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    Wyświetlanie 1-5 z 5
    Tytuł:
    Jakob Engberg – Anders-Christian Jacobsen – Jörg Ulrich (eds.), In Defense of Christianity. Early Christian Apologists (Early Christianity in the Context of Antiquity 15; Peter Lang: Frankfurt am Main et al., 2014).
    Autorzy:
    Rosik, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1051358.pdf
    Data publikacji:
    2015-11-24
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Apologists
    apologetics
    Greco-Roman authors
    Opis:
    Book reviewJakob Engberg – Anders-Christian Jacobsen – Jörg Ulrich (eds.), In Defense of Christianity. Early Christian Apologists (Early Christianity in the Context of Antiquity 15; Peter Lang: Frankfurt am Main et al., 2014). Pp. 263 + XI, 3 graphs. $72.95. ISBN 978-3-631-62383-1 (Hardcover)
    Źródło:
    The Biblical Annals; 2015, 5, 2; 429-430
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Początki religii pogańskich według Justyna Męczennika
    The origin of pagan religions in works of Justin Martyr
    Autorzy:
    Zyzek, Kacper
    Powiązania:
    https://bibliotekanauki.pl/articles/496130.pdf
    Data publikacji:
    2011
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    Justin Martyr
    Apologists
    Church in second century
    critique of paganity
    Opis:
    The article shows the theory of creation of pagan myths and rites presented by Justin Martyr. According to it, in the early beginning of human history some angels came down on earth and intercoursed with men’s daughters. They sired demons which terrified people who treated them as gods. Therefore, cult due to real God was given to those diabolic creatures. Justin added to this theory some philosophical concepts of his age. Angels went down from heaven and demanded worship, because they fell into passion of cupidities (pathe epithumion). It was connected with rejection of logos, that is unreasonable acting and disdain for God’s Word. People who delivered to demons also had this attitude. The apologist probably exerted the early Church’s interpretation of the Bible. He took some aspects of foregoing conception from jewish apocaliptics, platonism and stoicism.
    Źródło:
    Seminare. Poszukiwania naukowe; 2011, 30; 223-234
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kosmologia medioplatońska w pismach Tacjana Syryjczyka i Atenagorasa z Aten
    Medioplatonic Cosmology in the Writings of Tatians the Syrian and Athenagoras of Athens
    Autorzy:
    Biernaczyk, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1992254.pdf
    Data publikacji:
    2021-12-27
    Wydawca:
    Papieski Wydział Teologiczny we Wrocławiu
    Tematy:
    Greek apologists
    Middle Platonists
    cosmology
    God
    matter
    Logos
    apologeci greccy
    medioplatonicy
    kosmologia
    Bóg
    materia
    Opis:
    The article presents the influence of Greek philosophy on early Christian thought. This was done on the example of the influence of Middle Platonism on the views of Tatian Syrian and Athenagoras of Athens. I focus on their understanding of cosmological issues related to questions about the cause, nature and purpose of the world. Firstly, I reconstructed the cosmological thought of Tatian and Athenagoras because their preserved writings do not directly address these issues; next, Icompared previous findings with the cosmological views of the 2nd century Platonists (Alcinous, Plutarch, Apuleius) to observe similarities and differences. Their different understanding of God’s goodness determined their understanding of causes, nature and the purpose of the cosmos. Other cosmological conclusions seem to emerge from this, which highlights the specificity of Christian and Platonic thought of the 2nd century. In addition, in the writings of the Greek Apologists we can find a new approach to matter which is not viewed as the second, eternal cause of the world.
    W artykule ukazano oddziaływanie greckiej filozofii na myśl wczesnochrześcijańską. Dokonano tego na przykładzie wpływu nauki medioplatońskiej na poglądy Tacjana Syryjczyka i Atenagorasa z Aten. Skoncentrowano się na pojmowaniu przez nich zagadnień kosmologicznych związanych z pytaniami o przyczynę, naturę i cel świata. Na początku zrekonstruowano myśl kosmologiczną Tacjana i Atenagorasa, gdyż ich zachowane pisma nie dotyczą bezpośrednio tych zagadnień, a następnie porównano je z poglądami platoników II wieku (Alkinous, Plutarch, Apulejusz), co pozwoliło zaobserwować podobieństwa, a także występujące różnice. Decydującą rolę w pojmowaniu przyczyn, natury i celu kosmosu odgrywa odmienne rozumienie przez nich dobroci Boga. To z tego, jak się zdaje, wynikają odmienne wnioski kosmologiczne, które uwypuklają specyfikę myśli chrześcijańskiej i platońskiej II wieku. Ponadto w pismach omawianych apologetów greckich zauważalne jest nowe spojrzenie na kwestię materii, która nie jawi się jako druga – wieczna przyczyna świata.
