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Wyświetlanie 1-15 z 17
Tytuł:
Kreolizacja kulturowa we współczesnym Togo
Cultural "Creaolisation" in the Contemporary Togo
Autorzy:
Pawlik, Jacek Jan
Powiązania:
https://bibliotekanauki.pl/articles/567042.pdf
Data publikacji:
2004
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Togo
Opis:
Creolisation is a root metaphor for the process of creative reinterpretation of the central culture in the culture of the periphery. The article analyses three examples of cultural creolisation in contemporary Togo. Firstly, the ritual of the flag, introduced in the colonial time, remains important public ceremony connected with traditional forms of politeness. Secondly, the „cultural animation", being an official practice of the political propaganda through ca. 20 years, implanted the North-Korean model of political religion on the ground of African predisposition to rhythm and dance. Third example is focused on the feast of the new yams celebrated in Bassar Region. This traditional agricultural and family feast was recuperated by the authorities. Nowadays it becomes a vast political event. The official discourse links the protection of family spirits and the providential politics of the State as source of prosperity and welfare.
Źródło:
Forum Politologiczne; 2004, 1 - Z problemów społeczno-politycznych współczesnej Afryki subsaharyjskiej; 15-37
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mikołaj Grunitzky - syn Polaka u sterów Republiki Togijskiej
Nicolas GrunitzkyI - a Son of Polish Man As President of the Republic of Togo
Autorzy:
Pawlik, Jacek Jan
Powiązania:
https://bibliotekanauki.pl/articles/567022.pdf
Data publikacji:
2006
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Nicolas Grunitzky
Togo
Opis:
Only few Polish people, working in Africa in colonial period, passed to the history. The name of one of them is only known, because his son made a successful political career. The article, divided into three parties, presents first, the economical and social context in the town of origin of Nicolas Grunitzky at his birth in 1913; second, the political career of Grunitzky as a leader of Togolese Party of Progress and his work as Prime Minister of Autonomous Republic, and third, the short time of Togolese history when Grunitzky was the President of the Republic. Nicolas Grunitzky was very honest and intelligent person, but as a politician, making his politics dependent to the ancient colonial power, has been defeated.
Źródło:
Forum Politologiczne; 2006, 3 - Kontakty polsko-afrykańskie. Przeszłość, teraźniejszość, przyszłość; 123-137
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przestrzeń życia jako przestrzeń sakralna na przykładzie ludu Konkomba z północnego Togo
Living space as sacred spae: A case study from Konkomba people of North Togo
Autorzy:
Pawlik, Jacek Jan
Powiązania:
https://bibliotekanauki.pl/articles/566888.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Konkomba
North Togo
Opis:
Adherents of traditional religions use two ways of relating to space; one is a cosmic dimension and the other is in the living area dimension. Generally speaking the first type of relationship puts in order the vastness of the cosmos through sacralization of celestial bodies and natural phenomena, whereas the latter demarcates on living spaces "intimacy circles", which vary in the intensity of their sacredness. Using the Konkomba People of North Togo, as an example, the author presents various ways these people relate to space in their daily lives. By analyzing the farmsteads of the Konkomba from the perspective of the sacred places, where sacrifices are per- formed, the author delineates izosacral lines in the form of circles with a dwelling-huta in the centre. The intensity of sacredness in terms of living space coincidently corresponds with the location where life is being created, and this in fact is an appropriate room for marital sexual relations. Inside the hut, various stages in the rites of passage as well as rituals aimed at overcoming afflictions of individuals are performed. The front of the hut and graves are used as natural spots for sacrificial offerings to their ancestors. The crossroads mark the border line of what is domesticated and under their control as living space. This crossroads become the meeting places where the Konkomba People encounter the unknown and uncontrollable elements coming from the bush. Both cosmic and living spaces are coupled in an earth cult. For what would a woman's fertility mean without fertile soil, which sustains life and guaranties prosperity?
Źródło:
Forum Politologiczne; 2010, 10 - Przestrzeń i granice we współczesnej Afryce; 29-48
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wykorzystanie przestrzeni społecznej do manifestacji władzy w Lomé stolicy Togo
Use of the social space for manifestation of political power in Lomé the capital city of Togo
Autorzy:
Pawlik, Jacek Jan
Powiązania:
https://bibliotekanauki.pl/articles/567204.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Togo
Place of Independence
Lome
Social space
Opis:
The social space generated for the political power is functional as the place of government and official residence of governing people. It is also symbolic because it expresses the prestige of power and the accepted ideology. The official buildings are the appropriated means to deploy the image of power. The paper presents some official buildings in Lomé, capital of Togo, and analyses their symbolic signification. As first example, it is the Governor Palace, huge, nice building constructed at the beginning of 20th century, used were changed their significance over time. As a second example service buildings constructed at the Place of Independence around the Monument of Independence. The author argues the recent history expressed through official buildings shows that it is difficult to construct the imagery of hopeful future in Togo because there are no clear and solid „lieux de memoire" that can serve as roots.
