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Wyszukujesz frazę "Warmia diocese" wg kryterium: Temat


Tytuł:
„POSŁANIEC WARMIŃSKI” – PISMO DIECEZJI/ARCHIDIECEZJI WARMIŃSKIEJ W LATACH 1982–2010
„Posłaniec Warmiński” – a letter of the Diocese/ Archdiocese of Warmia in the years 1982–2010
Autorzy:
GUZEWICZ, WOJCIECH
Powiązania:
https://bibliotekanauki.pl/articles/546521.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
„Posłaniec Warmiński”
the press in Poland
the diocese of Warmia
Opis:
Roman Catholic Archdiocese of Warmia is the oldest diocese in the north-eastern Polish. Can boast of many works in the field of pastoral, organizational and material. In the eighties of the twentieth century initiative of major importance not only was the creation of pastoral journal – „Posłaniec Warmiński”. This letter has played a key role in society, not only in the period of Solidarity but until 2010. The well informed about the life of the universal Church and the Archdiocese of Warmia, including its many pastoral initiatives.
Źródło:
Civitas et Lex; 2015, 1(5); 7-18
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zgromadzenie Sióstr św. Katarzyny i jego Reguła
The Congregation of the Sisters of Saint Catherine and its Rule
Autorzy:
Jaworska, Łucja Irena
Powiązania:
https://bibliotekanauki.pl/articles/2144435.pdf
Data publikacji:
2021-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
siostry św. Katarzyny (katarzynki)
bł. Regina Protmann
Reguła
Warmia
Diecezja Warmińska
prawo kościelne
Sisters of St Catherine
Blessed Regina Protmann
Rule
Diocese of Warmia
church law
Opis:
Zgromadzenie Sióstr św. Katarzyny Dziewicy i Męczennicy (siostry katarzynki) sięga swymi początkami drugiej połowy XVI stulecia. Powstało ono w 1571 r. w Braniewie (niem. Braunsberg) na Warmii (niem. Ermland), w wyniku przemian zachodzących w Kościele po Soborze Trydenckim. Jego założycielką jest bł. Regina Protmann (†1613), która w nowo utworzonej wspólnocie sióstr połączyła kontemplację z działalnością apostolsko-czynną. Pierwsza Reguła zgromadzenia powstała dzięki wsparciu jezuitów, działających w Braniewie od 1565 roku, za aprobatą ówczesnych biskupów warmińskich (Marcin Kromer, Piotr Tylicki). W kolejnych wiekach, a zwłaszcza w XX w., te zasady życia wspólnotowego były modyfikowane, przede wszystkim ze względu na myśl Soboru Watykańskiego II.
The Congregation of the Sisters of St Catherine the Virgin and Martyr (Sisters of St Catherine) dates back to the second half of the 16th century. It was founded in 1571 in Braniewo (ger. Braunsberg), in Warmia (ger. Ermland), as a result of changes taking place in the Church after the Council of Trent. Its founder was Blessed Regina Protmann (†1613), who combined contemplation with apostolic activity in the newly established community of sisters. The first Rule of the congregation was drafted with the support of the Jesuits, who had been active in Braniewo since 1565, with the approval of the then Warmian bishops (Marcin Kromer, Piotr Tylicki). In the following centuries, and especially in the 20th century, these principles of community life were modified, mainly due to the thought of the Second Vatican Council.
