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Tytuł:
Żołędziowate ogniwo wodzy łańcuchowych z Gulbi na Pojezierzu Iławskim
‘Acorn-shaped’ Chain Rein Link from Gulb in the Iława Lakeland
Autorzy:
Cieśliński, Adam
Powiązania:
https://bibliotekanauki.pl/articles/551146.pdf
Data publikacji:
2020-01-28
Wydawca:
Państwowe Muzeum Archeologiczne w Warszawie
Tematy:
okres wpływów rzymskich
kultura wielbarska
rząd koński
wodze łańcuchowe
stanowiska wotywne
Roman Period
Wielbark Culture
horse tack
chain reins
votive deposits
Opis:
In the collection of the Museum of Warmia and Masuria in Olsztyn, there is an oblong chain rein link in the shape of joined double acorns made of copper alloy (Fig. 1). The object was discovered about 500 m to the north-east of the main intersection in the village of Gulb, Iława County, in northern Poland. The link from Gulb corresponds to type Z4 acc. to S. Wilbers-Rost (1994), which is one of the main components of bridles of the Vimose I subtype. Vimose I bridles are found in vast areas of Barbaricum, with several more pronounced concentrations in Sambia and the Middle Danube basin (Moravia and Upper Austria), on the Main and Middle Rhine, and on the south-western shores of the Baltic Sea (Jutland, Skåne, Mecklenburg and Hither Pomerania). A few specimens are also known from Masuria and Mazovia (Fig. 3). The earliest assemblages with Vimose I bridles come from Sambia, from graves dating to phase B2b; they become more numerous in the subsequent phase B2/C1. The artefacts from the Middle Danube are stray finds either from settlements or without a known context of discovery, exceptionally from aquatic environments. A chronological analysis of the use of settlements in this region indicates that the components of the Vimose I bridles should be associated with phase B2/C1, i.e. the times of the Marcomannic Wars or the period immediately after them. The youngest examples of Vimose I bridles from phase C1b come from the only better-dated assemblage in the south-western Baltic zone, namely the votive deposit from the Thorsberg moor (Fig. 2) at the base of Jutland. The chronology of bridles of the Vimose I subtype indicates that the oblong linking piece from Gulb should be attributed to the people of the Wielbark Culture, who inhabited the Iława Lakeland from at least phase B2 to C3–D. Despite the stray nature of the find, this assessment is of paramount importance, as so far no elements of horse tacks with chain reins have been found in a context that would clearly indicate the Wielbark Culture. Only two water finds could possibly be linked to this cultural unit, although their cultural affiliation is not clear: the bridle of the Vimose I subtype fished out of the Bug near Kamieńczyk and the Illerup-type harness found in a swamp near Żabin, Drawsko Pomorskie County, in north-western Poland (Fig. 4). The uneven distribution model of horse tacks with chain reins in the eastern part of Barbaricum reflects the funerary customs of communities within particular cultural groups. In the West Balt Circle, components of horse tacks are typical elements of grave-goods and often occur in the burials of the horses themselves. However, the tradition of depositing horse tacks in graves and burying horses at cemeteries from the Roman Period is almost unknown in the Przeworsk and Wielbark Cultures. On the other hand, in the basins of the Oder and Vistula Rivers, horse tacks were votively deposited in aquatic environments. In this zone, metal elements of bridles should also be expected at settlements, as demonstrated by the example from the Przeworsk Culture settlement in Jakuszowice, Kazimierza Wielka County, in southern Poland, and also suggested by more numerous finds from the Danube Zone. Therefore, it seems more likely that the find from Gulb comes from a settlement or a votive deposit, although an unequivocal solution to this research problem seems unlikely due to incomplete information on the context of the discovery.
Źródło:
Wiadomości Archeologiczne; 2020, LXX, 70; 239-245
0043-5082
Pojawia się w:
Wiadomości Archeologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znalezisko późnorzymskiej fibuli na wczesnośredniowiecznym grodzisku w Zbuczu koło Hajnówki – kontynuacja tradycji czy przypadkowa zguba?
A Late Roman Fibula from the Early Medieval Hillfort in Zbucz near Hajnówka – Continuation of a Tradition or an Accidental Loss?
Autorzy:
Krasnodębski, Dariusz
Mizerka, Jagoda
Powiązania:
https://bibliotekanauki.pl/articles/551151.pdf
Data publikacji:
2020-01-28
Wydawca:
Państwowe Muzeum Archeologiczne w Warszawie
Tematy:
okres wpływów rzymskich
kultura wielbarska
grodzisko wczesnośredniowieczne
fibula
Roman Period
Wielbark Culture
medieval hillfort
Opis:
The basin of the Upper Narew River is home to one of the most interesting features connected with the early medieval Mazovian-Ruthenian borderland – the hillfort in Zbucz (site 3, AZP 45-89/4). It consists of an earthen embankment with a height of 1 to 2.5 m and average width of up to 10 m, surrounding a flat, 80-m-diameter courtyard entered from the south (Fig. 1, 2). During five excavation seasons, 10 trial trenches were explored and a non-invasive magnetic prospection was carried out (D. Krasnodębski, W. Małkowski 2018). The results obtained indicate two phases of construction of the fortifications. The main wood-and-earth rampart, reinforced from the outside with clay, was built in the 970s, then the fortifications were partially rebuilt no later than at the end of the 10th/beginning of the 11th century. Inside the hillfort, at the foot of the rampart, there was a shallow ditch in which small fragments of burnt human and animal bones were found. Moreover, several metal