Źródło:
Forum Politologiczne; 2012, 13 - "Stare" i "nowe" mocarstwa w Afryce - stygmaty kulturowe, religijne, polityczne, ekonomiczne i społeczne; 321-343
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyprawy botaniczne pracowników Instytutu Botaniki im. W. Szafera Polskiej Akademii Nauk
Autorzy:
Frey, L.
Powiązania:
https://bibliotekanauki.pl/articles/850793.pdf
Data publikacji:
2013
Wydawca:
Polskie Towarzystwo Przyrodników im. Kopernika
Tematy:
Instytut Botaniki PAN
pracownicy naukowi
badania naukowe
badania botaniczne
wyprawy naukowo-badawcze
Europa
Karpaty
Azja
Afryka
Egipt
Kamerun
Togo
Ghana
Ameryka Poludniowa
Boliwia
Chile
Peru
Źródło:
Wszechświat; 2013, 114, 07
0043-9592
Pojawia się w:
Wszechświat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recepcja obecności Instytutów Konfucjusza w wybranych krajach Afryki Zachodniej.
Reception of Confucius Institutes’ Presence in Selected African States
Autorzy:
Bakalarska, Malwina
Powiązania:
https://bibliotekanauki.pl/articles/506286.pdf
Data publikacji:
2015
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
Confucius Institutes
China in Africa
West African universities
Nigeria
Benin
Togo
Ghana
soft power
cultural diplomacy
Opis:
The article presents current problems related to the Chinese cultural and educational activity in West Africa, developed since 2008 through Confucius Institutes. First part focuses on theoretical framework of concepts soft power and cultural diplomacy as tools of the Chinese foreign policy in West African states. Then, background and aims of establishment of Confucius Institutes were explained in a global, and regional, sub-Saharan context. Second part describes three main types of reactions of Africans for Confucius Institutes in West Africa. Apart from the general tendencies, described in the literature, author refers to first-hand statements of Nigerian students and lecturers from the local branches of the Confucius Institute. In the final remarks, common features of Confucianism and African values with contribute to „sino-optimistic” attitude where highlighted. They result in enthusiastic reception of the educational/propaganda offer of the Confucius Institutes in Africa.
Źródło:
Krakowskie Studia Międzynarodowe; 2015, 3; 89-102
1733-2680
2451-0610
Pojawia się w:
Krakowskie Studia Międzynarodowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Collapse Of The SVD Togo Mission (1914-1921)
Autorzy:
Miotk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1398542.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
SVD Togo-Mission
colonialism
Great War 1914-1918
Expulsion and Internment
the Treaty of Versailles
the fate of missionaries
Opis:
This case-study is a study of the three stages of “The Collapse of the SVD Togo Mission (1914-1921)”: the Anglo-French Occupation (1914-1917); the Expulsion and Internment of the SVD Missionaries (1917-1918) and the Definitive Loss of the SVD Togo Mission (1918-1921). The investigation, based on archival sources of the SVD Generalate Archives in Rome (AG SVD) traced the unfolding of events within the international efforts to save the mission in the thriving Protectorate of Togo. The collapse of the SVD Togo Mission driven by rampant nationalism was brought about by the expulsion of its 53 missionaries in seven groups within three months. Even if the expelled German missionaries were pervaded by a deep spirit of patriotism, they were first and foremost religiously motivated men. In the end, they wound up as victims of the political entanglements. The Treaty of Versailles deprived the missions of significant apostolic forces. More than 1,000 German missionaries, including 130 Divine Word Missionaries, were thus excluded from mission territories as victims of political calculations. The SVD missionaries were released from internment within the year due to the urgent actions of their Superior General, Fr. Nikolaus Blum. They accepted the course of events in a truly apostolic spirit and received new assignments, mainly to the Dutch East Indies (Indonesia).
