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Wyświetlanie 1-4 z 4
Tytuł:
Wczesnochrześcijańskie baptysteria Prowansji
Early-Christian Baptisteries of Provence
Autorzy:
Łysik, Maria
Powiązania:
https://bibliotekanauki.pl/articles/1954302.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
architektura wczesnochrześcijańska
baptysteria
Prowansja
early-Christian architecture
baptystery
Provence
Opis:
The paper focuses on early-Christian baptisteries. They were built in Provence in the period from the fourth to mid-eighth centuries. The author has presented them in a catalogue in which she placed basic information about each of the building. The information was taken from the sources and findings of archeological research. The text accompanying the catalogue is an attempt to classify the baptisteries on the basis of an analysis of their plans. The author concludes as follows: 1) the plans of urban and rural baptisteries are varied, 2) there are essential differences between the baptisteries of south Provence and those which were erected in the northern territories invaded in the fifth century by Burgundies.
Źródło:
Roczniki Humanistyczne; 2003, 51, 4; 171-212
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wczesnochrześcijański kościół Surb Połos-Petros w Zovuni w Armenii. Problem genezy kościoła w typie sali kopułowej
Early-Christian Połos-Petros Church in Zovuni in Armenia
Autorzy:
Próchniak, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/1954303.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Armenia
architektura wczesnochrześcijańska
kościoły kopułowe
early-Christian architecture
dome churches
Opis:
The remains of three early-Christian single-nave churches were preserved in Zovuni, a small village in the Ararat Plain in central Armenia. The church called Tukhmanuk' represents the basic type of the single-nave temple with the apse hidden in the massive wall. Probably it belongs to the oldest 4th century Christian objects in Armenia. Originally, the same structure could be found in St. Vardan's church; to which, however, a rectangular mausoleum was added in the second half of the 5th century. The most interesting is the Surb Połos-Petros church (St. Paul and Peter). Originally it used to be a building with a different destination; it might have been a part of the palace. In the 5th century, due to the addition of the apse, it was turned into a single-nave church vaulted with barrel vaults. At the end of the 6th or at the beginning of the 7th century another change took place: a cupola was erected above the centre of the nave. As a result, a new type of the single-nave church was created - the so-called a room with a dome'.
Źródło:
Roczniki Humanistyczne; 2003, 51, 4; 213-240
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wystawność, piękno, ubóstwo - świątynia w pierwszych wiekach chrześcijaństwa
Autorzy:
Starowieyski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1011996.pdf
Data publikacji:
2017-12-15
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
estetyka
ikonoklazm
architektura wczesnochrześcijańska
patrystyka
aestethics
iconoclasm
Early Christian Architecture
Patristics
Źródło:
Warszawskie Studia Teologiczne; 2017, 30, specjalny; 366-379
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół Surb Sargis w Tekor w Armenii. Między Persją a Bizancjum
The Surb Sargis (st. Sergei’s) church in Tekor (Armenia): between Persia and Byzantium
Autorzy:
Próchniak, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/614246.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
wczesnochrześcijańska architektura Armenii
najwcześniejsze kościoły kopułowe
geneza kopuły na trompach
Armenian early-Christian architecture
earliest churches with domes
squinch dome genesis
Opis:
The Surb Sargis (St. Sergei’s) church in Tekor, in the Shirak region of the present-day Turkey, is nowadays in total ruin. Fortunately, before its destruction by the 1911 earthquake, it had been extensively studied (e.g. by T. Toramanian and J. Strzygowski) and the documentation preserved allows us to treat it as one of the most important early-Christian buildings in both Armenia and the whole Orbis Christianus (Fig. 1-3). It is highly probable that the church was built at the site of an earlier pagan temple, utilising the former building’s tall 9-step crepidoma. Between the beginning of the 4th and the ending of the 5th century a three-nave basilica without a dome was built on the earlier base, only to be thoroughly rebuilt in the years 478-504 (dating based on the inscription at the lintel of the western portal; Fig. 4). After the rebuilding, the church acquired its 9-square structure designed by 3 naves and 3 bays. The central bay was covered with a small cupola, or rather, a cupola-structure (Fig. 5 and 7). Taking into account the contemporary state of research one may suppose that this innovative construction is the earliest known link in the process of emerging of the cross-cupola plan of churches, dominating till today in the church architecture of Eastern Christianity. The reduction of the corners of the central bay – in order to adjust its square shape to the circular base of the dome – was achieved by the construction of four small squinches (Fig. 8). This solution was most probably taken over from the 2nd – 3rd-century architecture of Persia, with which the pre-Christian Armenia had long maintained strong and varied contacts. Apart from the Tekor basilica, squinches were also used in two other buildings on the Ararat Upland near Erevan: in the small grave chapel at the Voghjaberd cemetery (5th – 6th century; Fig. 9-12) and in the one-nave church Surb Poghos- Petros (St. Paul and Peter’s) in Zovuni (between the ending of the 5th and the turning of the 6th and 7th centuries). These examples allow one to treat Armenia as a bridge between the architecture of Persia and Byzantium, where similar constructions appeared and spread widely in later periods.
Źródło:
Vox Patrum; 2016, 65; 547-564
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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