Temat: The Life Of Jesus - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The Life of Jesus by Bruno Dumont
Autorzy:: VON HORN, MAGNUS
Powiązania:: https://bibliotekanauki.pl/articles/920934.pdf
Data publikacji:: 2016-11-03
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: The Life Of Jesus
Bruno Dumont
analyse
actor
emotional conflict
Opis:: The thesis will focus on analysing what “ The Life Of Jesus” is about and how this is portrayed through the main character, Freddy. It will discuss the concept of the filmie character as a “common human being”, who does not have access to intellectual reflection and verbal articulation of emotional conflict and crisis, but who, at the same time, is capable of feeling a great deal. He feels the emotional conflict and crisis that make up the story. I will also attempt to step inside the same filmic character itself and analyse how to visualize the morals, ethics and emotions that the character cant verbalize or communicate in any direct or intellectual way. Bruno Dumont speaks about filming the inside of a person as his highest dream. I will discuss film directing using The Life Of Jesus as an example, but I will also draw on my own experiences as a filmmaker.
Źródło:: Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2016, 19, 28; 300-330
1731-450X
Pojawia się w:: Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Opowiadania muzułmańskie zawierające słowa Jezusa
Muslim short stories containing the words of Jesus
Autorzy:: Starowieyski, Marek
Kozłowska, Jolanta
Kozłowski, Jan M.
Powiązania:: https://bibliotekanauki.pl/articles/1008991.pdf
Data publikacji:: 2018-10-25
Wydawca:: Akademia Katolicka w Warszawie
Tematy:: agrafa
literatura arabska
życie Jezusa
Ewangelia
agrapha
Arabic literature
the life of Jesus
the Gospel
Opis:: Riwayat is a literary genre recalling the Sayings of the Desert Fathers, but created in the realm of Arabic literature. Interest in riwayat has been on the rise and, as knowledge of ancient Arabic literature has improved, increasing numbers of these short tales have come to be known. The edition of Asín Palacios, on which we base this translation, includes words spoken by Jesus and other figures. The most recent translation, rendered into Italian by Sabino Chialà, gives a collection of 383 agrapha. The present article cites 103 short tales; the remaining stories are being prepared based on their original language.
Źródło:: Warszawskie Studia Teologiczne; 2018, 31, 3; 130-161
0209-3782
2719-7530
Pojawia się w:: Warszawskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Zabytkowy wystrój i wyposażenie pomezańskiego kościoła katedralnego w Kwidzynie
Historic ornaments and furniture of the Pomesanian Cathedral in Kwidzyn
Autorzy:: Wiśniewski, Jan
Powiązania:: https://bibliotekanauki.pl/articles/2165723.pdf
Data publikacji:: 2013-12
Wydawca:: Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:: Pomesanian cathedral
historic equipment: altars
confessionals
epitaphs
listed wall paintings: scenes from the life of Jesus and saints
gallery of Pomesanian bishops and grand masters of the Teutonic Order
Opis:: The post-war hosts of the Pomesanian cathedral in Kwidzyn (since 1254) (oo. Franciscans Conv., then diocese priests) salvaged the monuments it housed. The cathedral was constructed between 1320 and 1355. It was the burial place of the three “condemned” grand masters (their graves were discovered in 2008) and the blessed Dorothy of Montau. Inside are preserved 32 (some in fragments) tombstones and epitaphs of Pomesanian bishops and dignitaries of the Teutonic Knights Order dated from the 14th to the 18th century and seven baroque tombstones; the mosaic of the St. John in the vat of boiling oil dated at ca. 1380 above the side entrance; the gallery of 17 Pomesanian bishops in the upper sanctuary, which was painted in the late 15th century; mural paintings on the side aisle walls of the main body of the church (biblia pauperum, although nowadays the main idea behind the paintings is not precise); oak throne of Hiob von Dobeneck (†1521 r.), an outstanding humanist, wooden pulpit from 1643, the main altar from around 1690 (now in the choir of the Chapter) Groeben family chapel form 1705 including the equipment; the organ front from the 2nd half of the 19th century, the present brick altar and pulpit from the 2nd half of the 19th century, the so-called 2 confessionals from 1715 with a canopy, the granite baptismal font from the 18 century; wooden crucifix from the 19th century and the Stations of the Cross made from artificial stone; three stained-glass windows of the 2nd half of the 19 century, two bells from 1512 and 1583, these objects of worship are high-class works of art. Just after the war was over, the historic equipment of the cathedral was protected from further damage. Subsequently, the cathedral parish commune carried out systematic conservation and renovation of the monuments (mural paintings were discovered). In this way, the cultural legacy, which is used again by Roman-Catholics after the Protestant period, has been saved for future generations. Finally, during the reforms following the Second Vatican Council, the equipment of the presbytery in the central aisle was adapted to the modernised service. Thus, the place of worship which the Pomesanian Cathedral has been and continues to be, is a “living” church, which has been adapted to the changing needs of worship (the cathedral of the bishop of Pomesania, the seat of the cathedral chapter, the city parish). After the diocese was converted to Protestantism, the interior was adapted to the evangelical style of worship (Protestants, Bohemian Brethren), and some of the interior decorations were damaged then. However, in the 19th century extensive renovation works of the cathedral were undertaken. These works have continued until now.