    Źródło:
    Wrocławski Przegląd Teologiczny; 2021, 29, 2; 223-248
    2544-6460
    Pojawia się w:
    Wrocławski Przegląd Teologiczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ciało zmartwychwstałe w nauczaniu Ojców Apostolskich i św. Justyna
    The Resurrected Body in the Teachings of Apostolic Fathers and of St Justin
    Autorzy:
    Szram, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/31339894.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    ciało
    zmartwychwstanie
    eschatologia
    antropologia
    Ojcowie Apostolscy
    Apologeci wczesnochrześcijańscy
    body
    resurrection
    eschatology
    anthropology
    Apostolic Fathers
    early-Christian apologists
    Opis:
    The article presents the teaching about the resurrected body in the 2nd century A. D. (Apostolic Fathers, Justin, Pseudo-Justin), up to the moment of the appearance of the first treatises devoted exclusively to resurrection; they were written by Athenagoras, Tertulian or Origen at the break of the 2nd century. On the basis of analysis of source texts the author puts forth the following theses:1. The conviction about Christ’s resurrection was transmitted as one of the main truths of faith that prophesized raising of the dead, although the argument also appeared that referred to the Incarnation of Logos as the event giving the human body exceptional dignity, as well as stressed the role of God the Father as the Author of the new creature in the ultimate times.2. Universality of resurrection as an act preceding the last judgment did not raise doubts in the authors of that period; however, they stressed rather the theological meaning and the salutary context of resurrection - that is, they understood it in the strict sense as the fact that just people will gain a new life in its fullness.3. In some authors, especially in St Justin, the millenary context can be seen, suggesting the existence of resurrection for the just, who will live in a thousand-year kingdom that will still be an earthly, but already renewed one; this resurrection will be supplemented by the fact that people will gain new features, proper for eternal life, which can be received only after bringing back to life all the remaining people deserving eternal punishment in ultimate times.4. In the discussed period spiritual understanding of resurrection was important. It was believed that in fact it begins with the baptism, and in ultimate times it only will be confirmed and supplemented by returning to human bodies. Moral conditions for receiving the new full life were important. Only those ones would attain it who would ‘keep their bodies chaste’; that is who would be faithful in their earthly lives to the grace received at the baptism.5. The authors writing in that period were not particularly interested in anthropology. From the middle of the 2nd century the dualism of Hellenic origin was in fact typical. It emphasized that man consists of an immortal soul and a mortal body; however, this relation is not commented on so widely as in later apologetic writings.6. Christian authors of the first two centuries A. D. most often used the phrase „ ἀνάστασιϛ νεκρῶν” for describing resurrection, and when they meant the resurrected body they more frequently used the term „ σάρξ” than „σῶμα”, although these terms had similar meanings and they were used interchangeably.7. Authors of that period did not consider the features of the resurrected body in detail. First of all they emphasized its immortality (ἀθανασία) and imperishableness (ἀφθαρσία).8. Most works coming from the discussed period contain criticism of the doketistic views or ones rejecting resurrection, which proves that from the very beginning there was a current in the Church that questioned the possibility that the human body could return to life.
    Źródło:
    Roczniki Historii Kościoła; 2009, 1; 5-31
    2080-8526
    Pojawia się w:
    Roczniki Historii Kościoła
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pisarze wczesnochrześcijańscy wobec filozofii starożytnej (cz. I)
    Early Christian writers about ancient philosophy (part I)
    Autorzy:
    Leonkiewicz, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/420431.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    teologia
    filozofia
    kultura antyczna
    apologeci
    objawienie Boże
    poznanie rozumowe
    Biblia
    umysł
    theology
    philosophy
    ancient culture
    apologists
    the revelation of God
    rational cognition
    the Bible
    the mind
    Opis:
    Christian theology often is called Christianized philosophy. However in the early centuries of Christianity Christianwriters don’t refer to the ancient philosophy positively. The philosophy was a relic of paganism, and treated it’s teachingsas vain and chattery philosophical views. The first Christian writers had to face up with philosophy, so many of them critically or positively wrote about it. The first time apostle Paul came into contact with philosophers during his stay in Athens. Apologists then went on to write about the philosophers just as later the Fathers of the Church drew inspiration from ancient philosophy as well. In their opinion theology and philosophy differed from each other like the truth from the belief. Revealed in Scripture the knowledge about God is truth, because it was proclaimed by the prophets and apostles,which was inspired of the Holy Spirit. They didn’t speak from himself, but God spoke through them. But philosophers trusted their own mind and were seeking knowledge about the beginning, about truth, about God etc. Since the first century, Christian theology and philosophy saw this bond of “mutual understanding” unite them to this day.
    Źródło:
    ELPIS; 2013, 15; 117-128
    1508-7719
    Pojawia się w:
    ELPIS
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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