Źródło:
Studia Elbląskie; 2021, 22; 103-126
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Budowa domu katechetycznego w Ełku w latach trzydziestych XX wieku
The building of a catechetic house in Ełk in the 1930s
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2150920.pdf
Data publikacji:
2016-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
diecezja warmińska
dom katechetyczny
Niemcy w latach trzydziestych XX wieku
biskup Maksymilian Kaller
Ełk
Lyck
Diocese of Warmia
Ełk (Lyck)
catechetical house
Germany in the 1930s
Bishop Maximilian Kaller
Opis:
Dzieci wyznania katolickiego, które zamieszkiwały rozległy teren ełckiej parafii, potrzebowały odpowiedniej edukacji religijnej, dlatego miejscowy proboszcz Karol Fox postanowił, że zostanie zbudowany dom katechetyczny. Początkowo planowano zaadaptować na ten cel wystawioną na sprzedaż bursę oficerską. Zdecydowano jednak ostatecznie, że powstanie nowy obiekt. Wyznaczono działkę położoną obok starego domu parafialnego (w pobliżu obecnej ulicy Jana Kilińskiego w Ełku). Wsparcie finansowe przedsięwzięcia zadeklarowało m.in. Stowarzyszenie św. Bonifacego w Paderborn. Zarząd Główny tej organizacji podjął pod koniec 1932 r. decyzję, że. projekt architektoniczny domu katechetycznego miałby przygotować Max Sonnen. Realizację projektu zlecono Wilhelmowi Baumewerdowi. Rozpoczęcie budowy zaplanowano na lipiec 1933 roku, a zakończenie - na koniec lutego 1934. Dom katechetyczny został poświęcony 3 marca 1934 roku przez biskupa warmińskiego Maksymiliana Kallera. Sesje katechetyczne dla dzieci przygotowujących się do I Komunii św. miały się odbywać tam dwa razy w roku; odpowiedzialne za nie były siostry zakonne. Działania militarne podczas II wojny światowej położyły kres funkcjonowaniu tej placówki.
Catholic children who lived in the vast area of the Ełk (Lyck) parish needed proper religious education, so the local parish priest Karol Fox decided that a catechetical house would be built. At first, there were plans to adapt an officers’ mess, which was put up for sale, for this purpose. However, it was decided that a special facility would be built. A plot of land located next to the old parish house (near the present Jana Kilińskiego Street in Ełk) was obtained.Financial support of the project was declared by, among others, the Boniface Association in Paderborn. The General Government of this organisation decided at the end of 1932 that the architectural design of the catechetical house would be prepared by Max Sonnen. The implementation of the project was commissioned to Wilhelm Baumewerd. The beginning of the construction works was planned for July 1933 and the completion – for the end of February 1934. The catechetical house was blessed on 3 March 1934 by Bishop Maximilian Kaller. Catechetical sessions for children preparing for the First Holy Communion were supposedto take place there twice a year; nuns were responsible for them. Military operations during World War II put an end to the functioning of this institution.
Źródło:
Studia Elbląskie; 2016, 17; 79-91
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duszpasterstwo wojskowe na obszarze diecezji warmińskiej w pierwszej połowie XIX wieku
Military Chaplaincy in the Diocese of Warmia in the First Half of the Nineteenth Century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1059211.pdf
Data publikacji:
2020-06-30
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
prussian army
diocese of warmia
military chaplaincy
military chaplains
east prussia
nineteenth century
Opis:
The historiography of the Diocese of Warmia has so far lacked a study on military chaplaincy in the first half of the nineteenth century. In order to investigate this issue, an analysis of the documentation stored at the Geheimes Staatsarchiv Preussischer Kulturbesitz in Berlin has been conducted. The results of the study demonstrated that the Catholic military chaplaincy began to recover after the Napoleonic campaign of 1806–1807. In 1810, Catholic priests performed regular ministerial service in four cities. However, in 18 garrisons services were not performed. As a result, soldiers could receive their sacraments in Catholic churches only if they obtained passes. The first legal solutions of 1811 did not provide for the existence of a Catholic chaplaincy during peacetime. Some significant changes occurred in 1832. In the absence of a military chaplain, a clergyman working in a civil parish was to take over his function. By the end of that year, priests from Warmia served regularly in garrisons in Braniewo, Elblag, Klaipeda, Konigsberg, Malbork and Tilsit. Another 15 garrisons were to receive a chaplain. Some of them served in several garrisons. The issue of financing military chaplains remained unresolved for quite a long time. In February 1835, the Minister of War, Job von Witzleben, informed that chaplains recruited from the diocesan clergy received allowances, reimbursement for travel expenses and four thalers for their chaplaincy. However, some military places of worship suffered from a shortage of liturgical equipment.