Źródło:: Studia Elbląskie; 2013, 14; 63-83
1507-9058
Pojawia się w:: Studia Elbląskie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Bóg w życiu człowieka w ujęciu Benedykta XVI
God in a Mans Life as Seen by Benedict XVI
Autorzy:: Warzeszak, Józef
Powiązania:: https://bibliotekanauki.pl/articles/1011700.pdf
Data publikacji:: 2017-03-30
Wydawca:: Akademia Katolicka w Warszawie
Tematy:: Bóg życia
prymat Boga
Jezus nauczyciel życia
Kościół środowiskiem życia
chrzest źródłem życia
życie wieczne
God of life
God's primacy
Jesus the teacher of life
Church as life environment
baptism as the source of life
eternal life
Opis:: The difference between the teachings of St. John Paul II and the teachings of Benedict XVI may be described thus: while the Polish Pope focused on the personal human dignity and thus attempted to restore in man the dignity of God's image, expiated with Christ's blood, Benedict XVI attempted to demonstrate God's priority in man's personal and social life. He very boldly opposed any contemporary trends which replace God with man, demonstrated the harmful consequences of such ideologies and sought God's primacy in a man's life. God deserves that central position, as He is the Creator of man, sustains man's life and actions, is close to man through Jesus Christ and through the Church, introduces man into the communion of life with Him and constitutes the ultimate fulfilment of human life. As such, the subject discussed appears to be an important element of the teachings of Benedict XVI, as well as an important part of every man's life.
Źródło:: Warszawskie Studia Teologiczne; 2017, 30, 1; 6-37
0209-3782
2719-7530
Pojawia się w:: Warszawskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: „Weź swój krzyż i idź za Jezusem…” Wizerunek człowieka niosącego krzyż jako alegoria życia zakonnego
„Take up thy cross and follow Jesus…” The image of a man bearing a cross as an allegory of monastic life
Autorzy:: Kramiszewska, Aneta
Powiązania:: https://bibliotekanauki.pl/articles/560377.pdf
Data publikacji:: 2016-12-31
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: krzyż
Jezus Chrystus
alegoria
życie zakonne
męka Pańska
cross
Jesus Christ
allegory
monastic life
the Passion of the Christ
Opis:: Artykuł jest przyczynkiem do badań nad ideą naśladowania Chrystusa, wyrażoną w ikonografii chrześcijańskiej za pomocą obrazowej metafory dźwigania krzyża wespół z Chrystusem. „Kto nie bierze swojego krzyża, a idzie za mną, nie jest mnie godzien” (Mt 10, 38) – z mocą nauczał Chrystus. „Kto chce pójść za mną, niech się zaprze samego siebie, niech weźmie swój krzyż i niech mnie naśladuje” (Mk 8, 34, par. Mt 16, 24). Wierni temu przesłaniu komentatorzy tekstów biblijnych, egzegeci, teologowie i mistycy przez kolejne wieki rozwijali, pogłębiali, komentowali i objaśniali ideę naśladowania Chrystusa, posługując się chętnie także biblijną metaforą „wzięcia krzyża na swoje ramiona”.
