workshops were an important activity, that were in fact connected with the tradition of the Osieki workshops organised since 1963 and ended after the imposition of martial law in 1981. The situation was changed by a series of workshops organised under a name “We invite you to work” between 1987-1989 in Karlino and in 1990 in Darłowo. The initiators and first artistic curators were Andrzej Słowik and Maria Idziak who in 1989 entrusted the function to Wojciech Zamiara and in 1990 to Andrzej Ciesielski. Also important for the functioning of the Koszalin community within the Polandwide circuit was the Presbitery (Na Plebanii) Gallery run by an artist Andrzej Ciesielski and between 1986 and 1990 there were 35 meetings organised in it. As the author states, the Pitch-In Culture was born out of the need for a totally different way of presenting one’s own artistic practice, the exchange of information and joint action. Without friendship, knowing one another, a willingness to work and even without some personal antagonisms, the whole movement would not have had a chance to spread so broadly around the country and accept so many versatile artists as for example as it happened in Koszalin.
    Źródło:
    Sztuka i Dokumentacja; 2012, 7; 70-75
    2080-413X
    Pojawia się w:
    Sztuka i Dokumentacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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