objects had been purposefully placed there: a bronze bracelet, a two-piece iron bit, an iron ‘horseshoe’, a C-shaped fire-steel, and two whole clay vessels (D. Krasnodębski, H. Olczak 2019, 95–96). This unusual collection of finds seems to indicate a special, perhaps cult/religious purpose for the ditch. On the outer side of the passageway leading to the hillfort, at a depth of about 0.7 m below the surface, a fragment of pavement (layer 234) formed by loosely distributed small stones embedded in clay was exposed directly on the virgin soil (Fig. 3–5). It is impossible to determine whether this pavement was located only within the gateway (meaning it would have to have been built during the construction of the rampart) or extended beyond it (thus being older than the hillfort). An incomplete fibula of group VI (Fig. 6), type A.161–162 (O. Almgren 1923, 77, pl. VII:161.162), with a narrow returned foot and a flat-convex section of the bow of 4.4 cm in length was found in this layer. Brooches type A.161–162 are found relatively frequently at Wielbark Culture sites in the Upper Narew and Middle Bug River basins. They are dated to the Late Roman Period – from phase C1a to C2 (K. Godłowski 1974, 29; R. Wołągiewicz 1974, 145; J. Jaskanis 1996, 111; J. Andrzejowski 2001, 257). This find is the only object from the Roman Period that has been discovered at the hillfort. Therefore, it cannot be ruled out that an older cemetery or settlement, heretofore unknown, existed within a short distance of the hillfort. It should also be taken into account that the layer of stones on which the fibula was found may be the remains of a sub-barrow pavement (cf. J. Jaskanis 2012, 210). However, the lack of human bones and other artefacts from the Roman Period speaks against this interpretation. It is also possible that the pavement with the brooch is a remnant of a destroyed cult enclosure, similar to the one discovered in the Białowieża Forest in 2017 (Forestry Wilczy Jar 2, AZP 45-91/28). It consists of a small hill dating from the middle of the 3rd to the beginning of the 5th century, measuring about 17 m in diameter, and surrounded by an earthen rampart faced with stones. A layer with loosely scattered stones and burnt debris, containing fragments of ceramics and small burnt animal bones, was found on its grounds. If we consider both described places to be similar, we can assume that the ceremonial and cult role of the hillfort in Zbucz in the early Middle Ages may date back to the late Roman times.
Źródło:
Wiadomości Archeologiczne; 2020, LXX, 70; 219-224
0043-5082
Pojawia się w:
Wiadomości Archeologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ze studiów nad obrządkiem pogrzebowym społeczności kultury wielbarskiej na Pojezierzu Gnieźnieńskim. Przykład cmentarzyska w Palędziu Kościelnym (stan. 1) w powiecie mogileńskim
Autorzy:
Smaruj, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1023904.pdf
Data publikacji:
2016-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Roman Iron Age
cemetery
burial mound
funeral riteS
Wielbark culture
Palędzie Kościelne
Gniezno Lake District
Opis:
This paper presents the results of archaeological excavations at the burial mound cemetery used by a Wielbark culture community at Palędzie Kościelne, in the Gniezno Lake District. The sources provide further contribution to a better understanding of the funeral rites of the communities occupying north-east Wielkopolska during the Roman Iron Age.
Źródło:
Folia Praehistorica Posnaniensia; 2016, 21; 459-490
0239-8524
2450-5846
Pojawia się w:
Folia Praehistorica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zbiór fibul z okresu wpływów rzymskich z okolic Ostrowa Lednickiego. Przyczynek do pełniejszego rozpoznania przemian kulturowych w pierwszych wiekach naszej ery w rejonie jeziora Lednica
A collection of fibulae from the period of Roman influence from the area of Ostrów Lednicki. A contribution to a more complete recognition of cultural change in the first centuries A.D. in the area of Lake Lednica
Autorzy:
Wawrzyniak, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/2044612.pdf
Data publikacji:
2021
Wydawca:
Muzeum Pierwszych Piastów na Lednicy
Tematy:
projekt badawczy
prospekcja terenowa
jezioro Lednica
zapinki
okres wpływów rzymskich
kultura przeworska
kultura wielbarska
a research project
surface prospection
Lake Lednica
pins
a period of Roman influence
the Przeworsk culture
the Wielbark culture
Opis:
Trzy lata temu, za wiedzą i przy wsparciu służb konserwatorskich Muzeum Pierwszych Piastów na Lednicy, wspólnie ze Stowarzyszeniem Wielkopolska Grupa Eksploracyjno-Historyczna „GNIAZDO”, rozpoczęto powierzchniową penetrację obszarów położonych wokół jeziora Lednica w ramach Projektu Lednica. Dotychczasowe badania, przeprowadzone przy wykorzystaniu najnowszych technik teledetekcyjnych i pomiarowych, przyniosły rozliczne znaleziska zabytków metalowych o chronologii rozpiętej od epoki brązu po czasy współczesne, w tym dwadzieścia cztery fibule z okresu wpływów rzymskich. Ich analiza formalna stanowi treść niniejszego artykułu.
Three years ago, with the knowledge and support of the restoration services of the Museum of the First Piasts at Lednica, together with the Wielkopolska Exploratory and Historical Group ‘GNIAZDO’ Association, surface penetration of the areas located around Lake Lednica began, within the Lednica project. So far, the research conducted with the use of the latest remote sensing and measurement techniques has yielded numerous finds of metal relics, with a chronology spanning from the Bronze Age to the present day. The finds include twenty four fibulae from the period of Roman influence. Their formal analysis is the subject of this article.
