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    Tytuł:
    Kościół domem a biskup ojcem w świetle Konstytucji Apostolskich i innych pism syryjskich od I do V wieku
    The Church as a House and the Bishop as the Communitys Father on the Model of God. Some Reflections on the Concept of Fatherhood based on the Apostolic Constitution and the Syriac Writings from the I-V Century
    Autorzy:
    Żelazny, Jan W.
    Powiązania:
    https://bibliotekanauki.pl/articles/1622859.pdf
    Data publikacji:
    2015-08-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Konstytucje Apostolskie
    Liber Graduum
    "Trzy Kościoły"
    autorytet biskupa
    spotkanie we wspólnocie
    dojrzałość
    The Apostolic Constitutions
    the "Three Churches"
    bishop's authority
    meeting in community
    maturity
    Opis:
    The model of fatherhood in the Eastern Church of the first centuries was bound, on the one hand, to the biblical idea of God the Father and, on the other hand, to the image of the Church perceived as a household with the bishop being a father. At that point the three issues should be stressed: 1) The authority of bishop as a father is rooted in the authority of God the Father; 2) The fatherly care of bishop embraces not only religious issues but extends to all the needs of the community members; 3) Since the earthly Church serves so that an individual may meet God, the pastoral authority is exclusively at the service of the meeting between the Church and the heavenly Jerusalem. Fatherhood is a ministry of meeting and helping in growing up to the meeting between man and God.
    Źródło:
    Verbum Vitae; 2011, 20; 223-236
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ideał chrześcijanina w świetle „Konstytucji apostolskich”
    Ideal christian in the light of the Apostles Constitutio
    Autorzy:
    Zgraja, Brunon
    Powiązania:
    https://bibliotekanauki.pl/articles/2007959.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    Patristic
    Apostolic Constitutions
    the ideal of Christian
    holiness
    patrologia
    Konstytucje apostolskie
    ideał chrześcijanina
    świętość
    Opis:
    Zarówno apostołowie, jaki i wiele pokoleń głosicieli Ewangelii, chcąc ułatwić chrześcijanom realizację Chrystusowego wezwania do doskonałości, konstruowali obraz doskonałego ucznia Chrystusa, modyfikowany w zależności od panujących tendencji teologicznych, filozoficznych koncepcji oraz od kultury i obyczajów środowiska. Cennym źródłem do poznania ideału chrześcijanina, na którego kształt miała wpływ wielokulturowość oraz różnorodność wyznaniowa, są powstałe pod koniec IV wieku Konstytucje apostolskie. Zaprezentowany w nich obraz doskonałego chrześcijanina, wynikający z troski autora dzieła o chrześcijańską tożsamość, stanowi - jak wykazała to analiza ekshortacji i nakazów zawartych w Konstytucjach - wezwanie do podążania drogą wierności Chrystusowemu przykazaniu miłości Boga i bliźniego, którego realizacja przejawiać się miała przede wszystkim w pobożności, postawie nawrócenia oraz gotowości do męczeństwa. Istotne dopełnienie tak wypełnianego Chrystusowego nakazu miłości widział autor Konstytucji w pielęgnowaniu pobożności i gotowości do nieustannego przebaczania, miłości nieprzyjaciół, wspieraniu potrzebujących, posłuszeństwie władzy świeckiej i duchowej. Rozumiana w ten sposób miłość bliźniego wiązała się także z pielęgnowaniem miłości małżeńskiej i rodzicielskiej, czego wyrazem miały być: wierność małżeńska, otwarcie na życie, szacunek, wzajemna miłość, oddanie i wsparcie, a w odniesieniu do miłości rodzicielskiej - troska o przyszłość potomstwa. W ideał chrześcijanina wpisana została też akceptacja przez ucznia Chrystusa doktryny Kościoła, jak również postawa roztropności, nieodzowna w przypadku obcowania z kulturą obcą chrześcijaństwu i towarzyszące jej starania, mające na celu umocnienie i rozwój wiary.
    Both the apostles, and many generations of preachers of the Gospel, in order to facilitate the implementation of the Christ calls Christians to perfection, a constructed image of the perfect disciple of Christ, modified depending on the trends of theological, philosophical concepts and the culture and customs environment. A valuable source of information about the Christian ideal, the shape of which was influenced by multiculturalism and religious diversity, are formed in the late fourth century - Apostolic Constitutions. Presented in them the image of the perfect Christian, resulting from concern of the author of a work of Christian identity, is, as shown by an analysis of the exhortation and precepts contained in the Constitutions, the call to follow the path of faithfulness to Christ's commandment to love God and neighbour, the implementation of which would be manifested primarily in piety , the attitude of repentance and a willingness to martyrdom. So essential complement to the filled Christ's injunction love, seen by the Constitution in fostering devotion and willingness to constantly forgiveness, love of enemies, supporting the needy, obedience to secular authority and spiritual. Understood in this way, love of neighbour also was associated with cultivating conjugal love and parental what was to be an expression of marital fidelity, openness to life, respect, mutual love, devotion and support, and in relation to parental love - concern about the future offspring. The Christian ideal has also written acceptance by the student of Christ Church doctrine, as well as the attitude of prudence, essential for associating with a foreign culture, Christianity and the accompanying efforts aimed at strengthening and development of the faith.
