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    Wyświetlanie 1-6 z 6
    Tytuł:
    Kilka uwag o paramedycznym zastosowaniu oliwy przez chrześcijan w okresie wczesnobizantyńskim
    Some remarks on the quasi-medicinal use of oil by Christians in the early Byzantine period
    Autorzy:
    Milewski, Ireneusz
    Powiązania:
    https://bibliotekanauki.pl/articles/613622.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    antyczne chrześcijaństwo
    obyczaje pogańskie w życiu codziennym antycznych chrześcijan
    historia starożytna
    wczesne Bizancjum
    ancient Christianity
    pagan customs in everyday life of ancient Christians
    ancient history
    early Byzantium
    Opis:
    Sources of the Early Byzantine Period describe Christian practices of using oil for medical purposes. These practices were not usual medical procedures. The sources describe the medical use of oil obtained from church lamps or given by clergymen or by holy men, whose prayers were believed to strengthened the “medical” properties of the oil. These practices were used by Christians in many provinces of the Eastern Roman Empire, including Egypt, Palestine, Syria and Bithynia.
    Źródło:
    Vox Patrum; 2014, 62; 357-364
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kontrowersje wokół męczeństwa w starożytnym kościele – stanowisko Tertuliana
    The relationship of Tertulian to controversies over the martyrdom at the ancient church
    Autorzy:
    Kubiszewska, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/495237.pdf
    Data publikacji:
    2012
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    the persecution of Christians
    ancient Church
    Tertullian
    Martyrdom
    controversies over the martyrdom
    Opis:
    Tertullian in his works referred to controversial issues which had happened during persecution of the first believers of the Christ. The Christianity required from its followers even martyrdom, for which they received a priceless prize: the eternal life. The martyrdom was not ordered but was a free choice and sprang from the willpower of God. Carthaginian firmly objected to the escape during persecution. From conducted analysis of his texts can be seen that his view on this subject changed. In the period of the Catholic faith he supported the escape but converting on Montanizm disregarded it, because given that persecution originated from God, it could not be nothing bad. Particularly he condemned clergymen shirking the martyrdom as it was them that should be a model for faithful and a support in heavy moments of doubt. Carthaginian was a rigorous opponent of buying himself out from the martyrdom. According to Tertullian, since the Jesus laid down his life for all people, there was no price which could equal this act and redeem the man back from the martyrdom. Such a way of avoiding persecuting was unworthy to follow by faithful of Christ.
    Źródło:
    Seminare. Poszukiwania naukowe; 2012, 31; 229-242
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Postawa męczenników wobec państwa i władzy państwowej według Tertuliana
    The attitude of martyrs towards the state and state authority according to Tertullian
    Autorzy:
    Kubiszewska-Krasowska, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/494834.pdf
    Data publikacji:
    2014-05-31
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    prześladowanie chrześcijan
    Kościół starożytny
    Tertulian
    męczeństwo
    państwo
    the persecution of Christians
    ancient Church
    Tertullian
    martyrdom
    state
    Opis:
    Tertullian held a rigorous opinion about the attitude of martyrs towards the state and people in power. He analyzed the cases of Christians involving in the social life of pagans. Among others, he discussed the issue of military service, the work of teachers and government officials as well as the relationship of Christians to the emperor. The necessity to kill in case of soldiers, to participate in pagan ceremonies and work in government positions were all associated with violation of Christian principles. The faithful were obliged to pray for the well-being of the emperor and of the Roman Empire. Christians’ aversion towards the state increased during their persecutions. They were not good government officials because, due to their faith, they were unable to fully execute all commands and were sentenced to martyrdom in consequence. It can be concluded that Tertullian encouraged withdrawal from the life of the state in order to remain faithful to God.
    Źródło:
    Seminare. Poszukiwania naukowe; 2014, 35, 2; 137-147
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Quod gaudium est rivos sanguinis cernere? The suffering of animals in the christian critique of the traditional graeco-roman sacrifice
    Quod gaudium est rivos sanguinis cernere? Cierpienie zwierząt w chrześcijańskiej krytyce tradycyjnej ofiary u Greków i Rzymian
    Autorzy:
    Burliga, Bogdan
    Powiązania:
    https://bibliotekanauki.pl/articles/2151028.pdf
    Data publikacji:
    2015-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    animal sacrifice
    suffering
    compassion
    Arnobius
    ancient Christians
    Opis:
    The Latin quotation in the title of the article ('What joy is there in observing the rivers of blood?') comes from the apologetic work of Arnobius "Against the Heathen" (Adversus nationes). The seventh book of this work contains perhaps the most explicit Christian critique of the Greeks and Romans who sacrificed animals. One of the arguments used by the learned speaker is the suffering of these animals, which were killed unnecessarily because the gods do not require sacrifices from men. Emphasising the fact that suffering is given to the victims and that there is no point in killing of the animals, Arnobius introduces the shocking details of what this sacrificial ritual (killing) was in practice. In this article, I try to draw attention to the fact that in presenting this information, the Christian advocate referred to earlier statements of classical authors such as Pythagoras and Plutarch, who also criticised the common ritual. Although one occasionally hears opinions today that the early Christian thinkers were indifferent to the fate of sacrificial animals, the writer of Sicca Venera affirms that it would be very difficult to apply generalisations, just as it would be very difficult to apply generalisations to the fate of sacrificial animals.just as it is justified to speak of sensitivity and empathy in this case.
