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Wyszukujesz frazę "The Bishopric of Culm" wg kryterium: Temat

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    Wyświetlanie 1-6 z 6
    Tytuł:
    Dzieje katolickiej placówki duszpasterskiej w Morągu w XIX wieku
    The history of the Catholic pastoral institution in Morąg in the 19th Century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2165738.pdf
    Data publikacji:
    2013-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    East Prussia
    Germany in the 19th and the first half of the 20th century
    The Diocese of Warmia
    The Bishopric of Culm
    Religious buildings
    The funding of a parish
    The Catholic Church in diaspora
    Opis:
    The first Catholic Mass in Morąg was celebrated on 17th October 1869 by the priest Anton Gerigk. Since then, he celebrated religious services in that place four times a year. One of the places of worship was an inn called “Gasthof zur Ostbahn”. The priest August Blank from Miłakowo made efforts to buy real property that would be the basis for the building of a mission station in the town. Catholic services in Morąg were resumed in 1884 (after a 4 years’ break) by the priest Anton Malies from Pasłęk. The permission to build a chapel and a presbytery was obtained on 29th October 1888. The investment was launched in 1892, but, due to the lack of funds, the plans to build the presbytery were temporarily abandoned. The architectural plans were created by Otto, head of the planning and building office from Chojnice. The foundation stone of the new temple in Morąg was laid on 3rd August 1892, and the dedication of the church to Saint Joseph took place on 4th October 1893. In 1899, the building of a presbytery was commenced in the town. Stephan von Lipinski was appointed as the first priest in Morąg. The parish was founded on 25th November 1903. The said pastoral institution was supported financially by, among others, the Boniface Association in Paderborn.
    Źródło:
    Studia Elbląskie; 2013, 14; 85-94
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Geneza i powstanie katolickiej parafii w Dąbrównie w XIX wieku
    The origins and creation of the Catholic parish in Dąbrówno in the 19th century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/460455.pdf
    Data publikacji:
    2013
    Wydawca:
    Warszawska Prowincja Redemptorystów
    Tematy:
    diaspora diecezji chełmińskiej
    Prusy Wschodnie
    Niemcy w XIX wieku
    budownictwo sakralne
    duchowieństwo chełmińskie
    the diaspora of the Bishopric of Culm
    East Prussia
    Germany in the 19th century
    religious buildings
    the clergy of Culm
    Diaspora der Diözese Kulm
    Ostpreußen
    Deutschland im 19. Jh.
    Sakrales Bauwesen
    Geistlichkeit der Diözese Kulm
    Opis:
    In the first half of the 19th century the number of Catholics in Dąbrówno in East Prussia began to increase, as a consequence of which pastoral services in this area were necessary. This task was undertaken by the priests of the Bishopric of Culm. Since 1860, Masses were celebrated once a month by the priest from Turowo. Abdon Stengert was appointed as the first priest on 23rd September 1862. A few days later, on 29th September, he started his pastoral services in Dąbrówno; this involved the creation of a pastoral institution. The new priest’s task was to build a parish house, in which a classroom and a teacher’s apartment would also be located. The cost of this building and utility buildings was 4795 Thaler, 9 Silbergroschen and 2 Pfennig. Catholic services were celebrated in the above mentioned classroom, but it was too small for the increasing number of worshippers. In the years 1863–1865 a church was built. It was dedicated to Saint John of Nepomuk by the bishop of Culm, Jan Nepomucen Marwicz – the main benefactor of the church. Dąbrówno received parish rights on 28th October 1863. This decision was approved by the state authorities on 16th March 1864. Private elementary Catholic schools founded in Dąbrówno (7th January 1865) and in Marcinkowo (1st October 1867) functioned till 1877. Th ey were liquidated due to the restrictive policies of the state authorities, related to the Kulturkampf. The pastoral institution was supported financially by the Boniface and Wojciech Association in Pelplin.