The article is a monograph on the idea of following Christ, expressed in Christian iconography through the metaphor of bearing the cross together with Christ. „Whoever does not take up their cross and follow me is not worthy of me” (Matthew 10:38) was Christ’s powerful message. „Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Mark 8:34, par. in Matthew 16:24). Abiding by those words, Commentators of Biblical texts, experts on exegesis, theologians and mystics for centuries have developed, elaborated and explicated on the idea of following Christ, readily using the Biblical metaphor of „taking the cross upon one’s arms”.
Źródło:: Folia Historica Cracoviensia; 2016, 22; 173-188
0867-8294
Pojawia się w:: Folia Historica Cracoviensia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Człowieczeństwo i bóstwo Syna Człowieczego w Jego męce, śmierci i zmartwychwstaniu. Trzy pouczenia Jezusa o swej pasji w ujęciu Markowym
Humanity and Divinity of the Son of Man in His Passion, Death and Resurrection. Three Teachings of Jesus on His Passion from Mark’s Perspective
Autorzy:: Witkowski MS, Stanisław
Powiązania:: https://bibliotekanauki.pl/articles/571313.pdf
Data publikacji:: 2015
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: człowieczeństwo Jezusa
los Syna Człowieczego
poniżenie Jezusa
niezrozumienie przez uczniów
„dać swoje życie”
powstanie z martwych Jezusa
Humanity of Jesus
destiny of the Son of Man
humiliation of Jesus
lack of understanding from the disciples
„give his life”
Resurrection of Jesus
Opis:: Jezus, pouczając trzykrotnie uczniów o swoim dramatycznym losie oraz ukazując cel swojego życia, posługiwał zawsze się tytułem „Syn Człowieczy”. Zawarł w nim swoje człowieczeństwo naznaczone wyjątkowym cierpieniem. Ukazał w ten sposób swoim uczniom, że Jego mesjańskość wyrazi się nie w triumfie, ziemskiej chwale, lecz przejdzie przez ekstremalne poniżenie, wzgardę i śmierć. Jezus – człowiek zmierzał do swego kresu w sposób zdecydowany i umotywowany. Klęska Syna Człowieczego, chociaż miała swoją widzialną przyczynę w ludzkich sprawcach, to jednak wypływała z planu Bożego, w którym zostały przewidziane zastępcza śmierć Jezusa za wszystkich ludzi oraz powstanie z martwych Syna Człowieczego. Wszystkie trzy pouczenia Jezusa podkreślają, że ostateczne zwycięstwo jest właśnie Jego dziełem. W ten sposób ewangelista Marek, który wyeksponował w losie Syna Człowieczego przede wszystkim cierpienia Jezusa, zwrócił także uwagę na Jego bóstwo. Tym samym ukazał, że człowieczeństwo i bóstwo Syna człowieczego łączą się ze sobą w sposób nierozerwalny.
The article refers to Mark’s Christology, that has a primitive character and expresses itself, inter alia, under the title “Son of Man”. The author presents it as a specific aspect referring to three teachings of Jesus on his dramatic fate (Mark 8, 31–32, 9, 30–32, 10, 32–34) and also in the statement of Jesus where He speaks about the giving of his life as a ransom for many (cf. Mark 10, 45). The analysed title “Son of Man” combines humiliation and glory. Mark indeed stresses in each of the three teachings that the Son of Man will resurrect by his own power. His death is a liberation of man – the slave of sin. Therefore, the Evangelist showed indirectly that in the title „Son of Man” are hidden both the humanity and divinity of Jesus, despite the fact that Mark put more emphasis on Jesus’ tormented humanity.
Źródło:: Polonia Sacra; 2015, 19, 3(40); 141-153
1428-5673
Pojawia się w:: Polonia Sacra
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Szaleństwo chrześcijaństwa: teologia i świadectwo
Foolishness of Christianity: Theology and Witness
Autorzy:: Dziuba, Andrzej F.