Źródło:
Zapiski Historyczne; 2020, 85, 2; 157-174
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dzieje katolickiej placówki duszpasterskiej w Morągu w XIX wieku
The history of the Catholic pastoral institution in Morąg in the 19th Century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2165738.pdf
Data publikacji:
2013-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
East Prussia
Germany in the 19th and the first half of the 20th century
The Diocese of Warmia
The Bishopric of Culm
Religious buildings
The funding of a parish
The Catholic Church in diaspora
Opis:
The first Catholic Mass in Morąg was celebrated on 17th October 1869 by the priest Anton Gerigk. Since then, he celebrated religious services in that place four times a year. One of the places of worship was an inn called “Gasthof zur Ostbahn”. The priest August Blank from Miłakowo made efforts to buy real property that would be the basis for the building of a mission station in the town. Catholic services in Morąg were resumed in 1884 (after a 4 years’ break) by the priest Anton Malies from Pasłęk. The permission to build a chapel and a presbytery was obtained on 29th October 1888. The investment was launched in 1892, but, due to the lack of funds, the plans to build the presbytery were temporarily abandoned. The architectural plans were created by Otto, head of the planning and building office from Chojnice. The foundation stone of the new temple in Morąg was laid on 3rd August 1892, and the dedication of the church to Saint Joseph took place on 4th October 1893. In 1899, the building of a presbytery was commenced in the town. Stephan von Lipinski was appointed as the first priest in Morąg. The parish was founded on 25th November 1903. The said pastoral institution was supported financially by, among others, the Boniface Association in Paderborn.
Źródło:
Studia Elbląskie; 2013, 14; 85-94
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza budowy kościoła katolickiego w Kwidzynie w XIX wieku
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/29520584.pdf
Data publikacji:
2015-04-15
Wydawca:
Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
Tematy:
Kwidzyn
diecezja chełmińska
diecezja warmińska
Prusy w XIX w.
budownictwo sakralne
diaspora katolicka
Chelmno diocese
the diocese of Warmia
Catholic diaspora
construction sacral
Prussia in the nineteenth century
Opis:
Already on May 24, 1801. solicited the bishop of Chelmno on the erection of the parish and build a church in Kwidzyn, previously the Masses were celebrated in the choir of the Evangelical Cathedral. Also was considered adaptation of premises Kwidzyn castle for purposes of worship, then the local riding school. The army, in turn, were offered transfer Catholics one of the stables, which the Prussian king agreed in 1811. Construction works did not start at these objects.Also, the so-called adaptation plans of Polish chapel, or part of the Evangelical Cathedral ended in failure. State authorities proposed to turn the assignment of Kwidzyn Catholic parish in Tychnowach. Bishops of Warmia were skeptical about these proposals, fearing, among others, a significant expansion of the church in this village. After deciding on the construction of the temple in Kwidzyn, Catholics started collecting funds for this purpose. Efforts were made to acquire the inheritance of Ignatius von Piechowski wife or post benedictine capital in Chelmno. Was also seen the possibility of separating revenue parish Zwierznie. Rebounds on the construction project was carried out in a number of dioceses. Among the particularly generous donors should indicate bishop of Warmia Josephus Ambrosius Geritz. The building permit was obtained in 1840. The church, designed by Augustus Soller was built in the years 1847–1858. Consecration took place on 26 September 1858.