Źródło:
Studia Lednickie; 2021, 20; 9-31
0860-7893
2353-7906
Pojawia się w:
Studia Lednickie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zastosowanie analizy fenomenologicznej Ch. Tilleya w praktyce badawczej na przykładzie wybranych stanowisk z kręgami kamiennymi na Pomorzu
Autorzy:
Filipczak, Marta
Powiązania:
https://bibliotekanauki.pl/articles/631226.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
landscapes archaeology
phenomenology of landscapes
stone circles
cemetery
Wielbark Culture
Pomerania
Opis:
In my paper, I intended to present the interpretational possibilities of a selected theoretical model, taken from the comprehensive landscape current, focusing on three burial grounds with stone circles in Pomerania, which present considerable analytical potential. These sites have a long standing record of research, relatively well explored acreage, substantial literature and, fortunately enough, some data on the possible past natural environment, provided by palinological research.  I have conducted phenomenological analysis of the space according to the tenets of its creator, Ch. Tilley. It is a two-stage analysis, combining empirical description and theoretical interpretation. The sites I have selected, i.e. Odry, Węsiory and Grzybnica, approached as phenomena found in the Wielbark culture, were, in my opinion, perfectly suited to be subjected to such analysis. The latter confirmed the sacral and symbolic character, while thanks to the detailed description at the interpretation stage, I managed to outline their significance as an important site where the worlds of the living and the dead came into contact. A site chosen in the past by the human chiefly due to its location in the natural surroundings, which points to presence of an important relation between man and environment, a relation which made burial grounds become sites, experienced and created by man in the landscape. I am of the opinion that the work in which I utilised phenomenological analysis advanced by Ch. Tilley provides a positive answer to the question concerning the relation between man and his surroundings. The model proved valid in my research, allowing to obtain something in the shape of a picture of the past landscape. At the beginning, I wrote that “I would like to find man behind the silent stones of forgotten necropolises.” I have no doubt that I have managed to accomplish it. Even if the discovered, yet unspeaking man, who lived almost 2000 years ago, was presented by means of contemporary language of the researcher. No theoretical model can produce concrete, verifiable and conclusive answers. Thanks to my analysis I arrived at a probable depiction of past reality, which nevertheless will remain yet another interpretation of the same research material. In my opinion, this is precisely what constitutes the work of an archeologist, who ceaselessly poses questions and looks for the answer, trying to divine the silent past and to revive it in his/her words.
Źródło:
Studia Europaea Gnesnensia; 2010, 1-2; 13-36
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zapinka Almgren 18b z miejscowości Przezmark, pow. sztumski – ponowne spojrzenie
Almgren brooch 18b from the village of Przezmark, Sztumski poviat – another look
Autorzy:
Chrupek, Sebastian D.
Powiązania:
https://bibliotekanauki.pl/articles/28761686.pdf
Data publikacji:
2023-05-31
Wydawca:
Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
Tematy:
kultura oksywska
kultura wielbarska
importy rzymskie
Pojezierze Iławskie
kontakty ponadregionalne
Oksywie culture
Wielbark culture
Roman imports
Iława Lake District
supra-regional contacts
Opis:
W 2017 r. członkowie stowarzyszenia „Galea” w okolicy Przezmarka, pow. sztumski, odkryli szereg zabytków archeologicznych. Wśród nich wyróżnia się zachowana fragmentarycznie zapinka wykonana ze stopu miedzi (Ryc. 1). Reprezentuje ona rzadki w skali europejskiej typ Almgren 18b w typologii T. Völlinga (przyp. 6) datowany na przełom er (przyp. 9-11). Z tego powodu, zapinki te na ziemiach polskich stanowią najwcześniejsze importy rzymskie (przyp. 12) napływające tzw. szlakiem bursztynowym (przyp. 14). Nieliczne zespoły grobowe wyposażone w takie zapinki z ziemi chełmińskiej wpisują się także w rozbudowaną problematykę przemian tzw. typu wielbarskiego zachodzących w obrębie osadnictwa kultury oksywskiej (przyp. 16, 17, 18, 19). Fibula A.18b z Przezmarka stanowi także najwcześniejsze i najdalej wysunięte na północny-wschód od dolnej Wisły znalezisko (Ryc. 2; przyp. 26).
In 2017 members of the association “Galea” in the surroundings of Przezmark, Sztumski poviat, discovered a number of archaeological monuments. Among them, a fragmentary clasp made of a copper alloy stands out (Fig. 1). It represents the rare European type Almgren 18b in the typology of T. Völling dated to the turn of the era. For this reason, these brooches in Poland are the earliest Roman imports, incoming along the so-called amber trail. The few grave complexes equipped with such clasps from the Chełmno land also fit into the extensive problem of transformation of the so-called Wielbark type taking place within the settlement of the Oksywie culture. Fibula Almgren 18b from Przezmark is also the earliest and furthest north-east of the lower Vistula find (Fig. 2).
Źródło:
Komunikaty Mazursko-Warmińskie; 2023, 320, 1; 151-160
0023-3196
2719-8979
Pojawia się w:
Komunikaty Mazursko-Warmińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z zagadnień rzymskich importów z cmentarzyska kultury wielbarskiej w Górzycy na Ziemi Lubuskiej
On the issue of the Roman imports from a cemetery of the Wielbark Culture in Górzyca in Lubusz Land
Autorzy:
Socha, Krzysztof
Sójkowska-Socha, Julianna
Tyszler, Lubomira
Powiązania:
https://bibliotekanauki.pl/articles/682033.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
kultura wielbarska
Ziemia Lubuska
Górzyca
importy rzymskie
terra sigillata
Culture of Wielbark
the roman imports
Opis:
The archaeological site no. 20 in Górzyca is one of the newly identified biritual cemeteries of the Wielbark Culture in the Middle Odra Region. There were conducted intensive rescue researches in the years 2008–2010. Several characteristic burial structures, namely stone pavements and stone wreaths were discovered in the exposed part of the cemetery. In the inventories of many burials the Roman imported artifacts were found. The most numerous among them are glass and amber beads, usually the components of necklaces which were the equipment of rich women (ob. 828, ob. 85) and a child (ob. 198). Two fibulae made of bronze stand out from the rest artifacts, one of Riha 7.11.1 type or Feugere 25a type (ob. 440) and the second, damaged with an enamel (?) of Thomas A type (ob. 459). To the findings from the rich graves belong two damaged coins, presumably subaerati. A 22–25 year old young woman’s burial had particularly rich equipment (grave no. 9/ob/85), containing imported objects, a rich necklace composed of i. a. numerous glass and amber beads, and a relief bowl of Drag. 37 type from Lezoux. The imported vessel, originated from the workshop of Laxtucissa (145–170 or 150–170) or Laxtucissa-Paternus II (160–170/180), allows us to propose a determination of the lower date of burial for about 150/160 or 160/170 (depending on the established attribution of vessel). The manufactures of listed potters belong to the horizon of the Marcomanni wars and are found in many sites in Pannonia in the layers of destruction from the aforementioned wars. The cartographical study of the distribution of Laxtucissa’s and Paternus II’s (or Paternus) vessels discovered in areas to the north of the middle Danube indicates their presence in Lower Austria, Czech, Moravia, Slovakia, between Pannonia and Dacia, and in Poland. The Roman imports, identified in the cemetery in Górzyca, proves contacts between the South and Lubusz Land especially in the phases B2/C1–C1a.