Powiązania:: https://bibliotekanauki.pl/articles/2035371.pdf
Data publikacji:: 2018-01-05
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: teologia
świadectwo wiary i życia
krzyż Jezusa Chrystusa
„szaleńcy Boży”
theology
witness of faith and life
the Cross of Jesus Christ
“God’s fools”
Opis:: In the theology of Eastern Christianity there is a special category of“God’s fools.” This is a particular image of faith and belongs to those whohave had some mystical experience. The cross is marked by reason. Thisfoolishness of the cross is the basic process in theological interpretation.The cross should shine out even more with its foolishness against the glareof evil, as it draws one to the authentic witness of faith and life. Rationalityand reason are not sufficient to face evil. The large amount of help andvoluminous theories on poverty do not solve the problems of the poor.The “foolishness” of the Gospel stands up against the foolishness of violence.Victory means forgiveness in God’s name, who appeared to losethe battle on the cross. The foolishness of the cross is a gift leading to lifeand it sparks a great light of hope which many institutions and peoplewant to extinguish. Hope is not understood, especially when evil appearsto triumph. The foolishness of love can overcome evil. “The message ofthe cross is folly for those who are on the way to ruin, but for those of uswho are on the road to salvation it is the power of God” (1 Cor 1,18).
Źródło:: Collectanea Theologica; 2017, 87, 2; 115-126
0137-6985
2720-1481
Pojawia się w:: Collectanea Theologica
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Wymiar oblacyjny duchowości Zgromadzenia Księży Najświętszego Serca Jezusowego według aktualnej Reguły życia
The oblating dimension of the spirituality of the Congregation of the Sacred Heart of Jesus according to the current Rule of Life
Autorzy:: Poleszak, Leszek
Powiązania:: https://bibliotekanauki.pl/articles/40022219.pdf
Data publikacji:: 2023-03-01
Wydawca:: Wyższe Seminarium Misyjne Księży Sercanów
Tematy:: oblacja
kult Serca Jezusowego
Reguła życia
Konstytucje
sercanie
o. Leon Dehon
oblation
worship of the Sacred Heart of Jesus
Rule of life
Constitutions
Dehonians
Father Leon Dehon
Opis:: Oblacja należy do kluczowych terminów duchowości Zgromadzenia Księży Najświętszego Serca Jezusowego założonego przez czcigodnego sługę Bożego o. Leona Dehona. Wpływa ona nie tylko na rozumienie charyzmatu Instytutu, ale ma także istotne znaczenie dla apostolstwa. Głównym celem artykułu jest zwrócenie uwagi na ten charakterystyczny rys charyzmatu ujęty w aktualnej Regule życia. Rzutuje on bowiem na przeżywanie własnej duchowości przez współczesnych sercanów, jak też ukierunkowuje ich formację.
Oblation is one of the key terms of the spirituality of the Congregation of the Sacred Heart of Jesus founded by the venerable Servant of God, Father Leon Dehon. It influences not only the understanding of the charism of the Institute but is also essential for the apostolate. The main aim of the article is to draw attention to this characteristic feature of the charism included in the current Rule of Life. It influences the experience of their own spirituality by contemporary Dehonians, as well as directs their formation.