Bereits am 24. Mai 1801 gab es Bemühungen beim Kulmer Bischof, in Kwidzyn (Marienwerder) eine Gemeinde zu gründen und eine Kirche zu bauen.Früher wurden nämlich die heiligen Messen im Presbyterium der evangelischen Kathedrale gehalten. Es wurde auch in Erwägung gezogen, Räume der Burg von Kwidzyn oder die städtische Reitbahn für kultische Zwecke umzubauen. Das Militär schlug vor, den Katholiken einen seiner Pferdeställe zur Verfügung zu stellen, wozu der preußische König 1811 seine Einwilligung gab. Die Renovierungs- und Bauarbeiten an den genannten Objekten wurden jedoch nicht aufgenommen. Auch die Pläne für den Umbau der sog. polnischen Kapelle oder eines Teils der evangelischen Kathedrale endeten mit einem Fiasko. Die staatlichen Behörden schlugen wiederum vor, die Katholiken von Kwidzyn der Kirchengemeinde in Tychnowy (Tiefenau) zuzuordnen. Die ermländischen Bischöfe standen diesen Vorschlägen skeptisch gegenüber, weil sie u.a. den beträchtlichen Ausbau der Kirche in diesem Dorf scheuten. Nachdem die Entscheidung über den Bau des Gotteshauses in Kwidzyn gefallen war, begann die Sammlung von Geldern für diesen Zweck. Man bemühte sich, die Erbschaft der Ehefrau von Ignatius von Piechowski zu gewinnen oder auch Kapital von den Benediktinerinnen in Chełmno (Kulm). Ebenso wurde eine Möglichkeit gesehen, gemeindliche Einkünfte aus Zwierzno abzuführen. Die Sammlung für diese Bauinvestition wurde in vielen Diözesen durchgeführt. Zu den besonders großzügigen Stiftern gehörte der ermländische Bischof Joseph Ambrosius Geritz. Die Baugenehmigung wurde 1840 erteilt, und in den Jahren 1847-1858 wurde die Kirche nach Plänen von August Soller erbaut. Ihre Einweihung fand am 26. September 1858 statt.
Źródło:
Komunikaty Mazursko-Warmińskie; 2015, 287, 1; 61-77
0023-3196
2719-8979
Pojawia się w:
Komunikaty Mazursko-Warmińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza budowy kościoła katolickiego w Pasymiu w drugiej połowie XIX wieku
THE ORIGIN OF THE CONSTRUCTION OF THE CATHOLIC CHURCH IN PASYM IN THE SECOND HALF OF THE 19TH CENTURY
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/490052.pdf
Data publikacji:
2016
Wydawca:
Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:
budownictwo sakralne diaspora
diecezja warmińska
Prusy w XIX wieku
Pasym
Stowarzyszenie św. Bonifacego i Wojciecha
religious buildings
diaspora
the Diocese of Warmia
Prussia in the 19th century Pasym
the Boniface and Adalbert Association
Opis:
Catholics have settled in the north part of the Szczytno district since the beginning of the 19th century. In the 1860s, the number of Catholics who lived in Pasym and surrounding areas was 500. The first Catholic religious service in the town was conducted in 1862 by the parish priest of Purda Wielka, Joseph Osinski. In 1868, Rudolph Steffen was appointed for the vicar of Pasym. He celebrated Masses in a small oratory. A year later, it was decided that funds would be raised for the construction of a church, whose area would be sufficient for the increasing number of the Catholic population. In 1873, sketches of the church were prepared by Matthias Toffel, a master builder. Most of the foundations were laid that year. A year later, walls were erected for the height of 10 feet. The foundation stone was blessed on 28th September 1874. With the agreement of the diocese authorities, the church was blessed by Rudolph Steffen on 8th December 1876. The church was dedicated to the Most Sacred Heart of Jesus on 22nd June 1884 by the Bishop of Warmia, Filip Krementz. The costs of the construction amounted to 75,000 marks. It was financed by voluntary contributions collected in the whole area of Germany, as well as from the funds of Church organisations, particularly the Boniface and Adalbert Association. However, the construction debt had to be paid for many years afterwards.