    Źródło:
    Studia Redemptorystowskie; 2013, 11; 305-316
    1731-710X
    Pojawia się w:
    Studia Redemptorystowskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przyczynek do dziejów parafii pw. Niepokalanego Poczęcia Maryi w Nidzicy w XIX wieku
    A Contribution to the History of the Immaculate Conception of Mary Parish in Nidzica in the 19th Century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/31339805.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    budownictwo kościelne
    diecezja chełmińska
    finansowanie parafii
    Kościół katolicki na Mazurach
    Kościół katolicki w diasporze
    Niemcy w XIX i pierwszej połowie XX wieku
    The Bishopric of Culm
    The Catholic Church in diaspora
    The Catholic Church in Masuria
    The funding of a parish
    Germany in the 19th and the first half of the 20th century
    Religious buildings
    Opis:
    In the first half of the 19th century, the Catholics of Nidzica, deprived of pastoral care, participated in religious services in neighbouring Janowo. In 1841, when the Russian officials tightened their control of the borders, there occurred a necessity to stimulate the religious life in the Nidzica district. The Catholic mission in Nidzica was founded on 20 February 1854 by Bishop Anastazy Sedlag from Pelplin. Franciszek Wollschläger was appointed as its first priest. The financial support of the new pastoral institution was guaranteed by the Boniface Association in Paderborn. The construction of the church was initiated by another priest from Nidzica, Herman Wodecki. The foundation stone of the new temple was solemnly laid on 20 October 1858. The ceremony of consecration was held on 3 June 1860. Earlier, on 21 February 1860, the mission was upgraded to a parish. Four years later, a Catholic school was opened in Nidzica. In 1890, Józef Januszewski, a priest from Nidzica, built a new presbytery and a tower next to the church. The Catholic population of Nidzica and surrounding areas were poor, so not only the Bishopric of Culm participated in the maintenance costs of the parish, but also religious organisations from other parts of Germany.
    Źródło:
    Roczniki Historii Kościoła; 2013, 5; 181-194
    2080-8526
    Pojawia się w:
    Roczniki Historii Kościoła
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przedwojenne dzieje katolickiej parafii w Olsztynku
    Pre-war history of the Catholic parish in Olsztynek
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2169967.pdf
    Data publikacji:
    2012-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    Diocese of Warmia
    Bishopric of Culm
    religious buildings
    the funding of a parish
    Catholic Church in diaspora
    Catholic Church in Masuria
    Opis:
    Until the middle of the 19th century, the Catholic population of Olsztynek and its surrounding areas belonged to the Culm diocese. As a result of the decree of the Holy See of 1859, this area was incorporated into the Warmia diocese. The development of ministry was initiated in 1866 by the rector of Gryźliny. A ministry institution was established in Olsztynek in 1868. The first priest responsible for the religious life of the Catholics in this area was Julius Albrecht. After his death in 1878, there was no Catholic priest in Olsztynek for more than 5 years, due to the Kulturkampf. Olsztynek was given the rights of a mission parish in 1870. One of the main problems of the local community was the venue. The services were held in a chapel whose size did not correspond to the increasing number of Catholics. Therefore, in 1885 it was decided that a church should be built. Thanks to the initiative and consistent attitude of the priest Paul Jedzink, sufficient funds were collected to start the building works. The foundation stone of the new temple was laid on 10th November 1886, and the consecration took place on 26th September 1888. For a few years, building debts were paid. Olsztynek was given the rights of an ordinary parish in 1895. During the World War I, the church bells were requisitioned. The church was also damaged as a result of an artillery attack, but necessary repairs were made after the war. The roof was covered with copper sheet and new bells were cast. The number of parishioners increased constantly, from 520 in 1868 to 1637 in 1938. In the area of the parish, numerous associations and religious organisations were active. In order to carry out the building investments, there were endeavours to obtain funds from outside the parish, most of all from the Saint Boniface and Adalbert Association.
    Źródło:
    Studia Elbląskie; 2012, 13; 55-67
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Biskupa Anastazego Sedlaga plany przeniesienia siedziby rządców diecezji chełmińskiej z Pelplina do Chełmna
    BISHOP ANASTAZY SEDLAG’S PLANS TO MOVE THE SEAT OF ADMINISTRATORS OF THE BISHOPRIC OF CULM FROM PELPLIN TO CULM
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/490134.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    biskup Anastazy Sedlag
    diecezja chełmińska
    Pelplin
    Chełmno
    translokacja siedziby biskupiej
    Prusy w XIX w.