    Źródło:
    Colloquia Theologica Ottoniana; 2015, 1; 191-214
    1731-0555
    2353-2998
    Pojawia się w:
    Colloquia Theologica Ottoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Catechumens in the East in the Light of Pseudo-epigraphic Normative Church Sources from the 4th Century
    Autorzy:
    Hołasek, Andrzej R.
    Powiązania:
    https://bibliotekanauki.pl/articles/682471.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    late antiquity
    early Church
    baptism
    catechumens
    Canons of Hippolytus
    Apostolic Constitutions
    requirements set for catechumens in the East
    Opis:
    The article discusses the requirements that 4th-century catechumens in the East were expected to meet. Accordingly, the pseudo-epigraphic Church regulations found in the Canons of Hippolitus and in the Apostolic Constitutions are analysed. It can be seen from these texts that their authors showed considerable concern for maintaining high standards associated with the period of the catechumenate; furthermore, they put considerable emphasis on the adherence to the Church regulations and the implementation of Christian standards of thought in daily life.
    Źródło:
    Studia Ceranea; 2018, 8; 139-151
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Żołnierz i służba wojskowa w świetle kościelnych źródeł normatywnych z IV i V wieku
    Soldiers and military service in the light of legislative Church sources from the fourth and fifth centuries
    Autorzy:
    Hołasek, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/613811.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    chrześcijański żołnierz
    służba wojskowa
    przepisy kościelne
    Kanony Hipolita
    Listy św. Bazylego
    Konstytucje apostolskie
    Kanony apostolskie
    Christian soldier
    military service
    Church regulations
    Canons of Hippolytus
    Letters of St. Basil
    Apostolic Constitutions
    Canons of the Apostles
    Opis:
    At the beginning of the fourth century the legal situation of Christians in the Roman Empire changed dramatically. Thanks to the Emperor Constantine they were no longer persecuted, and their faith became religio licita. From that point onwards the views of Christians on the state began to evolve. It was a long-term process, and happened at a varied pace. One of the aspects of this transformation was the change of Christian attitude to military service. It needs to be said that, from this perspective, the Church legislative sources have not been examined in a great detail. This article aims to take a closer look at several of the sources that include Church regulations relating to military service of the fourth and fifth centuries. These include, i.a., Canons of Hippolytus; Letters of St. Basil; Apostolic Constitutions and Canons of the Apostles. In addition, the article discusses the relevant contents of synodal and council canons from said period. These regulations show the adaptation of Church legislature to the new circumstances, in which the Roman state stopped being the persecutor and became the protector of Christianity. The analysis of numerous documents confirms that Christians were present in the Roman army already in the third century. Because of the spilling of blood and the pagan rites performed in the army, the Church hierarchs strongly resisted the idea of allowing Christians to serve in the military. Church regulations from the third century strictly forbade enlisting in the army, or continuing military service for those who were newly accepted into the community, for the reasons mentioned above. From other documents, however, we learn that the number of Christians in the army was nonetheless increasing. Many were able to reconcile military service with their conscience. At the beginning of the fourth century emperor Constantine granted Christians religious freedom. He allowed Christian soldiers to abstain from invoking pagan gods while swearing military oath (sacramentum), and to participate in Sunday services. The empire was slowly becoming a Christian state. It is for this reason that in the Church regulations from the fourth and fifth century we find acceptance for the presence of Christians in the army. Even though killing of an enemy required undertaking penance, it was no longer a reason for excommunication with no possibility of returning to the Christian communion. The Church expected Christian soldiers to be satisfied with their wages alone, and to avoid harming others through stealing, forced lodging or taking food. The Church in the East no longer considered it wrong to accept gifts for the upkeep of clergy and other faithful from the soldiers who behaved in a correct manner. From the mid-fourth century performing religious services started being treated as separate from performing a layperson’s duties. For this reason the bishops, in both parts of the empire, decided that clergy are barred from military service. In the West, those of the faithful who enlisted with the army after being baptised could no longer be consecrated in the future. In the East, the approach was less rigorous, as the case of Nectarius, the Archbishop of Constantinople, shows. By the end of the fourth century, the West adopted very strict rules of public penance for soldiers – the Popes reminded in their letters to the bishops in Spain and Gaul that after performing the public penance, the soldiers were forbidden to return to the army. We should not forget that the change in the attitude of the Church to military service was also affected by the political-military situation of the Empire. During the fourth and fifth centuries its borderlands were persistently harassed by barbarian raids, and the Persian border was threatened. Let us also remember that the army was not popular in the Roman society during this period. For these reasons, the shifting position of the Church had to be positively seen by the Empire’s ruling elites. The situation became dramatic at the beginning of the fifth century, when Rome was sacked by barbarians. Developing events caused the clergy to deepen their reflections on the necessity of waging war and killing enemies. Among such clergymen was St. Augustine, in whose writings we may find a justification of the so-called just war. Meanwhile, in the East, the view that wars can be won only with God’s help began to dominate.
    Źródło:
    Vox Patrum; 2015, 63; 353-373
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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