Źródło:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2016, 23; 95-112
1234-8880
Pojawia się w:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia katolicka w Ostródzie w XIX i pierwszej połowie XX wieku
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/669253.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic diaspora
Bishopric of Culm
Diocese of Warmia
religious buildings
church buildings
East Prussia
West Prussia
diaspora katolicka
diecezja chełmińska
diecezja warmińska
budownictwo sakralne
budownictwo kościelne
Prusy Wschodnie
Prusy Zachodnie
Opis:
The first Mass since the Reformation times was celebrated in Ostróda in 1834. From that time, the rector from Grabowo came to the said town twice a year with pastoral services. Considering the increasing number of worshippers, the authorities of the Bishopric of Culm decided to appoint a permanent priest in Ostróda; this function was assigned to Stephan Keller on 27th September 1853. On 31 May 1855, he founded a private Catholic school, which was given the status of a public school on 2nd October 1860. One of the greatest tasks which awaited the priest of Ostróda was the building of a temple. The project was prepared by Vinzenz Statz, an architect. The foundation stone of the new temple was laid on 28th August 1856. The consecration of the new church took place on 20th December 1857. In 1859, a plot of land was bought; it was meant to be a Catholic cemetery. A full-fledged Catholic parish was founded in Ostróda on 10th February 1860. Eight years later, a presbytery was built, with apartments for the rector and the organist. With regard to the increasing number of worshippers, the temple was extended in 1912-1913. In that time, the nave was elongated by two more spans. A chancel with annexes, pinnacles topping the gables and a tower were built. The project of the works was developed by an architect from Königsberg – Fritz Heitmann. The temple was consecrated on 1st June 1923 by the bishop of Warmia Augustyn Bludau to honour the Immaculate Conception of the Blessed Virgin Mary. From December 1922, the parish of Ostróda was connected to the Diocese of Warmia. In 1868, 1143 Catholics belonged to the said institution, in 1900 – 2 105, and in 1938 – 2 780. In the area of the parish, numerous organisations and associations were active, including the Saint Cecilia Association and the Fraternity of the Sacred Heart of Jesus. The 19th century construction of the church together with a parish house and a stable cost 13, 454 thalers, and the 19th century extension of the religious building – over 100,000 marks. The parish was financially supported by the Saint Boniface and Adalbert Association in Pelplin.
Źródło:
Tarnowskie Studia Teologiczne; 2012, 31, 2
2391-6826
0239-4472
Pojawia się w:
Tarnowskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia Niepokalanego Poczęcia Najświętszej Maryi Panny w Iławie w XIX i I poł. XX w.
The parish of the Immaculate Conception of the Blessed Virgin Mary in Iława in 19th and the rst half of the 20th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/558517.pdf
Data publikacji:
2012
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
diaspora
diecezja chełmińska
diecezja warmińska
Kościół katolicki
Mazury
Niemcy
parafia
Prusy Wschodnie
Prusy Zachodnie
Stowarzyszenie świętych Bonifacego i Wojciecha
Warmia
the Catholic Church
the Diocese of Culm
the Diocese of Warmia
East Prussia
Germany
Masuria
parish
the Sts. Boniface and Adalbert Association
West Prussia
Opis:
Kamień węgielny pod nowy obiekt sakralny w Iławie został położony 27 czerwca 1858 r., a jego poświęcenie – 31 maja 1860 r. Iławską placówkę duszpasterską podniesiono do rangi parai 24 grudnia 1860 r. Dwa lata później erygowano we wspomnianej miejscowości prywatną szkołę katolicką. Dom paraalny wybudowano w latach 1866‒1867. Kościół w stylu modernistycznym wzniesiono w latach 1931‒1933. W 1861 r. mieszkało w Iławie 241 katolików, natomiast w 1879 r. do parai należało 840 osób. Na początku lat trzydziestych XX w. w parai mieszkało 2,4 tys. katolików. W 1877 r. kapitał erekcyjny parai wynosił 4 531,61 marek, natomiast tzw. kapitał proboszczowski – 11 506,30 marek.
In the middle of the 19th century, a large part of the soldiers deployed in Iława came from Catholic regions of Germany. Catholic services for them were celebrated by a military chaplain. From 1856, the rector of Radomno celebrated Masses in Iława eight times a year in a rented room. The foundation stone of the new religious building was laid on 27th June 1858, and it was consecrated on 31st May 1860. The pastoral institution in Iława, which belonged to the Bishopric of Culm, was upgraded to a parish on 24th December 1860. Two years later, in the said town, a Catholic school was erected, which initially educated 33 children. The new parish house was built in the years 1866‒1867. Projects of a new temple were created in July 1914, but the First World War made it impossible to carry out the investment. The plans of building a new church were reconsidered in the second half of the 1920s. The church in the modernist style was erected in the years 1931‒1933. In 1861, 241 Catholics lived in Iława, whereas in 1879, 940 people belonged to the said parish. In 1902, the number of worshippers increased to 1534, and at the beginning of the 1930s, 2400 Catholics lived in the parish. In 1877, the foundation capital of the parish amounted to 4 531.61 marks, and the so-called rector’s capital – 11 506.30 marks.
