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Wyszukujesz frazę "Witches" wg kryterium: Temat


Tytuł:
POLSKA HISTORIOGRAFIA PROCESÓW O CZARY. ZARYS PROBLEMU
POLISH HISTORIOGRAPHY OF WITCH-TRIALS. ISSUE OVERVIEW
Autorzy:
HAJDRYCH, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/909856.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
historiography
Polska
witchcraft
witches
witchcraft trials
Opis:
Over the last 20 years in Poland there has been a great increase in interest in witch trials of modern times. Th is paper gathers information about the most important Polish papers writt en on that subject and published between 1925 and 2016. Th e paper especially focuses on the period aft er World War II, when the subject of witch trials was researched by B. Baranowski, as well as on modern times (represented by M. Pilaszek, J. Wijaczka and T. Wiślicz).
Źródło:
Historia@Teoria; 2017, 2, 4; 209-221
2450-8047
Pojawia się w:
Historia@Teoria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przerażające i satyryczne obrazy czarownic w literaturze łacińskiej
Terrifying and Satirical Representations of Witches in Latin Literature
Autorzy:
Wołek, Anna Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/459876.pdf
Data publikacji:
2012
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
ancient literature
magic
witches
satire
scary
portrait
Opis:
This article shows the most important and the most powerful images of witches in the literature of Ancient Rome. The problem of magic and magic practitioners was very common in antiquity. People believed that during the night black magic was practiced, magic which was prohibited by law and the gods, and that harmed living creatures and even caused their death. Interestingly, it was women who predominantly practiced magic in antiquity. Needless to say, they were portrayed in an extremely negative way: witches were ugly, old and lascivious, but at the same time powerful and frightening. It is no wonder that the writers of Ancient Rome willingly touched upon the topic of spells, and presented witches in two ways: either to frighten or amuse the reader. Looking at the works of Apuleius, Lucan, Petronius and Horace, we in the first place see that both modes of representations were equally popular. We also realize how popular this motif was and how often it had been used and transformed.
Źródło:
Ogrody Nauk i Sztuk; 2012, 2
2084-1426
Pojawia się w:
Ogrody Nauk i Sztuk
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Współczesny horror rosyjski w konwencji baśniowej — na wybranych przykładach
Contemporary Russian horror in the fairytale convention — selected examples
Современная русская литература ужасов в конвенции сказки — избранные примеры
Autorzy:
Wilk, Anna N.
Powiązania:
https://bibliotekanauki.pl/articles/50391993.pdf
Data publikacji:
2016-08-21
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
contemporary horror
fairytales
witches
Baba Yaga
popular culture
Opis:
The article is devoted to fairytale motifs, occurring in the chosen works of contemporary Russian horror literature, such as: Новая жизнь by Aleksey Provotorov, Ей отмщение — Aykhal Mikhaylov, Sanctuary 3/9 — Anna Starobinets, Дети Робинзона Крузо — Roman Kanushkin. The main aim of the present study is to show that the witches image in the analyzed examples reveals the character that merges typical features of both the fairytales, and the horror. Therefore, the basic elements of the fairytale canon (e.g., antagonist appearance, motifs, activity, common features mainly connected with Baba Yaga or other Russian witches) have been examined in terms of their existence in the world presented.
Źródło:
Rusycystyczne Studia Literaturoznawcze; 2016, 26; 272-285
0208-5038
2353-9674
Pojawia się w:
Rusycystyczne Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Witches and witch-hunt in Kalisz region in XVI–XVIII century
Autorzy:
Knychaus, Michał
Powiązania:
https://bibliotekanauki.pl/articles/470024.pdf
Data publikacji:
2014
Wydawca:
Poznańskie Towarzystwo Przyjaciół Nauk
Tematy:
Witches
Witch
occultism
women history
Kalisz
Regional history
Polska
Opis:
In this article the Author shows, the situation of witch-hunt in Kalisz region in XVI–XVIII century. He uses, broad, anthropological and historical perspective supporting his work with latests available publications. This text also attempts to build an multifarious image of so called „withches” that could be found in the historical sources. On the basis of local trials one can precisely observe the genesis, development, and collapse of the witch hunt in the whole country. Mentioned region played the leading role in creating the bill that contributed to the end of hunt for accused of witchcraft in Poland.