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Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2016, 31
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyniki badań kurhanu nr V. Babi Dół – Borcz, Powiat Kartuzy
Results of investigation of barrow no V. Babi Dół – Borcz, District Kartuzy
Autorzy:
Mączyńska, M.
Pawlikowski, M.
Jakubczyk, I.
Harasim, P.
Babicz, M.
Sęk, M.
Synowiec, P.
Powiązania:
https://bibliotekanauki.pl/articles/344041.pdf
Data publikacji:
2014
Wydawca:
nakł. Maciej Pawlikowski
Tematy:
kultura wielbarska
Babi Dół – Borcz
Wielbark culture
barrow no V
Opis:
W roku 2013 wykonano badania archeologiczne, geologiczne, mineralogiczno-petrograficzne i geochemiczne kurhanu nr V, znajdującego się na cmentarzysku kultury wielbarskiej w Babim Dole – Borczu, powiat Kartuzy. Badania obejmowały prace eksploracyjne kurhanu i jego najbliższego otoczenia, badania geologiczne profili wytypowanych obiektów, zarówno naturalnych, jak i pochodzenia antropogenicznego, badania mineralogiczno-petrograficzne skał wykorzystanych do konstrukcji kurhanu, badania geochemiczne orsztynów występujących w otoczeniu grobów z otoczenia kurhanu. Badania te miały na celu rekonstrukcje faz budowy kurhanu, prześledzenie zjawisk im towarzyszących, jak też rozpoznanie wybranych zjawisk, które zachodziły w stanowisku po dokonaniu pochówków.
Archaeological as well as geological and mineralogical investigation of Wielbark culture barrow at the site Babiu Dół-Borcz, District Kartuzy were performed. The examination of geological profiles of natural and anthropogenic origin were studied. Moreover examination of products of corrosion of bronze objects, secondary products of alternation of bones, petrography of stone cover was done. Additionally chemical investigation showed sorption of Cu, Zn, P and other by secondary iron concentrations present in local sands. Obtained results suggest preparation of barrow before death of person burred at examined barrow.
Źródło:
Auxiliary Sciences in Archaeology, Preservation of Relics and Environmental Engineering; 2014, 17; 1-29
1689-6742
Pojawia się w:
Auxiliary Sciences in Archaeology, Preservation of Relics and Environmental Engineering
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unique Roman coins and medallions in the collection of the National Museum of Ukrainian History in Kyïv
Unikatowe złote numizmaty rzymskie z kolekcji Narodowego Muzeum Historii Ukrainy w Kijowie
Autorzy:
Bursche, Aleksander
Powiązania:
https://bibliotekanauki.pl/articles/16530167.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Czasopisma i Monografie PAN
Tematy:
Stanislaus Augustus
collection
Jan Chrzciciel Albertrandi
Krzemieniec
Volhyn High School
Franciszek Skarbek-Rudzki
Vilnius University
Kyïv
University of Saint Vladimir
Paweł Jarkowski
Peczersk Lavra
National Museum of Ukrainian History
Dancheny-Brangstrup archaeological horizon
Wielbark culture
Cherniakhiv culture
quaternio of Licinius
aureus of Septimius Severus
medallion of Valerianus
medallion of Licinius I
solidus of Valentinianus II
Opis:
The Numismatics Department of the National Museum of Ukrainian History has in its keeping a little-known, but at the same time quite extensive and extremely interesting collection of ancient coins. Its core is formed by a collection which originally belonged to King Stanislaus Augustus. In its day it was the most magnificent Polish collection of coins and medals of recognized European rank. The collection went through rather complicated changes of fortune: e.g., by way of the Volhyn High School in Krzemieniec and Vilnius University it finally found it way to Kyïv. There it was initially kept at the University of Saint Vladimir as a part of coin room (Paweł Jarkowski, former librarian of the Krzemieniec High School was its organizor and keeper). Then it passed by the way of Peczersk Lavra to the National Museum of Ukrainian History. Until the Bolshevik Revolution it continued to grow, first through donations and acquisitions, and then also thanks to coins from excavations. Piercing or adding suspension loops was typical of gold Roman coins in the territory of Barbaricum, particularly those associated with the Dancheny-Brangstrup archaeological horizon (which linked the region of the lower Danube with Denmark by the way of Wielbark and Cherniakhiv cultures). These additional elements, as well as the domination of denarii from the time of the Antonines in the bulk of silver coins in the Kyïv collection, indicate that a part of this collection must have originated from local finds in the territory of the Polish-Lithuanian Commonwealth, and later from the area of Volhyn and Ukraine at large. Unfortunately, due to the fact that a vast part of the archives regarding the collection had perished or cannot be traced and the collection itself had become completely disorganised by numerous relocations and putting into hiding, it is usually impossible to establish provenance of specimens. There are, however, exceptions to this rule, and one of them is a quaternio of Licinius discussed in the article. Similarly, it is often difficult to determine whether the individual coins belonged to the collection of Stanislaus Augustus, or were acquainted later in Krzemieniec or Kyïv. Some of them must have been described in detail in handwritten catalogs prepared by F. Skarbek-Rudzki in the Volhyn High School in Krzemieniec and P. Jarkowski in the University of Vilnius. So far, these manuscripts have not been located in Kyïv archives. Some specimens from the Kyïv collection, especially the unique ones, can still be linked with J. Ch. Albertrandi’s descriptions of coins from the collection of Stanislaus Augustus. It is the case of four unique coins: an aureus of Septimius Severus, medallions of Valerianus and Licinius I and solidus of Valentinianus II; these specimens kept now in Kyïv colection must originate from the collection of the last Polish King (4 figures).