Źródło:
Studia Gdańskie; 2012, 31; 195-207
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pertraktacje na temat statusu Kościoła katolickiego w Okręgu Kłajpedy w latach 1923–1926
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/608748.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Diocese of Warmia
Lithuania
Germany
Klaipeda Region (Memelland)
free prelature of Klaipeda
diecezja warmińska
Litwa
Niemcy
Okręg Kłajpedy
udzielna prałatura kłajpedzka
Opis:
After the Lithuanians seized the Klaipeda District in 1923, the legal status of the Catholic Church in this area gained a political character. The negotiations between the Holy See, Germany and Lithuania concerned the establishment of a delegacy subordinate to the Warmian bishop or a separate diocese with the German bishop at its head, or even the erection of an apostolic vicariate in this region. Ultimately, Pope Pius XI by his bull Lituanorum gente of 4 April 1926 created a separate Klaipeda’s prelature with the bishop of Telsche.
Od zajęcia przez Litwinów Okręgu Kłajpedy w 1923 r. status prawny Kościoła katolickiego na tym obszarze zyskał charakter polityczny. Pertraktacje między Stolicą Apostolską, Niemcami i Litwą dotyczyły utworzenia delegatury podległej biskupowi warmińskiemu bądź odrębnej diecezji z biskupem niemieckim na jej czele, a nawet erygowania wikariatu apostolskiego w tym regionie. Ostatecznie Pius XI w bulli „Lituanorum gente” z 4 IV 1926 r. utworzył udzielną prałaturę kłajpedzką z biskupem telszańskim na czele.
Źródło:
Dzieje Najnowsze; 2019, 51, 3
0419-8824
Pojawia się w:
Dzieje Najnowsze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przedwojenne dzieje katolickiej parafii w Olsztynku
Pre-war history of the Catholic parish in Olsztynek
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2169967.pdf
Data publikacji:
2012-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Diocese of Warmia
Bishopric of Culm
religious buildings
the funding of a parish
Catholic Church in diaspora
Catholic Church in Masuria
Opis:
Until the middle of the 19th century, the Catholic population of Olsztynek and its surrounding areas belonged to the Culm diocese. As a result of the decree of the Holy See of 1859, this area was incorporated into the Warmia diocese. The development of ministry was initiated in 1866 by the rector of Gryźliny. A ministry institution was established in Olsztynek in 1868. The first priest responsible for the religious life of the Catholics in this area was Julius Albrecht. After his death in 1878, there was no Catholic priest in Olsztynek for more than 5 years, due to the Kulturkampf. Olsztynek was given the rights of a mission parish in 1870. One of the main problems of the local community was the venue. The services were held in a chapel whose size did not correspond to the increasing number of Catholics. Therefore, in 1885 it was decided that a church should be built. Thanks to the initiative and consistent attitude of the priest Paul Jedzink, sufficient funds were collected to start the building works. The foundation stone of the new temple was laid on 10th November 1886, and the consecration took place on 26th September 1888. For a few years, building debts were paid. Olsztynek was given the rights of an ordinary parish in 1895. During the World War I, the church bells were requisitioned. The church was also damaged as a result of an artillery attack, but necessary repairs were made after the war. The roof was covered with copper sheet and new bells were cast. The number of parishioners increased constantly, from 520 in 1868 to 1637 in 1938. In the area of the parish, numerous associations and religious organisations were active. In order to carry out the building investments, there were endeavours to obtain funds from outside the parish, most of all from the Saint Boniface and Adalbert Association.
Źródło:
Studia Elbląskie; 2012, 13; 55-67
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Translacja bulli De salute animarum i dokumentów korygujących granice diecezji warmińskiej w 1861 i 1922 roku
The Translation of the bulle "De salute animarum" and other documents correcting the borders of the Diocese of Warmia in 1861 and 1922
Autorzy:
Józefczyk, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/2148270.pdf
Data publikacji:
2017-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Bulla De salute animarum
Kościół katolicki
państwo pruskie
diecezja warmińska
Bull De salute animarum
Catholic Church
Prussian state
Diocese of Warmia
Opis:
Bulla „De salute animarum” (16 lipca 1821) papieża Piusa VII regulowała status Kościoła katolickiego w państwie pruskim. Ustalała nowe granice diecezji, zasady obsady kościelnych stanowisk, korzystanie z dotacji państwowych przez Kościół, a także sposób nadzoru rządowego nad parafiami katolickimi. Tłumaczenia tego dokumentu na język polski dokonał ks. Mieczysław Józefczyk.