Źródło:
Our Europe. Ethnography – Ethnology – Anthropology of Culture; 2014, 3; 69-76
2299-4645
Pojawia się w:
Our Europe. Ethnography – Ethnology – Anthropology of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dzień dzisiejszy studiów genderowych w Polsce z odniesieniami do (niedzisiejszych) kontekstów chorwackich
The Present Day of Gender Studies in Poland, with Some References to [Past] Croatian Contexts
Autorzy:
Kraskowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/635602.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
gender
feminism
backlash
Polska
Croatia
Catholic Church
„witches from Rio”
Opis:
The article sums up the anti-gender campaign of 2013–2014 launched in Poland by the Catholic Church and right-wing politicians. The situation is presented with reference to the Croatian „Witches from Rio” case of 1992–1993 in order to demonstrate similarities of the two backlash discourses, both in the choice of rhetorics and topics (e.g. international conspiracy, deviated sexuality, national treason, violation of the natural social order). Finally, the author attempts to diagnose the impact that the campaign has had so far on various gender-focused projects (both in research and teaching) conducted in and outside academia in Poland.
.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 11; 83-95
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Needle structure of mutational witches’ brooms in Pinus sibirica
Autorzy:
Vasilyeva, G.
Zhuk, E.
Powiązania:
https://bibliotekanauki.pl/articles/41063.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Dendrologii PAN
Tematy:
needle structure
mutational analysis
witch's broom zob.witches' broom
witches' broom
plant disease
Pinus sibirica
anatomy
plant variation
dwarf conifer
clone
Siberian stone pine
Opis:
Mutational witches’ brooms (WBs) in conifers are widely used in landscaping. However, there have been few WB morphology and anatomy investigations. The needle structure of witches’ brooms and normal crown (NC) in Pinus sibirica clones was studied, using light microscopy technique. The aim was to compare the needle structure in WBs and NC and to reveal the effects of the mutation on the needle traits. Three WB and NC pairs of clones from the same trees were used in the study. WBs in the parental trees were characterized by different density in the affected part of the tree. In all pairs, WB needles were shorter and thinner than in NC. In contrast to NC needles, WB needle length was positively correlated with resin duct total area and width of endodermis cell. Thus, the affected needles had a changed structure, and the effect of the mutation was determined by mutation expression.
Źródło:
Dendrobiology; 2016, 75
1641-1307
Pojawia się w:
Dendrobiology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zarzut czarostwa jako kalumnia w praktyce sądowej mniejszego miasta pomorskiego w drugiej połowie XVII i XVIII wieku
The allegation of witchcraft as an insult in the judicial practice in a smaller town of the Royal Prussia in the second half of the 17th and 18th centuries
Autorzy:
Kitowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1193985.pdf
Data publikacji:
2016
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
the Chełmno law
witches
calumny, slander
judicial practice
Nowe nad Wisłą
Opis:
The Chełmno law (ius culmense) and other legal systems in force protected good reputation. It was reflected for example in the fact of penalizing any kinds of verbal insults and slanders (calumny) which were not supported by appropriate evidence; they were treated as an insult to the legal interest of a human being. It also concerned false allegations of witchcraftt. The subject matter of the article is the practice of adjudicating cases concerning slander (calumny) and including the allegation of witchcraft in smaller towns of the Royal Prussia (the second half of the 17th–18th centuries). On the basis of the judicial files of the town of Nowe nad Wisłą, the author presented the background of false allegations, the model of conduct of the judicial bodies and the catalogue of punishments used by the courts. It constitutes a contribution to a more extensive discussion about trials concerning witchcraft in the Prussian province and other parts of the Polish Kingdom in the early modern period.
Źródło:
Zapiski Historyczne; 2016, 81, 3; 59-72
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Procesy o czary przed sądem sołtysim Kowalewa (Pomorskiego) w XVII–XVIII wieku
Witch Trials in the Court of the Village Head (sołtys) in Kowalewo (Pomorskie) in the 17th–18th Centuries
Autorzy:
Wijaczka, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1194114.pdf
Data publikacji:
2017
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Early Modern period
Chełmno land [Culm land]
criminal law
witches
devil
witchcraft
Opis:
The article discusses witch trials in the court of the village head [sołtys] in Kowalewo (Pomorskie) in the Early Modern period. It is the first scientific study referring to the subject matter. The description of witch trials in the court in Kowalewo was possible thanks to the preserved books of the town council, which included the information concerning trials, accusations or sometimes only sentences. The course of the trials indicates that in Kowalewo and the vicinities it was strongly believed that witches serving the devil existed. The belief increased in the times of economic and social crises, which were quite abundant in Poland in the 16th–18th centuries.