    Źródło:
    Studia Elbląskie; 2015, 16; 337-354
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Seniores laici w starożytnych wspólnotach kościelnych w afryce rzymskiej
    Seniores laici in ancient church communities in roman Africa
    Autorzy:
    Kołosowski, Tadeusz
    Powiązania:
    https://bibliotekanauki.pl/articles/496345.pdf
    Data publikacji:
    2010
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    Church history of ancient
    the Church in Roman Africa
    the Donatist Church
    the lay people
    secular Christians
    Opis:
    The article refers about the council, which in ancient Christian communities in Northern Africa constituted lay people. This council is defined by contemporary scholars in Latin as seniores laici. All sources written on the subject this group come from Roman Africa. In the most they were written in the fourth and fifth century. In the light of sources seniores laici appear as the integral part of the organization both the Church of Donatist as and Catholic in Northern Africa. Represented sources are a sufficient proof on their existence. In Church communities they took place between the Church hierarchy and the faithful people. They were chosen by the people. Fulfilling their own duties by them were collaborated with bishops in administering and the safing of the church property. They exercised also functions about the judiciary and disciplinary character which permitted them to control also behavior of their own bishops.
    Źródło:
    Seminare. Poszukiwania naukowe; 2010, 27; 215-222
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The emperors’ old clothes: Marcus Aurelius’ attiude towards the christianns again
    Stare szaty cesarza. Jeszcze raz o stanowisku Marka Aureliusza wobec chrześcijan
    Autorzy:
    Burliga, Bogdan
    Powiązania:
    https://bibliotekanauki.pl/articles/2173138.pdf
    Data publikacji:
    2011-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    ancient Rome
    Marcus Aurelius
    "Meditations"
    Christians
    persecution
    starożytny Rzym
    Marek Aureliusz
    "Rozmyślania"
    chrześcijanie
    prześladowania
    Opis:
    This article is devoted to the problem of Emperor Marcus Aurelius' (reigned 161-180 after Christ) attitude and policy towards Christians, based on his famous spiritual diary - which has been preserved in Polish scholarly and cultural literature under the title of "Meditations". The starting point for the deliberations is the commonly accepted observation that Marcus Aurelius was one of the most sensitive, noble and upright men to have sat on the imperial throne in the history of the Roman Empire for several centuries. However, many scholars have been surprised to learn that it was during the reign of this noble emperor-philosopher, a gentle man who was a proponent of Stoicism, which at first sight had so much in common with Christian philosophy, that major persecutions of Christians took place, mainly in Gaul (Lugdunum, today: Lyon) in 177. This article is an attempt to explain the contradiction of how it was possible for a man of such great sensitivity and personal culture to allow the aforementioned acts of repression.
    Artykuł poświęcony został problemowi postawy i polityki cesarza Marka Aureliusza (panował w l. 161–180 po Chr.) wobec chrześcjian, w oparciu o jego słynny duchowy pamiętnik – funkcjonujący w polskiej literaturze naukowej i kulturze pod tytułem "Rozmyślania". Punktem wyjścia rozważań jest uznawana powszechnie słuszna obserwacja, że Marek Aureliusz był jednym z najbardziej wrażliwych, szlachetnych i prawych ludzi, jacy w przeciągu kilkuwiekowej historii Imperium Romanum zasiadali na tronie cesarskim. U wielu badaczy budził jednak zdziwienie fakt, że to właśnie za rządów tego szlachetnego cesarza-filozofa, człowieka łagodnego i hołdującego, mającemu tak wiele na pierwszy rzut oka wspólnego z filozofią chrześcijańską, stoicyzmowi, doszło do poważniejszych prześladowań chrześcijan, głównie w Galii (Lugdunum, dzisiaj: Lyon) – w roku 177. Niniejszy artykuł jest próbą wyjaśnienia sprzeczności, jak możliwe było, aby człowiek o tak ogromnej wrażliwości i kulturze osobistej mógł pozwolić na wspomniane akty represji.
    Źródło:
    Studia Elbląskie; 2011, 12; 149-168
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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