The bull 'De salute animarum' (16 July 1821) of Pope Pius VII regulated the status of the Catholic Church in the Prussian state. It established the new boundaries of dioceses, the rules for the staffing of ecclesiastical posts, the use of state subsidies by the Church, and the method of governmental supervision of Catholic parishes. This document was translated into Polish by Fr Mieczysław Józefczyk.
Źródło:
Studia Elbląskie; 2017, 18; 9-35
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Święcenia duchowne Łukasza Watzenrode (1447-1512). Przyczynek do biografii biskupa warmińskiego
The Ordinations of Łukasz Watzenrode (1447-1512). Supplementary Information on the Bishop of Warmia
Autorzy:
Kaczmarek, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1019592.pdf
Data publikacji:
2017-06-29
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
święcenia
diecezja warmińska
biskup Łukasz Watzenrode
XV-XVI w.
ordination
the Diocese of Warmia
Bishop Łukasz Watzenrode
15th-16th centuries
Opis:
Historians have been interested in the Bishop of Warmia Łukasz Watzenrode for many years, mainly because of his close affinity with Nicolas Copernicus and the complicated history of the Diocese of Warmia during this bishop's reign. The part of Łukasz's life which preceded his bishop's election has not aroused such interest. And therefore this article is about this less known fragment of his biography. It deals with the issues related to Watzenrode taking lesser vows and being ordained a priest. The information about bishop Watzenrode having all ordines, including the priesthood, at the end of the 1470s was questioned. The research showed that it was not until the spring of 1487 that he received all higher ordinations. This fact should be connected with the plans of appointing him to the Episcopal capital of Lidzbark Warmiński as a successor of Mikołaj Tungen.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2017, 107; 181-198
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia i kościół w Ornecie w świetle protokołu powizytacyjnego z 1798 r.
The parish and church in Orneta according to the visitation report of 1798
Autorzy:
Kopiczko, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/783929.pdf
Data publikacji:
2019
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
diecezja warmińska
Orneta
parafia
kościół
zabytki
duszpasterze
pracownicy kościelni
the diocese of Warmia
parish
church
monuments
priests
church employees
Opis:
The article is based on the extensive visitation report of the parish of Orneta of 1798, written in Latin. It includes information on the beginnings of the church and its equipment. It describes in detail the altars, chapels, baptismal font and sacristy. In addition, there is information on the service times and brotherhoods. Interesting data concern the structure of the population. 2500 people were obliged to receive Easter Holy Communion, but about 400 Catholics from Protestant Prussia also came to the local church. Moreover, about 60 Lutherans lived in the parish; their services were held in the town hall. The report also contains the basic biographical details about the priests: the parish priest, Rev. Tadeusz Orlikowski and three curates: Rev. Antoni Rehan, Rev. Franciszek Wegner and Rev. Jan Kolberg. The inspector checked how the school functioned, gave the names of the teacher (Franciszk Eckert) and the cantor (Andrzej Eckert), as well as the number of students (90 boys). In the town there was also a school ran by the Congregation of the Sisters of St Catherine Holy Virgin and Martyr, where 86 girls learnt to read and write; in addition, they were taught catechism and needlework. The document also mentions the following church employees: an organist (Antoni Krohnenberg), a sacristan (Jan Koless), a gravedigger (Jakub Braun) and midwives. Moreover, there is the description of the Holy Spirit Hospital and St George Hospital. The report also covers the issue of the church endowment. The parish land was leased by five people at the time: mayor Andrzej Wesler, town councillor Kazimierz Lighton, church administrator Józef Wax, town inhabitant Franciszek Kobwald and two widows: Anna Plastwich and Anna Hohsmann. A great deal of information included in the report, especially personal details, has not been mentioned in the literature so far; this means that this material broadens our knowledge about the parish and church in Orneta.