Źródło:
Wiadomości Numizmatyczne; 2008, 52, 2(186); 167-181
0043-5155
Pojawia się w:
Wiadomości Numizmatyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Trup nieobecny?... czyli o brakujących szczątkach kostnych w grobach kultury wielbarskiej
The corpse missing?... Or, missing bone remains in graves of the Wielbark Culture
Autorzy:
Skóra, Kalina
Powiązania:
https://bibliotekanauki.pl/articles/584787.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
kultura wielbarska
rytuały pogrzebowe
kenotafy
groby symboliczne
analizy antropologiczne
the Wielbark Culture
funerary rituals
cenotaphs
symbolic graves
anthropological analyses
Opis:
In cemeteries of the Wielbark Culture we notice inhumation or cremation graves, in which there are either no human bones, or merely a small part of them (cenotaphs, symbolic graves, partial burials). This paper discusses reasons behind this absence. First of all, we face the following problem: do we observe a custom of commemoration of the absent dead in the funeral rite, or is it rather our present-day cultural construct? At the moment, it seems rather impossible to correctly describe this phenomenon and to identify its scope. It is first of all natural causes leading to a decomposition of the skeleton that can be made responsible for the absence of bones in the grave. On the other hand, a custom of commemorating of the absent dead must be considered. This custom is testified to in many societies, regardless of their level of civilisation. A death in circumstances which render a burial by relatives or in a home cemetery impossible is not an uncommon phenomenon, especially in turbulent times of military conflicts or in periods of migrations. An empty grave can also be a result of exhumation, undertaken for many a reason: migration and a need for transposition of remains, annihilation of remains of the dead due to personal animosities, for the purpose of political or religious ostentation, post mortem penal activities or anti-vampire practices. A removal of the dead from the grave can be an element of actions which are included in the term of damnatio memoriae. Throwing away of the dead from their places of rest can be a result of new orders, be it political or social ones. Bodies may have also been removed during a robbery. The paper also discusses the issue of a too small weight of burnt human bones which found their way to cremation graves in cemeteries of the Wielbark Culture. The average weight of bones calculated for all the cemeteries which were included in the analysis (from 8.7 g – Kutowa, to 1092 g – Grębocin) significantly differs from expected values (c. 1.5-3 kg, depending on the age and sex). An analogously low result was received for mass graves, where the presence of bones of two (usually) or more dead persons (sporadically) was identified. A low weight of bones in cremation graves can also be due to circumstances and ways of cremation or to taphonomic processes. Another possibility implies that only part of ashes was put into the grave, while for the remaining such as, among others, storing in houses or scattering in various places: in necropoles, throwing into watercourses (as a particular form of sacrifice), a burial of the dead in several graves, deposition in the border space of inhabited places, scattering in the landscape or division of remains between mourners as a physical trace of memory. One of possible reasons for scattering of burnt remains may be a need for a quicker physical destruction of the body. In some cultures this is a condition for a transformation of the dead and obtaining of the status of an ancestor. An overview of discoveries from cemeteries of the Wielbark Culture demonstrated a complexity of interpretation problems. The eponymous issue calls for a development and precise research at the level of individual cemeteries, for, e.g., geochemical examinations of contents of grave pits and the help of anthropology in explanations of proposed hypotheses.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 45-68
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Szczątki ciałopalne z pierwszego sezonu badań archeologicznych na cmentarzysku z kręgami kamiennymi kultury wielbarskiej w Pławnie, stan. 11, pow. drawski
Cremated remains recorded during the first season of archaeological research at the cemetery with stone circles at Pławno 11, Drawsko Pomorskie district
Autorzy:
Dzierlińska, Monika
Powiązania:
https://bibliotekanauki.pl/articles/440830.pdf
Data publikacji:
2019-12-23
Wydawca:
Muzeum Narodowe w Szczecinie
Tematy:
szczątki ciałopalne
rozdrobnienie kości
analiza bioarcheologiczna
tafonomia
kultura wielbarska
cmentarzysko kurhanowe
cremated remains
bone fragmentation
bioarchaeological analysis
taphonomy
Wielbark culture
barrow cemetery
Opis:
Analysed human remains come from four cremation burials of the Wielbark culture, recorded during archaeological excavation at the barrow cemetery with stone circles at Pławno 11, Drawsko Pomorskie district, West Pomeranian Voivodeship. The aim of the bioarchaeological analysis was to describe the cremated remains with particular emphasis on a state of preservation, an impact of taphonomic processes and biological characteristics of the buried people.
Źródło:
Materiały Zachodniopomorskie; 2019, 15; 249-271
0076-5236
Pojawia się w:
Materiały Zachodniopomorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Roman denarii in the Bogaczewo and Sudovian cultures
Denary rzymskie w kulturach bogaczewskiej i sudowskiej
Autorzy:
Zapolska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/16530140.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Czasopisma i Monografie PAN
Tematy:
Bogaczewo culture
Sudovian culture
Wielbark culture
West Balts
denarii
sestertii
hoards
cemeteries
settlements
Opis:
Since the majority of coins found on the territory of the Bogaczewo and Sudovian cultures are sestertii, the bulk of silver coins sum up to only a few percent of all coin finds. They have been discovered mainly on the cemetries (in graves and as surface finds) and in hoards. They have been scarcely found in settlements. Grave finds yielded silver coins, just like sestertii, along with other artefacts charactersitic for late Roman period. The fact that all these silver coins and sestertii are dated to 1st to 2nd century A.D. suggests that they could have come simultanously. Silver coins have appeared both in homogenous hoards and together with copper-alloy coins, as in the case of Scandava and other collective finds. The bulk of silver coins from collective finds is also similar to the bulk of copper-alloy coins: the oldest coins are dated to Vespasian’s reign and the majority of coins are dated to the Antonines period. Denarii appeared in the West Balts circle as a result of the contacts between the Balt tribes and the representatives of German tribes from the Wielbark culture. We should also consider another direction of the influx of denarii to the Bogaczewo and Sudovian cultures, i.e. through Sambia, where they could have come from Scandinavia (2 maps, 3 tables, 6 diagrams).
