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    Wyświetlanie 1-6 z 6
    Tytuł:
    Opisy doświadczeń ekstatycznych w tekstach Ojców pustyni
    Experiences of Visions and Ecstasy in the Writings of the Desert Fathers
    Autorzy:
    Höffner, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/640890.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    monastycyzm starożytny
    doświadczenie ekstatyczne
    wizje
    apoftegmaty
    Ancient monasticism
    ecstatic experience
    visions
    apophthegmata
    Opis:
    In this article the author, based on selected early-monastic texts (apophtegmata, biographies of monks and historical/travel reports), analyses issues of visions and ecstasy at the beginning of early Christian monasticism. The main problem tackled in the text is the approach of monks to the phenomenon of ecstasy and visions. This issue is inseparably linked with the socio-geographical context of the lives of the first monks, who mostly lived in the desert. Ecstasy is something which goes beyond the established order of affairs, and the visions sent by Satan to the monks are tests, the next stages on the way to the transformation of the human being, but also stigmata of holiness.
    Źródło:
    Studia Religiologica; 2011, 44; 109-120
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Krótka geneza monastycyzmu
    Short genesis of monasticism
    Autorzy:
    Biskup, Konrad
    Powiązania:
    https://bibliotekanauki.pl/articles/2056645.pdf
    Data publikacji:
    2017-11-17
    Wydawca:
    Wyższe Seminarium Duchowne im. św. Jana Pawła II Diecezji Siedleckiej
    Tematy:
    monastycyzm
    mnich
    monachos
    asceza
    pokuta
    pustynia
    Biblia
    ancient monasticism
    monk
    asceticism
    expiation
    desert
    Bible
    Opis:
    Artykuł porusza wybrane zagadnienia dotyczące powstania monastycyzmu. Wskazuje na proces wyodrębnienia się tego ruchu z szeroko rozumianego ascetyzmu. W artykule pojawia się źródłosłów słowa mnich. Ważnym zagadnieniem w tematyce artykułu są także biblij-ne przesłanki wyjścia na pustynię.
    The author discusses selected issues related to the origins of monasticism. He indicates the process of emergence of this movement from broadly understood ascetism. In this article there also appears the origin of the word monk. Also, the important issue the article deals with is the biblical exodus to the desert.
    Źródło:
    Teologiczne Studia Siedleckie; 2017, XIV/14; 216-228
    1733-7496
    Pojawia się w:
    Teologiczne Studia Siedleckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ślady egzegezy Filona Aleksandryjskiego w De monastica exercitatione Nila z Ancyry
    Traces of Philo of Alexandria’s exegesis in Nil of Ancyra’s De monastica exercitatione
    Autorzy:
    Nieścior, Leon
    Powiązania:
    https://bibliotekanauki.pl/articles/613431.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Nil z Ancyry
    De monastica exercitatione
    Filon Aleksandryjski
    egzegeza alegoryczna
    monastycyzm starożytny
    Nil of Ancyra
    Philo of Alexandria
    allegorical exegesis
    ancient monasticism
    Opis:
    We encounter in the Nil of Ancyra’s writing De monastica exercitatione at least a dozen instances of the allegorical interpretation of certain places in the Old Testament, where Nil of Ancyra’s exegesis seems to refer to the Philo of Alexandria’s interpretation. In a few places there are significant differences in interpretation, but Nil decisively continues or repeats exegetical ideas of Philo. In two cases, in a longer allegory about Joseph who seeks his brothers and about the ritual washing of the sacrificial calf (De monastica exercitatione 44-45 and 56), the dependence on Philo becomes verbal. The borrowings come most often from Legum allegoriarum libri, which seem to be especially close to Nil. However, the traces of Philo’s exegesis from other writings of the Alexandrian seem to show a wider knowledge of his works by the monk of Ancyra. There is a probability of indirect borrowing and indirect knowledge of Philo’s exegesis by Nil, by other authors, but we find no evidence of such medium. However, for example, Origen’s relationship with Philo in the exegesis of the concerned places is quite loose and does not give grounds for the seeking such medium. The Philo’s ascetic orientation to exegesis, his connection to Greek ethical philosophy, willingness to use the biblical allegory, these and other factors may have influenced Nil to seek inspiration by the Jewish philosopher. The predicted borrowings had also their consequences. The copying Philonian thought led to take over the ideas borrowed by others, including the elements of Platonism and Stoicism.