Podstawę źródłową artykułu stanowi protokół powizytacyjny parafii w Ornecie z 1798 r., spisany w języku łacińskim. Zawiera on informacje o początkach kościoła i jego wyposażeniu. Szczegółowo opisano w nim ołtarze i kaplice, chrzcielnicę i zakrystię. Odnotowano porządek nabożeństw oraz działające bractwa. Do przyjmowania Komunii św. wielkanocnej zobowiązanych było 2500 osób, ale do miejscowego kościoła przybywali też katolicy z protestanckich Prus w liczbie ok. 400. Na terenie parafii mieszkało jeszcze 60 luteranów, którym odprawiano nabożeństwa w gmachu magistratu. W protokole podano podstawowe dane biograficzne proboszcza ks. Tadeusza Orlikowskiego oraz trzech wikariuszy: ks. Antoniego Rehana, ks. Franciszka Wegnera i ks. Jana Kolberga. Wizytator sprawdził funkcjonowanie szkoły, podał nazwiska nauczyciela (Franciszka Eckerta) i kantora (Andrzeja Eckerta) oraz liczbę uczniów (90 chłopców). W mieście funkcjonowała jeszcze placówka prowadzona przez siostry katarzynki, w której 86 dziewcząt uczyło się czytania, pisania, prawd wiary oraz robótek ręcznych. Z pracowników kościelnych odnotowano także organistę (Antoniego Krohnenbergera), kościelnego (Jana Kolessa), grabarza (Jakuba Brauna) oraz akuszerki. Z instytucji parafialnych opisano dwa szpitale (Ducha Świętego i św. Jerzego). Dużo miejsca w protokole zajmuje kwestia uposażenia kościoła. Wiele z podanych w protokole informacji, zwłaszcza personalnych, nie było dotychczas odnotowanych w literaturze, zatem uzupełniają one w sposób znaczący naszą wiedzę o orneckiej parafii i tamtejszej świątyni.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2019, 111; 129-145
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Posługa duszpasterska biskupa Ignacego Krasickiego w diecezji warmińskiej
Bishop Ignacy Krasickis Pastoral Service in the Warmia Diocese
Autorzy:
Kopiczko, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1954657.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
bp Ignacy Krasicki
diecezja warmińska
Warmia
duszpasterstwo
Bishop Ignacy Krasicki
Warmia Diocese
pastorate
Opis:
The books and articles devoted to Bishop Ignacy Krasicki published up till now have focused almost exclusively on his literary output and left out his pastoral and administrative activities. But from December 1766 to May 1795 he was the Bishop of the Warmia Diocese and for the next six years the Gniezno Archbishop. In that period he fulfilled all the functions resulting from his teacher's, priestly and pastoral power. He gave sermons very often: not only in his own diocese but also during national ceremonies. He was a very good orator who willingly quoted fragments of the Holy Writ, explained dogmatic issues and pointed to their application in everyday life. Bishop Krasicki also performed all the duties resulting from his priestly power. Documents have been preserved that confirm the fact that he celebrated Holy Masses and administered sacraments, especially the sacraments of confirmation and of priesthood (reserved for the bishop). However, most information that has been preserved concerns fulfilling his pastoral function. In the Warmia Diocese Archive the protocols are kept of about 50 general inspections of parishes that he himself carried out. He also consecrated 10 churches. He issued nomination documents for parish priests and for curates. After the Jesuit Order had been dissolved he made efforts that aimed at enabling Jesuits to work in the reformed schools. In 1771 he sent a relation concerning the state of his diocese (relatio status) to the Holy See. Until 1772 Bishop Krasicki was also the governor of the dominion in the Warmia Diocese, that is, he exercised the secular power on a defined territory. It was his prerogative to appoint lay clerks who took care of the properties and the subjects. Within the King's Prussia the Bishop of Warmia acted as the chairman of the Prussian states. However, when Warmia was occupied by Prussia, Krasicki lost his dominion and became the Prussian King's subject; he received his annual salary from the King.
Źródło:
Roczniki Humanistyczne; 2002, 50, 1; 37-57
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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