Źródło:
Zapiski Historyczne; 2017, 82, 2; 101-119
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Maść czarownic w literaturze rosyjskiej pierwszej połowy XX wieku
The “witches’ ointment” in the Russian literature of the 1st half of the 20th century
Autorzy:
Chodurska, Halina
Powiązania:
https://bibliotekanauki.pl/articles/1591852.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Russian literature
witches’ ointment
poisonous plants
literatura rosyjska
maść czarownic
rośliny trujące
Opis:
Przedmiotem rozważań w powyższym szkicu są przepisy na „maść czarownic” przytaczane w literaturze rosyjskiej pierwszej połowy XX wieku. Wedle tradycji europejskich sięgających czasów średniowiecza tytułowy specyfik pozwalał czcicielkom Szatana na swobodne przemieszczanie się (przelot) na zgromadzenia z udziałem mocy piekielnych. Omówiono tu w przede wszystkim zioła, jakie zdaniem bohaterów powieści Walerego Briusowa Ognisty Anioł stanowić miały podstawę preparatu. Receptury zaprezentowane przez Renatę i jednego z uczniów Agryppy von Nettesheim różnią się nieco od siebie. W obu przypadkach wymienione zostały jednak pewne wspólne komponenty specyfiku. Należą do nich lulek/blekot (Hyoscyamus niger, L.); psianka slodkogórz (Solanum dulcamara, L.); pietruszka, którą należałoby zapewne identyfikować z blekotem ogrodowym (Aethusa cynapium, L.) lub szczwołem plamistym (Conium maculatum, L.) oraz wilczy ząb (jeden z gatunków Aconitum, bądź Helleborus foetidus, L. lub Claviceps purpurea).
The article describes the recipes for the “witches’ ointment” quoted in the Russian literature of the 1st half of the 20th century. According to the European tradition dating back to the Middle Ages this drug enabled the worshippers of Satan to freely translocate (by air) to their covens with the aid of the powers of hell. Described are primarily the herbs, which, according to the characters of the Valery Bryusov’s novel The Fiery Angel, were to constitute the base of the concoction. The recipes given by Renata and one of the Agrippa von Nettesheim’s disciples slightly differ. There are, however, some components common to both of them. These include the henbane (Hyoscyamus niger, L.), the bittersweet (Solanum dulcamara, L.), the parsley, probably to be identified with the fool’s parsley (Aethusa cynapium, L.) or the hemlock (Conium maculatum, L.), and the wolf’s bane (one of the species of Aconitum, Helleborus foetidus, L. or Claviceps purpurea).
Źródło:
Studia Językoznawcze; 2017, 16; 53-68
1730-4180
2353-3161
Pojawia się w:
Studia Językoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czarownice i nekromantki w kulturze starożytnych Germanów
Witches and necromancers in the culture of ancient Germans
Autorzy:
Kowalski, Andrzej Piotr
Powiązania:
https://bibliotekanauki.pl/articles/679645.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Germanic women
witches
female necromancers
symbolism of grave and death
archeology of the Goths
Opis:
In the culture of the ancient Germans, women were of high rank. This was especially true of the prophets. Some of them, for example Veleda, Völva, Valuvurg, were named after the Indo-European root *h2wel-. It meant active vision, giving knowledge about the future. This root lies in the names of poets, deities of death and the land of the dead. Necromancers were also active among the Germans. They were called haliurunnae among the Gothic tribes. Their Proto-Germanic term *haljarūnō is applied to knowledge of the secrets associated with graves and of the goddess Hel. The article presents the hypothesis that these female necromancers dealt with the magic of graves and bodies of the dead. Their divination and magic had a “material” aspect. According to Jordanes, these witches were persecuted. The practices associated with the goddess Hel were dark and carried out in secret. Perhaps a vestige of the actions of these witches are tombs which have been destroyed, violated and disturbed. We know them from the area of cultures which have been identified with the Goths, of which Jordanes wrote. At the time, the prophetesses, such as Veleda, were acting officially. Their divination was more ‘spiritual’. Therefore, they were accepted and were found in the company of the Germanic chiefs.
Źródło:
Acta Universitatis Lodziensis. Folia Germanica; 2018, 14; 139-151
2449-6820
Pojawia się w:
Acta Universitatis Lodziensis. Folia Germanica
Dostawca treści:
Biblioteka Nauki
Artykuł

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