Źródło:
Annales Missiologici Posnanienses; 2016, 21; 117-148
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rodzina afrykańska u Ewe, część I
The African Family on the Example of Ewe, part I
Autorzy:
Sito, Edward
Powiązania:
https://bibliotekanauki.pl/articles/522770.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
African family
Ewe
Togo
Benin
modern slavery
Opis:
The discussion of the subject is preceded by a comprehensive introduction that brings the Ewe people, inhabiting southern Togo and Benin, closer to the reader. Based on historical data and oral tradition, an outline of Ewe’s political structure is presented, starting from the 17th century to the present moment, followed by a description of the traditional social organisation of this people, along with information on the diverse social status of individuals. In this context, the available piecemeal information about the forms of modern slavery and trafficking is included. The main topic is the presentation of Ewe’s traditional kinship system and the importance of family ties. The religious and genealogical dimension of the family is subject to a detailed analysis. A reconstruction of traditional customs, based on information from the turn of the 19th and 20th centuries, is the starting point for presenting the institution of marriage. The article presents in detail the various stages of entering into a marriage: from getting to know each other and the period of engagement, negotiations regarding the size of the dowry, to the description of the wedding rituals. The article ends with information on the changes in marriage customs in the period after the creation of the independent state of Togo.
Źródło:
Afryka; 2017, 46; 11-40
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
昭和天皇とその時代
Emperor Shōwa and His Times
Autorzy:
Pałasz-Rutkowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1810801.pdf
Data publikacji:
2017
Wydawca:
Polskie Stowarzyszenie Badań Japonistycznych
Tematy:
Emperor Hirohito
Shōwa
Taishō
Meiji
Nogi Maresuke
Tōgō Heihachirō
“war and peace”
occupation
diplomacy
Shōwa genroku
Opis:
Emperor Hirohito (1901–1989) began his reign on December 25th, 1926. It was the beginning of a new era in Japanese history, an era that was named Shōwa (1926–1989; The Illuminated Peace). In all of Japanese history, it was the longest, and yet a very diverse, reign by a single emperor. Japan was undergoing democratization and modernization, then, due to internal crisis opposed to Western influences, led wars. After the wars Japan once again turned towards democratization and development, finally becoming the third largest economic power in the world. The Shōwa period can be divided into three main sub-periods: 1926–1945: democratization, nationalism and war; 1945–1952: occupation; 1952–1989: peace, democratization and economic growth. In a nutshell, the author presents the life and works of Emperor Hirohito along with the main events that took place during his reign.
Źródło:
Analecta Nipponica; 2017, 7; 13-23
2084-2147
Pojawia się w:
Analecta Nipponica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O tožské češtině
About the Togolese Czech
Autorzy:
Hrdlička, Milan Hrdlička
Powiązania:
https://bibliotekanauki.pl/articles/908841.pdf
Data publikacji:
2018-09-12
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
contact linguistics
colonial language
Togo
Togolese Czech
German
kontaktní lingvistika
koloniální jazyk
tožská čeština
němčinaCzech
Opis:
Lingvisté pracují v současné korpusové éře nejčastěji s reálným řečovým materiálem, s psanými nebo mluvenými texty. Na základě poznatků o vývoji národního jazyka je ale možné rekonstruovat i nedochované nebo neúplné historické podoby jeho morfologických forem aj. Je také zajímavé pokusit se o prognózu virtuálního výsledku vzájemného působení různorodých jazyků, který se z politických důvodů nerealizovalo. Ve 20. letech 20. století se uvažovalo o tom, že nové samostatné Československo (1918) by mohlo získat jako válečnou reparaci bývalou německou kolonii Togo. V textu jde o hypotetickou podobu tožské češtiny, která by se utvářela na základě kontaktu tamních domorodých jazyků, němčiny a češtiny jako nastupujícího koloniální jazyka.
In today’s corpus era, linguists most often work with real language material,  with written or spoken texts. Based on the knowledge of the national language development it is also possible to reconstruct unpreserved or fragmentary historical forms of morphology etc. It is also interesting to try to predict a virtual outcome of mutual language effect of various languages that did not take place due to political reasons. In the 1920s, it was considered that the newly established independent Czechoslovakia (1918) would get a former German colony in Togo as a war reparation. This text looks at the hypothetical form of Togolese Czech that could have been formed by the contact of the local native languages, German and Czech as the incoming colonial language. 
Źródło:
Bohemistyka; 2017, 4; 383-389
1642-9893
Pojawia się w:
Bohemistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rodzina afrykańska u Ewe, południowe Togo – część II
The African Family on the Example of Ewe, part II
Autorzy:
Sito, Edward
Powiązania:
https://bibliotekanauki.pl/articles/522718.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Togo
ethnic group Ewe
traditional marriage
religious marriage
polygyny
divorce
Opis:
Based on many years of field research, basic information about the institution of marriage in Togo and a characteristic of various types of marriages were presented: revenge marriage, forced marriage, civil marriage, religious marriage and polygynous marriage. The second part of the study presents the problem of divorce. Characteristics of both the civil path to getting a divorce and a divorce obtained in accordance with traditional procedures are given. This part also includes an anthropological-sociological analysis of the breakdown of marriages.
Źródło:
Afryka; 2018, 48; 11-28
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
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