Denary oraz inne monety srebrne należą do rzadkości wśród znalezisk z terenów kultury bogaczewskiej i sudowskiej. Wśród przeważającej masy sesterców stanowią niewielki procent wszystkich znalezisk. Znajdowane były przede wszystkim na cmentarzyskach (w grobach oraz luźno na powierzchni) i skarbach. Sporadycznie występowały na terenie osad. W znaleziskach grobowych występują, podobnie jak sesterce, wraz z zabytkami typowymi dla późnego okresu wpływów rzymskich. Są to również najczęściej monety bite w I i II wieku po Chr., co sugeruje, że napłynęły w tym samym czasie, co monety brązowe. W znaleziskach gromadnych mogą występować wraz z monetami brązowymi (np. depozyt ze Skandawy) lub w skarbach jednorodnych. W tym przypadku pula monet srebrnych również pokrywa się z pulą monet brązowych — przeważają tu monety bite za panowania dynastii Antoninów, a najstarsze emitowane były za panowania Wespazjana. Przyczyną występowania denarów w kręgu zachodniobałtyjskim były najprawdopodobniej kontakty plemion zachodniobałtyjskich z germańskimi sąsiadami — przedstawicielami kultury wielbarskiej. Pod uwagę należy również wziąć możliwość, że napływ monet srebrnych na tereny kultury bogaczewskiej i sudowskiej mógł odbywać się za pośrednictwem Sambii, gdzie denary napłynąć mogły ze Skandynawii.
Źródło:
Wiadomości Numizmatyczne; 2008, 52, 2(186); 139-165
0043-5155
Pojawia się w:
Wiadomości Numizmatyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prowincjonalnorzymska zapinka Almgren 236c z Bajd w pow. iławskim – jeden z najstarszych śladów penetracji Pojezierza Iławskiego przez ludność kultury wielbarskiej
Roman Provincial Brooch Almgren 236c from Bajdy, Iława County – One of the Oldest Traces of Penetration of the Iława Lakeland by the Wielbark Culture
Autorzy:
Cieśliński, Adam
Powiązania:
https://bibliotekanauki.pl/articles/2048921.pdf
Data publikacji:
2020-12-31
Wydawca:
Państwowe Muzeum Archeologiczne w Warszawie
Tematy:
importy rzymskie
kultura wielbarska
Pojezierze Iławskie
wczesny okres wpływów rzymskich
kontakty
przemiany osadnicze
Roman imports
Wielbark Culture
Iława Lakeland
Early Roman Period
contacts
settlement changes
Opis:
In the collection of the Museum of Warmia and Masuria in Olsztyn, there is a Roman provincial brooch made of copper alloy (Fig. 1). It was found in the northern suburbs of Zalewo in the County of Iława, NE Poland. Administratively, the area belongs to the village of Bajdy, located about three kilometres to the north-west. The artefact represents a group of brooches with two knobs on the bow (German Doppelknopffibeln), type 236 in keeping with Oscar Almgren, variant c according to a detailed study by Jochen Garbsch. Such specimens are characterised primarily by a frame-like foot and the construction of the spring mechanism in which the chord is held in place by a relatively narrow hook. Brooches with a double knob on the bow, the so-called winged brooches (Almgren 238) and characteristic openwork belt fittings are considered to be some of the main metal elements of Norico-Pannonian female dress. Almgren 236c-variant fibulae are indeed largely concentrated in the area of Noricum and Pannonia, although they are also known from Raetia and, in smaller numbers, from the northern parts of Italy and Dalmatia. Their local manufacture is confirmed by, for example, the casting moulds and partly finished pieces found at a Noric settlement in Magdalensberg, Carinthia. Fibulae of variant Almgren 236c are also very numerous in Barbaricum and indicate contacts, mainly of a commercial nature, with Roman provinces. According to recently published compilations, specimens representing this variant were present at more than 50 sites in several distinct concentrations: in the Czech Republic, south-western Slovakia and adjacent parts of Lower Austria and Poland (Fig. 2). North of the Carpathians and the Sudetes, Almgren 236c brooches are more clearly concentrated in the territory occupied by the Przeworsk Culture in central Poland, western Lesser Poland and right-bank Mazovia. The last large area of concentration is on the Lower Vistula River, at a few sites of the Wielbark Culture. The chronology of Almgren 236c brooches in the territory of the Roman Empire covers the entire 1st century CE. Such fibulae are found in contexts from the late period of Augustus’s reign to the rule of Trajan, although most of the assemblages do not date beyond the Claudian period, i.e. the middle of the first century. Even though Almgren 236c brooches are often part of grave-goods in the area of Barbaricum, the number of precisely dated assemblages is, unfortunately, small. In the Czech Republic, these forms are considered to define stage B1b after Eduard Droberjar, corresponding in absolute chronology to 20/30–40/50 CE, or, more broadly, late phase B1 of the classical (Czech) eye brooch horizon up to 50/70 CE. In the areas north of the Carpathians and the Sudetes, Almgren 236c fibulae should also be dated to the mature stage of phase B1. According to the studies carried out so far, the northern part of the Iława Lakeland in phase B1 was part of a vast deserted area separating the territories occupied by the populations of the Wielbark Culture on the Lower Vistula and the Nogat, of the Przeworsk Culture in Northern Mazovia, of the Bogaczewo Culture in Masuria and of the Dollkeim-Kovrovo Culture in Sambia (Fig. 3). The site where the Bajdy fibula was discovered is closest to the Wielbark Culture settlement, south of the ancient bay of the Vistula Lagoon, whose remnant is the present-day Drużno Lake; it lies about 20 km by air from the Święty Gaj cemetery and the remains of a dyke in Bągart. The Almgren 236c brooch from Bajdy, together with a recently discovered and yet unpublished Almgren 18b fibula from nearby Przezmark, as well unpublished Almgren 53 fibula from Jawty Wielkie, is the oldest trace of penetration of the northern part of the Iława Lakeland by the people of the Wielbark Culture. These episodes should be dated to the phase B1, i.e. several decades before regular settlement activity of the Wielbark Culture in phase B2b, which led to the occupation of extensive areas of the Iława Lakeland, the Warmian Plain and the western edge of the Olsztyn Lakeland, reaching roughly up to the longitudinal line of the Pasłęka River.
