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Wyszukujesz frazę "aemulatio" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Stylistyczne właściwości psalmu In Te, Domine, speravi Klemensa Janickiego oraz psalmów XXXI i LXXI Heliusa Eobanusa Hessusa i Georgea Buchanana
The Stylistic Properties of the Psalm In Te, Domine, speravi by Klemens Janicki, the Psalm XXXI and the Psalm LXXI by Helius Eobanus Hessus and George Buchanan
Autorzy:
Modlińska, Angelika
Powiązania:
https://bibliotekanauki.pl/articles/1954397.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
parafraza (paraphrasis)
naśladownictwo (imitatio)
współzawodnictwo (aemulatio)
paraphrases (paraphrasis)
imitation (imitatio)
emulation (aemulatio)
Opis:
The paper resumes the most important questions as regards the stylistic problems of the five selected Biblical Renaissance paraphrases of the psalms In Te, Domine, speravi by Eobanus Hessus, George Buchanan and Klemens Janicki. All the three poets transformed psalms into classical genres: into elegies (Hessus and Janicki) and odes (Buchanan), thereby imitating the most prominent representatives of those poetic genres, i.e. Ovid and Horace. As a result, completely different works were written. Buchanan's odes are characterized by a simple style, they are condensed, without unduly accumulation of rhetorical figures and this is what made them, in a sense, similar to the Biblical paradigm. Now, conversely, Horace's elegies contain long sentences and constructed with ornaments, with numerous ornaments, such as solemn apostrophes, epithets, and comparisons. Thus they are deprived of such a desirable simplicity and spontaneity in expressing feelings, things that are so important in the case of prayers. In the context of the paraphrases of those authors, Janicki's psalm looks very positive, which in fact is not a strict counterpart of one of the two biblical psalms In Te, Domine, speravi, but actually a free poetic interpretation. One observes here broader images than in the original, with a considerable number of metaphors, images and symbols drawn from many different psalms. Parallel phrases as a means of expression played in Janicki an important role as well. They allowed to divide the long sentences woven into elegiac distich into smaller rhythmic units and compose them in respect of the mood of the prayer. Despite a large accumulation of rhetorical means, the work does not smite us with artificial elaboration. On the contrary, it surprises us with its very individual approach, colorfulness, and its vivid prayerful confession. This is something that, undoubtedly, was lacking in Hessus's and Buchanan's paraphrases, which were uniform in terms of their composition and style.
Źródło:
Roczniki Humanistyczne; 2002, 50, 3; 27-55
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nawiązania do Marcjalisa w epigramatach Janusa Pannoniusa
References to Martial in Janus Pannonius Epigrams
Autorzy:
Łuka, Agata
Powiązania:
https://bibliotekanauki.pl/articles/1954795.pdf
Data publikacji:
2001
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Janus Pannonius
Marcjalis
epigramat
aemulatio
imitatio
Martial
epigram
Opis:
The various and rich output of Janus Pannonius, Hungarian poet of Renaissance, includes almost five hundred epigrams, written in splendid Latin and following traditions of poetics. The article gives several examples of Pannonius' epigrams to reveal references to Martial they contain. Janus refers to the classics in accordance with the principles of imitatio and aemulatio, due to which the work meets the requirements of Renaissance poetics without losing its own authenticity at the same time. Pannonius is not only the first known poet of his country, but also the first who implanted European culture in Hungary.
Źródło:
Roczniki Humanistyczne; 2001, 49, 3; 39-49
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Renesansowy poemat "Sarca" jako "aemulatio" z autorami antycznymi
Autorzy:
Kowalczyk-Cantoro, Daria
Powiązania:
https://bibliotekanauki.pl/articles/2028236.pdf
Data publikacji:
2021-12-28
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Pietro Bembo
Katullus
renesans
aemulatio
epithalamium
neolatynistyka
Catullus
Renaissance
Neo-Latin Literature
Opis:
The aim of this article is to analyse the Renaissance poem Sarca, whose authorship is attributed to the Italian humanist Pietro Bembo, and to indicate the ancient inspirations of the work. The main model for the work is Carmen 64 by Catullus, although the author also refers to other Roman poets. The intertextual relations between Sarca and the hypotexts are presented on various levels. The analysis focuses on showing parallel elements of the setting and takes in consideration the few similarities at the linguistic and stylistic level. Genre-wise Sarca is classified as an epithalamium of an aythiological character. Its characteristics typical of the Renaissance era are also highlighted. The article also brings up the history of the poem and the topic of its attribution, presenting an extensive state of research.