    Bishop Anastazy Sedlag
    Bishopric of Culm
    Culm
    translocation of the bishop seat
    Prussia in the 19th century
    Opis:
    In 1836, the Bishop of Culm, Anastazy Sedlag, suggested to the Prussian authorities that the bishop seat be moved from Pelplin to Culm. The translocation was also meant to include diocese institutions in Pelplin. On the basis of his calculations, one can find that the creation of a diocese capital in Culm would cost 14,850 thalers less than the completion of construction and adaptation works in Pelplin. It should be noted that the translocation expenses amounted to 62,750 thalers. The twelve-year period of Pelplin functioning as the seat of bishops did not influence its economic growth. Priests employed in the diocese administration experienced numerous difficulties in access to food products and means of transport. The ministry of religious affairs, education and medicine rejected the above mentioned Bishop Sedlag`s plans. The decision was supported by the argument of the amount of capital invested in the adjustment of the infrastructure of Pelplin to the needs of diocese institutions. Besides, diocese construction funds had been almost used up by that time. However, a decision was made to create a post office in Pelplin, as well as to reconstruct selected stretches of roads.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2015, 22; 163-176
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Parafia Gowidlino na Kaszubach w XIX wieku
    The Gowidlino parish in Kashubia in the 19th century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/559231.pdf
    Data publikacji:
    2013
    Wydawca:
    Gdańskie Seminarium Duchowne
    Tematy:
    budownictwo sakralne, diaspora, diecezja chełmińska, duchowieństwo, finansowanie parafii, Kaszuby, Kościół katolicki,
    Niemcy w XIX w., Prusy Zachodnie, Stowarzyszenie świętych Bonifacego i Wojciecha w Pelplinie
    Bishopric of Culm, Boniface and Adalbert Association in Pelplin, Catholic Church, Clergymen, Diaspora, funding of a parish, Germany in the 19 century, Kashubia, Religious buildings, West Prussia
    Opis:
    Dziewiętnastowieczne, zachodniopruskie Gowidlino, należące do parafii w Sierakowicach, było usytuowane na zachodnim krańcu powiatu kartuskiego. Władze diecezji chełmińskiej, obawiając się wpływów protestantyzmu, postanowiły erygować gowidlińską parafię, co nastąpiło 13 stycznia 1866 r. Podporządkowano jej także graniczne miejscowości leżące w prowincji pomorskiej, a zatem stanowiące diasporę Kościoła katolickiego. Dzięki temu placówka duszpasterska otrzymywała pomoc ze strony organizacji i stowarzyszeń kościelnych, które wspierały działalność misyjną. Wśród nich warto wymienić Stowarzyszenie św. Bonifacego i Wojciecha w Pelplinie. Gowidliński kościół pw. Niepokalanego Poczęcia Najświętszej Maryi Panny został wzniesiony w latach 1866–1868.
    The nineteenth‑century, West Prussian Gowidlino, belonging to the Sierakowice parish, was situated in the western part of the Kartuzy county. The authorities of the Bishopric of Culm, fearing Protestant influences, founded a parish in Gowidlino on 13 January 1866. Villages near the border, located in the Province of Pomerania and belonging to the diaspora of the Bishopric of Culm, were subordinate to it. The pastoral institution received help from organisations and Church associations which supported missionary activity, including the Boniface and Adalbert Association in Pelplin. The Immaculate Conception of the Blessed Virgin Mary church in Gowidlino was built in the years 1866‒1868. The elements of the interior decoration were mostly ordered in artists’ workshops located in western German provinces. Johannes Nepomuk von der Marwitz, who gave considerable support for the building investments of the church, was the protector of the parish. For more than 20 years, the institution was financially supported by the Diocese of Passau. Since 1876, every six weeks, the priest of Gowidlino celebrated Masses in Karwno, which was located in the Province of Pomerania. There was a Catholic elementary school with two teachers, one of whom also gave religion lessons in the Evangelical school in Mydlita.
    Źródło:
    Studia Gdańskie; 2013, 33; 51-62
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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