Źródło:
Wiadomości Archeologiczne; 2020, LXXI, 71; 359-368
0043-5082
Pojawia się w:
Wiadomości Archeologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Produkcja późnych typów bransolet wężowatych na przykładzie znalezisk z cmentarzyska w Weklicach, stan. 7, pow. elbląski
The Manufacture of Late Types of Shield-headed Bracelets on the Example of Finds from the Cemetery at Weklice, site 7, Elbląg County
Autorzy:
Natuniewicz-Sekuła, Magdalena
Strobin, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/2048814.pdf
Data publikacji:
2020-12-31
Wydawca:
Państwowe Muzeum Archeologiczne w Warszawie
Tematy:
okres wpływów rzymskich
kultura wielbarska
cmentarzyska
Weklice
srebrne bransolety wężowate
technologia
Roman Period
Wielbark Culture
cemeteries
silver shield-headed bracelets
technology
Opis:
The subject of this study is the technology of manufacture of late forms of silver shield-headed bracelets. The analysis is based on the bracelets from the Wielbark Culture cemetery at Weklice, Elbląg County, in N Poland (Fig. 1–3). They correspond to Blume III or Wójcik IVB and V types, and appear in single- and double-spiral variants. They are dated to the beginning of the Late Roman Period. The majority of such bracelets come from cemeteries located along the shores of the former bay of the Vistula Lagoon, whose remnant is present-day Drużno Lake. In antiquity, richly ornamented snake-headed bracelets with regular, strap and multi-spiral bodies were a distinctive type of women’s accessories. They are known from the Hellenistic Period (Fig. 4). They were also manufactured in goldsmith’s workshops of the Roman Empire (Fig. 5–7). In Roman goldsmithing, they were in fashion in the 1st and 2nd centuries CE; interest declined at the beginning of the 3rd century. The technique used (forging), the similarity of shapes and the regularity of profiles indicate that matrices or dies (swages) were used in their manufacture. The best-known example of blacksmithing and goldsmithing tools used to make ornaments utilising this method is the deposit from Daorson (BIH), the former capital of Illyria (Z. Marić 1979). Similar technology was used to craft the Roman snake-bracelets and snake-rings from the jeweller’s hoard from Snettisham, Norfolk (GB), dating to the mid-2nd century CE (C. Johns 1997). It is assumed that barbarian goldsmith’s workshops used raw materials imported from the Roman Empire. So far, no traces of exploitation and processing of non-ferrous metal ores in the Roman period have been recorded in Poland, allowing a conclusion that local workshops melted down Roman imports. The share of silver in the denarii varied and generally decreased as a result of successive reforms introduced by ruling emperors. However, metallurgical analyses (Table 1) show that shield-headed bracelets were made from high-grade raw material containing about 92–97% Ag, which excludes the possibility that the alloys were created by melting coins with varied silver content, e.g. fourrées. No archaeological sources confirm that the ‘barbarians’ had the ability to refine precious metals. Therefore, the raw material probably came from scrap vessels made of alloys containing 92–97% Ag. Given the enormous practical knowledge of goldsmiths of that time, the metal they had available was probably selected with respect to alloy composition. Raw material could also have been obtained by importing bars containing 94–95% Ag; however, such finds (known mainly from the frontier areas of the Roman Empire) date only to the 3rd and 4th century (K. Painter 1981). The fragments of cups discovered at the cemetery of the Wielbark Culture in Czarnówko, Lębork County, are an indication that high-grade silver from Roman vessels was used in Pomerania in the Roman Period. Metallurgical analyses show that they were made of alloys containing 96–99% Ag (J. Schuster 2018). In recreating the technology of manufacture of the bracelets in question, we also used our own observations concerning the assessment of alloy quality. Raw material was forged into long strips (up to 25 cm in length in the case of single-spiral forms, and up to 50 cm in length in the case of double-spiral forms) on which delamination and chipping could occur. They were the result of both the heterogeneity of silver and errors made during forging and are often still visible on final products (Fig. 8). This was possible due to the reduced hardness and resulting ductility of high-grade silver alloys with only a few percent of copper added. A common way of making the basic form of metal objects, both in Roman and ‘barbarian’ craftsmanship, was forging. Dies were used to create ornaments of repetitive shapes. They were usually two-piece sets (Fig. 9), with a top and bottom swage. The technique involves placing a heated rod or strip between the parts of a die and forging while shifting it until a suitable profile is obtained. Dies were basic elements of a blacksmith’s shop (Fig. 10, 11); in goldsmith’s workshops, a simplified version consisting of only the bottom swage was used. The technological properties of the alloys required the ‘cold’ forging method, during which the material changed to a fine-crystalline structure and hardened. The workpiece was occasionally soaked to recrystallise and plasticise the alloy. The use of this technology in barbarian metalwork is confirmed by the find of an anvil with ‘nail headers’ from Vimose on the island of Funen (DK), with a negative impression of a profile for forging on its underside (Fig. 12, 13). The bows of the Weklice bracelets were also forged in the manner described. Based on precise measurements, it can even be assumed that almost identical forming swages, with a negative impression of the design of approx. 