Źródło:: Sympozjum; 2022, 2(43); 125-144
2543-5442
Pojawia się w:: Sympozjum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Duch służby Bogu, Kościołowi i bliźnim w przekazie św. Urszul i Ledóchowskiej (Byłam tylko pionkiem na szachownicy… Wspomnienia z lat 1886–1924)
The spirit of service to God, the Church and others in the transmission of St. Urszula Ledóchowska (Byłam tylko pionkiem na szachownicy… Wspomnienia z lat 1886-1924)
Autorzy:: Olszewska, Maria Jolanta
Powiązania:: https://bibliotekanauki.pl/articles/626674.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Gdański. Wydział Filologiczny
Tematy:: the spirit of service to God, the Church and others
the transmission of St. Urszula Ledóchowska
difficult times
the mistress of the spiritual life
contemplation and activity
the mystery of Jesus Crucified
schools
a modern program of education
intellectual development
the development of spiritual and religious
duch służby Bogu, Kościołowi i bliźnim
przekaz św. Urszul i Ledóchowskiej
trudne czasy
mistrzyni życia duchownego
kontemplacja i aktywność
Tajemnica Jezusa Ukrzyżowanego
szkoły
nowoczesny program edukacji
rozwój intelektualny
rozwój duchowy i religijny
Opis:: St. Urszula Ledóchowska- the founder of the Ursulines Sisters of the Order of Dying Heart of Jesus (Sióstr Urszulanek Serca Jezusa Konającego) – whose personality is usually discribed by the formula – Polish and European – lived and worked in difficult times in the first half of the twentieth century. Above all, she was the mistress of the spiritual life. In her attitude towards the the world and people, she was able to perfectly combine contemplation and activity. In the center of her spirituality, she has placed the mystery of Jesus Crucified – The Dying Heart and His Mother. A strong faith in God, putting trust in Him, should – according to her beliefs – shape human life that should be giving constant witness to the Risen Christ. At the same time the Saint was a person deeply involved in the problems of everyday life. Since her entrance to the Ursulines (Urszulanki) in Kraków, St. Urszula Ledóchowska gave great importance of girls education. During her stays in Russia, Sweden, Denmark, and then after returning to the free Poland, to Pniewy; she established schools with a modern program of education, where intellectual development was closely connected with the development of spiritual and religious. The school was supposed to be a community shaped like a ‘small church’ and its purpose was to teach and educate. St. Urszula Ledóchowska demanded from the teachers not only education and good manners, but primarily tolerance and ‘cheerfulness’ that comes from the certainty of faith in God. Therefore, her life was ‘a rosary embodied in an act’ and the act were Faith, Hope and Love.
Źródło:: Język - Szkoła - Religia; 2013, 8, 1; 81-100
2080-3400
Pojawia się w:: Język - Szkoła - Religia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Wiara oparta na znakach i cudach dokonanych przed zmartwychwstaniem w Ewangelii według św. Jana
Faith based on signs and wonders before resurrection in the Gospel according to St. John
Autorzy:: Gaida, Danuta
Powiązania:: https://bibliotekanauki.pl/articles/578669.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:: blindness
faith
glory
heal
Jesus
judgment
listen
Messiah
miracle
pharisees
raise to life
see
sign
Son of Man
the Jews
testimony
chwała
cud
faryzeusze
Jezus
Mesjasz
Syn Człowieczy
ślepota; świadectwo uzdrowienie
widzieć
wierzyć
wskrzesić do życia
znak
Żydzi
Opis:: Signs and wonders in John’s theology play significant role because they may lead to true and lasting faith. Jesus said to the royal official: “Unless you see signs and wonders you will not believe” (J 4,48). In John’s Gospel signs and miracles performed by Jesus allowed to believe in him as a prophet, a man who is from God, the Messiah, the Son of God. Descending of the Holy Spirit on Jesus was for John the Baptist a sign that Jesus is The Son of God. The miracle of changing water into wine revealed glory of Jesus and caused that his disciples believed in him. Knowledge of Jesus about sinful life a Samaritan woman became for her a sign which led to acknowledge Jesus as a prophet. Jesus made her aware that he was Christ, the Messiah. The presence of Jesus among Samaritans and preaching his word made other believe in Jesus and recognize him as the Savior of the world. A sign of healing a royal official’s son showed the necessity of believing in his words. A miracle of feeding Five Thousand caused the crowd to look for him. People acknowledged Jesus as a prophet. A miracle of healing a man blind from birth made him believe in Jesus as the Son of Man. A resurrection of Lazarus became a sign which raised faith among the Jews who had seen what Jesus did. The chief priests and the Pharisees saw signs made by Jesus but they did not believe in him. People who faced signs and miracles and take dialogue with Jesus, come to believe in him. Jesus made miracles which were the answers for human poverty, misery and faith. Each of us has to take one’s own decision through believing in Jesus as the Messiah, God’s Son and you may have life in his name.
Źródło:: Scriptura Sacra; 2014, 18; 89-102
1428-7218
Pojawia się w:: Scriptura Sacra
Dostawca treści:: Biblioteka Nauki