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Wyszukujesz frazę "The Five Ways" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
On Not Taking the World for Granted: E. L. Mascall on The Five Ways
Autorzy:
Haggerty, William
Powiązania:
https://bibliotekanauki.pl/articles/507705.pdf
Data publikacji:
2019-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
The Five Ways
Mascall
Aquinas
neo-Thomism
contuition
natural theology
Locke
British empiricism
scholasticism
theistic proofs
ontologism
ratio
intellectus
Opis:
Considered one of the leading proponents of natural theology in the 20th century, E. L. Mascall (1905–1993) taught philosophy and theology at King’s College London for most of his career. Unlike many of his contemporaries, he insisted that classical theism, embodied in the writings of Augustine and Thomas Aquinas, could be successfully revived for a modern audience. Known for his vigorous defense of neo-Thomism, Mascall offered an unusual interpretation of The Five Ways. While modern scholastics typically read the proofs as syllogistic exercises, Mascall maintained that God’s existence could not be deduced from premises, but must be grasped by means of a unique type of “metaphysical intuition” which he called “contuition.” In my paper, I will re-examine his position, explore his reasons for adopting it, and finally raise several questions concerning its significance for the history of neo-Thomism.
Źródło:
Studia Gilsoniana; 2019, 8, 2; 277-303
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson y Báñez: Luces y sombras de un encuentro tardío
Gilson and Báñez: Lights and Shadows of a Late Encounter
Autorzy:
García Cuadrado, José Ángel
Powiązania:
https://bibliotekanauki.pl/articles/507336.pdf
Data publikacji:
2016-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
actus essendi
immortality of the soul
faith and reason
Thomistic five ways
accidents
Thomas Aquinas
Cajetan
Thomism
school of Salamanca
Opis:
Gilson came across Báñez’s commentary on the Summa Theologiae in 1952, and since then he saw in Báñez the confirmation of his own understanding of the act of being against the background of deviant interpretations made by other Thomists, especially Cajetan. In this paper, Gilson’s claims about the metaphysics of Báñez, including the actus essendi, the immortality of the soul, the relation between philosophy and theology, etc., are discussed. Although Gilson rectifies Báñez’s interpretations of Thomas’ ways and the act of being of the accidents, Gilson’s ultimate assessment of Báñez is positive to such an extent that for the French medievalist the Dominican of Salamanca will remain “the most Thomistic of all the Thomists that I have had the privilege of knowing.”
Źródło:
Studia Gilsoniana; 2016, 5, 4; 579-618
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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