10.5 mm in width, were used. Slight differences in shape may result from the finishing treatment of an already forged bracelet (Fig. 14). Creation of a shield-headed bracelet was time-consuming work, requiring a lot of knowledge and skill. First, a silver bar was cast, which was then forged into a long strip. Forging a semi-finished product in a swage required the involvement of two people and excellent work organisation. The use of a metal stamp, shaped in the outline of the profile on the swage, made it possible to obtain a deep relief (Fig. 15). Observation of the undersides of bases and heads of snake bracelets indicates that they were formed slightly differently. The underside of the heads shows traces of irregular impacts (Fig. 16:1–3), which indicates that these parts were made using the free forging technique. Such a bracelet creation process was applied in the reconstruction presented here, with the body forged on a swage, and the heads hammered on a wooden and lead pad (Fig. 17, 18). Forged heads of the original Weklice bracelets are irregular in shape, and even the subsequent application of engraved and punched ornaments on the face did not fully mask this asymmetry. Free forging and die forging were the initial techniques that made it possible create a certain section of a decoration. Bracelets forged in this manner have uneven face surfaces. The next step was to even and refine the body by smoothing and grinding, first with a file and then with grindstones. To smooth the surface of ornaments made of soft alloys, a flat iron burin or a small chisel with a wide, hardened blade could also be used. Traces of such treatments in the form of scratched, parallel lines are visible on the analysed examples of Weklice bracelets. The edge of a polygonal file was used to divide the heads and collars and make grooves accentuating raised ridges (Fig. 19:1.2). An ornament in the form of two main motifs made with punches, i.e. incised lines imitating a twisted or beaded wire and an alternately stippled snake-zigzag (Fig. 19, 20), was later applied on the face surfaces of the bracelets. During these operations, washers were used to prevent damage to the thin sheet metal. A tool with flat blade, a type of small chisel, was commonly used (Fig. 19:3.4). Chasers with a curved undercut in the blade and pronounced, lateral teeth, which gave a clear semi-circular imprint, were rarely used. Usually, such a punch would leave a distinct mark of fangs on the sides (Fig. 19:5). Oblique, parallel lines imitating twisted wires were made with similar punches in imitation of beaded wires. In the case of the former, a better effect was achieved using a chisel with a semi-circular notch in the blade and thickened teeth on the sides. The stamped pattern had the shape of an oblique, slightly S-shaped line (Fig. 19:6). Another variant of this ornamentation consisted of incised ridges separated with an undecorated band (Fig. 19:7). The decorative snake (zigzag) motif was made by punching regular points on alternate sides of a raised ridge (Fig. 19:8.9). The final step was polishing, giving the decoration a shine. In ancient times, gold and silver jewellery was commonly polished with semi-precious stones. Polishers made of iron were also used, providing decorations made of silver, gold and even tin alloys with a perfect shine (Fig. 21). Another method of finishing ornaments was patination. In antiquity, blackening of silver products was fashionable and was probably also used by barbarian communities. In the case of the described shield-headed bracelets with flatly displayed patterns, it was even advisable to leave the blackened depressions in the stamped ornaments, as it intensified – against the background of the polished smooth surface – the impression of the ornament’s three-dimensionality (Fig. 22). The appearance of shield-headed bracelets in the Wielbark Culture was undoubtedly the effect of contacts between the local communities and the Roman Empire. The result of these contacts was a huge transfer of technical knowledge, crafting skills and aesthetic concepts, among others. The ancient, naturalistic snake motif, fashionable and common in the 1st and 2nd century CE, was adapted and stylistically transformed into its own ‘barbarian’ design. This phenomenon intensified in the second half of the 2nd century and the early 3rd century. The bracelets from Weklice described here were probably made in a local blacksmith/goldsmith workshop to the order of elites living in the settlement clusters of the Wielbark Culture, which stretched around the shores of the then bay of the Vistula Lagoon. These workshops based their manufacturing on their own technological tradition, preferring blacksmithing techniques, including the use of dies with elaborate profiles. This phenomenon can be observed not only in the metalwork of the Wielbark Culture, but also in other Germanic societies living in the south-western regions of the Baltic Sea coast.
Źródło:
Wiadomości Archeologiczne; 2020, LXXI, 71; 161-187
0043-5082
Pojawia się w:
Wiadomości Archeologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problemy i perspektywy badań paleodemograficznych nad kulturą wielbarską na przykładzie cmentarzyska w Kowalewku
Autorzy:
Chmiel-Chrzanowska, Marta
Fetner, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/1367826.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
bioarchaeology
palaeodemography
research methods
Wielbark culture
bioarcheologia
kultura wielbarska
metody badań
paleodemografia
Opis:
The article presents problems and prospects of palaeodemographic research on burial grounds of the Wielbark Culture exemplified with Site no 12 in Kowalewko. So far mainly mortality tables have been used in the research. But, as it seems, taking into consideration limitations of that method and the specificity of the input data, i.e. the graves, it is impossible to obtain trustworthy results. The article presents and analyses an alternative solution, exemplified with the burial site in Kowalewko chosen for its representativeness. For comparative reasons the results have been juxtaposed with an analysis of a Medieval skeleton burial site in Kałdus.
W artykule zaprezentowano problemy oraz perspektywy badań paleodemograficznych na cmentarzyskach kultury wielbarskiej na przykładzie stanowiska 12 w Kowalewku. W dotychczasowych pracach paleodemograficznych nad kulturą wielbarską wykorzystywano przede wszystkim tablice wymieralności. Wydaje się jednak, że z uwagi na poważne ograniczenia owej metody i specyfikę danych wejściowych, jakimi są groby, nie można uzyskać tą drogą wiarygodnych wyników. W niniejszym artykule zaproponowano i poddano krytyce alternatywne rozwiązanie. Analiza przeprowadzona została dla cmentarzyska w Kowalewku z uwagi na jego reprezentatywność. W celach porównawczych wyniki zestawiono z analizą średniowiecznego cmentarzyska szkieletowego w Kałdusie.
Źródło:
Przeszłość Demograficzna Polski; 2016, 38, 3; 7-29
0079-7189
2719-4345
Pojawia się w:
Przeszłość Demograficzna Polski
Dostawca treści:
Biblioteka Nauki
Artykuł

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