    Źródło:
    Vox Patrum; 2018, 70; 25-44
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    KSZTAŁTOWANIE SIĘ STROJU ZAKONNEGO W POCZĄTKACH MONASTYCYZMU (III-IV W.) NA OBSZARZE BASENU MORZA ŚRÓDZIEMNEGO. RECEPCJA FORM UBIORÓW ŚWIECKICH. CZ. I
    THE DEVELOPMENT OF MONASTIC GARMENTS IN EARLY MONASTICISM (IIITH-VITH CENTURIES). ADAPTATION OF SECULAR FORMS OF CLOTHING. PART 1
    Autorzy:
    ŁUKAWSKA, MAŁGORZATA
    Powiązania:
    https://bibliotekanauki.pl/articles/512654.pdf
    Data publikacji:
    2015
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    Eastern monasticism
    monastic garments
    ancient clothing
    Opis:
    The article contains a brief presentation of the development of monastic clothing forms in the eastern monasticism (IIIth-VIth centuries). The analysis is based on the early Christian literature which constitutes the basis for the recon-struction of the garment. It also indicates its origins . The form of the habit derives from widely used repertoire of secular clothing. The texts of first monastic rule of St. Pachomius and the ascetic writings included in the dissertation have been supplemented with iconographic material that illustrates the process of adaptation of secular forms of clothing to the requirements of monastic life as well as its transformation stages. The analysis embraces women’s and men’s clothing together with certain aspects of the symbolism of habit.
    Źródło:
    Studia Ełckie; 2015, 17, 2; 119-137
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ilość pożywienia i posiłków oraz czas ich spożywania w klasztorach starożytnych
    The amount and timing of meals in ancient monasteries
    Autorzy:
    Dziewulski, Jakub
    Powiązania:
    https://bibliotekanauki.pl/articles/494922.pdf
    Data publikacji:
    2013
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    Monasticism
    Rules
    Meals in ancient times
    Early Christianity
    Ancient history
    Opis:
    The amount and timing of meals in various monasteries evolved with the development of Christian monasticism. Although he founded numerous communities, the creator of the first “Rule,” Pachomius, did not see the need to precisely regulate this issue. However, successive authors writing rules increasingly addressed this problem. An analysis of selected rules reveals that a peak in the development of monastic legislation concerning this matter was the rules of Benedict and the mysterious Master, which regulated even the amount of bread that monks should eat each day.
    Źródło:
    Seminare. Poszukiwania naukowe; 2013, 34; 269-283
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Naming of Food and Drink in the Ladder of John Climacus
    Autorzy:
    Popova, Tatiana G.
    Powiązania:
    https://bibliotekanauki.pl/articles/2027728.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Ladder of John Climacus
    Food
    Egyptian monasticism
    Byzantine literature
    Ancient Greek
    Ancient Manuscripts
    Opis:
    The article is devoted to the analysis of the names of food and drink in the Ladder of John Climacus. The material for analysis is the published text of the work (Patrologia Graeca, vol. LXXXVIII) and three unpublished ancient Greek manuscripts of the Ladder. In total, 21 words were found in the work, included in the lexical-semantic group “Food”, and 6 words included in the lexical-semantic group “Drink”. In many cases, lexemes are used in pairs (salt and oil, milk and honey, bread and water, bread and mustard). This use is obviously due to the biblical tradition, on the basis of which the author of the Ladder built his book. For the general designation of food, nouns such as βρῶμα, τροφή, τρυφή, βρῶσις, ἔδεσμα, ἑστίασις, ὄψον, τράπεζα, ἐδώδιμον are used. In a collective sense, the lexemes καρπός and ὀπώρα are used to designate fruits. For the names of vegetables (herbs) in the Ladder, lexemes such as πικρίς and λάχανον are used. Of the specific types of food in the Ladder, there are names of baked goods (ἄρτος ‘bread’ and ἄζυμον ‘unleavened bread’), grapes (βότρυς and ῥάγας), spices (ἔλαιον ‘olive oil’ and ἅλας ‘salt’), honey (μέλι) and cheese (τυρός). To designate drink, in general, in the Ladder there are the lexemes πόμα, νάμα and ποτόν. Specific drinks are called ὕδωρ ‘water’, οἶνος ‘wine’ and γάλα ‘milk’. In the lexical-semantic groups “Food” and “Drink” hyperonyms clearly prevail over hyponyms. The small amount of specific vocabulary is explained by the fact that for a monk, as he moves up the ladder of virtues, it is less and less important what food he consumes. Monks who have reached the highest degrees of spiritual life (ἰσάγγελοι, equal to the angels) no longer feel the taste of food and forget to take it; for them the most important thing is spiritual food. In the lexico-semantic groups “Food” and “Drink” in the Ladder, as in the texts of the Holy Scriptures, direct (physical) and figurative (spiritual) meanings are masterfully connected. Almost all examples of the use of these words can be viewed both in the direct and in the symbolic sense. In the highest metaphorical meaning, all lexemes included in the thematic field “Nutrition” represent a symbol of participation in God’s salvation in Christ.
    Źródło:
    Studia Ceranea; 2021, 11; 371-386
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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