Źródło:
Collectanea Philologica; 2021, 24; 141-153
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wanda – sarmacka amazonka w poezji łacińskiej w Polsce Od Jana z Wiślicy do Jana Kochanowskiego
Autorzy:
Łukaszewicz-Chantry, Maria
Powiązania:
https://bibliotekanauki.pl/articles/636384.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
królewna Wanda, Amazonka, virago, elegia ajtiologiczna, epyllion, epitalamium królewskie, samobójstwo, metamorfoza, aemulatio
Opis:
Wanda – a Sarmatian Amazon in Latin poetry in Poland. From Jan of Wiślica to Jan KochanowskiThe aim of this paper is to show how Polish Renaissance poets reinterpreted the legend of Wanda and modelled the character of the princess depending on the chosen genre and the target readers. The author analyses the following source texts: Jan of Wiślica, Bellum Prutenum; Klemens Janicki, Vitae Regum Polonorum; Georgius Sabinus, De nuptiis Sigismundi Augusti et Elissae; Petrus Roysius, Hedvigis and Ad Proceres Polonos de matrimonio regio carmen; Joachim Bielski, Istulae convivium. In nuptiis Stephani Primi Regis Poloniae et Principis Annae; Jan Kochanowski, Elegiarum libri IV. In the canon of ancient rulers of Poland there is a woman called Wanda, daughter of Krak. This gallant virgin-king (in Poland a king could be male or female) who can be found in the oldest chronicles is also a character in Neo-Latin poetry. Jan of Wiślica in his epic poem Bellum Prutenum and Klemens Janicki in his cycle of historical epigrams Vitae Polonorum principium praise Wanda as a brave woman who equals Camilla, Semiramis and Tomyris in valour. In these two works the poets place the emphasis on Wanda’s heroic qualities as an excellent ruler and leader. On the other hand, Petrus Roysius looks disparagingly upon Wanda. In his poem Ad Proceres Polonos… he criticises her suicide as a sign of recklessness and concentration on her private life, which resulted in her shirking responsibility for the state she was entrusted with. Wanda’s story is a persuasive exemplum that was supposed to induce Sigismund August to consider a new matrimony that was crucial for reasons of state. In another poem, Hedvigis, Roysius reproaches Wanda for her exaggerated bashfulness, which drove her to such a desperate act. Wanda is also a character in royal epithalamia. Georgius Sabinus in his De nuptiis… presents Wanda as a beautiful, gallant and pure woman who lived the life of an Amazon. Her beauty attracted the attention of Istul, the god and king of Vistula. He kidnapped Wanda into the current of the river and made her his wife. In Istulae convicium… Joachim Bielski also depicted her as the unusually charming and refined spouse of the king of rivers. In both of these epithalamia Wanda does not commit suicide, but instead enters into matrimony. This is an innovation that departs from the canonical version of the legend. Jan Kochanowski dedicated one of his most beautiful elegies to Wanda, in which the Cracow Amazon becomes a responsible ruler and leader who acts according to the ethos of chivalry. The elegy is an aitiological epyllion that explains the origins of the name Mogiła upon Vistula. It is also in artistic rivalry with Propertius (IV 4). Here the brave Wanda becomes the opposite of the traitor Tarpei. For Renaissance authors the legend of Wanda is an opportunity to cleverly combine the ancient history of Poland with the tradition of ancient heroes, or a native legend with the legacy of Roman poetry, and thus to undertake emulation of the ancient poets.
Źródło:
Terminus; 2014, 16, 1(30)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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